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* 3516 nepios {nay'-pee-os}; from an obsolete particle ne- (implying negation) and 2031; not speaking, i.e. an infant (minor); figuratively, a simple-minded person, an immature Christian: --babe, child (+ -ish).[ql
3516 nepios EPH-04:14 That we [henceforth <3063-loipon->] be no <3371-meketi-> more <2001-episucho-> children <{3516-nepios-}>, tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and carried <4064-periphero-> about <4064-periphero-> with every <3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-didaskalia->, by the sleight <2940-kubeia-> of men <0444-anthropos->, [and] cunning craftiness <3834-panourgia->, whereby <4314-pros-> they lie <3180-methodeia-> in wait <3180-methodeia-> to deceive <4106-plane->;
* 3539 noieo {noy-eh'-o}; from 3563; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed: --consider, perceive, think, understand.[ql
3539 noieo EPH-03:04 Whereby <3739-hos->, when ye read <0314-anaginosko->, ye may <1410-dunamai-> understand <{3539-noieo-}> my knowledge <4907-sunesis-> in the mystery <3466-musterion-> of Christ <5547-Christos->)
3539 noieo EPH-03:20 Now <1161-de-> unto him that is able <1410-dunamai-> to do <4160-poieo-> exceeding <5228-huper-> abundantly <4053-perissos-> above <5228-huper-> all <3956-pas-> that we ask <0154-aiteo-> or <2228-e-> think <{3539-noieo-}>, according <2596-kata-> to the power <1411-dunamis-> that worketh <1754-energeo-> in us,
* 3551 nomos {nom'-os}; from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle): --law.[ql
3551 nomos EPH-02:15 Having abolished <2673-katargeo-> in his flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law <{3551-nomos-}> of commandments <1785-entole-> [contained] in ordinances <1378-dogma->; for to make <2936-ktizo-> in himself <1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-kainos-> man <0444-anthropos->, [so] making <4160-poieo-> peace <1515-eirene->;
* 3563 nous {nooce}; probably from the base of 1097; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication meaning: --mind, understanding. Compare 5590.[ql
3563 nous EPH-04:17 This <5124-touto-> I say <3004-lego-> therefore <3767-oun->, and testify <3143-marturomai-> in the Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk <4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-ethnos-> walk <4043-peripateo->, in the vanity <3153-mataiotes-> of their mind <{3563-nous-}>,
3563 nous EPH-04:23 And be renewed <0365-ananeoo-> in the spirit <4151-pneuma-> of your <5216-humon-> mind <{3563-nous-}>;
* 3559 nouthesia {noo-thes-ee'-ah}; from 3563 and a derivative of 5087; calling attention to, i.e. (by implication) mild rebuke or warning: --admonition.[ql
3559 nouthesia EPH-06:04 And, ye fathers <3962-pater->, provoke <3949-parorgizo-> not your <5216-humon-> children <5043-teknon-> to wrath <3949-parorgizo->: but bring <1625-ektrepho-> them up in the nurture <3809-paideia-> and admonition <{3559-nouthesia-}> of the Lord <2962-kurios->.
* 3568 nun {noon}; a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate: --henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.[ql
3568 nun EPH-02:02 Wherein <3757-hou-> in time <4218-pote-> past ye walked <4043-peripateo-> according <2596-kata-> to the course <0165-aion-> of this <5127-toutou-> world <2889-kosmos->, according <2596-kata-> to the prince <0758-archon-> of the power <1849-exousia-> of the air <0109-aer->, the spirit <4151-pneuma-> that now <{3568-nun-}> worketh <1754-energeo-> in the children <5207-huios-> of disobedience <0543-apeitheia->:
3568 nun EPH-03:05 Which <3739-hos-> in other <2087-heteros-> ages <1074-genea-> was not made <1107-gnorizo-> known <1107-gnorizo-> unto the sons <5207-huios-> of men <0444-anthropos->, as it is now <{3568-nun-}> revealed <0601-apokalupto-> unto his holy <0040-hagios-> apostles <0652-apostolos-> and prophets <4396-prophetes-> by the Spirit <4151-pneuma->;
3568 nun EPH-03:10 To the intent <2443-hina-> that now <{3568-nun-}> unto the principalities <0746-arche-> and powers <1849-exousia-> in heavenly <2032-epouranios-> [places] might be known <1107-gnorizo-> by the church <1577-ekklesia-> the manifold <4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-theos->,
3568 nun EPH-05:08 For ye were sometimes <4218-pote-> darkness <4655-skotos->, but now <{3568-nun-}> [are ye] light <5457-phos-> in the Lord <2962-kurios->: walk <4043-peripateo-> as children <5043-teknon-> of light <5457-phos->:
* 3570 nuni {noo-nee'}; a prolonged form of 3568 for emphasis; just now: --now.[ql
3570 nuni EPH-02:13 But now <{3570-nuni-}> in Christ <5547-Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes <4218-pote-> were far <3112-makran-> off <3112-makran-> are made <1096-ginomai-> nigh <1451-eggus-> by the blood <0129-haima-> of Christ <5547-Christos->.
* 5603 oide {o-day'}; from 103; a chant or "ode" (the general term for any words sung; while 5215 denotes especially a religious metrical composition, and 5568 still more specifically, a Hebrew cantillation): --song.[ql
5603 oide EPH-05:19 Speaking <2980-laleo-> to yourselves <1438-heautou-> in psalms <5568> and hymns <5215-humnos-> and spiritual <4152-pneumatikos-> songs <{5603-oide-}>, singing <0103-aido-> and making <5567-psallo-> melody <5567-psallo-> in your <5216-humon-> heart <2588-kardia-> to the Lord <2962-kurios->;
* 3609 oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as noun), a relative, adherent: --(those) of the (his own) house(-hold).[ql
3609 oikeios EPH-02:19 Now <3767-oun-> therefore <0686-ara-> ye are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-xenos-> and foreigners <3941-paroikos->, but fellowcitizens <4847-sumpolites-> with the saints <0040-hagios->, and of the household <{3609-oikeios-}> of God <2316-theos->;
* 3619 oikodome {oy-kod-om-ay'}; feminine (abstract) of a compound of 3624 and the base of 1430; architecture, i.e. (concretely) a structure; figuratively, confirmation: --building, edify(-ication, -ing).[ql
3619 oikodome EPH-02:21 In whom <3739-hos-> all <3956-pas-> the building <{3619-oikodome-}> fitly <4883-sunarmologeo-> framed <4883-sunarmologeo-> together <4883-sunarmologeo-> groweth <0837-auzano-> unto an holy <0040-hagios-> temple <3485-naos-> in the Lord <2962-kurios->:
3619 oikodome EPH-04:12 For the perfecting <2677-katartismos-> of the saints <0040-hagios->, for the work <2041-ergon-> of the ministry <1248-diakonia->, for the edifying <{3619-oikodome-}> of the body <4983-soma-> of Christ <5547-Christos->:
3619 oikodome EPH-04:16 From whom <3739-hos-> the whole <3956-pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to the effectual <1753-energeia-> working <1753-energeia-> in the measure <3358-metron-> of every <1538-hekastos-> part <3313-meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the body <4983-soma-> unto the edifying <{3619-oikodome-}> of itself <1438-heautou-> in love <0026-agape->.
3619 oikodome EPH-04:29 Let no <3361-me-> corrupt <4550-sapros-> communication <3056-logos-> proceed <1607-ekporeuomai-> out of your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei tis-> is good <0018-agathos-> to the use <5532-chreia-> of edifying <{3619-oikodome-}>, that it may minister <1325-didomi-> grace <5485-charis-> unto the hearers <0191-akouo->.
* 3622 oikonomia {oy-kon-om-ee'-ah}; from 3623; administration (of a household or estate); specifically, a (religious) "economy": --dispensation, stewardship.[ql
3622 oikonomia EPH-01:10 That in the dispensation <{3622-oikonomia-}> of the fulness <4138-pleroma-> of times <2540-kairos-> he might gather <0346-anakephalaiomai-> together <0346-anakephalaiomai-> in one all <3956-pas-> things in Christ <5547-Christos->, both <5037-te-> which <3588-ho-> are in heaven <3772-ouranos->, and which <3588-ho-> are on <1909-epi-> earth <1093-ge->; [even] in him:
3622 oikonomia EPH-03:02 If <1489-eige-> ye have heard <0191-akouo-> of the dispensation <{3622-oikonomia-}> of the grace <5485-charis-> of God <2316-theos-> which <3588-ho-> is given <1325-didomi-> me to you-ward <5209-humas->:
* 3631 oinos {oy'-nos}; a primary word (or perhaps of Hebrew origin [3196]); "wine" (literally or figuratively): --wine.[ql
3631 oinos EPH-05:18 And be not drunk <3182-methusko-> with wine <{3631-oinos-}>, wherein <3757-hou-> is excess <0810-asotia->; but be filled <4137-pleroo-> with the Spirit <4151-pneuma->;
* 3641 oligos {ol-ee'-gos}; of uncertain affinity; puny (in extent, degree, number, duration or value); especially neuter (adverbial) somewhat: --+ almost, brief[-ly], few, (a) little, + long, a season, short, small, a while.[ql
3641 oligos EPH-03:03 How that by revelation <0602-apokalupsis-> he made <1107-gnorizo-> known <1107-gnorizo-> unto me the mystery <3466-musterion->; (as I wrote <4270-prographo-> afore <4270-prographo-> in few <{3641-oligos-}> words,
* 5607 on {oan}; including the feminine ousa {oo'-sah}; and the neuter on {on}; present participle of 1510; being: --be, come, have.[ql
5607 on EPH-02:20 And are built <2026-epoikodomeo-> upon the foundation <2310-themelios-> of the apostles <0652-apostolos-> and prophets <4396-prophetes->, Jesus <2424-Iesous-> Christ <5547-Christos-> himself <0848-hautou-> being <{5607-on-}> the chief <0204-akrogoniaios-> corner <0204-akrogoniaios-> [stone];
5607 on EPH-04:18 Having the understanding <1271-dianoia-> darkened <4654-skotizo->, being <{5607-on-}> alienated <0526-apallotrioo-> from the life <2222-zoe-> of God <2316-theos-> through <1223-dia-> the ignorance <0052-agnoia-> that is in them, because <1223-dia-> of the blindness <4457-porosis-> of their heart <2588-kardia->:
* 3686 onoma {on'-om-ah}; from a presumed derivative of the base of 1097 (compare 3685); a "name" (literally or figuratively) [authority, character]: --called, (+ sur-)name(-d).[ql
3686 onoma EPH-01:21 Far <5231-huperano-> above <5231-huperano-> all <3956-pas-> principality <0746-arche->, and power <1849-exousia->, and might <1411-dunamis->, and dominion <2963-kuriotes->, and every <3956-pas-> name <{3686-onoma-}> that is named <3687-onomazo->, not only <3440-monon-> in this <3588-ho-> world <0165-aion->, but also <2532-kai-> in that which is to come <3195-mello->:
3686 onoma EPH-05:20 Giving thanks <2168-eucharisteo-> always <3842-pantote-> for all <3956-pas-> things unto God <2316-theos-> and the Father <3962-pater-> in the name <{3686-onoma-}> of our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-Christos->;
* 3687 onomazo {on-om-ad'-zo}; from 3686; to name, i.e. assign an appellation; by extension, to utter, mention, profess: --call, name.[ql
3687 onomazo EPH-01:21 Far <5231-huperano-> above <5231-huperano-> all <3956-pas-> principality <0746-arche->, and power <1849-exousia->, and might <1411-dunamis->, and dominion <2963-kuriotes->, and every <3956-pas-> name <3686-onoma-> that is named <{3687-onomazo-}>, not only <3440-monon-> in this <3588-ho-> world <0165-aion->, but also <2532-kai-> in that which is to come <3195-mello->:
3687 onomazo EPH-03:15 Of whom <3739-hos-> the whole <3956-pas-> family <3965-patria-> in heaven <3772-ouranos-> and earth <1093-ge-> is named <{3687-onomazo-}>,
3687 onomazo EPH-05:03 But fornication <4202-porneia->, and all <3956-pas-> uncleanness <0167-akatharsia->, or <2228-e-> covetousness <4124-pleonexia->, let it not be once <3366-mede-> named <{3687-onomazo-}> among <1722-en-> you, as becometh <4241-prepo-> saints <0040-hagios->;
* 3784 opheilo {of-i'-lo}; or (in certain tenses) its prolonged form opheileo {of-i-leh'-o}; probably from the base of 3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty: --behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785.[ql
3784 opheilo EPH-05:28 So <3779-houto-> ought <{3784-opheilo-}> men <0435-aner-> to love <0025-agapao-> their wives <1135-gune-> as their own <1438-heautou-> bodies <4983-soma->. He that loveth <0025-agapao-> his wife <1135-gune-> loveth <0025-agapao-> himself <1438-heautou->.
* 3787 ophthalmodouleia {of-thal-mod-oo-li'-ah}; from 3788 and 1397; sight-labor, i.e. that needs watching (remissness): --eye-service.[ql
3787 ophthalmodouleia EPH-06:06 Not with eyeservice <{3787-ophthalmodouleia-}>, as menpleasers <0441-anthropareskos->; but as the servants <1401-doulos-> of Christ <5547-Christos->, doing <4160-poieo-> the will <2307-thelema-> of God <2316-theos-> from the heart <5590-psuche->;
* 3788 ophthalmos {of-thal-mos'}; from 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance): --eye, sight.[ql
3788 ophthalmos EPH-01:18 The eyes <{3788-ophthalmos-}> of your <5216-humon-> understanding <1271-dianoia-> being enlightened <5461-photizo->; that ye may know <1492-eido-> what <5101-tis-> is the hope <1680-elpis-> of his calling <2821-klesis->, and what <5101-tis-> the riches <4149-ploutos-> of the glory <1391-doxa-> of his inheritance <2817-kleronomia-> in the saints <0040-hagios->,
* 3709 orge {or-gay'}; from 3713; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy,) violent passion (ire, or [justifiable] abhorrence); by implication punishment: --anger, indignation, vengeance, wrath.[ql
3709 orge EPH-02:03 Among <1722-en-> whom <3739-hos-> also <2532-kai-> we all <3956-pas-> had our conversation <0390-anastrepho-> in times <4218-pote-> past in the lusts <1939-epithumia-> of our flesh <4561-sarx->, fulfilling <4160-poieo-> the desires <2307-thelema-> of the flesh <4561-sarx-> and of the mind <1271-dianoia->; and were by nature <5449-phusis-> the children <5043-teknon-> of wrath <{3709-orge-}>, even <2532-kai-> as others <3062-loipoy->.
3709 orge EPH-04:31 Let all <3956-pas-> bitterness <4088-pikria->, and wrath <2372-thumos->, and anger <{3709-orge-}>, and clamour <2906-krauge->, and evil <0988-blasphemia-> speaking <0988-blasphemia->, be put <0142-airo-> away from you, with all <3956-pas-> malice <2549-kakia->:
3709 orge EPH-05:06 Let no <3367-medeis-> man <3367-medeis-> deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-logos->: for because <1223-dia-> of these <5023-tauta-> things cometh <2064-erchomai-> the wrath <{3709-orge-}> of God <2316-theos-> upon the children <5207-huios-> of disobedience <0543-apeitheia->.
* 3710 orgizo {or-gid'-zo}; from 3709; to provoke or enrage, i.e. (passively) become exasperated: --be angry (wroth).[ql
3710 orgizo EPH-04:26 Be ye angry <{3710-orgizo-}>, and sin <0264-hamartano-> not: let not the sun <2246-helios-> go <1931-epiduo-> down <1931-epiduo-> upon your <5216-humon-> wrath <3950-parorgismos->:
* 3744 osme {os-may'}; from 3605; fragrance (literally or figuratively): --odour, savour.[ql
3744 osme EPH-05:02 And walk <4043-peripateo-> in love <0026-agape->, as Christ <5547-Christos-> also <2532-kai-> hath loved <0026-agape-> us, and hath given <3860-paradidomi-> himself <1438-heautou-> for us an offering <4376-prosphora-> and a sacrifice <2378-thusia-> to God <2316-theos-> for a sweetsmelling <2175-euodia-> savour <{3744-osme-}>.
* 3751 osphus {os-foos'}; of uncertain affinity; the loin (externally), i.e. the hip; intern. (by extension) procreative power: --loin.[ql
3751 osphus EPH-06:14 Stand <2476-histemi-> therefore <3767-oun->, having your <5216-humon-> loins <{3751-osphus-}> girt <4024-perizonnumi-> about <4024-perizonnumi-> with truth <0226-aletheuo->, and having <1746-enduo-> on <1746-enduo-> the breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;
* 3747 osteon {os-teh'-on}; or contracted ostoun {os-toon'}; of uncertain affinity; a bone: --bone.[ql
3747 osteon EPH-05:30 For we are members <3196-melos-> of his body <4983-soma->, of his flesh <4561-sarx->, and of his bones <{3747-osteon-}>.
* 3756 ou {oo}; also (before a vowel) ouk {ook}; and (before an aspirate) ouch {ookh}; a primary word; the absolute negative [compare 3361] adverb; no or not: --+ long, nay, neither, never, no (X man), none, [can-]not, + nothing, + special, un([-worthy]), when, + without, + yet but. See also 3364, 3372.[ql
3756 ou EPH-05:04 Neither <{3756-ou-}> filthiness <0151-aischrotes->, nor <2532-kai-> foolish <3473-morologia-> talking <3473-morologia->, nor <2228-e-> jesting <2160-eutrapelia->, which <3588-ho-> are not convenient <0433-aneko->: but rather <3123-mallon-> giving of thanks <2169-eucharistia->.
3756 ou EPH-05:05 For this <5124-touto-> ye know <1097-ginosko->, that no <{3756-ou-}> whoremonger <4205-pornos->, nor <2228-e-> unclean <0169-akathartos-> person, nor <2228-e-> covetous <4123-pleonektes-> man, who <3739-hos-> is an idolater <1496-eidololatres->, hath <2192-echo-> any inheritance <2817-kleronomia-> in the kingdom <0932-basileia-> of Christ <5547-Christos-> and of God <2316-theos->.
3756 ou EPH-06:09 And, ye masters <2962-kurios->, do <4160-poieo-> the same <0846-autos-> things unto them, forbearing <0447-aniemi-> threatening <0547-apeile->: knowing <1492-eido-> that your <5216-humon-> Master <2962-kurios-> also <2532-kai-> is in heaven <3772-ouranos->; neither <{3756-ou-}> is there respect <3382-meros-> of persons <4382-prosopolepsia-> with him.
* 3762 oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing: --any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.[ql
3762 oudeis EPH-05:29 For no <3762-oudeis-> man <{3762-oudeis-}> ever <4218-pote-> yet hated <3404-miseo-> his own <1438-heautou-> flesh <4561-sarx->; but nourisheth <1625-ektrepho-> and cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-kurios-> the church <1577-ekklesia->:
3762 oudeis EPH-05:29 For no <{3762-oudeis-}> man <3762-oudeis-> ever <4218-pote-> yet hated <3404-miseo-> his own <1438-heautou-> flesh <4561-sarx->; but nourisheth <1625-ektrepho-> and cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord <2962-kurios-> the church <1577-ekklesia->:
* 3765 ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee); from 3756 and 2089; not yet, no longer: --after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).[ql
3765 ouketi EPH-02:19 Now <3767-oun-> therefore <0686-ara-> ye are no <3765-ouketi-> more <{3765-ouketi-}> strangers <3581-xenos-> and foreigners <3941-paroikos->, but fellowcitizens <4847-sumpolites-> with the saints <0040-hagios->, and of the household <3609-oikeios-> of God <2316-theos->;
3765 ouketi EPH-02:19 Now <3767-oun-> therefore <0686-ara-> ye are no <{3765-ouketi-}> more <3765-ouketi-> strangers <3581-xenos-> and foreigners <3941-paroikos->, but fellowcitizens <4847-sumpolites-> with the saints <0040-hagios->, and of the household <3609-oikeios-> of God <2316-theos->;
* 3767 oun {oon}; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly: --and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.[ql
3767 oun EPH-02:19 Now <{3767-oun-}> therefore <0686-ara-> ye are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-xenos-> and foreigners <3941-paroikos->, but fellowcitizens <4847-sumpolites-> with the saints <0040-hagios->, and of the household <3609-oikeios-> of God <2316-theos->;
3767 oun EPH-04:01 I therefore <{3767-oun-}>, the prisoner <1198-desmios-> of the Lord <2962-kurios->, beseech <3870-parakaleo-> you that ye walk <4043-peripateo-> worthy <0516-axios-> of the vocation <2821-klesis-> wherewith <3739-hos-> ye are called <2564-kaleo->,
3767 oun EPH-04:17 This <5124-touto-> I say <3004-lego-> therefore <{3767-oun-}>, and testify <3143-marturomai-> in the Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk <4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-ethnos-> walk <4043-peripateo->, in the vanity <3153-mataiotes-> of their mind <3563-nous->,
3767 oun EPH-05:01 Be ye therefore <{3767-oun-}> followers <3402-mimetes-> of God <2316-theos->, as dear <0027-agapetos-> children <5043-teknon->;
3767 oun EPH-05:07 Be not ye therefore <{3767-oun-}> partakers <4830-summetochos-> with them.
3767 oun EPH-05:15 See <0991-blepo-> then <{3767-oun-}> that ye walk <4043-peripateo-> circumspectly <0199-akribos->, not as fools <0781-asophos->, but as wise <4680-sophos--oneidismos->,
3767 oun EPH-06:14 Stand <2476-histemi-> therefore <{3767-oun-}>, having your <5216-humon-> loins <3751-osphus-> girt <4024-perizonnumi-> about <4024-perizonnumi-> with truth <0226-aletheuo->, and having <1746-enduo-> on <1746-enduo-> the breastplate <2382-thorax-> of righteousness <1343-dikaiosune->;
* 3772 ouranos {oo-ran-os'}; perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity): --air, heaven([-ly]), sky.[ql
3772 ouranos EPH-01:10 That in the dispensation <3622-oikonomia-> of the fulness <4138-pleroma-> of times <2540-kairos-> he might gather <0346-anakephalaiomai-> together <0346-anakephalaiomai-> in one all <3956-pas-> things in Christ <5547-Christos->, both <5037-te-> which <3588-ho-> are in heaven <{3772-ouranos-}>, and which <3588-ho-> are on <1909-epi-> earth <1093-ge->; [even] in him:
3772 ouranos EPH-03:15 Of whom <3739-hos-> the whole <3956-pas-> family <3965-patria-> in heaven <{3772-ouranos-}> and earth <1093-ge-> is named <3687-onomazo->,
3772 ouranos EPH-04:10 He that descended <2597-katabaino-> is the same also <2532-kai-> that ascended <0305-anabaino-> up far <5231-huperano-> above <5231-huperano-> all <3956-pas-> heavens <{3772-ouranos-}>, that he might fill <4137-pleroo-> all <3956-pas-> things.)
3772 ouranos EPH-06:09 And, ye masters <2962-kurios->, do <4160-poieo-> the same <0846-autos-> things unto them, forbearing <0447-aniemi-> threatening <0547-apeile->: knowing <1492-eido-> that your <5216-humon-> Master <2962-kurios-> also <2532-kai-> is in heaven <{3772-ouranos-}>; neither <3756-ou-> is there respect <3382-meros-> of persons <4382-prosopolepsia-> with him.
* 3809 paideia {pahee-di'-ah}; from 3811; tutorage, i.e. education or training; by implication, disciplinary correction: --chastening, chastisement, instruction, nurture.[ql
3809 paideia EPH-06:04 And, ye fathers <3962-pater->, provoke <3949-parorgizo-> not your <5216-humon-> children <5043-teknon-> to wrath <3949-parorgizo->: but bring <1625-ektrepho-> them up in the nurture <{3809-paideia-}> and admonition <3559-nouthesia-> of the Lord <2962-kurios->.
* 3820 palaios {pal-ah-yos'}; from 3819; antique, i.e. not recent, worn out: --old.[ql
3820 palaios EPH-04:22 That ye put <0659-apotithemi-> off <0659-apotithemi-> concerning <2596-kata-> the former <4387-proteros-> conversation <0391-anastrophe-> the old <{3820-palaios-}> man <0444-anthropos->, which <3588-ho-> is corrupt <5351-phtheiro-> according <2596-kata-> to the deceitful <0539-apate-> lusts <1939-epithumia->;
* 3823 pale {pal'-ay}; from pallo (to vibrate; another form for 906); wrestling: --+ wrestle.[ql
3823 pale EPH-06:12 For we wrestle <{3823-pale-}> not against <4314-pros-> flesh <4561-sarx-> and blood <0129-haima->, but against <4314-pros-> principalities <0746-arche->, against <4314-pros-> powers <1849-exousia->, against <4314-pros-> the rulers <2888-kosmokrator-> of the darkness <4655-skotos-> of this <5127-toutou-> world <0165-aion->, against <4314-pros-> spiritual <4152-pneumatikos-> wickedness <4189-poneria-> in high <2032-epouranios-> [places].
* 3833 panoplia {pan-op-lee'-ah}; from a compound of 3956 and 3696; full armor ("panoply"): --all (whole) armour.[ql
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