*5302. hustereo {hoos-ter-eh'-o}; from 5306; to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient): --come behind (short), be destitute, fail, lack, suffer need, (be in) want, be the worse.[ql

*5304. husteresis {hoos-ter'-ay-sis} from 5302; a falling short, i.e. (specifically) penury: --want.[ql

*5305. husteron {hoos'-ter-on}; neuter of 5306 as adverb; more lately, i.e. eventually: --afterward, (at the) last (of all).[ql

*5308. hupselos {hoop-say-los'}; from 5311; lofty (in place or character): --high(-er, -ly) (esteemed).[ql

*5310. hupsistos {hoop'-sis-tos}; superlative from the base of 5311; highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens: --most high, highest.[ql

*5311. hupsos {hoop'-sos}; from a derivative of 5228; elevation, i.e. (abstractly) altitude, (specifically) the sky, or (figuratively) dignity: --be exalted, height, (on) high.[ql

*5315. phago {fag'-o}; a primary verb (used as an alternate of 2068 in certain tenses); to eat (literally or figuratively): --eat, meat.[ql

*5316. phaino {fah'-ee-no}; prolongation for the base of 5457; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative): --appear, seem, be seen, shine, X think.[ql

*5318. phaneros {fan-er-os'}; from 5316; shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally: --abroad, + appear, known, manifest, open [+ -ly], outward ([+ -ly]).[ql

*5319. phaneroo {fan-er-o'-o}; from 5318; to render apparent (literally or figuratively): --appear, manifestly declare, (make) manifest (forth), shew (self).[ql

*5320. phaneros {fan-er-oce'}; adverb from 5318; plainly, i.e. clearly or publicly: --evidently, openly.[ql

*5326. phantasma {fan'-tas-mah}; from 5324; (properly concrete) a (mere) show ("phantasm"), i.e. spectre: --spirit.[ql

*5330. Pharisaios {far-is-ah'-yos}; of Hebrew origin [compare 6567]; a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary: --Pharisee.[ql

*5338. pheggos {feng'-gos}; probably akin to the base of 5457 [compare 5350]; brilliancy: --light.[ql

*5342. phero {fer'-o}; a primary verb (for which other and apparently not cognate ones are used in certain tenses only; namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry (in a very wide application, literally and figuratively, as follows): --be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.[ql

*5343. pheugo {fyoo'-go}; apparently a primary verb; to run away (literally or figuratively); by implication, to shun; by analogy, to vanish: --escape, flee (away).[ql

*5346. phemi {fay-mee'}; properly, the same as the base of 5457 and 5316; to show or make known one's thoughts, i.e. speak or say: --affirm, say. Compare 3004.[ql

*5348. phthano {fthan'-o}; apparently a primary verb; to be beforehand, i.e. anticipate or precede; by extension, to have arrived at: --(already) attain, come, prevent.[ql

*5355. phthonos {fthon'-os}; probably akin to the base of 5351; ill-will (as detraction), i.e. jealousy (spite): --envy.[ql

*5368. phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an individual or an object]), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specifically, to kiss (as a mark of tenderness): --kiss, love.[ql

*5376. Philippos {fil'-ip-pos}; from 5384 and 2462; fond of horses; Philippus, the name of four Israelites: --Philip.[ql

*5392. phimoo {fee-mo'-o}; from phimos (a muzzle); to muzzle: --muzzle.[ql

*5399. phobeo {fob-eh'-o}; from 5401; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere: --be (+ sore) afraid, fear (exceedingly), reverence.[ql

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