GREEK_eph

0018. agathos {ag-ath-os'}; a primary word; "good" (in any sense,

often as noun): --benefit, good(-s, things), well. Compare 2570.[ql

0019. agathosune {ag-ath-o-soo'-nay}; from 18; goodness, i.e. virtue

or beneficence: --goodness.[ql

0025. agapao {ag-ap-ah'-o}; perhaps from agan (much) [or compare

5689]; to love (in a social or moral sense): --(be-)love(-ed). Compare

5368.[ql

0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or

benevolence; specially (plural) a love-feast: --(feast of)

charity([-ably]), dear, love.[ql

0027. agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly, well)

beloved, dear.[ql

0037. hagiazo {hag-ee-ad'-zo}; from 40; to make holy, i.e.

(ceremonially) purify or consecrate; (mentally) to venerate: --hallow,

be holy, sanctify.[ql

0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare 53,

2282]; sacred (physically, pure, morally blameless or religious,

ceremonially, consecrated): --(most) holy (one, thing), saint.[ql

0052. agnoia {ag'-noy-ah}; from 50; ignorance (properly, the quality):

--ignorance.[ql

0069. agrupneo {ag-roop-neh'-o}; ultimately from 1 (as negative

particle) and 5258; to be sleepless, i.e. keep awake: --watch.[ql

0080. adephos {ad-el-fos'}; from 1 (as a connective particle) and

delphus (the womb); a brother (literally or figuratively) near or

remote [much like 1]: --brother.[ql

0103. aido {ad'-o}' a primary verb; to sing: --sing.[ql

0109. aer {ah-ayr'}; from aemi (to breathe unconsciously, i.e.

respire; by analogy, to blow); "air" (as naturally circumambient):

--air. Compare 5594.[ql ***. atha. See 3134.[ql

0112. atheos {ath'-eh-os}; from 1 (as a negative particle) and 2316;

godless: --without God.[ql

0129. haima {hah'-ee-mah}; of uncertain derivation; blood, literally

(of men or animals), figuratively (the juice of grapes) or specially

(the atoning blood of Christ); by implication bloodshed, also kindred:

--blood.[ql

0142. airo {ah'-ee-ro}; a primary root; to lift up; by implication, to

take up or away; figuratively, to raise (the voice), keep in suspense

(the mind), specially, to sail away (i.e. weigh anchor); by Hebraism

[compare 5375] to expiate sin: --away with, bear (up), carry, lift up,

loose, make to doubt, put away, remove, take (away, up).[ql

0149. aischron {ahee-skhron'}; neuter of 150; a shameful thing, i.e.

indecorum: --shame.[ql

0151. aischrotes {ahee-skhrot'-ace}; from 150; shamefulness, i.e.

obscenity: --filthiness.[ql

0154. aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in

genitive case): --ask, beg, call for, crave, desire, require. Compare

4441.[ql

0161. aichmalosia {aheekh-mal-o-see'-ah}; from 164; captivity:

--captivity.[ql

0162. aichmaloteuo {aheekh-mal-o-tew'-o}; from 164; to capture [like

163]: --lead captive.[ql

0165. aion {ahee-ohn'}; from the same as 104; properly, an age; by

extension, perpetuity (also past); by implication, the world;

specially (Jewish) a Messianic period (present or future): --age,

course, eternal, (for) ever(-more), [n-]ever, (beginning of the ,

while the) world (began, without end). Compare 5550.[ql

0167. akatharsia {ak-ath-ar-see'-ah}; from 169; impurity (the

quality), physically or morally: --uncleanness.[ql

0169. akathartos {ak-ath'-ar-tos}; from 1 (as a negative particle) and

a presumed derivative of 2508 (meaning cleansed); impure

(ceremonially, morally [lewd] or specially, [demonic]): --foul,

unclean.[ql

0175. akarpos {ak'-ar-pos}; from 1 (as a negative particle) and 2590;

barren (literally or figuratively): --without fruit, unfruitful.[ql

0191. akouo {ak-oo'-o}; a primary verb; to hear (in various senses):

--give (in the) audience (of), come (to the ears), ([shall]) hear(-er,

-ken), be noised, be reported, understand.[ql

0199. akribos {ak-ree-boce'}; adverb from the same as 196; exactly:

--circumspectly, diligently, perfect(-ly).[ql

0203. akrobustia {ak-rob-oos-tee'-ah}; from 206 and probably a

modified form of posthe (the penis or male sexual organ); the prepuce;

by implication, an uncircumcised (i.e. gentile, figuratively,

unregenerate) state or person: --not circumcised, uncircumcised [with

2192], uncircumcision.[ql

0204. akrogoniaios {ak-rog-o-nee-ah'-yos}; from 206 and 1137;

belonging to the extreme corner: --chief corner.[ql

0225. aletheia {al-ay'-thi-a}; from 227; truth: --true, X truly,

truth, verity.[ql

0226. aletheuo {al-ayth-yoo'-o}; from 227; to be true (in doctrine and

profession): --speak (tell) the truth.[ql

0235. alla {al-lah'}; neuter plural of 243; properly, other things,

i.e. (adverbially) contrariwise (in many relations): --and, but

(even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save,

therefore, yea, yet.[ql

0240. allelon {al-lay'-lone}; Gen. plural from 243 reduplicated; one

another: --each other, mutual, one another, (the other), (them-,

your-)selves, (selves) together [sometimes with 3326 or 4314].[ql

0254. halusis {hal'-oo-sis}; of uncertain derivation; a fetter or

manacle: --bonds, chain.[ql

0264. hamartano {ham-ar-tan'-o}; perhaps from 1 (as a negative

particle) and the base of 3313; properly, to miss the mark (and so not

share in the prize), i.e. (figuratively) to err, especially (morally)

to sin: --for your faults, offend, sin, trespass.[ql

0266. hamartia {ham-ar-tee'-ah}; from 264; a sin (properly abstract):

--offence, sin(-ful).[ql

0281. amen {am-ane'}; of Hebrew origin [543]; properly, firm, i.e.

(figuratively) trustworthy; adverbially, surely (often as interj. so

be it): --amen, verily.[ql

0297. amphoteros {am-fot'-er-os}; comparative of amphi (around); (in

plural) both: --both.[ql

0299. amomos {am'-o-mos}; from 1 (as a negative particle) and 3470;

unblemished (literally or figuratively): --without blame (blemish,

fault, spot), faultless, unblameable.[ql

0305. anabaino {an-ab-ah'-ee-no}; from 303 and the base of 939; to go

up (literally or figuratively): --arise, ascend (up), climb (go, grow,

rise, spring) up, come (up).[ql

0314. anaginosko {an-ag-in-oce'-ko}; from 303 and 1097; to know again,

i.e. (by extension) to read: --read.[ql

0346. anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee}; from 303 and 2775

(in its original sense); to sum up: --briefly comprehend, gather

together in one.[ql

0353. analambano {an-al-am-ban'-o}; from 303 and 2983; to take up:

--receive up, take (in, unto, up).[ql

0365. ananeoo {an-an-neh-o'-o}; from 303 and a derivative of 3501; to

renovate, i.e. reform: --renew.[ql

0390. anastrepho {an-as-tref'-o}; from 303 and 4762; to overturn; also

to return; by implication, to busy oneself, i.e. remain, live:

--abide, behave self, have conversation, live, overthrow, pass,

return, be used.[ql

0391. anastrophe {an-as-trof-ay'}; from 390; behavior:

--conversation.[ql

0417. anemos {an'-em-os}; from the base of 109; wind; (plural) by

implication (the four) quarters (of the earth): --wind.[ql

0421. anexichniastos {an-ex-ikh-nee'-as-tos}; from 1 (as a negative

particle) and a presumed derivative of a compound of 1537 and a

derivative of 2487; not tracked out, i.e. (by implication)

untraceable: --past finding out; unsearchable.[ql

0430. anechomai {an-ekh'-om-ahee}; middle voice from 303 and 2192; to

hold oneself up against, i.e. (figuratively) put up with: --bear with,

endure, forbear, suffer.[ql

0433. aneko {an-ay'-ko}; from 303 and 2240; to attain to, i.e.

(figuratively) be proper: --convenient, be fit.[ql

0435. aner {an'-ayr}; a primary word [compare 444]; a man (properly as

an individual male): --fellow, husband, man, sir.[ql

0436. anthistemi {anth-is'-tay-mee}; from 473 and 2476; to stand

against, i.e. oppose: --resist, withstand.[ql

0441. anthropareskos {anth-ro-par'-es-kos}; from 444 and 700;

man-courting, i.e. fawning: --men-pleaser.[ql

0444. anthropos {anth'-ro-pos}; from 435 and ops (the countenance;

from 3700); man-faced, i.e. a human being: --certain, man.[ql

0447. aniemi {an-ee'-ay-mee}; from 303 and hiemi (to send); to let up,

i.e. (literally) slacken or (figuratively) desert, desist from:

--forbear, leave, loose.[ql

0450. anistemi {an-is'-tay-mee}; from 303 and 2476; to stand up

(literal or figurative, transitive or intransitive): --arise, lift up,

raise up (again), rise (again), stand up(-right).[ql

0457. anoixis {an'-oix-is}; from 455; opening (throat): --X open.[ql

0516. axios {ax-ee'-oce}; adverb from 514; appropriately: --as

becometh, after a godly sort, worthily(-thy).[ql

0524. apalgeo {ap-alg-eh'-o}; from 575 and algeo (to smart); to grieve

out, i.e. become apathetic: --be past feeling.[ql

0526. apallotrioo {ap-al-lot-ree-o'-o}; from 575 and a derivative of

245; to estrange away, i.e. (passively and figuratively) to be

non-participant: --alienate, be alien.[ql

0537. hapas {hap'-as}; from 1 (as a particle of union) and 3956;

absolutely all or (singular) every one: --all (things), every (one),

whole.[ql

0538. apatao {ap-at-ah'-o}; of uncertain derivation; to cheat, i.e.

delude: --deceive.[ql

0539. apate {ap-at'-ay}; from 538; delusion: --deceit(-ful, -fulness),

deceivableness(-ving).[ql

0543. apeitheia {ap-i'-thi-ah}; from 545; disbelief (obstinate and

rebellious): --disobedience, unbelief.[ql

0547. apeile {ap-i-lay'}; from 546; a menace: --X straitly,

threatening.[ql

0572. haplotes {hap-lot'-ace}; from 573; singleness, i.e.

(subjectively) sincerity (without dissimulation or self-seeking), or

(objectively) generosity (copious bestowal): --bountifulness,

liberal(-ity), simplicity, singleness.[ql

0601. apokalupto {ap-ok-al-oop'-to}; from 575 and 2572; to take off

the cover, i.e. disclose: --reveal.[ql

0602. apokalupsis {ap-ok-al'-oop-sis}; from 601; disclosure:

--appearing, coming, lighten, manifestation, be revealed,

revelation.[ql

0604. apokatallasso {ap-ok-at-al-las'-so}; from 575 and 2644; to

reconcile fully: --reconcile.[ql

0613. apokrupto {ap-ok-roop'-to}; from 575 and 2928; to conceal away

(i.e. fully); figuratively, to keep secret: --hide.[ql

0615. apokteino {ap-ok-ti'-no}; from 575 and kteino (to slay); to kill

outright; figuratively, to destroy: --put to death, kill, slay.[ql

0629. apolutrosis {ap-ol-oo'-tro-sis}; from a compound of 575 and

3083; (the act) ransom in full, i.e. (figuratively) riddance, or

(specially) Christian salvation: --deliverance, redemption.[ql

0652. apostolos {ap-os'-tol-os}; from 649; a delegate; specially, an

ambassador of the Gospel; officially a commissioner of Christ

["apostle"] (with miraculous powers): --apostle, messenger, he that is

sent.[ql

0659. apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; to put away

(literally or figuratively): --cast off, lay apart (aside, down), put

away (off).[ql

0686. ara {ar'-ah}; probably from 142 (through the idea of drawing a

conclusion); a particle denoting an inference more or less decisive

(as follows): --haply, (what) manner (of man), no doubt, perhaps, so

be, then, therefore, truly, wherefore. Often used in connection with

other particles, especially 1065 or 3767 (after) or 1487 (before).

Compare also 687.[ql

0728. arrhabon {ar-hrab-ohn'}; of Hebrew origin [6162]; a pledge, i.e.

part of the purchase-money or property given in advance as security

for the rest: --earnest.[ql

0746. arche {ar-khay'}; from 756; (properly abstract) a commencement,

or (concretely) chief (in various applications of order, time, place,

or rank): --beginning, corner, (at the, the) first (estate),

magistrate, power, principality, principle, rule.[ql

0758. archon {ar'-khone}; present participle of 757; a first (in rank

or power): --chief (ruler), magistrate, prince, ruler.[ql

0766. aselgeia {as-elg'-i-a}; from a compound of 1 (as a negative

particle) and a presumed selges (of uncertain derivation, but

apparently meaning continent); licentiousness (sometimes including

other vices): --filthy, lasciviousness, wantonness.[ql

0781. asophos {as'-of-os}; from 1 (as a negative particle) and 4680;

unwise: --fool.[ql

0810. asotia {as-o-tee'-ah}; from a compound of 1 (as a negative

particle) and a presumed derivative of 4982; properly, unsavedness,

i.e. (by implication) profligacy: --excess, riot.[ql

0837. auzano {owx-an'-o}; a prolonged form of a primary verb; to grow

("wax"), i.e. enlarge (literal or figurative, active or passive):

--grow (up), (give the) increase.[ql

0838. auxesis {owx'-ay-sis}; from 837; growth: --increase.[ql

0846. autos {ow-tos'}; from the particle au [perhaps akin to the base

of 109 through the idea of a baffling wind] (backward); the reflexive

pronoun self, used (alone or in the comparative 1438) of the third

person , and (with the proper personal pronoun) of the other persons:

--her, it(-self), one, the other, (mine) own, said, ([self-], the)

same, ([him-, my-, thy-])self, [your-]selves, she, that, their(-s),

them([-selves]), there[-at, -by, -in, -into, -of, -on, -with], they,

(these) things, this (man), those, together, very, which. Compare

848.[ql

0848. hautou {how-too'}; contracted for 1438; self (in some oblique

case or reflexively, relation): --her (own), (of) him(-self), his

(own), of it, thee, their (own), them(-selves), they.[ql

0859. aphesis {af'-es-is}; from 863; freedom; (figuratively) pardon:

--deliverance, forgiveness, liberty, remission.[ql

0860. haphe {haf-ay'}; from 680; probably a ligament (as fastening):

--joint.[ql

0861. aphthrsia {af-thar-see'-ah}; from 862; incorruptibility;

genitive case unending existence; (figuratively) genuineness:

--immortality, incorruption, sincerity.[ql

0873. aphorizo {af-or-id'-zo}; from 575 and 3724; to set off by

boundary, i.e. (figuratively) limit, exclude, appoint, etc.: --divide,

separate, sever.[ql

0878. aphron {af'-rone}; from 1 (as a negative particle) and 5424;

properly, mindless, i.e. stupid, (by implication) ignorant,

(specially) egotistic, (practically) rash, or (morally) unbelieving:

--fool(-ish), unwise.[ql

0899. bathos {bath'-os}; from the same as 901; profundity, i.e. (by

implication) extent; (figuratively) mystery: --deep(-ness, things),

depth.[ql

0908. baptisma {bap'-tis-mah}; from 907; immersion, baptism

(technically or figuratively): --baptism.[ql

0932. basileia {bas-il-i'-ah}; from 935; properly, royalty, i.e.

(abstractly) rule, or (concretely) a realm (literally or

figuratively): --kingdom, + reign.[ql

0956. belos {bel'-os}; from 906; a missile, i.e. spear or arrow:

--dart.[ql

0988. blasphemia {blas-fay-me'-ah}; from 989; vilification (especially

against God): --blasphemy, evil speaking, railing.[ql

0991. blepo {blep'-o}; a primary verb; to look at (literally or

figuratively): --behold, beware, lie, look (on, to), perceive, regard,

see, sight, take heed. Compare 3700.[ql

1012. boule {boo-lay'}; from 1014; volition, i.e. (objectively)

advice, or (by implication) purpose: --+ advise, counsel, will.[ql

1074. genea {ghen-eh-ah'}; from (a presumed derivative of) 1085; a

generation; by implication, an age (the period or the persons): --age,

generation, nation, time.[ql

1093. ge {ghay}; contracted from a primary word; soil; by extension a

region, or the solid part or the whole of the terrene globe (including

the occupants in each application): --country, earth(-ly), ground,

land, world.[ql

1096. ginomai {ghin'-om-ahee}; a prolongation and middle voice form of

a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to

become (come into being), used with great latitude (literal,

figurative, intensive, etc.): --arise, be assembled, be(-come, -fall,

-have self), be brought (to pass), (be) come (to pass), continue, be

divided, draw, be ended, fall, be finished, follow, be found, be

fulfilled, + God forbid, grow, happen, have, be kept, be made, be

married, be ordained to be, partake, pass, be performed, be published,

require, seem, be showed, X soon as it was, sound, be taken, be

turned, use, wax, will, would, be wrought.[ql

1097. ginosko {ghin-oce'-ko}; a prolonged form of a primary verb; to

"know" (absolutely) in a great variety of applications and with many

implications (as follow, with others not thus clearly expressed):

--allow, be aware (of), feel, (have) know(-ledge), perceived, be

resolved, can speak, be sure, understand.[ql

1107. gnorizo {gno-rid'-zo}; from a derivative of 1097; to make known;

subjectively, to know: --certify, declare, make known, give to

understand, do to wit, wot.[ql

1108. gnosis {gno'-sis}; from 1097; knowing (the act), i.e. (by

implication) knowledge: --knowledge, science.[ql

1118. goneus {gon-yooce'}; from the base of 1096; a parent:

--parent.[ql

1119. gonu {gon-oo'}; of uncertain affinity; the "knee": --knee(X

-l).[ql

1135. gune {goo-nay'}; probably from the base of 1096; a woman;

specially, a wife: --wife, woman.[ql

1161. de {deh}; a primary particle (adversative or continuative); but,

and, etc.: --also, and, but, moreover, now [often unexpressed in

English].[ql

1162. deesis {deh'-ay-sis}; from 1189; a petition: --prayer, request,

supplication.[ql

1163. dei {die}; 3d person singular active present of 1210; also deon

{deh-on'}; neuter active participle of the same; both used

impersonally; it is (was, etc.) necessary (as binding): --behoved, be

meet, must (needs), (be) need(-ful), ought, should.[ql

1188. dexios {dex-ee-os'}; from 1209; the right side or (feminine)

hand (as that which usually takes): --right (hand, side).[ql

1198. desmios {des'-mee-os}; from 1199; a captive (as bound): --in

bonds, prisoner.[ql

1209. dechomai {dekh'-om-ahee}; middle voice of a primary verb; to

receive (in various applications, literally or figuratively):

--accept, receive, take. Compare 2983.[ql

1223. dia {dee-ah'}; a primary preposition denoting the channel of an

act; through (in very wide applications, local, causal, or

occasional): --after, always, among, at, to avoid, because of (that),

briefly, by, for (cause)...fore, from, in, by occasion of, of, by

reason of, for sake, that, thereby, therefore, X though,

through(-out), to, wherefore, with(-in). In composition it retains the

same general import.[ql ***. Dia. See 2203.[ql

1228. diabolos {dee-ab'-ol-os}; from 1225; a traducer; specially,

Satan [compare 7854]: --false accuser, devil, slanderer.[ql

1242. diatheke {dee-ath-ay'-kay}; from 1303; properly, a disposition,

i.e. (specially) a contract (especially a devisory will): --covenant,

testament.[ql

1248. diakonia {dee-ak-on-ee'-ah}; from 1249; attendance (as a

servant, etc.); figuratively (eleemosynary) aid, (official) service

(especially of the Christian teacher, or techn. of the diaconate):

--(ad-)minister(-ing, -tration, -try), office, relief,

service(-ing).[ql

1249. diakonos {dee-ak'-on-os}; probably from an obsolete diako (to

run on errands; compare 1377); an attendant, i.e. (genitive case) a

waiter (at table or in other menial duties); specially, a Christian

teacher and pastor (technically, a deacon or deaconess): --deacon,

minister, servant.[ql

1271. dianoia {dee-an'-oy-ah}; from 1223 and 3563; deep thought,

properly, the faculty (mind or its disposition), by implication, its

exercise: --imagination, mind, understanding.[ql

1319. didaskalia {did-as-kal-ee'-ah}; from 1320; instruction (the

function or the information): --doctrine, learning, teaching.[ql

1320. didaskalos {did-as'-kal-os}; from 1321; an instructor (genitive

case or specially): --doctor, master, teacher.[ql

1321. didasko {did-as'-ko}; a prolonged (causative) form of a primary

verb dao (to learn); to teach (in the same broad application):

--teach.[ql

1325. didomi {did'-o-mee}; a prolonged form of a primary verb (which

is used as an altern. in most of the tenses); to give (used in a very

wide application, properly, or by implication, literally or

figuratively; greatly modified by the connection): --adventure,

bestow, bring forth, commit, deliver (up), give, grant, hinder, make,

minister, number, offer, have power, put, receive, set, shew, smite (+

with the hand), strike (+ with the palm of the hand), suffer, take,

utter, yield.[ql

1342. dikaios {dik'-ah-yos}; from 1349; equitable (in character or

act); by implication, innocent, holy (absolutely or relatively):

--just, meet, right(-eous).[ql

1343. dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of character

or act); specially (Christian) justification: --righteousness.[ql

1352. dio {dee-o'}; from 1223 and 3739; through which thing, i.e.

consequently: --for which cause, therefore, wherefore.[ql

1378. dogma {dog'-mah}; from the base of 1380; a law (civil,

ceremonial or ecclesiastical): --decree, ordinance.[ql

1381. dokimazo {dok-im-ad'-zo}; from 1384; to test (literally or

figuratively); by implication, to approve: --allow, discern, examine,

X like, (ap-)prove, try.[ql

1390. doma {dom'-ah}; from the base of 1325; a present: --gift.[ql

1391. doxa {dox'-ah}; from the base of 1380; glory (as very apparent),

in a wide application (literal or figurative, objective or

subjective): --dignity, glory(-ious), honour, praise, worship.[ql

1398. douleuo {dool-yoo'-o}; from 1401; to be a slave to (literal or

figurative, involuntary or voluntary): --be in bondage, (do)

serve(-ice).[ql

1401. doulos {doo'-los}; from 1210; a slave (literal or figurative,

involuntary or voluntary; frequently, therefore in a qualified sense

of subjection or subserviency): --bond(-man), servant.[ql

1410. dunamai {doo'-nam-ahee}; of uncertain affinity; to be able or

possible: --be able, can (do, + -not), could, may, might, be possible,

be of power.[ql

1411. dunamis {doo'-nam-is}; from 1410; force (literally or

figuratively); specially, miraculous power (usually by implication, a

miracle itself): --ability, abundance, meaning, might(-ily, -y, -y

deed), (worker of) miracle(-s), power, strength,violence, mighty

(wonderful) work.[ql

1417. duo {doo'-o}; a primary numeral; "two": --both, twain, two.[ql

1431. dorea {do-reh-ah'}; from 1435; a gratuity: --gift.[ql

1435. doron {do'-ron}; a present; specially, a sacrifice: --gift,

offering.[ql

1438. heautou {heh-ow-too'} (including all other cases); from a

reflexive pronoun otherwise obsolete and the genitive case (dative

case or accusative case) of 846; him- (her-, it-, them-, also [in

conjunction with the personal pronoun of the other persons] my-, thy-,

our-, your-)self (selves), etc.: --alone, her (own, -self), (he)

himself, his (own), itself, one (to) another, our (thine)

own(-selves), + that she had, their (own, own selves), (of)

them(-selves), they, thyself, you, your (own, own conceits, own

selves, -selves).[ql

1451. eggus {eng-goos'}; from a primary verb agcho (to squeeze or

throttle; akin to the base of 43); near (literally or figuratively, of

place or time): --from , at hand, near, nigh (at hand, unto),

ready.[ql

1453. egeiro {eg-i'-ro}; probably akin to the base of 58 (through the

idea of collecting one's faculties); to waken (transitively or

intransitively), i.e. rouse (literally, from sleep, from sitting or

lying, from disease, from death; or figuratively, from obscurity,

inactivity, ruins, nonexistence): --awake, lift (up), raise (again,

up), rear up, (a-)rise (again, up), stand, take up.[ql

1484. ethnos {eth'-nos}; probably from 1486; a race (as of the same

habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually

by implication, pagan): --Gentile, heathen, nation, people.[ql

1489. eige {i'-gheh}; from 1487 and 1065; if indeed, seeing that,

unless, (with negative) otherwise: --if (so be that, yet).[ql

1492. eido {i'-do}; a primary verb; used only in certain past tenses,

the others being borrowed from the equivalent 3700 and 3708; properly,

to see (literally or figuratively); by implication (in the perf. only)

to know: --be aware, behold, X can (+ not tell), consider, (have)

know(-ledge), look (on), perceive, see, be sure, tell, understand,

wish, wot. Compare 3700.[ql

1496. eidololatres {i-do-lol-at'-race}; from 1497 and the base of

3000; an image-(servant or) worshipper (literally or figuratively):

--idolater.[ql

1515. eirene {i-ray'-nay}; probably from a primary verb eiro (to

join); peace (literally or figuratively); by implication, prosperity:

--one, peace, quietness, rest, + set at one again.[ql

1519. eis {ice}; a primary preposition; to or into (indicating the

point reached or entered), of place, time, or (figuratively) purpose

(result, etc.); also in adverbial phrases: --[abundant-]ly, against,

among, as, at, [back-]ward, before, by, concerning, + continual, + far

more exceeding, for [intent, purpose], fore, + forth, in (among, at,

unto, -so much that, -to), to the intent that, + of one mind, + never,

of, (up-)on, + perish, + set at one again, (so) that,

therefore(-unto), throughout, til, to (be, the end, -ward),

(here-)until(-to), ...ward, [where-]fore, with. Often used in

composition with the same general import, but only with verbs (etc.)

expressing motion (literally or figuratively).[ql

1520. heis {hice}; (including the neuter [etc.] hen); a primary

numeral; one: --a(-n, -ny, certain), + abundantly, man, one (another),

only, other, some. See also 1527, 3367, 3391, 3762.[ql

1535. eite {i'-teh}; from 1487 and 5037; if too: --if, or, whether.[ql

1536. ei tis {i tis}; from 1487 and 5100; if any: --he that, if a(-ny)

man('s thing, from any, ought), whether any, whosoever.[ql

1538. hekastos {hek'-as-tos}; as if a superlative of hekas (afar);

each or every: --any, both, each (one), every (man, one, woman),

particularly.[ql

1573. ekkakeo {ek-kak-eh'-o}; from 1537 and 2556; to be (bad or) weak,

i.e. (by implication) to fail (in heart): --faint, be weary.[ql

1577. ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a

derivative of 2564; a calling out, i.e. (concretely) a popular

meeting, especially a religious congregation (Jewish synagogue, or

Christian community of members on earth or saints in heaven or both):

--assembly, church.[ql

1586. eklegomai {ek-leg'-om-ahee}; middle voice from 1537 and 3004 (in

its primary sense); to select: --make choice, choose (out), chosen.[ql

1607. ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198; to

depart, be discharged, proceed, project: --come (forth, out of),

depart, go (forth, out), issue, proceed (out of).[ql

1625. ektrepho {ek-tref'-o}; from 1537 and 5142; to rear up to

maturity, i.e. (genitive case) to cherish or train: --bring up,

nourish.[ql

1647. elachistoteros {el-akh-is-tot'-er-os}; comparative of 1646; far

less: --less than the least.[ql

1651. elegcho {el-eng'-kho}; of uncertain affinity; to confute,

admonish: --convict, convince, tell a fault, rebuke, reprove.[ql

1656. eleos {el'-eh-os}; of uncertain affinity; compassion (human or

divine, especially active): --(+ tender) mercy.[ql

1658. eleutheros {el-yoo'-ther-os}; probably from the alternate of

2064; unrestrained (to go at pleasure), i.e. (as a citizen) not a

slave (whether freeborn or manumitted), or (genitive case) exempt

(from obligation or liability): --free (man, woman), at liberty.[ql

1680. elpis {el-pece'}; from a primary elpo (to anticipate, ususally

with pleasure); expectation (abstractly or concretely) or confidence:

--faith, hope.[ql

1722. en {en}; a primary preposition denoting (fixed) position (in

place, time or state), and (by implication) instrumentality (medially

or constructively), i.e. a relation of rest (intermediate between 1519

and 1537); "in," at, (up-)on, by, etc.: --about, after, against, +

almost, X altogether, among, X as, at, before, between, (here-)by (+

all means), for (...sake of), + give self wholly to, (here-)in(-to,

-wardly), X mightily, (because) of, (up-)on, [open-]ly, X outwardly,

one, X quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql

1731. endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; to indicate

(by word or act): --do, show (forth).[ql

1741. endoxos {en'-dox-os}; from 1722 and 1391; in glory, i.e.

splendid, (figuratively) noble: --glorious, gorgeous[-ly],

honourable.[ql

1743. endunamoo {en-doo-nam-o'-o}; from 1722 and 1412; to empower:

--enable, (increase in) strength(-en), be (make) strong.[ql

1746. enduo {en-doo'-o}; from 1722 and 1416 (in the sense of sinking

into a garment); to invest with clothing (literally or figuratively):

--array, clothe (with), endue, have (put) on.[ql ***. enegko. See

5342.[ql

1753. energeia {en-erg'-i-ah}; from 1756; efficiency ("energy"):

--operation, strong, (effectual) working.[ql

1754. energeo {en-erg-eh'-o}; from 1756; to be active, efficient:

--do, (be) effectual (fervent), be mighty in, shew forth self, work

(effectually in).[ql

1775. henotes {hen-ot-ace'}; from 1520; oneness, i.e. (figuratively)

unanimity: --unity.[ql

1785. entole {en-tol-ay'}; from 1781; injunction, i.e. an

authoritative prescription: --commandment, precept.[ql

1805. exagorazo {ex-ag-or-ad'-zo}; from 1537 and 59; to buy up, i.e.

ransom; figuratively, to rescue from loss (improve opportunity):

--redeem.[ql

1840. exischuo {ex-is-khoo'-o}; from 1537 and 2480; to have full

strength, i.e. be entirely competent: --be able.[ql

1849. exousia {ex-oo-see'-ah}; from 1832 (in the sense of ability);

privilege, i.e. (subjectively) force, capacity, competency, freedom,

or (objectively) mastery (concretely, magistrate, superhuman,

potentate, token of control), delegated influence: --authority,

jurisdiction, liberty, power, right, strength.[ql

1860. epaggelia {ep-ang-el-ee'-ah}; from 1861; an announcement (for

information, assent or pledge; especially a divine assurance of good):

--message, promise.[ql

1868. epainos {ep'-ahee-nos}; from 1909 and the base of 134;

laudation; concretely, a commendable thing: --praise.[ql

1904. eperchomai {ep-er'-khom-ahee}; from 1909 and 2064; to supervene,

i.e. arrive, occur, impend, attack, (figuratively) influence: --come

(in, upon).[ql

1909. epi {ep-ee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of rest

(with the det.) at, on, etc.; of direction (with the accusative case)

towards, upon, etc.: --about (the times), above, after, against,

among, as long as (touching), at, beside, X have charge of, (be-,

[where-])fore, in (a place, as much as, the time of, -to), (because)

of, (up-)on (behalf of), over, (by, for) the space of, through(-out),

(un-)to(-ward), with. In compounds it retains essentially the same

import, at, upon, etc. (literally or figuratively).

1922. epignosis {ep-ig'-no-sis}; from 1921; recognition, i.e. (by

implication) full discernment, acknowledgement: --(ac-)knowledge(-ing,

-ment).[ql

1931. epiduo {ep-ee-doo'-o}; from 1909 and 1416; to set fully (as the

sun): --go down.[ql

1939. epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing (especially

for what is forbidden): --concupiscence, desire, lust (after).[ql

2001. episucho {ep-is-khoo'-o}; from 1909 and 2480; to avail further,

i.e. (figuratively) insist stoutly: --be the more fierce.[ql

2017. epiphauo {ep-ee-fow'-o}; a form of 2014; to illuminate

(figuratively): --give light.[ql

2024. epichoregia {ep-ee-khor-ayg-ee'-ah}; from 2023; contribution:

--supply.[ql

2026. epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 3618; to build

upon, i.e. (figuratively) to rear up: --build thereon (thereupon, on,

upon).[ql

2032. epouranios {ep-oo-ran'-ee-os}; from 1909 and 3772; above the

sky: --celestial, (in) heaven(-ly), high.[ql

2038. ergazomai {er-gad'-zom-ahee}; middle voice from 2041; to toil

(as a task, occupation, etc.), (by implication) effect, be engaged in

or with, etc.: --commit, do, labor for, minister about, trade (by),

work.[ql

2039. ergasia {er-gas-ee'-ah}; from 2040; occupation; by implication,

profits, pains: --craft, diligence, gain, work.[ql

2041. ergon {er'-gon}; from a primary (but obsolete) ergo (to work);

toil (as an effort or occupation); by implication, an act: --deed,

doing, labour, work.[ql

2064. erchomai {er'-khom-ahee}; middle voice of a primary verb (used

only in the present and imperfect tenses, the others being supplied by

a kindred [middle voice] eleuthomai {el-yoo'-thom-ahee}; or [active]

eltho {el'-tho}; which do not otherwise occur); to come or go (in a

great variety of applications, literally and figuratively):

--accompany, appear, bring, come, enter, fall out, go, grow, X light,

X next, pass, resort, be set.[ql

2080. eso {es'-o}; from 1519; inside (as preposition or adjective):

--(with-)in(-ner, -to, -ward).[ql

2087. heteros {het'-er-os}; of uncertain affinity; (an-, the) other or

different: --altered, else, next (day), one, (an-)other, some,

strange.[ql

2091. hetoimasia {het-oy-mas-ee'-ah}; from 2090; preparation:

--preparation.[ql

2095. eu {yoo}; neuter of a primary eus (good); (adverbially) well:

--good, well (done).[ql

2097. euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32; to announce

good news ("evangelize") especially the gospel: --declare, bring

(declare, show) glad (good) tidings, preach (the gospel).[ql

2098. euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097; a good

message, i.e. the gospel: --gospel.[ql

2099. euaggelistes {yoo-ang-ghel-is-tace'}; from 2097; a preacher of

the gospel: --evangelist.[ql

2101. euarestos {yoo-ar'-es-tos}; from 2095 and 701; fully agreeable:

--acceptable(-ted), wellpleasing.[ql

2107. eudokia {yoo-dok-ee'-ah}; from a presumed compound of 2095 and

the base of 1380; satisfaction, i.e. (subjectively) delight, or

(objectively) kindness, wish, purpose: --desire, good pleasure (will),

X seem good.[ql

2118. euthutes {yoo-thoo'-tace}; from 2117; rectitude:

--righteousness.[ql

2127. eulogeo {yoo-log-eh'-o}; from a compound of 2095 and 3056; to

speak well of, i.e. (religiously) to bless (thank or invoke a

benediction upon, prosper): --bless, praise.[ql

2128. eulogetos {yoo-log-ay-tos'}; from 2127; adorable: --blessed.[ql

2129. eulogia {yoo-log-ee'-ah}; from the same as 2127; fine speaking,

i.e. elegance of language; commendation ("eulogy"), i.e.

(reverentially) adoration; religiously, benediction; by implication,

consecration; by extension benefit or largess: --blessing (a matter

of) bounty (X -tifully), fair speech.[ql

2133. eunoia {yoo'-noy-ah}; from the same as 2132; kindness; euphem.

conjugal duty: --benevolence, good will.[ql

2155. eusplagchnos {yoo'-splangkh-nos}; from 2095 and 4698; well

compassioned, i.e. sympathetic: --pitiful, tender-hearted.[ql

2160. eutrapelia {yoo-trap-el-ee'-ah}; from a compound of 2095 and a

derivative of the base of 5157 (meaning well-turned, i.e. ready at

repartee, jocose); witticism, i.e. (in a vulgar sense) ribaldry:

--jesting.[ql

2168. eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful,

i.e. (actively) to express gratitude (towards); specially, to say

grace at a meal: --(give) thank(-ful, -s).[ql

2169. eucharistia {yoo-khar-is-tee'-ah}; from 2170; gratitude;

actively, grateful language (to God, as an act of worship):

--thankfulness, (giving of) thanks(-giving).[ql

2175. euodia {yoo-o-dee'-ah}; from a compound of 2095 and a derivative

of 3605; good-scentedness, i.e. fragrance: --sweet savour (smell,

-smelling).[ql

2181. Ephesos {ef'-es-os}; probably of foreign origin; Ephesus, a city

of Asia Minor: --Ephesus.[ql

2189. echthra {ekh'-thrah}; feminine of 2190; hostility; by

implication, a reason for opposition: --enmity, hatred.[ql

2192. echo {ekh'-o}; including an alternate form scheo {skheh'-o};

used in certain tenses only); a primary verb; to hold (used in very

various applications, literally or figuratively, direct or remote;

such as possessions; ability, contiuity, relation, or condition): --be

(able, X hold, possessed with), accompany, + begin to amend, can(+

-not), X conceive, count, diseased, do + eat, + enjoy, + fear,

following, have, hold, keep, + lack, + go to law, lie, + must needs, +

of necessity, + need, next, + recover, + reign, + rest, + return, X

sick, take for, + tremble, + uncircumcised, use.[ql

2222. zoe {dzo-ay'}; from 2198; life (literally or figuratively):

--life(-time). Compare 5590.[ql

2228. e {ay}; a primary particle of distinction between two connected

terms; disjunctive, or; comparative, than: --and, but (either),

(n-)either, except it be, (n-)or (else), rather, save, than, that,

what, yea. Often used in connection with other particles. Compare

especially 2235, 2260, 2273.[ql

2244. helikia {hay-lik-ee'-ah}; from the same as 2245; maturity (in

years or size): --age, stature.[ql

2246. helios {hay'-lee-os}; from hele (a ray; perhaps akin to the

alternate of 138); the sun; by implication, light: --+ east, sun.[ql

2248. hemas {hay-mas'}; accusative case plural of 1473; us: --our, us,

we.[ql

2250. hemera {hay-mer'-ah}; feminine (with 5610 implied) of a

derivative of hemai (to sit; akin to the base of 1476) meaning tame,

i.e. gentle; day, i.e. (literally) the time space between dawn and

dark, or the whole 24 hours (but several days were usually reckoned by

the Jews as inclusive of the parts of both extremes); figuratively, a

period (always defined more or less clearly by the context): --age, +

alway, (mid-)day (by day, [-ly]), + for ever, judgment, (day) time,

while, years.[ql

2282. thalpo {thal'-po}; probably akin to thallo (to warm); to brood,

i.e. (figuratively) to foster: --cherish.[ql

2307. thelema {thel'-ay-mah}; from the prolonged form of 2309; a

determination (properly, the thing), i.e. (actively) choice

(specially, purpose, decree; abstractly, volition) or (passively)

inclination: --desire, pleasure, will.[ql

2310. themelios {them-el'-ee-os}; from a derivative of 5087; something

put down, i.e. a substruction (of a building, etc.), (literally or

figuratively): --foundation.[ql

2311. themelioo {them-el-ee-o'-o}; from 2310; to lay a basis for, i.e.

(literally) erect, or (figuratively) consolidate: --(lay the)

found(-ation), ground, settle.[ql

2316. theos {theh'-os}; of uncertain affinity; a deity, especially

(with 3588) the supreme Divinity; figuratively, a magistrate; by

Hebraism, very: --X exceeding, God, god[-ly, -ward].[ql

2347. thlipsis {thlip'-sis}; from 2346; pressure (literally or

figuratively): --afflicted(-tion), anguish, burdened, persecution,

tribulation, trouble.[ql

2372. thumos {thoo-mos'}; from 2380; passion (as if breathing hard):

--fierceness, indignation, wrath. Compare 5590.[ql

2375. thureos {thoo-reh-os'}; from 2374; a large shield (as

door-shaped): --shield.[ql

2378. thusia {thoo-see'-ah}; from 2380; sacrifice (the act or the

victim, literally or figuratively): --sacrifice.[ql

2382. thorax {tho'-rax}; of uncertain affinity; the chest ("thorax"),

i.e. (by implication) a corslet: --breast-plate.[ql

2398. idios {id'-ee-os}; of uncertain affinity; pertaining to self,

i.e. one's own; by implication, private or separate: --X his

acquaintance, when they were alone, apart, aside, due, his (own,

proper, several), home, (her, our, thine, your) own (business),

private(-ly), proper, severally, their (own).[ql

2424. Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.e.

Jehoshua), the name of our Lord and two (three) other Israelites:

--Jesus.[ql

2443. hina {hin'-ah}; probably from the same as the former part of

1438 (through the demonstrative idea; compare 3588); in order that

(denoting the purpose or the result): --albeit, because, to the intent

(that), lest, so as, (so) that, (for) to. Compare 3363.[ql ***. hina

me. See 3363.[ql

2474. Israel {is-rah-ale'}; of Hebrew origin [3478]; Israel (i.e.

Jisrael), the adopted name of Jacob, including his descendants

(literally or figuratively): --Israel.[ql

2476. histemi {his'-tay-mee}; a prolonged form of a primary stao

{stah'-o} (of the same meaning, and used for it in certain tenses); to

stand (transitively or intransitively), used in various applications

(literally or figuratively): --abide, appoint, bring, continue,

covenant, establish, hold up, lay, present, set (up), stanch, stand

(by, forth, still, up). Compare 5087.[ql

2479. ischus {is-khoos'}; from a derivative of is (force; compare

eschon, a form of 2192); forcefulness (literally or figuratively):

--ability, might([-ily]), power, strength.[ql

2504. kago {kag-o'}; from 2532 and 1473 (so also the dative case kamoi

{kam-oy'}; and accusative case kame {kam-eh'}; and (or also, even,

etc.) I, (to) me: --(and, even, even so, so) I (also, in like wise),

both me, me also.[ql

2511. katharizo {kath-ar-id'-zo}; from 2513; to cleanse (literally or

figuratively): --(make) clean(-se), purge, purify.[ql

2518. katheudo {kath-yoo'-do}; from 2596 and heudo (to sleep); to lie

down to rest, i.e. (by implication) to fall asleep (literally or

figuratively): --(be a-)sleep.[ql

2523. kathizo {kath-id'-zo}; another (active) form for 2516; to seat

down, i.e. set (figuratively, appoint); intransitively, to sit (down);

figuratively, to settle (hover, dwell): --continue, set, sit (down),

tarry.[ql

2531. kathos {kath-oce'}; from 2596 and 5613; just (or inasmuch) as,

that: --according to, (according, even) as, how, when.[ql

2532. kai {kahee}; apparently, a primary particle, having a copulative

and sometimes also a cumulative force; and, also, even, so then, too,

etc.; often used in connection (or composition) with other particles

or small words: --and, also, both, but, even, for, if, or, so, that,

then, therefore, when, yet.[ql

2537. kainos {kahee-nos'}; of uncertain affinity; new (especially in

freshness; while 3501 is properly so with respect to age: --new.[ql

2540. kairos {kahee-ros'}; of uncertain affinity; an occasion, i.e.

set or proper time: --X always, opportunity, (convenient, due) season,

(due, short, while) time, a while. Compare 5550.[ql

2549. kakia {kak-ee'-ah}; from 2556; badness, i.e. (subjectively)

depravity, or (actively) malignity, or (passively) trouble: --evil,

malice(-iousness), naughtiness, wickedness.[ql

2564. kaleo {kal-eh'-o}; akin to the base of 2753; to "call"

(properly, aloud, but used in a variety of applications, dir. or

otherwise): --bid, call (forth), (whose, whose sur-)name (was

[called]).[ql

2578. kampto {kamp'-to}; apparently a primary verb; to bend: --bow.[ql

2588. kardia {kar-dee'-ah}; prolonged from a primary kar (Latin, cor,

"heart"); the heart, i.e. (figuratively) the thoughts or feelings

(mind); also (by analogy) the middle: --(+ broken-)heart(-ed).[ql

2590. karpos {kar-pos'}; probably from the base of 726; fruit (as

plucked), literally or figuratively: --fruit.[ql

2596. kata {kat-ah'}; a primary particle; (prepositionally) down (in

place or time), in varied relations (according to the case [genitive

case, dative case or accusative case] with which it is joined):

--about, according as (to), after, against, (when they were) X alone,

among, and, X apart, (even, like) as (concerning, pertaining to

touching), X aside, at, before, beyond, by, to the charge of,

[charita-]bly, concerning, + covered, [dai-]ly, down, every, (+ far

more) exceeding, X more excellent, for, from...to, godly, in(-asmuch,

divers, every, -to, respect of), ...by, after the manner of, + by any

means, beyond (out of) measure, X mightily, more, X natural, of

(up-)on (X part), out (of every), over against, (+ your) X own, +

particularly, so, through(-oughout, -oughout every), thus,

(un-)to(-gether, -ward), X uttermost, where(-by), with. In composition

it retains many of these applications, and frequently denotes

opposition, distribution, or intensity.[ql

2597. katabaino {kat-ab-ah'-ee-no}; from 2596 and the base of 939; to

descend (literally or figuratively): --come (get, go, step) down, fall

(down).[ql

2602. katabole {kat-ab-ol-ay'}; from 2598; a deposition, i.e.

founding; figuratively, conception: --conceive, foundation.[ql

2638. katalambano {kat-al-am-ban'-o}; from 2596 and 2983; to take

eagerly, i.e. seize, possess, etc. (literally or figuratively):

--apprehend, attain, come upon, comprehend, find, obtain, perceive,

(over-)take.[ql

2641. kataleipo {kat-al-i'-po}; from 2596 and 3007; to leave down,

i.e. behind; by implication, to abandon, have remaining: --forsake,

leave, reserve.[ql

2658. katantao {kat-an-tah'-o}; from 2596 and a derivative of 473; to

meet against, i.e. arrive at (literally or figuratively): --attain,

come.[ql

2673. katargeo {kat-arg-eh'-o}; from 2596 and 691; to be (render)

entirely idle (useless), literally or figuratively: --abolish, cease,

cumber, deliver, destroy, do away, become (make) of no (none, without)

effect, fail, loose, bring (come) to nought, put away (down), vanish

away, make void.[ql

2677. katartismos {kat-ar-tis-mos'}; from 2675; complete furnishing

(objectively): --perfecting.[ql

2714. katenopion {kat-en-o'-pee-on}; from 2596 and 1799; directly in

front of: --before (the presence of), in the sight of.[ql

2716. katergazomai {kat-er-gad'-zom-ahee}; from 2596 and 2038; do work

fully, i.e. accomplish; by implication, to finish, fashion: --cause,

to (deed), perform, work (out).[ql

2730. katoikeo {kat-oy-keh'-o}; from 2596 and 3611; to house

permanently, i.e. reside (literally or figuratively): --dwell(-er),

inhabitant(-ter).[ql

2732. katoiketerion {kat-oy-kay-tay'-ree-on}; from a derivative of

2730; a dwelling-place: --habitation.[ql

2737. katoteros {kat-o'-ter-os}; comparitive from 2736; inferior

(locally, of Hades): --lower.[ql

2744. kauchaomai {kow-khah'-om-ahee}; from some (obsolete) base akin

to that of aucheo (to boast) and 2172; to vaunt (in a good or a bad

sense): --(make) boast, glory, joy, rejoice.[ql

2756. kenos {ken-os'}; apparently a primary word; empty (literally or

figuratively): --empty, (in) vain.[ql

2776. kephale {kef-al-ay'}; from the primary kapto (in the sense of

seizing); the head (as the part most readily taken hold of), literally

or figuratively: --head.[ql

2813. klepto {klep'-to}; a primary verb; to filch: --steal.[ql

2817. kleronomia {klay-ron-om-ee'-ah}; from 2818; heirship, i.e.

(concretely) a patrimony or (genitive case) a possession:

--inheritance.[ql

2820. kleroo {klay-ro-o}; from 2819; to allot, i.e. (fig.) to assign

(a privilege): --obtain an inheritance.

2821. klesis {klay'-sis}; from a shorter form of 2564; an invitation

(figuratively): --calling.[ql

2831. kludonizomai {kloo-do-nid'-zom-ahee}; middle voice from 2830; to

surge, i.e. (figuratively) to fluctuate: --toss to and fro.[ql

2842. koinonia {koy-nohn-ee'-ah}; from 2844; partnership, i.e.

(literally) participation, or (social) intercourse, or (pecuniary)

benefaction: --(to) communicate(-ation), communion,

(contri-)distribution, fellowship.[ql

2865. komizo {kom-id'-zo}; from a primary komeo (to tend, i.e. take

care of); properly, to provide for, i.e. (by implication) to carry off

(as if from harm; genitive case obtain): --bring, receive.[ql

2872. kopiao {kop-ee-ah'-o}; from a derivative of 2873; to feel

fatigue; by implication, to work hard: --(bestow) labour, toil, be

wearied.[ql

2888. kosmokrator {kos-mok-fat'-ore}; from 2889 and 2902; a

world-ruler, an epithet of Satan: --ruler.[ql

2889. kosmos {kos'-mos}; probably from the base of 2865; orderly

arrangement, i.e. decoration; by implication, the world (in a wide or

narrow sense, including its inhabitants, literally or figuratively

[morally]): --adorning, world.[ql

2901. krataioo {krat-ah-yo'-o}; from 2900; to empower, i.e.

(passively) increase in vigor: --be strengthened, be (wax) strong.[ql

2904. kratos {krat'-os}; perhaps a primary word; vigor ["great"]

(literally or figuratively): --dominion, might[-ily], power,

strength.[ql

2906. krauge {krow-gay'}; from 2896; an outcry (in notification,

tumult or grief): --clamour, cry(-ing).[ql

2931. kruphe {kroo-fay'}; adverb from 2928; privately: --in secret.[ql

2936. ktizo {ktid'-zo}; probably akin to 2932 (through the idea of

proprietor-ship of the manufacturer); to fabricate, i.e. found (form

originally): --create, Creator, make.[ql

2940. kubeia {koo-bi'-ah}; from kubos (a "cube", i.e. die for

playing); gambling, i.e. (figuratively) artifice or fraud:

--sleight.[ql

2962. kurios {koo'-ree-os}; from kuros (supremacy); supreme in

authority, i.e. (as noun) controller; by implication, Mr. (as a

respectful title): --God, Lord, master, Sir.[ql

2963. kuriotes {koo-ree-ot'-ace}; from 2962; mastery, i.e. (concretely

and collectively) rulers: --dominion, government.[ql

2980. laleo {lal-eh'-o}; a prolonged form of an otherwise obsolete

verb; to talk, i.e. utter words: --preach, say, speak (after), talk,

tell, utter. Compare 3004.[ql

3004. lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e.

(figuratively) relate (in words [usually of systematic or set

discourse; whereas 2036 and 5346 generally refer to an individual

expression or speech respectively; while 4483 is properly, to break

silence merely, and 2980 means an extended or random harangue]); by

implication, to mean: --ask, bid, boast, call, describe, give out,

name, put forth, say(-ing, on), shew, speak, tell, utter.[ql

3056. logos {log'-os}; from 3004; something said (including the

thought); by implication a topic (subject of discourse), also

reasoning (the mental faculty) or motive; by extension, a computation;

specifically (with the article in John) the Divine Expression (i.e.

Christ): --account, cause, communication, X concerning, doctrine,

fame, X have to do, intent, matter, mouth, preaching, question,

reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk,

thing, + none of these things move me, tidings, treatise, utterance,

word, work.[ql

3062. loipoy {loy-poy'}; masculine plural of a derivative of 3007;

remaining ones: --other, which remain, remnant, residue, rest.[ql

3063. loipon {loy-pon'}; neuter singular of the same as 3062;

something remaining (adverbially): --besides, finally, furthermore,

(from) henceforth, moreover, now, + it remaineth, then.[ql

3067. loutron {loo-tron'}; from 3068; a bath, i.e. (figuratively),

immersion, baptism: --washing.[ql

3076. lupeo {loo-peh'-o}; from 3077; to distress; reflexively or

passively, to be sad: --cause grief, grieve, be in heaviness, (be)

sorrow(-ful), be (make) sorry.[ql

3089. luo {loo'-o}; a primary verb; to "loosen" (literally or

figuratively): --break (up), destroy, dissolve, (un-)loose, melt, put

off. Compare 4486.[ql

3112. makran {mak-ran'}; feminine accusative case singular of 3117

(3598 being implied); at a distance (literally or figuratively):

--(a-)far (off), good (great) way off.[ql

3115. makrothumia {mak-roth-oo-mee'-ah}; from the same as 3116;

longanimity, i.e. (objectively) forbearance or (subjectively)

fortitude: --longsuffering, patience.[ql

3118. makrochronios {mak-rokh-ron'-ee-os}; from 3117 and 5550;

long-timed, i.e. long-lived: --live long.[ql

3123. mallon {mal'-lon}; neuter of the comparative of the same as

3122; (adverbially) more (in a greater degree)) or rather: --+ better,

X far, (the) more (and more), (so) much (the more), rather.[ql

3129. manthano {man-than'-o}; prolongation from a primary verb,

another form of which, matheo, is used as an alternate in certain

tenses; to learn (in any way): --learn, understand.[ql

3143. marturomai {mar-too'-rom-ahee}; middle voice from 3144; to be

adduced as a witness, i.e. (figuratively) to obtest (in affirmation or

exhortation): --take to record, testify.[ql

3153. mataiotes {mat-ah-yot'-ace}; from 3152; inutility; figuratively,

transientness; morally, depravity: --vanity.[ql

3162. machaira {makh'-ahee-rah}; probably feminine of a presumed

derivative of 3163; a knife, i.e. dirk; figuratively, war, judicial

punishment: --sword.[ql

3173. megas {meg'-as}; [including the prolonged forms, feminine

megale, plural megaloi, etc.; compare also 3176, 3187]; big (literally

or figuratively, in a very wide application): --(+ fear) exceedingly,

great(-est), high, large, loud, mighty, + (be) sore (afraid), strong,

X to years.[ql

3174. megethos {meg'-eth-os}; from 3173; magnitude (figuratively):

--greatness.[ql

3180. methodeia {meth-od-i'-ah}; from a compound of 3326 and 3593

[compare "method"]; travelling over, i.e. travesty (trickery): --wile,

lie in wait.[ql

3182. methusko {meth-oos'-ko}; a prolonged (transitive) form of 3184;

to intoxicate: --be drunk(-en).[ql

3195. mello {mel'-lo}; a strengthened form of 3199 (through the idea

of expectation); to attend, i.e. be about to be, do, or suffer

something (of persons or things, especially events; in the sense of

purpose, duty, necessity, probability, possibility, or hesitation):

--about, after that, be (almost), (that which is, things, + which was

for) to come, intend, was to (be), mean, mind, be at the point, (be)

ready, + return, shall (begin), (which, that) should (after,

afterwards, hereafter) tarry, which was for, will, would, be yet.[ql

3196. melos {mel'-os}; of uncertain affinity; a limb or part of the

body: --member.[ql

3313. meros {mer'-os}; from an obsolete but more primary form of

meiromai (to get as a section or allotment); a division or share

(literally or figuratively, in a wide application): --behalf, course,

coast, craft, particular (+ -ly), part (+ -ly), piece, portion,

respect, side, some sort(-what).[ql

3320. mesotoichon {mes-ot'-oy-khon}; from 3319 and 5109; a partition

(figuratively): --middle wall.[ql

3330. metadidomi {met-ad-id'-o-mee}; from 3326 and 1325; to give over,

i.e. share: --give, imparticiple[ql

3358. metron {met'-ron}; an apparently primary word; a measure

("metre"), literally or figuratively; by implication a limited portion

(degree): --measure.[ql

3360. mechri {mekh'-ree}; or mechris {mekh-ris'}; from 3372; as far

as, i.e. up to a certain point (as a preposition, of extent [denoting

the terminus, whereas 891 refers especially to the space of time or

place intervening] or a conjunction): --till, (un-)to, until.[ql

3361. me {may}; a primary particle of qualified negation (whereas 3756

expresses an absolute denial); (adverbially) not, (conjunctionally)

lest; also (as an interrogative implying a negative answer [whereas

3756 expects an affirmative one]) whether: --any but (that), X

forbear, + God forbid, + lack, lest, neither, never, no (X wise in),

none, nor, [can-]not, nothing, that not, un[-taken], without. Often

used in compounds in substantially the same relations. See also 3362,

3363, 3364, 3372, 3373, 3375, 3378.[ql

3366. mede {may-deh'}; from 3361 and 1161; but not, not even; in a

continued negation, nor: --neither, nor (yet), (no) not (once, so much

as).[ql

3367. medeis {may-dice'}; including the irregular feminine medemia

{may-dem-ee'-ah}; and the neuter meden {may-den'}; from 3361 and 1520;

not even one (man, woman, thing): --any (man, thing), no (man), none,

not (at all, any man, a whit), nothing, + without delay.[ql

3371. meketi {may-ket'-ee}; from 3361 and 2089; no further: --any

longer, (not) henceforth, hereafter, no henceforward (longer, more,

soon), not any more.[ql

3372. mekos {may'-kos}; probably akin to 3173; length (literally or

figuratively) --length.[ql

3382. meros {may-ros'}; perhaps a primary word; a thigh: --thigh.[ql

3383. mete {may'-teh}; from 3361 and 5037; not too, i.e. (in continued

negation) neither or nor; also, not even: --neither, (n-)or, so as

much.[ql

3384. meter {may'-tare}; apparently a primary word; a "mother"

(literally or figuratively, immed. or remote): --mother.[ql

3391. mia {mee'-ah}; irregular feminine of 1520; one or first: --a

(certain), + agree, first, one, X other.[ql

3402. mimetes {mim-ay-tace'}; from 3401; an imitator: --follower.[ql

3404. miseo {mis-eh'-o}; from a primary misos (hatred); to detest

(especially to persecute); by extension, to love less:

--hate(-ful).[ql

3417. mneia {mni'-ah}; from 3415 or 3403; recollection; by implication

recital: --mention, remembrance.[ql

3421. mnemoneuo {mnay-mon-yoo'-o}; from a derivative of 3420; to

exercise memory, i.e. recollect; by implication to punish; also to

rehearse: --make mention; be mindful, remember.[ql

3440. monon {mon'-on}; neuter of 3441 as adverb; merely: --alone, but,

only.[ql

3466. musterion {moos-tay'-ree-on}; from a derivative of muo (to shut

the mouth); a secret or "mystery" (through the idea of silence imposed

by initiation into religious rites): --mystery.[ql

3473. morologia {mo-rol-og-ee'-ah}; from a compound of 3474 and 3004;

silly talk, i.e. buffoonery: --foolish talking.[ql

3485. naos {nah-os'}; from a primary naio (to dwell); a fane, shrine,

temple : --shrine, temple. Comp 2411.[ql

3498. nekros {nek-ros'}; from an apparently primary nekus (a corpse);

dead (literally or figuratively; also as noun): --dead.[ql

3516. nepios {nay'-pee-os}; from an obsolete particle ne- (implying

negation) and 2031; not speaking, i.e. an infant (minor);

figuratively, a simple-minded person, an immature Christian: --babe,

child (+ -ish).[ql

3539. noieo {noy-eh'-o}; from 3563; to exercise the mind (observe),

i.e. (figuratively) to comprehend, heed: --consider, perceive, think,

understand.[ql

3551. nomos {nom'-os}; from a primary nemo (to parcel out, especially

food or grazing to animals); law (through the idea of prescriptive

usage), genitive case (regulation), specifically (of Moses [including

the volume]; also of the Gospel), or figuratively (a principle):

--law.[ql

3559. nouthesia {noo-thes-ee'-ah}; from 3563 and a derivative of 5087;

calling attention to, i.e. (by implication) mild rebuke or warning:

--admonition.[ql

3563. nous {nooce}; probably from the base of 1097; the intellect,

i.e. mind (divine or human; in thought, feeling, or will); by

implication meaning: --mind, understanding. Compare 5590.[ql

3568. nun {noon}; a primary particle of present time; "now" (as adverb

of date, a transition or emphasis); also as noun or adjective present

or immediate: --henceforth, + hereafter, of late, soon, present, this

(time). See also 3569, 3570.[ql

3570. nuni {noo-nee'}; a prolonged form of 3568 for emphasis; just

now: --now.[ql

3581. xenos {xen'-os}; apparently a primary word; foreign (literally,

alien, or figuratively, novel); by implication a guest or (vice-versa)

entertainer: --host, strange(-r).[ql

3588. ho {ho}; including the feminine he {hay}; and the neuter to

{to}; in all their inflections; the def. article; the (sometimes to be

supplied, at others omitted, in English idiom): --the, this, that,

one, he, she, it, etc.[ql. ***. ho. See 3739.[ql

3596. hodoiporeo {hod-oy-por-eh'-o}; from a compound of 3598 and 4198;

to be a wayfarer, i.e. travel: --go on a journey.[ql

3609. oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as noun), a

relative, adherent: --(those) of the (his own) house(-hold).[ql

3619. oikodome {oy-kod-om-ay'}; feminine (abstract) of a compound of

3624 and the base of 1430; architecture, i.e. (concretely) a

structure; figuratively, confirmation: --building, edify(-ication,

-ing).[ql

3622. oikonomia {oy-kon-om-ee'-ah}; from 3623; administration (of a

household or estate); specifically, a (religious) "economy":

--dispensation, stewardship.[ql

3631. oinos {oy'-nos}; a primary word (or perhaps of Hebrew origin

[3196]); "wine" (literally or figuratively): --wine.[ql

3641. oligos {ol-ee'-gos}; of uncertain affinity; puny (in extent,

degree, number, duration or value); especially neuter (adverbial)

somewhat: --+ almost, brief[-ly], few, (a) little, + long, a season,

short, small, a while.[ql

3686. onoma {on'-om-ah}; from a presumed derivative of the base of

1097 (compare 3685); a "name" (literally or figuratively) [authority,

character]: --called, (+ sur-)name(-d).[ql

3687. onomazo {on-om-ad'-zo}; from 3686; to name, i.e. assign an

appellation; by extension, to utter, mention, profess: --call,

name.[ql

3709. orge {or-gay'}; from 3713; properly, desire (as a reaching forth

or excitement of the mind), i.e. (by analogy,) violent passion (ire,

or [justifiable] abhorrence); by implication punishment: --anger,

indignation, vengeance, wrath.[ql

3710. orgizo {or-gid'-zo}; from 3709; to provoke or enrage, i.e.

(passively) become exasperated: --be angry (wroth).[ql

3739. hos {hos}; including feminine he {hay}; and neuter ho {ho};

probably a primary word (or perhaps a form of the article 3588); the

relatively (sometimes demonstrative) pronoun, who, which, what, that:

--one, (an-, the) other, some, that, what, which, who(-m, -se), etc.