5101  Concordance Study


5101 Mt 10:11 who

5101 Mt 10:19 what

5101 Mt 10:19 what

5101 Mt 11:16 whereunto

5101 Mt 11:7 what

5101 Mt 11:8 what

5101 Mt 11:9 what

5101 Mt 12:11 what

5101 Mt 12:27 whom

5101 Mt 12:3 what

5101 Mt 12:48 who

5101 Mt 12:48 who

5101 Mt 12:7 what

5101 Mt 14:31 wherefore

5101 Mt 15:32 nothing

5101 Mt 16:13 whom

5101 Mt 16:15 whom

5101 Mt 16:26 what

5101 Mt 16:26 what

5101 Mt 16:8 why

5101 Mt 17:10 why

5101 Mt 17:25 whom

5101 Mt 17:25 what

5101 Mt 18:1 who

5101 Mt 18:12 how

5101 Mt 19:16 what

5101 Mt 19:17 why

5101 Mt 19:20 what

5101 Mt 19:25 who

5101 Mt 19:27 what

5101 Mt 19:7 why

5101 Mt 20:21 what

5101 Mt 20:22 what

5101 Mt 20:32 what

5101 Mt 20:6 why

5101 Mt 21:10 who

5101 Mt 21:16 what

5101 Mt 21:23 who

5101 Mt 21:28 what

5101 Mt 21:31 whether

5101 Mt 21:40 what

5101 Mt 22:17 what

5101 Mt 22:18 why

5101 Mt 22:20 whose

5101 Mt 22:28 whose

5101 Mt 22:42 whose

5101 Mt 22:42 what

5101 Mt 23:17 whether

5101 Mt 23:19 whether

5101 Mt 24:3 what

5101 Mt 24:45 who

5101 Mt 26:10 why

5101 Mt 26:15 what

5101 Mt 26:62 what

5101 Mt 26:65 what

5101 Mt 26:66 what

5101 Mt 26:68 who

5101 Mt 26:70 what

5101 Mt 26:8 what

5101 Mt 27:17 whom

5101 Mt 27:21 whether

5101 Mt 27:22 what

5101 Mt 27:23 what

5101 Mt 27:4 what

5101 Mt 3:7 who

5101 Mt 5:13 wherewith

5101 Mt 5:46 what

5101 Mt 5:47 what

5101 Mt 6:25 what

5101 Mt 6:25 what

5101 Mt 6:25 what

5101 Mt 6:27 which

5101 Mt 6:28 why

5101 Mt 6:3 what

5101 Mt 6:31 what

5101 Mt 6:31 what

5101 Mt 6:31 Wherewithal

5101 Mt 7:3 why

5101 Mt 7:9 what

5101 Mt 8:26 why

5101 Mt 8:29 what

5101 Mt 9:13 what

5101 Mt 9:4 wherefore

5101 Mt 9:5 whether

5101 Mr 10:17 what

5101 Mr 10:18 why

5101 Mr 10:26 who

5101 Mr 10:3 what

5101 Mr 10:36 what

5101 Mr 10:38 what

5101 Mr 10:51 what

5101 Mr 11:28 who

5101 Mr 11:3 why

5101 Mr 11:5 what

5101 Mr 12:15 why

5101 Mr 12:16 whose

5101 Mr 12:23 whose

5101 Mr 12:9 what

5101 Mr 13:11 what

5101 Mr 13:4 what

5101 Mr 14:36 what

5101 Mr 14:36 what

5101 Mr 14:4 why

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5101 Mr 14:6 why

5101 Mr 14:60 what

5101 Mr 14:63 what

5101 Mr 14:64 what

5101 Mr 14:68 what

5101 Mr 15:12 what

5101 Mr 15:14 what

5101 Mr 15:24 what

5101 Mr 15:34 why

5101 Mr 16:3 who

5101 Mr 1:24 what

5101 Mr 1:24 who

5101 Mr 1:27 what

5101 Mr 1:27 what

5101 Mr 2:16 how

5101 Mr 2:24 why

5101 Mr 2:25 what

5101 Mr 2:7 why

5101 Mr 2:7 who

5101 Mr 2:8 why

5101 Mr 2:9 whether

5101 Mr 3:33 who

5101 Mr 4:24 what

5101 Mr 4:30 whereunto

5101 Mr 4:40 why

5101 Mr 5:14 what

5101 Mr 5:30 who

5101 Mr 5:31 who

5101 Mr 5:35 why

5101 Mr 5:39 why

5101 Mr 5:7 what

5101 Mr 5:9 what

5101 Mr 6:2 what

5101 Mr 6:24 what

5101 Mr 8:12 why

5101 Mr 8:17 why

5101 Mr 8:27 whom

5101 Mr 8:29 whom

5101 Mr 8:36 what

5101 Mr 8:37 what

5101 Mr 9:10 what

5101 Mr 9:16 what

5101 Mr 9:33 what

5101 Mr 9:34 who

5101 Mr 9:50 wherewith

5101 Mr 9:6 what

5101 Lu 10:22 who

5101 Lu 10:22 who

5101 Lu 10:25 what

5101 Lu 10:26 what

5101 Lu 10:29 who

5101 Lu 10:36 which

5101 Lu 11:19 whom

5101 Lu 11:5 which

5101 Lu 12:11 what

5101 Lu 12:11 what

5101 Lu 12:14 who

5101 Lu 12:17 what

5101 Lu 12:20 whose

5101 Lu 12:22 what

5101 Lu 12:22 what

5101 Lu 12:25 which

5101 Lu 12:26 why

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5101 Lu 12:29 what

5101 Lu 12:42 who

5101 Lu 12:49 what

5101 Lu 12:5 whom

5101 Lu 12:57 why

5101 Lu 13:18 whereunto

5101 Lu 13:18 what

5101 Lu 13:20 whereunto

5101 Lu 14:28 which

5101 Lu 14:31 what

5101 Lu 14:34 wherewith

5101 Lu 14:5 which

5101 Lu 15:26 what

5101 Lu 15:4 what

5101 Lu 15:8 what

5101 Lu 16:11 who

5101 Lu 16:12 who

5101 Lu 16:2 how

5101 Lu 16:3 what

5101 Lu 16:4 what

5101 Lu 17:7 which

5101 Lu 17:8 wherewith

5101 Lu 18:18 what

5101 Lu 18:19 why

5101 Lu 18:26 who

5101 Lu 18:36 what

5101 Lu 18:41 what

5101 Lu 18:6 what

5101 Lu 19:15 how

5101 Lu 19:15 every

5101 Lu 19:3 who

5101 Lu 19:33 why

5101 Lu 19:48 what

5101 Lu 1:18 whereby

5101 Lu 1:62 how

5101 Lu 20:13 what

5101 Lu 20:15 what

5101 Lu 20:17 what

5101 Lu 20:2 who

5101 Lu 20:23 why

5101 Lu 21:7 what

5101 Lu 22:23 which

5101 Lu 22:24 which

5101 Lu 22:27 whether

5101 Lu 22:46 why

5101 Lu 22:64 who

5101 Lu 22:71 what

5101 Lu 23:22 what

5101 Lu 23:31 what

5101 Lu 23:34 what

5101 Lu 24:17 what

5101 Lu 24:38 why

5101 Lu 24:5 why

5101 Lu 2:48 why

5101 Lu 2:49 how

5101 Lu 3:10 what

5101 Lu 3:12 what

5101 Lu 3:14 what

5101 Lu 3:7 who

5101 Lu 4:34 who

5101 Lu 4:34 what

5101 Lu 4:36 what

5101 Lu 5:21 who

5101 Lu 5:21 who

5101 Lu 5:22 what

5101 Lu 5:23 whether

5101 Lu 6:11 what

5101 Lu 6:2 why

5101 Lu 6:41 why

5101 Lu 6:46 why

5101 Lu 6:47 whom

5101 Lu 7:24 what

5101 Lu 7:25 what

5101 Lu 7:26 what

5101 Lu 7:31 what

5101 Lu 7:31 whereunto

5101 Lu 7:39 who

5101 Lu 7:42 which

5101 Lu 7:49 who

5101 Lu 8:28 what

5101 Lu 8:30 what

5101 Lu 8:45 who

5101 Lu 8:45 who

5101 Lu 8:9 what

5101 Lu 9:18 whom

5101 Lu 9:20 whom

5101 Lu 9:25 what

5101 Lu 9:46 which

5101 Lu 9:9 who

5101 Joh 10:20 why

5101 Joh 10:6 what

5101 Joh 11:47 what

5101 Joh 11:56 what

5101 Joh 12:27 what

5101 Joh 12:34 who

5101 Joh 12:38 whom

5101 Joh 12:38 who

5101 Joh 12:49 what

5101 Joh 12:49 what

5101 Joh 13:12 what

5101 Joh 13:22 whom

5101 Joh 13:24 who

5101 Joh 13:25 who

5101 Joh 13:28 what

5101 Joh 14:22 how

5101 Joh 15:15 what

5101 Joh 16:17 what

5101 Joh 16:18 what

5101 Joh 16:18 what

5101 Joh 18:21 why

5101 Joh 18:21 what

5101 Joh 18:21 what

5101 Joh 18:23 why

5101 Joh 18:29 what

5101 Joh 18:35 what

5101 Joh 18:38 what

5101 Joh 18:4 whom

5101 Joh 18:7 whom

5101 Joh 19:24 whose

5101 Joh 1:19 who

5101 Joh 1:21 what

5101 Joh 1:22 who

5101 Joh 1:22 what

5101 Joh 1:25 why

5101 Joh 1:38 what

5101 Joh 20:13 why

5101 Joh 20:15 whom

5101 Joh 20:15 why

5101 Joh 21:12 who

5101 Joh 21:20 which

5101 Joh 21:21 what

5101 Joh 21:22 what

5101 Joh 21:23 what

5101 Joh 2:18 what

5101 Joh 2:25 what

5101 Joh 2:4 what

5101 Joh 4:10 who

5101 Joh 4:27 why

5101 Joh 4:27 what

5101 Joh 5:13 who

5101 Joh 6:28 what

5101 Joh 6:30 what

5101 Joh 6:30 what

5101 Joh 6:6 what

5101 Joh 6:60 who

5101 Joh 6:64 who

5101 Joh 6:64 who

5101 Joh 6:68 whom

5101 Joh 6:9 what

5101 Joh 7:19 why

5101 Joh 7:20 who

5101 Joh 7:36 what

5101 Joh 7:51 what

5101 Joh 8:25 who

5101 Joh 8:46 which

5101 Joh 8:5 what

5101 Joh 8:53 whom

5101 Joh 9:17 what

5101 Joh 9:2 who

5101 Joh 9:21 who

5101 Joh 9:26 what

5101 Joh 9:27 wherefore

5101 Joh 9:36 who

5101 Ac 10:17 what

5101 Ac 10:21 what

5101 Ac 10:29 what

5101 Ac 10:4 what

5101 Ac 10:6 what

5101 Ac 11:17 what

5101 Ac 13:25 whom

5101 Ac 14:15 why

5101 Ac 15:10 why

5101 Ac 16:30 what

5101 Ac 17:18 what

5101 Ac 17:19 what

5101 Ac 17:20 what

5101 Ac 19:15 who

5101 Ac 19:3 what

5101 Ac 19:35 what

5101 Ac 1:11 why

5101 Ac 21:13 what

5101 Ac 21:22 what

5101 Ac 21:33 what

5101 Ac 21:33 who

5101 Ac 22:10 what

5101 Ac 22:16 why

5101 Ac 22:26 what

5101 Ac 22:30 wherefore

5101 Ac 22:7 why

5101 Ac 22:8 who

5101 Ac 23:19 what

5101 Ac 26:14 why

5101 Ac 26:15 who

5101 Ac 26:8 why

5101 Ac 2:12 what

5101 Ac 2:37 what

5101 Ac 3:12 why

5101 Ac 3:12 why

5101 Ac 4:16 what

5101 Ac 4:9 what

5101 Ac 5:24 whereunto

5101 Ac 5:35 what

5101 Ac 5:4 why

5101 Ac 5:9 how

5101 Ac 7:27 who

5101 Ac 7:35 who

5101 Ac 7:40 what

5101 Ac 7:49 what

5101 Ac 7:52 which

5101 Ac 8:33 who

5101 Ac 8:34 whom

5101 Ac 8:36 what

5101 Ac 9:4 why

5101 Ac 9:5 who

5101 Ac 9:6 what

5101 Ac 9:6 what

5101 Ro 10:16 who

5101 Ro 10:6 who

5101 Ro 10:7 who

5101 Ro 10:8 what

5101 Ro 11:15 what

5101 Ro 11:2 what

5101 Ro 11:34 who

5101 Ro 11:34 who

5101 Ro 11:35 who

5101 Ro 11:4 what

5101 Ro 11:7 what

5101 Ro 12:2 what

5101 Ro 14:10 why

5101 Ro 14:10 why

5101 Ro 14:4 who

5101 Ro 3:1 what

5101 Ro 3:1 what

5101 Ro 3:3 what

5101 Ro 3:5 what

5101 Ro 3:7 why

5101 Ro 3:9 what

5101 Ro 4:1 what

5101 Ro 4:3 what

5101 Ro 6:1 what

5101 Ro 6:15 what

5101 Ro 6:21 what

5101 Ro 7:24 who

5101 Ro 7:7 what

5101 Ro 8:24 why

5101 Ro 8:26 what

5101 Ro 8:27 what

5101 Ro 8:31 who

5101 Ro 8:31 what

5101 Ro 8:33 who

5101 Ro 8:34 who

5101 Ro 8:35 who

5101 Ro 9:14 what

5101 Ro 9:19 why

5101 Ro 9:19 who

5101 Ro 9:20 why

5101 Ro 9:20 who

5101 Ro 9:30 what

5101 1Co 10:19 what

5101 1Co 10:29 why

5101 1Co 10:30 why

5101 1Co 11:22 what

5101 1Co 14:15 what

5101 1Co 14:16 what

5101 1Co 14:26 how

5101 1Co 14:6 what

5101 1Co 14:8 who

5101 1Co 15:2 what

5101 1Co 15:29 why

5101 1Co 15:29 what

5101 1Co 15:30 why

5101 1Co 15:32 what

5101 1Co 2:11 what

5101 1Co 2:16 who

5101 1Co 3:5 who

5101 1Co 3:5 who

5101 1Co 4:21 what

5101 1Co 4:7 why

5101 1Co 4:7 what

5101 1Co 4:7 who

5101 1Co 5:12 what

5101 1Co 7:16 what

5101 1Co 7:16 how

5101 1Co 9:18 what

5101 2Co 11:29 who

5101 2Co 11:29 who

5101 2Co 12:13 what

5101 2Co 2:16 who

5101 2Co 2:2 who

5101 2Co 6:14 what

5101 2Co 6:14 what

5101 2Co 6:15 what

5101 2Co 6:15 what

5101 2Co 6:16 what

5101 Ga 2:14 why

5101 Ga 3:1 who

5101 Ga 3:19 wherefore

5101 Ga 4:15 where

5101 Ga 4:30 what

5101 Ga 5:11 why

5101 Ga 5:7 who

5101 Eph 1:18 what

5101 Eph 1:18 what

5101 Eph 1:19 what

5101 Eph 3:18 what

5101 Eph 3:9 what

5101 Eph 4:9 what

5101 Eph 5:10 what

5101 Eph 5:17 what

5101 Eph 6:21 how

5101 Php 1:18 what

5101 Php 1:22 what

5101 Col 1:27 what

5101 Col 2:20 why

5101 1Th 2:19 what

5101 1Th 3:9 what

5101 1Th 4:2 what

5101 1Ti 1:7 whereof

5101 2Ti 3:14 whom

5101 Heb 11:32 what

5101 Heb 12:7 what

5101 Heb 13:6 what

5101 Heb 1:13 which

5101 Heb 1:5 which

5101 Heb 2:6 what

5101 Heb 3:17 whom

5101 Heb 3:18 whom

5101 Heb 5:12 which

5101 Heb 7:11 what

5101 Jas 2:14 what

5101 Jas 2:16 what

5101 Jas 3:13 who

5101 Jas 4:12 who

5101 1Pe 1:11 what

5101 1Pe 3:13 who

5101 1Pe 4:17 what

5101 1Pe 5:8 whom

5101 1Jo 2:22 who

5101 1Jo 3:12 wherefore

5101 1Jo 3:2 what

5101 1Jo 5:5 who

5101 Re 13:4 who

5101 Re 13:4 who

5101 Re 15:4 who

5101 Re 18:18 what

5101 Re 2:11 what

5101 Re 2:17 what

5101 Re 2:29 what

5101 Re 2:7 what

5101 Re 3:13 what

5101 Re 3:22 what

5101 Re 3:6 what

5101 Re 5:2 who

5101 Re 6:17 who

5101 Re 7:13 what

5101.  Strong's Dictionary Study


5101. tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): --every man, how (much), + no(-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why.[ql


 

~~~~~~

 5101 -- every man, how (much), + no(-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why.

5100   Interlinear Index Study


5100  MAT 005 023 Therefore <3767 -oun -> if thou bring <4374 -prosphero -> thy gift <1435 -doron -> to the altar <2379 -thusiasterion -> ,  and there <1563 -ekei -> rememberest <3415 -mnaomai -> that thy brother <0080 -adephos -> hath <2192 -echo -> ought <{5100} -tis -> against <2596 -kata -> thee ;

5100  MAT 008 028 .  And when he was come <2064 -erchomai -> to the other <4008 -peran -> side <4008 -peran -> into <1519 -eis -> the country <5561 -chora -> of the Gergesenes <1086 -Gergesenos -> ,  there met <5221 -hupantao -> him two <1417 -duo -> possessed <1139 -daimonizomai -> with devils <1139 -daimonizomai -> ,  coming <1831 -exerchomai -> out of the tombs <3419 -mnemeion -> ,  exceeding <3029 -lian -> fierce <5467 -chalepos -> ,  so <5620 -hoste -> that no <3361 -me -> man <{5100} -tis -> might <2480 -ischuo -> pass <3928 -parerchomai -> by that way <3598 -hodos -> .

5100  MAT 009 003 And ,  behold <2400 -idou -> ,  certain <{5100} -tis -> of the scribes <1122 -grammateus -> said <4483 -rheo -> within <1722 -en -> themselves <1438 -heautou -> ,  This <3778 -houtos ->  [ man ]  blasphemeth <0987 -blasphemeo -> .

5100  MAT 011 027 All <3956 -pas -> things are delivered <3860 -paradidomi -> unto me of my Father <3962 -pater -> :  and no <3762 -oudeis -> man <3762 -oudeis -> knoweth <1921 -epiginosko -> the Son <5207 -huios -> ,  but the Father <3962 -pater -> ;  neither <3761 -oude -> knoweth <1921 -epiginosko -> any <{5100} -tis -> man the Father <3962 -pater -> ,  save <1508 -ei me -> the Son <5207 -huios -> ,  and  [ he ]  to whomsoever <1437 -ean -> the Son <5207 -huios -> will <1014 -boo -lom -ahee -> reveal <0601 -apokalupto ->  [ him ]  .

5100  MAT 012 019 He shall not strive <2051 -erizo -> ,  nor <3761 -oude -> cry <2905 -kraugazo -> ;  neither <3761 -oude -> shall any <{5100} -tis -> man hear <0191 -akouo -> his voice <5456 -phone -> in the streets <4113 -plateia -> .

5100  MAT 012 029 Or <2228 -e -> else how <4459 -pos -> can <1410 -dunamai -> one <{5100} -tis -> enter <1525 -eiserchomai -> into <1519 -eis -> a strong <2478 -ischuros -> man s house <3614 -oikia -> ,  and spoil <1283 -diarpazo -> his goods <4632 -skeuos -> ,  except <3362 -ean me -> he first <4412 -proton -> bind <1210 -deo -> the strong <2478 -ischuros -> man ?  and then <5119 -tote -> he will spoil <1283 -diarpazo -> his house <3614 -oikia -> .

5100  MAT 012 038 .  Then <5119 -tote -> certain <{5100} -tis -> of the scribes <1122 -grammateus -> and of the Pharisees <5330 -Pharisaios -> answered <0611 -apokrinomai -> ,  saying <3004 -lego -> ,  Master <1320 -didaskalos -> ,  we would <2309 -thelo -> see <1492 -eido -> a sign <4592 -semeion -> from thee .

5100  MAT 012 047 Then <5119 -tote -> one <{5100} -tis -> said <2036 -epo -> unto him ,  Behold <2400 -idou -> ,  thy mother <3384 -meter -> and thy brethren <0080 -adephos -> stand <2476 -histemi -> without <1854 -exo -> ,  desiring <2212 -zeteo -> to speak <2980 -laleo -> with thee .

5100  MAT 016 028 Verily <0281 -amen -> I say <3004 -lego -> unto you ,  There be some <{5100} -tis -> standing <2476 -histemi -> here <5602 -hode -> ,  which <3748 -hostis -> shall not taste <1089 -geuomai -> of death <2288 -thanatos -> ,  till <2193 -heos -> they see <1492 -eido -> the Son <5207 -huios -> of man <0444 -anthropos -> coming <2064 -erchomai -> in his kingdom <0932 -basileia -> .

5100  MAT 020 020 .  Then <5119 -tote -> came <4334 -proserchomai -> to him the mother <3384 -meter -> of Zebedee s <2199 -Zebedaios -> children <5207 -huios -> with her sons <5207 -huios -> ,  worshipping <4352 -proskuneo ->  [ him ]  ,  and desiring <0154 -aiteo -> a certain <{5100} -tis -> thing of him .

5100  MAT 021 003 And if <1437 -ean -> any <5100 -tis ->  [ man ]  say <2036 -epo -> ought <{5100} -tis -> unto you ,  ye shall say <2046 -ereo -> ,  The Lord <2962 -kurios -> hath <2192 -echo -> need <5532 -chreia -> of them ;  and straightway <2112 -eutheos -> he will send <0649 -apostello -> them .

5100  MAT 021 003 And if <1437 -ean -> any <{5100} -tis ->  [ man ]  say <2036 -epo -> ought <5100 -tis -> unto you ,  ye shall say <2046 -ereo -> ,  The Lord <2962 -kurios -> hath <2192 -echo -> need <5532 -chreia -> of them ;  and straightway <2112 -eutheos -> he will send <0649 -apostello -> them .

5100  MAT 021 033 .  Hear <0191 -akouo -> another <0243 -allos -> parable <3850 -parabole -> :  There was a certain <{5100} -tis -> householder <3617 -oikodespotes -> ,  which <3748 -hostis -> planted <5452 -phuteuo -> a vineyard <0290 -ampelon -> ,  and hedged <4060 -peritithemi -> it round about <4060 -peritithemi -> ,  and digged <3736> a winepress <3025 -lenos -> in it ,  and built <3618 -oikodomeo -> a tower <4444 -purgos -> ,  and let <1554 -ekdidomi -> it out to husbandmen <1092 -georgos -> ,  and went <0589 -apodemeo -> into a far country <0589 -apodemeo -> :

5100  MAT 022 024 Saying <3004 -lego -> ,  Master <1320 -didaskalos -> ,  Moses <3475 -Moseus -> said <2036 -epo -> ,  If <1437 -ean -> a man <{5100} -tis -> die <0599 -apothnesko -> ,  having <2192 -echo -> no <3361 -me -> children <5043 -teknon -> ,  his brother <0080 -adephos -> shall marry <1918 -epigambreuo -> his wife <1135 -gune -> ,  and raise <0450 -anistemi -> up seed <4690 -sperma -> unto his brother <0080 -adephos -> .

5100  MAT 022 046 And no <3762 -oudeis -> man <3762 -oudeis -> was able <1410 -dunamai -> to answer <0611 -apokrinomai -> him a word <3056 -logos -> ,  neither <3761 -oude -> durst <5111 -tolmao -> any <{5100} -tis ->  [ man ]  from that day <2250 -hemera -> forth ask <1905 -eperotao -> him any <3765 -ouketi -> more <3765 -ouketi ->  [ questions ]  .

5100  MAT 024 004 .  And Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> and said <2036 -epo -> unto them ,  Take heed <0991 -blepo -> that no <3361 -me -> man <{5100} -tis -> deceive <4105 -planao -> you .

5100  MAT 024 017 Let him which is on <1909 -epi -> the housetop <1430 -doma -> not come <2597 -katabaino -> down <2597 -katabaino -> to take <0142 -airo -> any <{5100} -tis -> thing out of his house <3614 -oikia -> :

5100  MAT 024 023 Then <5119 -tote -> if <1437 -ean -> any <{5100} -tis -> man shall say <2036 -epo -> unto you ,  Lo <2400 -idou -> ,  here <5602 -hode ->  [ is ]  Christ <5547 -Christos -> ,  or <2228 -e -> there <5602 -hode -> ;  believe <4100 -pisteuo ->  [ it ]  not .

5100  MAT 027 047 Some <{5100} -tis -> of them that stood <2476 -histemi -> there <1563 -ekei -> ,  when they heard <0191 -akouo ->  [ that ]  ,  said <3004 -lego -> ,  This <3778 -houtos ->  [ man ]  calleth <5455 -phoneo -> for Elias <2243 -Helias -> .

5100  MAT 028 011 .  Now <1161 -de -> when they were going <4108 -planos -> ,  behold <2400 -idou -> ,  some <{5100} -tis -> of the watch <2892 -koustodia -> came <2064 -erchomai -> into <1519 -eis -> the city <4172 -polis -> ,  and shewed <0518 -apaggello -> unto the chief <0749 -archiereus -> priests <0749 -archiereus -> all <0537 -hapas -> the things that were done <1096 -ginomai -> .

5100  MAR 002 006 But there were certain <{5100} -tis -> of the scribes <1122 -grammateus -> sitting <2521 -kathemai -> there <1563 -ekei -> ,  and reasoning <1260 -dialogizomai -> in their hearts <2588 -kardia -> ,

5100  MAR 004 022 For there is nothing <5100 -tis -> hid <2927 -kruptos -> ,  which <3739 -hos -> shall not be manifested <5319 -phaneroo -> ;  neither <3761 -oude -> was any <{5100} -tis -> thing kept <1096 -ginomai -> secret <0614 -apokruphos -> ,  but that it should come <2064 -erchomai -> abroad <5318 -phaneros -> .

5100  MAR 004 022 For there is nothing <{5100} -tis -> hid <2927 -kruptos -> ,  which <3739 -hos -> shall not be manifested <5319 -phaneroo -> ;  neither <3761 -oude -> was any <5100 -tis -> thing kept <1096 -ginomai -> secret <0614 -apokruphos -> ,  but that it should come <2064 -erchomai -> abroad <5318 -phaneros -> .

5100  MAR 005 025 And a certain <{5100} -tis -> woman <1135 -gune -> ,  which had <1510 -eimi -> an issue <4511 -rhusis -> of blood <0129 -haima -> twelve <1427 -dodeka -> years <2094 -etos -> ,

5100  MAR 006 036 Send <0630 -apoluo -> them away <0630 -apoluo -> ,  that they may go <0565 -aperchomai -> into <1519 -eis -> the country <0068 -agros -> round <2943 -kuklothen -> about <2945 -kukloi -> ,  and into <1519 -eis -> the villages <2968 -kome -> ,  and buy <0059 -agorazo -> themselves <1438 -heautou -> bread <0740 -artos -> :  for they have <2192 -echo -> nothing <{5100} -tis -> to eat <5315 -phago -> .

5100  MAR 007 001 .  Then <2532 -kai -> came <4863 -sunago -> together <4863 -sunago -> unto him the Pharisees <5330 -Pharisaios -> ,  and certain <{5100} -tis -> of the scribes <1122 -grammateus -> ,  which came <2064 -erchomai -> from Jerusalem <2414 -Hierosoluma -> .

5100  MAR 007 002 And when they saw <1492 -eido -> some <{5100} -tis -> of his disciples <3101 -mathetes -> eat <2068 -esthio -> bread <0740 -artos -> with defiled <2839 -koinos -> ,  that is to say <3004 -lego -> ,  with unwashen <0449 -aniptos -> ,  hands <5495 -cheir -> ,  they found fault <3201 -memphomai -> .

5100  MAR 008 002 I have compassion <4697 -splagchnizomai -> on <1909 -epi -> the multitude <3793 -ochlos -> ,  because <3754 -hoti -> they have now <2236 -hedista -> been <4357 -prosmeno -> with me three <5140 -treis -> days <2250 -hemera -> ,  and have <2192 -echo -> nothing <{5100} -tis -> to eat <5315 -phago -> :

5100  MAR 008 003 And if <1437 -ean -> I send <0630 -apoluo -> them away <0630 -apoluo -> fasting <3523 -nestis -> to their own houses <3624 -oikos -> ,  they will faint <1590 -ekluo -> by the way <3598 -hodos -> :  for divers <{5100} -tis -> of them came <2240 -heko -> from far <3113 -makrothen -> .

5100  MAR 008 004 And his disciples <3101 -mathetes -> answered <0611 -apokrinomai -> him ,  From whence <4159 -pothen -> can <1410 -dunamai -> a man <{5100} -tis -> satisfy <5526 -chortazo -> these <5128 -toutous ->  [ men ]  with bread <0740 -artos -> here <5602 -hode -> in the wilderness <2047 -eremia -> ?

5100  MAR 008 023 And he took <1949 -epilambanomai -> the blind <5185 -tuphlos -> man by the hand <5495 -cheir -> ,  and led <1806 -exago -> him out of the town <2968 -kome -> ;  and when he had spit <4429 -ptuo -> on <1519 -eis -> his eyes <3659 -omma -> ,  and put <2007 -epitithemi -> his hands <5495 -cheir -> upon him ,  he asked <1905 -eperotao -> him if <1487 -ei -> he saw <0991 -blepo -> ought <{5100} -tis -> .

5100  MAR 008 026 And he sent <0649 -apostello -> him away <0649 -apostello -> to his house <3624 -oikos -> ,  saying <3004 -lego -> ,  Neither <3366 -mede -> go <1525 -eiserchomai -> into <1519 -eis -> the town <2968 -kome -> ,  nor <3366 -mede -> tell <2036 -epo ->  [ it ]  to any <{5100} -tis -> in the town <2968 -kome -> .

5100  MAR 009 001 .  And he said <3004 -lego -> unto them ,  Verily <0281 -amen -> I say <3004 -lego -> unto you ,  That there be some <{5100} -tis -> of them that stand <2476 -histemi -> here <5602 -hode -> ,  which <3748 -hostis -> shall not taste <1089 -geuomai -> of death <2288 -thanatos -> ,  till <2193 -heos -> they have seen <1492 -eido -> the kingdom <0932 -basileia -> of God <2316 -theos -> come <2064 -erchomai -> with power <1411 -dunamis -> .

5100  MAR 009 030 .  And they departed <1831 -exerchomai -> thence <1564 -ekeithen -> ,  and passed <3899 -parapoeruomai -> through <1223 -dia -> Galilee <1056 -Galilaia -> ;  and he would <2309 -thelo -> not that any <{5100} -tis -> man should know <1097 -ginosko ->  [ it ]  .

5100  MAR 009 038 And John <2491 -Ioannes -> answered <0611 -apokrinomai -> him ,  saying <3004 -lego -> ,  Master <1320 -didaskalos -> ,  we saw <1492 -eido -> one <{5100} -tis -> casting <1544 -ekballo -> out devils <1140 -daimonion -> in thy name <3686 -onoma -> ,  and he followeth <0190 -akoloutheo -> not us :  and we forbad <2967 -koluo -> him ,  because <3754 -hoti -> he followeth <0190 -akoloutheo -> not us .

5100  MAR 011 005 And certain <{5100} -tis -> of them that stood <2476 -histemi -> there <1563 -ekei -> said <3004 -lego -> unto them ,  What <5101 -tis -> do <4160 -poieo -> ye ,  loosing <3089 -luo -> the colt <4454 -polos -> ?

5100  MAR 011 025 And when <3752 -hotan -> ye stand <4739 -steko -> praying <4336 -proseuchomai -> ,  forgive <0863 -aphiemi -> ,  if <1487 -ei -> ye have <2192 -echo -> ought <{5100} -tis -> against <2596 -kata -> any <1536 -ei tis -> :  that your <5216 -humon -> Father <3962 -pater -> also <2532 -kai -> which <3588 -ho -> is in heaven <3772 -ouranos -> may forgive <0863 -aphiemi -> you your <5216 -humon -> trespasses <3900 -paraptoma -> .

5100  MAR 012 013 .  And they send <0649 -apostello -> unto him certain <{5100} -tis -> of the Pharisees <5330 -Pharisaios -> and of the Herodians <2265 -Herodianoi -> ,  to catch <0064 -agreuo -> him in  [ his ]  words <3056 -logos -> .

5100  MAR 012 019 Master <1320 -didaskalos -> ,  Moses <3475 -Moseus -> wrote <1125 -grapho -> unto us ,  If <1437 -ean -> a man s <{5100} -tis -> brother <0080 -adephos -> die <0599 -apothnesko -> ,  and leave <2641 -kataleipo ->  [ his ]  wife <1135 -gune ->  [ behind <2641 -kataleipo -> him ]  ,  and leave <0863 -aphiemi -> no <3361 -me -> children <5043 -teknon -> ,  that his brother <0080 -adephos -> should take <2983 -lambano -> his wife <1135 -gune -> ,  and raise <1817 -exanistemi -> up seed <4690 -sperma -> unto his brother <0080 -adephos -> .

5100  MAR 013 005 .  And Jesus <2424 -Iesous -> answering <0611 -apokrinomai -> them began <0756 -archomai -> to say <3004 -lego -> ,  Take heed <0991 -blepo -> lest <3361 -me -> any <{5100} -tis ->  [ man ]  deceive <4105 -planao -> you :

5100  MAR 013 015 And let him that is on <1909 -epi -> the housetop <1430 -doma -> not go <2597 -katabaino -> down <2597 -katabaino -> into <1519 -eis -> the house <3614 -oikia -> ,  neither <3366 -mede -> enter <1525 -eiserchomai ->  [ therein ]  ,  to take <0142 -airo -> any <{5100} -tis -> thing out of his house <3614 -oikia -> :

5100  MAR 013 021 And then <5119 -tote -> if <1437 -ean -> any <{5100} -tis -> man shall say <2036 -epo -> to you ,  Lo <2400 -idou -> ,  here <5602 -hode ->  [ is ]  Christ <5547 -Christos -> ;  or <2228 -e -> ,  lo <2400 -idou -> ,   [ he is ]  there <1563 -ekei -> ;  believe <4100 -pisteuo ->  [ him ]  not :

5100  MAR 014 004 And there were some <{5100} -tis -> that had indignation <0023 -aganakteo -> within <4314 -pros -> themselves <1438 -heautou -> ,  and said <3004 -lego -> ,  Why <5101 -tis -> was this <3778 -houtos -> waste <0684 -apoleia -> of the ointment <3464 -muron -> made <1096 -ginomai -> ?

5100  MAR 014 051 And there followed <0190 -akoloutheo -> him a certain <{5100} -tis -> young <3495 -neaniskos -> man <3495 -neaniskos -> ,  having a linen <4616 -sindon -> cloth <4616 -sindon -> cast <4016 -periballo -> about <1909 -epi ->  [ his ]  naked <1131 -gumnos ->  [ body <4983 -soma -> ]  ;  and the young <3495 -neaniskos -> men <3495 -neaniskos -> laid hold <2902 -krateo -> on him :

5100  MAR 014 057 And there arose <0450 -anistemi -> certain <{5100} -tis -> ,  and bare <5576 -pseudomartureo -> false <5576 -pseudomartureo -> witness <5576 -pseudomartureo -> against <2596 -kata -> him ,  saying <3004 -lego -> ,

5100  MAR 014 065 And some <{5100} -tis -> began <0756 -archomai -> to spit <1716 -emptuo -> on <1716 -emptuo -> him ,  and to cover <4028 -perikalupto -> his face <4383 -prosopon -> ,  and to buffet <2852 -kolaphizo -> him ,  and to say <3004 -lego -> unto him ,  Prophesy <4395 -propheteuo -> :  and the servants <5257 -huperetes -> did strike <0906 -ballo -> him with the palms <4475 -rhapisma -> of their hands .

5100  MAR 015 021 And they compel <0029 -aggareuo -> one <{5100} -tis -> Simon <4613 -Simon -> a Cyrenian <2956 -Kurenaios -> ,  who passed <3855 -parago -> by ,  coming <2064 -erchomai -> out of the country <0068 -agros -> ,  the father <3962 -pater -> of Alexander <0223 -Alexandros -> and Rufus <4504 -Rhouphos -> ,  to bear <0142 -airo -> his cross <4716 -stauros -> .

5100  MAR 015 024 And when they had crucified <4717 -stauroo -> him ,  they parted <1266 -diamerizo -> his garments <2440 -himation -> ,  casting <0906 -ballo -> lots <2819 -kleros -> upon them ,  what <5101 -tis -> every <{5100} -tis -> man should take <0142 -airo -> .

5100  MAR 015 035 And some <{5100} -tis -> of them that stood <3936 -paristemi -> by ,  when they heard <0191 -akouo ->  [ it ]  ,  said <3004 -lego -> ,  Behold <2400 -idou -> ,  he calleth <5455 -phoneo -> Elias <2243 -Helias -> .

5100  MAR 016 018 They shall take <0142 -airo -> up serpents <3789 -ophis -> ;  and if <2579 -kan -> they drink <4095 -pino -> any <{5100} -tis -> deadly <2286 -thanasimos -> thing ,  it shall not hurt <0984 -blapto -> them ;  they shall lay <2007 -epitithemi -> hands <5495 -cheir -> on <1909 -epi -> the sick <0732 -arrhostos -> ,  and they shall recover <2573 -kalos -> .  : 19 .  So <3303 -men -> then <3767 -oun -> after <3326 -meta -> the Lord <2962 -kurios -> had spoken <2980 -laleo -> unto them ,  he was received <0353 -analambano -> up into <1519 -eis -> heaven <3772 -ouranos -> ,  and sat <2523 -kathizo -> on <1537 -ek -> the right <1188 -dexios -> hand of God <2316 -theos -> .

5100  LUK 001 005 .  There was in the days  2250 -hemera -  of Herod  2264 -Herodes -  ,  the king  LUK 0935 -basileus -  of Judaea  2449 -Ioudaia -  ,  a certain  {5100} -tis - priest  2409 -hiereus -  named  3686 -onoma -  Zacharias 2197 -Zacharias -  ,  of the course  2183 -ephemeria -  of Abia 0007 -Abia -  :  and his wife  1135 -gune -   [ was ]  of the daughters 2364 -thugater -  of Aaron  LUK 0002 -Aaron -  ,  and her name  3686 -onoma -  [ was ]  Elisabeth  1665 -Elisabet -  .

5100  LUK 006 002 And certain  {5100} -tis -  of the Pharisees  5330 -Pharisaios -  said 2036 -epo -  unto them ,  Why  5101 -tis -  do  4160 -poieo -  ye that which 3739 -hos -  is not lawful  1832 -exesti -  to do  4160 -poieo -  on 1722 -en -  the sabbath  4521 -sabbaton -  days ?

5100  LUK 006 009 Then  3767 -oun -  said  2036 -epo -  Jesus  2424 -Iesous -  unto them ,  I will ask  1905 -eperotao -  you one  {5100} -tis -  thing ;  Is it lawful 1832 -exesti -  on the sabbath  4521 -sabbaton -  days to do 0015 -agathopoieo -  good  LUK 0015 -agathopoieo -  ,  or  2228 -e -  to do 2554 -kakopoieo -  evil  2554 -kakopoieo -  ?  to save  4982 -sozo -  life 5590 -psuche -  ,  or  2228 -e -  to destroy  LUK 0622 -apollumi -   [ it ]  ?

5100  LUK 007 002 And a certain  {5100} -tis -  centurion s  1543 -hekatontarches - servant  1401 -doulos -  ,  who  3739 -hos -  was dear  1784 -entimos -  unto him ,  was sick  2560 -kakos -  ,  and ready  3195 -mello -  to die 5053 -teleutao -  .

5100  LUK 007 036 .  And one  {5100} -tis -  of the Pharisees  5330 -Pharisaios -  desired 2065 -erotao -  him that he would eat  5315 -phago -  with him .  And he went  1525 -eiserchomai -  into  1519 -eis -  the Pharisee s 5330 -Pharisaios -  house  3614 -oikia -  ,  and sat  LUK 0347 -anaklino -  down 0347 -anaklino -  to meat .

5100  LUK 007 040 And Jesus  2424 -Iesous -  answering  LUK 0611 -apokrinomai -  said 2036 -epo -  unto him ,  Simon  4613 -Simon -  ,  I have  2192 -echo - somewhat  {5100} -tis -  to say  2036 -epo -  unto thee .  And he saith 5346 -phemi -  ,  Master  1320 -didaskalos -  ,  say  2036 -epo -  on .

5100  LUK 007 041 There was a certain  {5100} -tis -  creditor  1157 -daneistes -  which had  1510 -eimi -  two  1417 -duo -  debtors  5533 -chreopheiletes -  :  the one  1520 -heis -  owed  3784 -opheilo -  five  4001 -pentakosioi -  hundred 4001 -pentakosioi -  pence  1220 -denarion -  ,  and the other 2087 -heteros -  fifty  4004 -pentekonta -  .

5100  LUK 008 002 And certain  {5100} -tis -  women  1135 -gune -  ,  which  3739 -hos -  had been healed  2390 -iaomai -  of evil  4190 -poneros -  spirits 4151 -pneuma -  and infirmities  LUK 0769 -astheneia -  ,  Mary  3137 -Maria - called  2564 -kaleo -  Magdalene  3094 -Magdalene -  ,  out of whom 3739 -hos -  went  1831 -exerchomai -  seven  2033 -hepta -  devils 1140 -daimonion -  ,

5100  LUK 008 027 And when he went  1831 -exerchomai -  forth  1831 -exerchomai -  to land  1093 -ge -  ,  there met  5221 -hupantao -  him out of the city 4172 -polis -  a certain  {5100} -tis -  man  LUK 0435 -aner -  ,  which 3739 -hos -  had  2192 -echo -  devils  1140 -daimonion -  long 2425 -hikanos -  time  5550 -chronos -  ,  and ware  1737 -endidusko -  no 3756 -ou -  clothes  2440 -himation -  ,  neither  3756 -ou -  abode 3306 -meno -  in  [ any ]  house  3614 -oikia -  ,  but in the tombs 3418 -mnema -  .

5100  LUK 008 046 And Jesus  2424 -Iesous -  said  2036 -epo -  ,  Somebody  {5100} -tis - hath touched  LUK 0680 -haptomai -  me :  for I perceive  1097 -ginosko -  that virtue  1411 -dunamis -  is gone  1831 -exerchomai -  out of me .

5100  LUK 008 049 While he yet  2089 -eti -  spake  2980 -laleo -  ,  there cometh 2064 -erchomai -  one  {5100} -tis -  from the ruler  LUK 0752 -archisunagogos - of the synagogue s  LUK 0752 -archisunagogos -   [ house ]  ,  saying  3004 -lego - to him ,  Thy daughter  2364 -thugater -  is dead  2348 -thnesko -  ;  trouble 4460 -Rhaab -  not the Master  1320 -didaskalos -  .

5100  LUK 009 007 Now  1161 -de -  Herod  2264 -Herodes -  the tetrarch 5076 -tetrarches -  heard  LUK 0191 -akouo -  of all  3956 -pas -  that was done  1096 -ginomai -  by him :  and he was perplexed  1280 -diaporeo -  ,  because  1223 -dia -  that it was said  3004 -lego -  of some  {5100} -tis -  ,  that John  2491 -Ioannes -  was risen  1453 -egeiro -  from the dead 3498 -nekros -  ;

5100  LUK 009 008 And of some  {5100} -tis -  ,  that Elias  2243 -Helias -  had appeared 5316 -phaino -  ;  and of others  LUK 0243 -allos -  ,  that one  1520 -heis -  of the old  LUK 0744 -archaios -  prophets  4396 -prophetes -  was risen 0450 -anistemi -  again  LUK 0450 -anistemi -  .

5100  LUK 009 019 They answering  LUK 0611 -apokrinomai -  said  2036 -epo -  ,  John 2491 -Ioannes -  the Baptist  LUK 0910 -Baptistes -  ;  but some  LUK 0243 -allos -  [ say  2036 -epo -  ]  ,  Elias  2243 -Helias -  ;  and others  LUK 0243 -allos -  [ say ]  ,  that one  {5100} -tis -  of the old  LUK 0744 -archaios -  prophets 4396 -prophetes -  is risen  LUK 0450 -anistemi -  again  LUK 0450 -anistemi -  .

5100  LUK 009 023 And he said  3004 -lego -  to  [ them ]  all  3956 -pas -  ,  If  1487 -ei - any  {5100} -tis -   [ man ]  will  2309 -thelo -  come  2064 -erchomai -  after 3694 -opiso -  me ,  let him deny  LUK 0533 -aparneomai -  himself 1438 -heautou -  ,  and take  LUK 0142 -airo -  up his cross  4716 -stauros - daily  2250 -hemera -  ,  and follow  LUK 0190 -akoloutheo -  me .

5100  LUK 009 027 But I tell  3004 -lego -  you of a truth  LUK 0230 -alethos -  ,  there be some  {5100} -tis -  standing  2476 -histemi -  here  5602 -hode -  ,  which 3739 -hos -  shall not taste  1089 -geuomai -  of death  2288 -thanatos -  ,  till  2193 -heos -  they see  1492 -eido -  the kingdom  LUK 0932 -basileia - of God  2316 -theos -  .

5100  LUK 009 049 And John  2491 -Ioannes -  answered  LUK 0611 -apokrinomai -  and said 2036 -epo -  ,  Master  1988 -epistates -  ,  we saw  1492 -eido -  one {5100} -tis -  casting  1544 -ekballo -  out devils  1140 -daimonion -  in thy name  3686 -onoma -  ;  and we forbad  2967 -koluo -  him ,  because 3754 -hoti -  he followeth  LUK 0190 -akoloutheo -  not with us .

5100  LUK 009 057 .  And it came  1096 -ginomai -  to pass ,  that ,  as they went 4198 -poreuomai -  in the way  3598 -hodos -  ,  a certain  {5100} -tis -  [ man ]  said  2036 -epo -  unto him ,  Lord  2962 -kurios -  ,  I will follow 0190 -akoloutheo -  thee whithersoever  LUK 0302 -an -  thou goest 0565 -aperchomai -  .

5100  LUK 010 025 .  And ,  behold  2400 -idou -  ,  a certain  {5100} -tis -  lawyer 3544 -nomikos -  stood  LUK 0450 -anistemi -  up ,  and tempted 1598 -ekpeirazo -  him ,  saying  3004 -lego -  ,  Master  1320 -didaskalos -  ,  what  5101 -tis -  shall I do  4160 -poieo -  to inherit 2816 -kleronomeo -  eternal  LUK 0166 -aionios -  life  2222 -zoe -  ?

5100  LUK 010 030 And Jesus  2424 -Iesous -  answering  5274 -hupolambano -  said 2036 -epo -  ,  A certain  {5100} -tis -   [ man  LUK 0444 -anthropos -  ]  went 2597 -katabaino -  down  2597 -katabaino -  from Jerusalem 2419 -Hierousalem -  to Jericho  2410 -Hiericho -  ,  and fell 4045 -peripipto -  among  4045 -peripipto -  thieves  3027 -leistes -  ,  which  3739 -hos -  stripped  1562 -ekduo -  him of his raiment ,  and wounded  2007 -epitithemi -   [ him ]  ,  and departed  LUK 0565 -aperchomai -  ,  leaving  LUK 0863 -aphiemi -   [ him ]  half  2253 -hemithanes -  dead  2258 -en -  .

5100  LUK 010 031 And by chance  4795 -sugkuria -  there came  2597 -katabaino -  down a certain  {5100} -tis -  priest  2409 -hiereus -  that way  3598 -hodos -  :  and when he saw  1492 -eido -  him ,  he passed  LUK 0492 -antiparerchomai -  by on the other  LUK 0492 -antiparerchomai -  side  LUK 0492 -antiparerchomai -  .

5100  LUK 010 033 But a certain  {5100} -tis -  Samaritan  4541 -Samareites -  ,  as he journeyed  3593 -hodeuo -  ,  came  2064 -erchomai -  where  2596 -kata -  he was :  and when he saw  1492 -eido -  him ,  he had compassion 4697 -splagchnizomai -   [ on him ]  ,

5100  LUK 010 038 .  Now  1161 -de -  it came  1096 -ginomai -  to pass ,  as they went 4198 -poreuomai -  ,  that he entered  1525 -eiserchomai -  into 1519 -eis -  a certain  5100 -tis -  village  2968 -kome -  :  and a certain {5100} -tis -  woman  1135 -gune -  named  3686 -onoma -  Martha 3136 -Martha -  received  5264 -hupodechomai -  him into  1519 -eis -  her house  3624 -oikos -  .

5100  LUK 010 038 .  Now  1161 -de -  it came  1096 -ginomai -  to pass ,  as they went 4198 -poreuomai -  ,  that he entered  1525 -eiserchomai -  into 1519 -eis -  a certain  {5100} -tis -  village  2968 -kome -  :  and a certain 5100 -tis -  woman  1135 -gune -  named  3686 -onoma -  Martha 3136 -Martha -  received  5264 -hupodechomai -  him into  1519 -eis -  her house  3624 -oikos -  .

5100  LUK 011 001 .  And it came  1096 -ginomai -  to pass ,  that ,  as he was praying 4336 -proseuchomai -  in a certain  5100 -tis -  place  5117 -topos -  ,  when  5613 -hos -  he ceased  3973 -pauo -  ,  one  {5100} -tis -  of his disciples  3101 -mathetes -  said  2036 -epo -  unto him ,  Lord 2962 -kurios -  ,  teach  1321 -didasko -  us to pray  4336 -proseuchomai -  ,  as John  2491 -Ioannes -  also  2532 -kai -  taught  1321 -didasko -  his disciples  3101 -mathetes -  .

5100  LUK 011 001 .  And it came  1096 -ginomai -  to pass ,  that ,  as he was praying 4336 -proseuchomai -  in a certain  {5100} -tis -  place  5117 -topos -  ,  when  5613 -hos -  he ceased  3973 -pauo -  ,  one  5100 -tis -  of his disciples  3101 -mathetes -  said  2036 -epo -  unto him ,  Lord 2962 -kurios -  ,  teach  1321 -didasko -  us to pray  4336 -proseuchomai -  ,  as John  2491 -Ioannes -  also  2532 -kai -  taught  1321 -didasko -  his disciples  3101 -mathetes -  .

5100  LUK 011 011 If a son  5207 -huios -  shall ask  LUK 0154 -aiteo -  bread  LUK 0740 -artos - of any  {5100} -tis -  of you that is a father  3962 -pater -  ,  will he give 1929 -epididomi -  him a stone  3037 -lithos -  ?  or if  [ he ask ]  a fish 2486 -ichthus -  ,  will he for a fish  2486 -ichthus -  give 1929 -epididomi -  him a serpent  3789 -ophis -  ?

5100  LUK 011 015 But some  {5100} -tis -  of them said  2036 -epo -  ,  He casteth 1544 -ekballo -  out devils  1140 -daimonion -  through  1722 -en - Beelzebub  LUK 0954 -Beelzeboul -  the chief  LUK 0758 -archon -  of the devils 1140 -daimonion -  .

5100  LUK 011 027 .  And it came  1096 -ginomai -  to pass ,  as he spake  3004 -lego - these  5023 -tauta -  things ,  a certain  {5100} -tis -  woman  1135 -gune - of the company  3793 -ochlos -  lifted  1869 -epairo -  up her voice 5456 -phone -  ,  and said  2036 -epo -  unto him ,  Blessed  3107 -makarios -  [ is ]  the womb  2836 -koilia -  that bare  LUK 0941 -bastazo -  thee ,  and the paps  3149 -mastos -  which  3739 -hos -  thou hast sucked 2337 -thelazo -  .

5100  LUK 011 036 If  1487 -ei -  thy whole  3650 -holos -  body  4983 -soma -  therefore 3767 -oun -   [ be ]  full  5460 -photeinos -  of light  5460 -photeinos -  ,  having  2192 -echo -  no  {5100} -tis -  part  3313 -meros -  dark 4652 -skoteinos -  ,  the whole  3650 -holos -  shall be full 5460 -photeinos -  of light  5460 -photeinos -  ,  as when  3752 -hotan - the bright  LUK 0796 -astrape -  shining  LUK 0796 -astrape -  of a candle 3088 -luchnos -  doth give  5461 -photizo -  thee light  5461 -photizo -  .

5100  LUK 011 037 .  And as he spake  2980 -laleo -  ,  a certain  {5100} -tis -  Pharisee 5330 -Pharisaios -  besought  2065 -erotao -  him to dine  LUK 0709 -aristao - with him :  and he went  1525 -eiserchomai -  in ,  and sat  LUK 0377 -anapipto - down  LUK 0377 -anapipto -  to meat .

5100  LUK 011 045 Then  1161 -de -  answered  LUK 0611 -apokrinomai -  one  {5100} -tis -  of the lawyers  3544 -nomikos -  ,  and said  3004 -lego -  unto him ,  Master 1320 -didaskalos -  ,  thus  5023 -tauta -  saying  3004 -lego -  thou reproachest  5195 -hubrizo -  us also  2532 -kai -  .

5100  LUK 011 054 Laying  1748 -enedreuo -  wait  1748 -enedreuo -  for him ,  and seeking 2212 -zeteo -  to catch  2340 -thereuo -  something  {5100} -tis -  out of his mouth  4750 -stoma -  ,  that they might accuse  2723 -kategoreo -  him .

5100  LUK 012 004 And I say  3004 -lego -  unto you my friends  5384 -philos -  ,  Be not afraid  5399 -phobeo -  of them that kill  LUK 0615 -apokteino -  the body 4983 -soma -  ,  and after  3326 -meta -  that have  2192 -echo -  no {5100} -tis -  more  4055 -perissoteros -  that they can do  4160 -poieo -  .

5100  LUK 012 013 .  And one  {5100} -tis -  of the company  3793 -ochlos -  said  2036 -epo - unto him ,  Master  1320 -didaskalos -  ,  speak  2036 -epo -  to my brother 0080 -adephos -  ,  that he divide  3307 -merizo -  the inheritance 2817 -kleronomia -  with me .

5100  LUK 012 015 And he said  2036 -epo -  unto them ,  Take heed  3708 -horao -  ,  and beware  5442 -phulasso -  of covetousness  4124 -pleonexia -  :  for a man s {5100} -tis -  life  2222 -zoe -  consisteth  2076 -esti -  not in the abundance  4052 -perisseuo -  of the things which he possesseth 5224 -huparchonta -  .

5100  LUK 012 016 And he spake  2036 -epo -  a parable  3850 -parabole -  unto them ,  saying  3004 -lego -  ,  The ground  5561 -chora -  of a certain  {5100} -tis - rich  4145 -plousios -  man  LUK 0444 -anthropos -  brought  2164 -euphoreo - forth  2164 -euphoreo -  plentifully  2164 -euphoreo -  :

5100  LUK 013 001 .  There were present  3918 -pareimi -  at  1722 -en -  that season 2540 -kairos -  some  {5100} -tis -  that told  LUK 0518 -apaggello -  him of the Galilaeans  1057 -Galilaios -  ,  whose  3739 -hos -  blood  LUK 0129 -haima - Pilate  4091 -Pilatos -  had mingled  3396 -mignumi -  with their sacrifices  2378 -thusia -  .

5100  LUK 013 006 .  He spake  3004 -lego -  also  1161 -de -  this  5026 -taute -  parable 3850 -parabole -  ;  A certain  {5100} -tis -   [ man ]  had  2192 -echo -  a fig 4808 -suke -  tree  4808 -suke -  planted  5452 -phuteuo -  in his vineyard 0290 -ampelon -  ;  and he came  2064 -erchomai -  and sought  2212 -zeteo - fruit  2590 -karpos -  thereon  LUK 0846 -autos -  ,  and found  2147 -heurisko - none  3756 -ou -  .

5100  LUK 013 023 .  Then  1161 -de -  said  2036 -epo -  one  {5100} -tis -  unto him ,  Lord 2962 -kurios -  ,  are there few  3641 -oligos -  that be saved 4982 -sozo -  ?  And he said  2036 -epo -  unto them ,

5100  LUK 013 031 .  The same  LUK 0846 -autos -  day  2250 -hemera -  there came 4334 -proserchomai -  certain  {5100} -tis -  of the Pharisees 5330 -Pharisaios -  ,  saying  3004 -lego -  unto him ,  Get 1831 -exerchomai -  thee out ,  and depart  4198 -poreuomai -  hence 1782 -enteuthen -  :  for Herod  2264 -Herodes -  will  2309 -thelo -  kill 0615 -apokteino -  thee .

5100  LUK 014 001 .  And it came  1096 -ginomai -  to pass ,  as he went  2064 -erchomai - into  1519 -eis -  the house  3624 -oikos -  of one  {5100} -tis -  of the chief  LUK 0758 -archon -  Pharisees  5330 -Pharisaios -  to eat  5315 -phago - bread  LUK 0740 -artos -  on the sabbath  4521 -sabbaton -  day ,  that they watched  3906 -paratereo -  him .

5100  LUK 014 002 And ,  behold  2400 -idou -  ,  there was a certain  {5100} -tis -  man 0444 -anthropos -  before  1715 -emprosthen -  him which had the dropsy 5203 -hudropikos -  .

5100  LUK 014 008 When  3752 -hotan -  thou art bidden  2564 -kaleo -  of any  {5100} -tis -  [ man ]  to a wedding  1062 -gamos -  ,  sit  2625 -kataklino -  not down 2625 -kataklino -  in the highest  4411 -protoklisia -  room 4411 -protoklisia -  ;  lest  3379 -mepote -  a more honourable 1784 -entimos -  man than thou be bidden  2564 -kaleo -  of him ;

5100  LUK 014 015 .  And when one  {5100} -tis -  of them that sat  4873 -sunanakeimai -  at 4873 -sunanakeimai -  meat with him heard  LUK 0191 -akouo -  these 5023 -tauta -  things ,  he said  2036 -epo -  unto him ,  Blessed 3107 -makarios -   [ is ]  he that shall eat  5315 -phago -  bread 0740 -artos -  in the kingdom  LUK 0932 -basileia -  of God  2316 -theos -  .

5100  LUK 014 016 Then  1161 -de -  said  2036 -epo -  he unto him ,  A certain {5100} -tis -  man  LUK 0444 -anthropos -  made  4160 -poieo -  a great 3173 -megas -  supper  1173 -deipnon -  ,  and bade  2564 -kaleo -  many 4183 -polus -  :

5100  LUK 015 011 .  And he said  2036 -epo -  ,  A certain  {5100} -tis -  man 0444 -anthropos -  had  2192 -echo -  two  1417 -duo -  sons  5207 -huios -  :

5100  LUK 016 001 .  And he said  3004 -lego -  also  2532 -kai -  unto his disciples 3101 -mathetes -  ,  There was a certain  {5100} -tis -  rich 4145 -plousios -  man  LUK 0444 -anthropos -  ,  which  3739 -hos -  had 2192 -echo -  a steward  3623 -oikonomos -  ;  and the same  3778 -houtos - was accused  1225 -diaballo -  unto him that he had wasted 1287 -diaskorpizo -  his goods  5224 -huparchonta -  .

5100  LUK 016 019 .  There was a certain  {5100} -tis -  rich  4145 -plousios -  man 0444 -anthropos -  ,  which  2532 -kai -  was clothed  1737 -endidusko -  in purple  4209 -porphura -  and fine linen  1040 -bussos -  ,  and fared 2165 -euphraino -  sumptuously  2988 -lampros -  every  2596 -kata -  day 2250 -hemera -  :

5100  LUK 016 020 And there was a certain  {5100} -tis -  beggar  4434 -ptochos -  named 3686 -onoma -  Lazarus  2976 -Lazaros -  ,  which  3739 -hos -  was laid 0906 -ballo -  at  4314 -pros -  his gate  4440 -pulon -  ,  full of sores 1669 -helkoo -  ,

5100  LUK 016 030 And he said  2036 -epo -  ,  Nay  3780 -ouchi -  ,  father  3962 -pater - Abraham  11  :  but if  1437 -ean -  one  {5100} -tis -  went 4198 -poreuomai -  unto them from the dead  3498 -nekros -  ,  they will repent  3340 -metanoeo -  .

5100  LUK 016 031 And he said  2036 -epo -  unto him ,  If  1487 -ei -  they hear 0191 -akouo -  not Moses  3475 -Moseus -  and the prophets 4396 -prophetes -  ,  neither  3761 -oude -  will they be persuaded 3982 -peitho -  ,  though  1437 -ean -  one  {5100} -tis -  rose 0450 -anistemi -  from the dead  3498 -nekros -  .

5100  LUK 017 012 And as he entered  1525 -eiserchomai -  into  1519 -eis -  a certain {5100} -tis -  village  2968 -kome -  ,  there met  LUK 0528 -apantao -  him ten 1176 -deka -  men  LUK 0435 -aner -  that were lepers  3015 -lepros -  ,  which 3739 -hos -  stood  2476 -histemi -  afar  4207 -porrhothen -  off :

5100  LUK 018 009 .  And he spake  2036 -epo -  this  5026 -taute -  parable 3850 -parabole -  unto certain  {5100} -tis -  which  3588 -ho -  trusted 3982 -peitho -  in themselves  1438 -heautou -  that they were righteous 1342 -dikaios -  ,  and despised  1848 -exoutheneo -  others 3062 -loipoy -  :

5100  LUK 018 018 .  And a certain  {5100} -tis -  ruler  LUK 0758 -archon -  asked 1905 -eperotao -  him ,  saying  3004 -lego -  ,  Good  LUK 0018 -agathos -  Master 1320 -didaskalos -  ,  what  5101 -tis -  shall I do  4160 -poieo -  to inherit  2816 -kleronomeo -  eternal  LUK 0166 -aionios -  life  2222 -zoe -  ?

5100  LUK 018 035 .  And it came  1096 -ginomai -  to pass ,  that as he was come 1448 -eggizo -  nigh  1448 -eggizo -  unto Jericho  2410 -Hiericho -  ,  a certain  {5100} -tis -  blind  5185 -tuphlos -  man sat  2521 -kathemai -  by the way  3598 -hodos -  side  3844 -para -  begging  4319 -prosaiteo -  :

5100  LUK 019 008 And Zacchaeus  2195 -Zakchaios -  stood  2476 -histemi -  ,  and said 2036 -epo -  unto the Lord  2962 -kurios -  ;  Behold  2400 -idou -  ,  Lord 2962 -kurios -  ,  the half  2255 -hemisu -  of my goods 5224 -huparchonta -  I give  1325 -didomi -  to the poor  4434 -ptochos -  ;  and if  1487 -ei -  I have taken any  {5100} -tis -  thing from any  1536 -ei tis -  man by false  4811 -sukophanteo -  accusation  4811 -sukophanteo -  ,  I restore  LUK 0591 -apodidomi -   [ him ]  fourfold  5073 -tetraploos -  .

5100  LUK 019 012 He said  2036 -epo -  therefore  3767 -oun -  ,  A certain  {5100} -tis - nobleman  LUK 0444 -anthropos -  went  4198 -poreuomai -  into  1519 -eis -  a far  3117 -makros -  country  5561 -chora -  to receive  2983 -lambano - for himself  1438 -heautou -  a kingdom  LUK 0932 -basileia -  ,  and to return 5290 -hupostrepho -  .

5100  LUK 019 031 And if  1437 -ean -  any  {5100} -tis -  man ask  2065 -erotao -  you ,  Why 1302 -diati -  do ye loose  3089 -luo -   [ him ]  ?  thus  3779 -houto -  shall ye say  2046 -ereo -  unto him ,  Because  3754 -hoti -  the Lord 2962 -kurios -  hath  2192 -echo -  need  5532 -chreia -  of him .

5100  LUK 019 039 And some  {5100} -tis -  of the Pharisees  5330 -Pharisaios -  from among the multitude  3793 -ochlos -  said  2036 -epo -  unto him ,  Master 1320 -didaskalos -  ,  rebuke  2008 -epitimao -  thy disciples 3101 -mathetes -  .

5100  LUK 020 009 .  Then  1161 -de -  began  LUK 0756 -archomai -  he to speak  3004 -lego -  to the people  2992 -laos -  this  5026 -taute -  parable  3850 -parabole -  ;  A certain  {5100} -tis -  man  LUK 0444 -anthropos -  planted  5452 -phuteuo -  a vineyard  LUK 0290 -ampelon -  ,  and let  1554 -ekdidomi -  it forth 1554 -ekdidomi -  to husbandmen  1092 -georgos -  ,  and went 0589 -apodemeo -  into a far country  LUK 0589 -apodemeo -  for a long 2425 -hikanos -  time  5550 -chronos -  .

5100  LUK 020 024 Shew  1925 -epideiknumi -  me a penny  1220 -denarion -  .  Whose {5100} -tis -  image  1504 -eikon -  and superscription  1923 -epigraphe - hath  2192 -echo -  it ?  They answered  LUK 0611 -apokrinomai -  and said 2036 -epo -  ,  Caesar s  2541 -Kaisar -  .

5100  LUK 020 027 .  Then  1161 -de -  came  4334 -proserchomai -  to  [ him ]  certain {5100} -tis -  of the Sadducees  4523 -Saddoukaios -  ,  which  3588 -ho - deny  LUK 0483 -antilego -  that there is any  3361 -me -  resurrection 0386 -anastasis -  ;  and they asked  1905 -eperotao -  him ,

5100  LUK 020 028 Saying  3004 -lego -  ,  Master  1320 -didaskalos -  ,  Moses 3475 -Moseus -  wrote  1125 -grapho -  unto us ,  If  1437 -ean -  any 5100 -tis -  man s  {5100} -tis -  brother  LUK 0080 -adephos -  die 0599 -apothnesko -  ,  having  2192 -echo -  a wife  1135 -gune -  ,  and he die  LUK 0599 -apothnesko -  without  LUK 0815 -ateknos -  children 0815 -ateknos -  ,  that his brother  LUK 0080 -adephos -  should take 2983 -lambano -  his wife  1135 -gune -  ,  and raise  1817 -exanistemi -  up seed  4690 -sperma -  unto his brother  LUK 0080 -adephos -  .

5100  LUK 020 028 Saying  3004 -lego -  ,  Master  1320 -didaskalos -  ,  Moses 3475 -Moseus -  wrote  1125 -grapho -  unto us ,  If  1437 -ean -  any {5100} -tis -  man s  5100 -tis -  brother  LUK 0080 -adephos -  die 0599 -apothnesko -  ,  having  2192 -echo -  a wife  1135 -gune -  ,  and he die  LUK 0599 -apothnesko -  without  LUK 0815 -ateknos -  children 0815 -ateknos -  ,  that his brother  LUK 0080 -adephos -  should take 2983 -lambano -  his wife  1135 -gune -  ,  and raise  1817 -exanistemi -  up seed  4690 -sperma -  unto his brother  LUK 0080 -adephos -  .

5100  LUK 020 033 Therefore  3767 -oun -  in the resurrection  LUK 0386 -anastasis -  whose {5100} -tis -  wife  1135 -gune -  of them is she ?  for seven  2033 -hepta - had  2192 -echo -  her to wife  1135 -gune -  .

5100  LUK 020 039 .  Then  1161 -de -  certain  {5100} -tis -  of the scribes 1122 -grammateus -  answering  LUK 0611 -apokrinomai -  said  2036 -epo -  ,  Master  1320 -didaskalos -  ,  thou hast well  2573 -kalos -  said 2036 -epo -  .

5100  LUK 021 002 And he saw  1492 -eido -  also  2532 -kai -  a certain  {5100} -tis -  poor 3998 -pentichros -  widow  5503 -chera -  casting  LUK 0906 -ballo -  in thither  1563 -ekei -  two  1417 -duo -  mites  3016 -lepton -  .

5100  LUK 021 005 .  And as some  {5100} -tis -  spake  3004 -lego -  of the temple 2411 -hieron -  ,  how  3754 -hoti -  it was adorned  2885 -kosmeo -  with goodly  2573 -kalos -  stones  3037 -lithos -  and gifts  LUK 0334 -anathema -  ,  he said  2036 -epo -  ,

5100  LUK 022 035 And he said  2036 -epo -  unto them ,  When  3753 -hote -  I sent 0649 -apostello -  you without  LUK 0817 -ater -  purse  LUK 0905 -balantion -  ,  and scrip  4082 -pera -  ,  and shoes  5266 -hupodema -  ,  lacked 5302 -hustereo -  ye any  {5100} -tis -  thing ?  And they said  2036 -epo -  ,  Nothing  3762 -oudeis -  .

5100  LUK 022 056 But a certain  {5100} -tis -  maid  3814 -paidiske -  beheld 1492 -eido -  him as he sat  2521 -kathemai -  by the fire  5457 -phos -  ,  and earnestly  LUK 0816 -atenizo -  looked  LUK 0816 -atenizo -  upon him ,  and said  2036 -epo -  ,  This  3778 -houtos -  man was also  2532 -kai -  with him .

5100  LUK 023 008 And when Herod  2264 -Herodes -  saw  1492 -eido -  Jesus 2424 -Iesous -  ,  he was exceeding  3029 -lian -  glad  5463 -chairo -  :  for he was desirous  2309 -thelo -  to see  1492 -eido -  him of a long 2425 -hikanos -   [ season ]  ,  because  1223 -dia -  he had heard 0191 -akouo -  many  4183 -polus -  things of him ;  and he hoped 1679 -elpizo -  to have seen  1492 -eido -  some  {5100} -tis -  miracle 4592 -semeion -  done  1096 -ginomai -  by him .

5100  LUK 023 019 ( Who for a certain  {5100} -tis -  sedition  4714 -stasis -  made 1096 -ginomai -  in the city  4172 -polis -  ,  and for murder 5408 -phonos -  ,  was cast  LUK 0906 -ballo -  into  1519 -eis -  prison 5438 -phulake -  .  )

5100  LUK 023 026 .  And as they led  LUK 0520 -apago -  him away  LUK 0520 -apago -  ,  they laid hold  1949 -epilambanomai -  upon one  {5100} -tis -  Simon  4613 -Simon -  ,  a Cyrenian  2956 -Kurenaios -  ,  coming  2064 -erchomai -  out of the country 0068 -agros -  ,  and on  2007 -epitithemi -  him they laid 2007 -epitithemi -  the cross  4716 -stauros -  ,  that he might bear 5342 -phero -   [ it ]  after  3693 -opisthen -  Jesus  2424 -Iesous -  .

5100  LUK 024 022 Yea  LUK 0235 -alla -  ,  and certain  {5100} -tis -  women  1135 -gune -  also 2532 -kai -  of our company made  1839 -existemi -  us astonished 1839 -existemi -  ,  which were early  3721 -orthrios -  at  1909 -epi -  the sepulchre  3419 -mnemeion -  ;

5100  LUK 024 024 And certain  {5100} -tis -  of them which were with us went 0565 -aperchomai -  to the sepulchre  3419 -mnemeion -  ,  and found 2147 -heurisko -   [ it ]  even  3779 -houto -  so  3779 -houto -  as the women 1135 -gune -  had said  2036 -epo -  :  but him they saw  1492 -eido -  not .

5100  LUK 024 041 And while they yet  2089 -eti -  believed  LUK 0569 -apisteo -  not for joy  5479 -chara -  ,  and wondered  2296 -thaumazo -  ,  he said  2036 -epo - unto them ,  Have  2192 -echo -  ye here  1759 -enthade -  any  {5100} -tis - meat  1034 -brosimos -  ?

5100  JOH 001 046 And Nathanael <3482 -Nathanael -> said <2036 -epo -> unto him ,  Can <1410 -dunamai -> there any <{5100} -tis -> good <0018 -agathos -> thing come <1511 -einai -> out of Nazareth <3478 -Nazareth -> ?  Philip <5376 -Philippos -> saith <3004 -lego -> unto him ,  Come <2064 -erchomai -> and see <1492 -eido -> .

5100  JOH 002 025 And needed <5532 -chreia -> not that any <{5100} -tis -> should testify <3140 -martureo -> of man <0444 -anthropos -> :  for he knew <1097 -ginosko -> what <5101 -tis -> was in man <0444 -anthropos -> .

5100  JOH 003 003 Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> and said <2036 -epo -> unto him ,  Verily <0281 -amen -> ,  verily <0281 -amen -> ,  I say <3004 -lego -> unto thee ,  Except <3362 -ean me -> a man <{5100} -tis -> be born <1080 -gennao -> again <0509 -anothen -> ,  he cannot <1410 -dunamai -> see <1492 -eido -> the kingdom <0932 -basileia -> of God <2316 -theos -> .

5100  JOH 003 005 Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> ,  Verily <0281 -amen -> ,  verily <0281 -amen -> ,  I say <3004 -lego -> unto thee ,  Except <3362 -ean me -> a man <{5100} -tis -> be born <1080 -gennao -> of water <5204 -hudor -> and  [ of ]  the Spirit <4151 -pneuma -> ,  he cannot <1410 -dunamai -> enter <1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 -basileia -> of God <2316 -theos -> .

5100  JOH 004 046 So <3767 -oun -> Jesus <2424 -Iesous -> came <2064 -erchomai -> again <3825 -palin -> into <1519 -eis -> Cana <2580 -Kana -> of Galilee <1056 -Galilaia -> ,  where <3699 -hopou -> he made <4160 -poieo -> the water <5204 -hudor -> wine <3631 -oinos -> .  And there was a certain <{5100} -tis -> nobleman <0937 -basilikos -> ,  whose <3739 -hos -> son <5207 -huios -> was sick <0770 -astheneo -> at <1722 -en -> Capernaum <2584 -Kapernaoum -> .

5100  JOH 005 005 And a certain <{5100} -tis -> man <0444 -anthropos -> was there <1563 -ekei -> ,  which had <2192 -echo -> an infirmity <0769 -astheneia -> thirty <5144 -triakonta -> and eight <3638 -oktos -> years <2094 -etos -> .

5100  JOH 005 019 Then <3767 -oun -> answered <0611 -apokrinomai -> Jesus <2424 -Iesous -> and said <2036 -epo -> unto them ,  Verily <0281 -amen -> ,  verily <0281 -amen -> ,  I say <3004 -lego -> unto you ,  The Son <5207 -huios -> can <1410 -dunamai -> do <4160 -poieo -> nothing <3762 -oudeis -> of himself <1438 -heautou -> ,  but what <5100 -tis -> he seeth <0991 -blepo -> the Father <3962 -pater -> do <4160 -poieo -> :  for what <{5100} -tis -> things soever <0302 -an -> he doeth <4160 -poieo -> ,  these <5023 -tauta -> also <2532 -kai -> doeth <4160 -poieo -> the Son <5207 -huios -> likewise <3668 -homoios -> .

5100  JOH 005 019 Then <3767 -oun -> answered <0611 -apokrinomai -> Jesus <2424 -Iesous -> and said <2036 -epo -> unto them ,  Verily <0281 -amen -> ,  verily <0281 -amen -> ,  I say <3004 -lego -> unto you ,  The Son <5207 -huios -> can <1410 -dunamai -> do <4160 -poieo -> nothing <3762 -oudeis -> of himself <1438 -heautou -> ,  but what <{5100} -tis -> he seeth <0991 -blepo -> the Father <3962 -pater -> do <4160 -poieo -> :  for what <5100 -tis -> things soever <0302 -an -> he doeth <4160 -poieo -> ,  these <5023 -tauta -> also <2532 -kai -> doeth <4160 -poieo -> the Son <5207 -huios -> likewise <3668 -homoios -> .

5100  JOH 006 012 When <5613 -hos -> they were filled <1705 -empiplemi -> ,  he said <3004 -lego -> unto his disciples <3101 -mathetes -> ,  Gather <4863 -sunago -> up the fragments <2801 -klasma -> that remain <4052 -perisseuo -> ,  that nothing <{5100} -tis -> be lost <0622 -apollumi -> .

5100  JOH 006 046 Not that any <{5100} -tis -> man hath seen <3708 -horao -> the Father <3962 -pater -> ,  save <1508 -ei me -> he which <3588 -ho -> is of God <2316 -theos -> ,  he hath seen <3708 -horao -> the Father <3962 -pater -> .

5100  JOH 006 050 This <3778 -houtos -> is the bread <0740 -artos -> which <3588 -ho -> cometh <2597 -katabaino -> down <2597 -katabaino -> from heaven <3772 -ouranos -> ,  that a man <{5100} -tis -> may eat <5315 -phago -> thereof <0846 -autos -> ,  and not die <0599 -apothnesko -> .

5100  JOH 006 051 I am <1510 -eimi -> the living <2198 -zao -> bread <0740 -artos -> which <3588 -ho -> came <2597 -katabaino -> down <2597 -katabaino -> from heaven <3772 -ouranos -> :  if <1437 -ean -> any <{5100} -tis -> man eat <5315 -phago -> of this <5127 -toutou -> bread <0740 -artos -> ,  he shall live <2198 -zao -> for ever <0165 -aion -> :  and the bread <0740 -artos -> that I will give <1325 -didomi -> is my flesh <4561 -sarx -> ,  which <3739 -hos -> I will give <1325 -didomi -> for the life <2222 -zoe -> of the world <2889 -kosmos -> .

5100  JOH 006 064 But there are some <{5100} -tis -> of you that believe <4100 -pisteuo -> not .  For Jesus <2424 -Iesous -> knew <1492 -eido -> from the beginning <0746 -arche -> who <5101 -tis -> they were that believed <4100 -pisteuo -> not ,  and who <5101 -tis -> should betray <3860 -paradidomi -> him .

5100  JOH 007 004 For  [ there is ]  no <3762 -oudeis -> man <3762 -oudeis ->  [ that ]  doeth <4160 -poieo -> any <{5100} -tis -> thing in secret <2927 -kruptos -> ,  and he himself <0846 -autos -> seeketh <2212 -zeteo -> to be known openly <3954 -parrhesia -> .  If <1487 -ei -> thou do <4160 -poieo -> these <5023 -tauta -> things ,  shew <5319 -phaneroo -> thyself <4572 -seautou -> to the world <2889 -kosmos -> .

5100  JOH 007 017 If <1437 -ean -> any <{5100} -tis -> man will <2309 -thelo -> do <4160 -poieo -> his will <2307 -thelema -> ,  he shall know <1097 -ginosko -> of the doctrine <1322 -didache -> ,  whether <4220 -poteron -> it be of God <2316 -theos -> ,  or <2228 -e ->  [ whether ]  I speak <2980 -laleo -> of myself <1683 -emautou -> .

5100  JOH 007 025 Then <3767 -oun -> said <3004 -lego -> some <{5100} -tis -> of them of Jerusalem <2414 -Hierosoluma -> ,  Is not this <3778 -houtos -> he ,  whom <3739 -hos -> they seek <2212 -zeteo -> to kill <0615 -apokteino -> ?

5100  JOH 007 037 .  In the last <2078 -eschatos -> day <2250 -hemera -> ,  that great <3173 -megas ->  [ day ]  of the feast <1859 -heorte -> ,  Jesus <2424 -Iesous -> stood <2476 -histemi -> and cried <2896 -krazo -> ,  saying <3004 -lego -> ,  If <1437 -ean -> any <{5100} -tis -> man thirst <1372 -dipsao -> ,  let him come <2064 -erchomai -> unto me ,  and drink <4095 -pino -> .

5100  JOH 007 044 And some <{5100} -tis -> of them would <2309 -thelo -> have taken <4084 -piazo -> him ;  but no <3762 -oudeis -> man <3762 -oudeis -> laid <1911 -epiballo -> hands <5495 -cheir -> on <1909 -epi -> him .

5100  JOH 008 051 .  Verily <0281 -amen -> ,  verily <0281 -amen -> ,  I say <3004 -lego -> unto you ,  If <1437 -ean -> a man <{5100} -tis -> keep <5083 -tereo -> my saying <3056 -logos -> ,  he shall never <0165 -aion -> see <2334 -theoreo -> death <2288 -thanatos -> .

5100  JOH 008 052 Then <3767 -oun -> said <2036 -epo -> the Jews <2453 -Ioudaios -> unto him ,  Now <3568 -nun -> we know <1492 -eido -> that thou hast <2192 -echo -> a devil <1140 -daimonion -> .  Abraham <0011 -Abraam ->is dead <0599 -apothnesko -> ,  and the prophets <4396 -prophetes -> ;  and thou sayest <3004 -lego -> ,  If <1437 -ean -> a man <{5100} -tis -> keep <5083 -tereo -> my saying <3056 -logos -> ,  he shall never <0165 -aion -> taste <1089 -geuomai -> of death <2288 -thanatos -> .

5100  JOH 009 016 Therefore <3767 -oun -> said <3004 -lego -> some <{5100} -tis -> of the Pharisees <5330 -Pharisaios -> ,  This <3778 -houtos -> man <0444 -anthropos -> is not of God <2316 -theos -> ,  because <3754 -hoti -> he keepeth <5083 -tereo -> not the sabbath <4521 -sabbaton -> day .  Others <0243 -allos -> said <3004 -lego -> ,  How <4459 -pos -> can <1410 -dunamai -> a man <0444 -anthropos -> that is a sinner <0268 -hamartolos -> do <4160 -poieo -> such <5108 -toioutos -> miracles <4592 -semeion -> ?  And there was a division <4978 -schisma -> among <1722 -en -> them .

5100  JOH 009 022 These <5023 -tauta ->  [ words ]  spake <2036 -epo -> his parents <1118 -goneus -> ,  because <3754 -hoti -> they feared <5399 -phobeo -> the Jews <2453 -Ioudaios -> :  for the Jews <2453 -Ioudaios -> had agreed <4934 -suntithemai -> already <2235 -ede -> ,  that if <1437 -ean -> any <{5100} -tis -> man did confess <3670 -homologeo -> that he was Christ <5547 -Christos -> ,  he should be put out of the synagogue <0656 -aposunagogos -> .

5100  JOH 009 031 Now <1161 -de -> we know <1492 -eido -> that God <2316 -theos -> heareth <0191 -akouo -> not sinners <0268 -hamartolos -> :  but if <1437 -ean -> any <{5100} -tis -> man be a worshipper <2318 -theosebes -> of God <2318 -theosebes -> ,  and doeth <4160 -poieo -> his will <2307 -thelema -> ,  him he heareth <0191 -akouo -> .

5100  JOH 009 032 Since <1537 -ek -> the world <0165 -aion -> began was it not heard <0191 -akouo -> that any <{5100} -tis -> man opened <0455 -anoigo -> the eyes <3788 -ophthalmos -> of one that was born <1080 -gennao -> blind <5185 -tuphlos -> .

5100  JOH 010 009 I am <1510 -eimi -> the door <2374 -thura -> :  by me if <1437 -ean -> any <{5100} -tis -> man enter <1525 -eiserchomai -> in ,  he shall be saved <4982 -sozo -> ,  and shall go <1525 -eiserchomai -> in and out ,  and find <2147 -heurisko -> pasture <3542 -nome -> .

5100  JOH 010 028 And I give <1325 -didomi -> unto them eternal <0166 -aionios -> life <2222 -zoe -> ;  and they shall never <0165 -aion -> perish <0622 -apollumi -> ,  neither <3756 -ou -> shall any <{5100} -tis ->  [ man ]  pluck <0726 -harpazo -> them out of my hand <5495 -cheir -> .

5100  JOH 011 001 .  Now <1161 -de -> a certain <{5100} -tis ->  [ man ]  was sick <0770 -astheneo -> ,   [ named ]  Lazarus <2976 -Lazaros -> ,  of Bethany <0963 -Bethania -> ,  the town <2968 -kome -> of Mary <3137 -Maria -> and her sister <0079 -adelphe -> Martha <3136 -Martha -> .

5100  JOH 011 009 Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> ,  Are there not twelve <1427 -dodeka -> hours <5610 -hora -> in the day <2250 -hemera -> ?  If <1437 -ean -> any <{5100} -tis -> man walk <4043 -peripateo -> in the day <2250 -hemera -> ,  he stumbleth <4350 -proskopto -> not ,  because <3754 -hoti -> he seeth <0991 -blepo -> the light <5457 -phos -> of this <5127 -toutou -> world <2889 -kosmos -> .

5100  JOH 011 010 But if <1437 -ean -> a man <{5100} -tis -> walk <4043 -peripateo -> in the night <3571 -nux -> ,  he stumbleth <4350 -proskopto -> ,  because <3754 -hoti -> there is no <3756 -ou -> light <5457 -phos -> in him .

5100  JOH 011 037 And some <{5100} -tis -> of them said <2036 -epo -> ,  Could <1410 -dunamai -> not this <3778 -houtos -> man ,  which <3588 -ho -> opened <0455 -anoigo -> the eyes <3788 -ophthalmos -> of the blind <5185 -tuphlos -> ,  have caused <4160 -poieo -> that even <2532 -kai -> this <3778 -houtos -> man should not have died <0599 -apothnesko -> ?

5100  JOH 011 046 But some <{5100} -tis -> of them went <0565 -aperchomai -> their ways to the Pharisees <5330 -Pharisaios -> ,  and told <2036 -epo -> them what <3739 -hos -> things Jesus <2424 -Iesous -> had done <4160 -poieo -> .

5100  JOH 011 057 Now <1161 -de -> both <2532 -kai -> the chief <0749 -archiereus -> priests <0749 -archiereus -> and the Pharisees <5330 -Pharisaios -> had given <1325 -didomi -> a commandment <1785 -entole -> ,  that ,  if <1437 -ean -> any <{5100} -tis -> man knew <1097 -ginosko -> where <4226 -pou -> he were ,  he should shew <3377 -menuo ->  [ it ]  ,  that they might take <4084 -piazo -> him .

5100  JOH 012 020 .  And there were certain <{5100} -tis -> Greeks <1672 -Hellen -> among <1537 -ek -> them that came <0305 -anabaino -> up to worship <4352 -proskuneo -> at <1722 -en -> the feast <1859 -heorte -> :

5100  JOH 012 026 If <1437 -ean -> any <5100 -tis -> man serve <1247 -diakoneo -> me ,  let him follow <0190 -akoloutheo -> me ;  and where <3699 -hopou -> I am <1510 -eimi -> ,  there <1563 -ekei -> shall also <2532 -kai -> my servant <1249 -diakonos -> be :  if <1437 -ean -> any <{5100} -tis -> man serve <1247 -diakoneo -> me ,  him will  [ my ]  Father <3962 -pater -> honour <5091 -timao -> .

5100  JOH 012 026 If <1437 -ean -> any <{5100} -tis -> man serve <1247 -diakoneo -> me ,  let him follow <0190 -akoloutheo -> me ;  and where <3699 -hopou -> I am <1510 -eimi -> ,  there <1563 -ekei -> shall also <2532 -kai -> my servant <1249 -diakonos -> be :  if <1437 -ean -> any <5100 -tis -> man serve <1247 -diakoneo -> me ,  him will  [ my ]  Father <3962 -pater -> honour <5091 -timao -> .

5100  JOH 012 047 And if <1437 -ean -> any <{5100} -tis -> man hear <0191 -akouo -> my words <4487 -rhema -> ,  and believe <4100 -pisteuo -> not ,  I judge <2919 -krino -> him not :  for I came <2064 -erchomai -> not to judge <2919 -krino -> the world <2889 -kosmos -> ,  but to save <4982 -sozo -> the world <2889 -kosmos -> .

5100  JOH 013 020 Verily <0281 -amen -> ,  verily <0281 -amen -> ,  I say <3004 -lego -> unto you ,  He that receiveth <2983 -lambano -> whomsoever <{5100} -tis -> I send <3992 -pempo -> receiveth <2983 -lambano -> me ;  and he that receiveth <2983 -lambano -> me receiveth <2983 -lambano -> him that sent <3992 -pempo -> me .

5100  JOH 013 029 For some <5100 -tis ->  [ of them ]  thought <1380 -dokeo -> ,  because <1893 -epei -> Judas <2455 -Ioudas -> had <2192 -echo -> the bag <1101 -glossokomon -> ,  that Jesus <2424 -Iesous -> had said <3004 -lego -> unto him ,  Buy <0059 -agorazo ->  [ those things ]  that we have <2192 -echo -> need <5532 -chreia -> of against the feast <1859 -heorte -> ;  or <2228 -e -> ,  that he should give <1325 -didomi -> something <{5100} -tis -> to the poor <4434 -ptochos -> .

5100  JOH 013 029 For some <{5100} -tis ->  [ of them ]  thought <1380 -dokeo -> ,  because <1893 -epei -> Judas <2455 -Ioudas -> had <2192 -echo -> the bag <1101 -glossokomon -> ,  that Jesus <2424 -Iesous -> had said <3004 -lego -> unto him ,  Buy <0059 -agorazo ->  [ those things ]  that we have <2192 -echo -> need <5532 -chreia -> of against the feast <1859 -heorte -> ;  or <2228 -e -> ,  that he should give <1325 -didomi -> something <5100 -tis -> to the poor <4434 -ptochos -> .

5100  JOH 014 014 If <1437 -ean -> ye shall ask <0154 -aiteo -> any <{5100} -tis -> thing in my name <3686 -onoma -> ,  I will do <4160 -poieo ->  [ it ]  .

5100  JOH 014 023 Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> and said <2036 -epo -> unto him ,  If <1437 -ean -> a man <{5100} -tis -> love <0025 -agapao -> me ,  he will keep <5083 -tereo -> my words <3056 -logos -> :  and my Father <3962 -pater -> will love <0025 -agapao -> him ,  and we will come <2064 -erchomai -> unto him ,  and make <4160 -poieo -> our abode <3438 -mone -> with him .

5100  JOH 015 006 If <1437 -ean -> a man <{5100} -tis -> abide <3306 -meno -> not in me ,  he is cast <0906 -ballo -> forth <1854 -exo -> as a branch <2814 -klema -> ,  and is withered <3583 -xeraino -> ;  and men gather <4863 -sunago -> them ,  and cast <0906 -ballo ->  [ them ]  into <1519 -eis -> the fire <4442 -pur -> ,  and they are burned <2545 -kaio -> .

5100  JOH 015 013 Greater <3187 -meizon -> love <0026 -agape -> hath <2192 -echo -> no <3762 -oudeis -> man <3762 -oudeis -> than this <5026 -taute -> ,  that a man <{5100} -tis -> lay <5087 -tithemi -> down his life <5590 -psuche -> for his friends <5384 -philos -> .

5100  JOH 016 030 Now <3568 -nun -> are we sure <1492 -eido -> that thou knowest <1492 -eido -> all <3956 -pas -> things ,  and needest <5532 -chreia -> not that any <{5100} -tis -> man should ask <2065 -erotao -> thee :  by this <5129 -toutoi -> we believe <4100 -pisteuo -> that thou camest <1831 -exerchomai -> forth <1831 -exerchomai -> from God <2316 -theos -> .

5100  JOH 020 023 Whose <5100 -tis -> soever <0302 -an -> sins <0266 -hamartia -> ye remit <0863 -aphiemi -> ,  they are remitted <0863 -aphiemi -> unto them ;   [ and ]  whose <{5100} -tis -> soever <0302 -an ->  [ sins ]  ye retain <2902 -krateo -> ,  they are retained <2902 -krateo -> .

5100  JOH 020 023 Whose <{5100} -tis -> soever <0302 -an -> sins <0266 -hamartia -> ye remit <0863 -aphiemi -> ,  they are remitted <0863 -aphiemi -> unto them ;   [ and ]  whose <5100 -tis -> soever <0302 -an ->  [ sins ]  ye retain <2902 -krateo -> ,  they are retained <2902 -krateo -> .

5100  ACT 002 045 And sold <4097 -piprasko -> their possessions <2933 -ktema -> and goods <5223 -huparxis -> ,  and parted <1266 -diamerizo -> them to all <3956 -pas ->  [ men ]  ,  as every <{5100} -tis -> man had <2192 -echo -> need <5532 -chreia -> .

5100  ACT 003 002 And a certain <{5100} -tis -> man <0435 -aner -> lame <5560 -cholos -> from his mother s <3384 -meter -> womb <2836 -koilia -> was carried <0941 -bastazo -> ,  whom <3739 -hos -> they laid <5087 -tithemi -> daily <2250 -hemera -> at <4314 -pros -> the gate <2374 -thura -> of the temple <2411 -hieron -> which <3588 -ho -> is called <3004 -lego -> Beautiful <5611 -horaios -> ,  to ask <0154 -aiteo -> alms <1654 -eleemosune -> of them that entered <1531 -eisporeuomai -> into <1519 -eis -> the temple <2411 -hieron -> ;

5100  ACT 003 005 And he gave <1907 -epecho -> heed <1907 -epecho -> unto them ,  expecting <4328 -prosdokao -> to receive <2983 -lambano -> something <{5100} -tis -> of them .

5100  ACT 004 032 .  And the multitude <4128 -plethos -> of them that believed <4100 -pisteuo -> were of one heart <2588 -kardia -> and of one <3391 -mia -> soul <5590 -psuche -> :  neither <3761 -oude -> said <3004 -lego -> any <1520 -heis ->  [ of them ]  that ought <{5100} -tis -> of the things which he possessed <5224 -huparchonta -> was his own <2398 -idios -> ;  but they had <1510 -eimi -> all <0537 -hapas -> things common <2839 -koinos -> .

5100  ACT 004 034 Neither <3761 -oude -> was there any <{5100} -tis -> among <1722 -en -> them that lacked <1729 -endees -> :  for as many <3745 -hosos -> as were possessors <2935 -ktetor -> of lands <5564 -chorion -> or <2228 -e -> houses <3614 -oikia -> sold <4453 -poleo -> them ,  and brought <5342 -phero -> the prices <5092 -time -> of the things that were sold <4097 -piprasko -> ,

5100  ACT 005 001 .  But a certain <{5100} -tis -> man <0435 -aner -> named <3686 -onoma -> Ananias <0367 -Ananias -> ,  with Sapphira <4551 -Sappheire -> his wife <1135 -gune -> ,  sold <4453 -poleo -> a possession <2933 -ktema -> ,

5100  ACT 005 002 And kept <3557 -nosphizomai -> back <3557 -nosphizomai ->  [ part ]  of the price <5092 -time -> ,  his wife <1135 -gune -> also <2532 -kai -> being privy <4894 -suneido ->  [ to it ]  ,  and brought <5342 -phero -> a certain <{5100} -tis -> part <3313 -meros -> ,  and laid <5087 -tithemi ->  [ it ]  at <3844 -para -> the apostles <0652 -apostolos ->  feet <4228 -pous -> .

5100  ACT 005 015 Insomuch <5620 -hoste -> that they brought <1627 -ekphero -> forth <1627 -ekphero -> the sick <0772 -asthenes -> into <2596 -kata -> the streets <4113 -plateia -> ,  and laid <5087 -tithemi ->  [ them ]  on <1909 -epi -> beds <2825 -kline -> and couches <2895 -krabbatos -> ,  that at <2579 -kan -> the least <2579 -kan -> the shadow <4639 -skia -> of Peter <4074 -Petros -> passing <2064 -erchomai -> by might overshadow <1982 -episkiazo -> some <{5100} -tis -> of them .

5100  ACT 005 025 Then <1161 -de -> came <3854 -paraginomai -> one <{5100} -tis -> and told <0518 -apaggello -> them ,  saying <3004 -lego -> ,  Behold <2400 -idou -> ,  the men <0435 -aner -> whom <3739 -hos -> ye put <5087 -tithemi -> in prison <5438 -phulake -> are standing <2476 -histemi -> in the temple <2411 -hieron -> ,  and teaching <1321 -didasko -> the people <2992 -laos -> .

5100  ACT 005 034 Then <1161 -de -> stood <0450 -anistemi -> there up one <{5100} -tis -> in the council <4892 -sunedrion -> ,  a Pharisee <5330 -Pharisaios -> ,  named <3686 -onoma -> Gamaliel <1059 -Gamaliel -> ,  a doctor <3547 -nomodidaskalos -> of the law <3547 -nomodidaskalos -> ,  had in reputation <5093 -timios -> among all <3956 -pas -> the people <2992 -laos -> ,  and commanded <2753 -keleuo -> to put <4160 -poieo -> the apostles <0652 -apostolos -> forth <1854 -exo -> a little <1024 -brachus -> space <1024 -brachus -> ;

5100  ACT 005 036 For before <4253 -pro -> these <5130 -touton -> days <2250 -hemera -> rose <0450 -anistemi -> up Theudas <2333 -Theudas -> ,  boasting <3004 -lego -> himself <1438 -heautou -> to be somebody <{5100} -tis -> ;  to whom <3739 -hos -> a number <0706 -arithmos -> of men <0435 -aner -> ,  about <5616 -hosei -> four hundred <5071 -tetrakosioi -> ,  joined <4347 -proskollao -> themselves :  who <3739 -hos -> was slain <0337 -anaireo -> ;  and all <3956 -pas -> ,  as many <3745 -hosos -> as obeyed <3982 -peitho -> him ,  were scattered <1262 -dialuo -> ,  and brought <1096 -ginomai -> to nought <3762 -oudeis -> .

5100  ACT 006 009 Then <1161 -de -> there arose <0450 -anistemi -> certain <{5100} -tis -> of the synagogue <4864 -sunagoge -> ,  which <3588 -ho -> is called <3004 -lego ->  [ the synagogue <4864 -sunagoge -> ]  of the Libertines <3032 -Libertinos -> ,  and Cyrenians <2956 -Kurenaios -> ,  and Alexandrians <0221 -Alexandreus -> ,  and of them of Cilicia <2791 -Kilikia -> and of Asia <0773 -Asia -> ,  disputing <4802 -suzeteo -> with Stephen <4736 -Stephanos -> .

5100  ACT 007 024 And seeing <1492 -eido -> one <{5100} -tis ->  [ of them ]  suffer wrong <0091 -adikeo -> ,  he defended <0292 -amunomai ->  [ him ]  ,  and avenged <1557 -ekdikesis -> him that was oppressed <2669 -kataponeo -> ,  and smote <3960 -patasso -> the Egyptian <0124 -Aiguptios -> :

5100  ACT 008 009 But there was a certain <5100 -tis -> man <0435 -aner -> ,  called <3686 -onoma -> Simon <4613 -Simon -> ,  which beforetime <4391 -prouparcho -> in the same city <4172 -polis -> used <3096 -mageuo -> sorcery <3096 -mageuo -> ,  and bewitched <1839 -existemi -> the people <1484 -ethnos -> of Samaria <4540 -Samareia -> ,  giving <3004 -lego -> out that himself <1448 -eggizo -> was some <{5100} -tis -> great <3173 -megas -> one :

5100  ACT 008 009 But there was a certain <{5100} -tis -> man <0435 -aner -> ,  called <3686 -onoma -> Simon <4613 -Simon -> ,  which beforetime <4391 -prouparcho -> in the same city <4172 -polis -> used <3096 -mageuo -> sorcery <3096 -mageuo -> ,  and bewitched <1839 -existemi -> the people <1484 -ethnos -> of Samaria <4540 -Samareia -> ,  giving <3004 -lego -> out that himself <1448 -eggizo -> was some <5100 -tis -> great <3173 -megas -> one :

5100  ACT 008 031 And he said <2036 -epo -> ,  How <4459 -pos -> can <1410 -dunamai -> I ,  except <3362 -ean me -> some <{5100} -tis -> man should guide <3594 -hodegeo -> me ?  And he desired <3870 -parakaleo -> Philip <5376 -Philippos -> that he would come <0305 -anabaino -> up and sit <2523 -kathizo -> with him .

5100  ACT 008 034 And the eunuch <2135 -eunouchos -> answered <0611 -apokrinomai -> Philip <5376 -Philippos -> ,  and said <2036 -epo -> ,  I pray <1189 -deomai -> thee ,  of whom <5101 -tis -> speaketh <3004 -lego -> the prophet <4396 -prophetes -> this <5124 -touto -> ?  of himself <1438 -heautou -> ,  or <2228 -e -> of some <{5100} -tis -> other <2087 -heteros -> man ?

5100  ACT 008 036 And as they went <4198 -poreuomai -> on <2596 -kata ->  [ their ]  way <3598 -hodos -> ,  they came <2064 -erchomai -> unto a certain <{5100} -tis -> water <5204 -hudor -> :  and the eunuch <2135 -eunouchos -> said <5346 -phemi -> ,  See <2400 -idou -> ,   [ here is ]  water <5204 -hudor -> ;  what <5101 -tis -> doth hinder <2967 -koluo -> me to be baptized <0907 -baptizo -> ?

5100  ACT 009 002 And desired <0154 -aiteo -> of him letters <1992 -epistole -> to Damascus <1154 -Damaskos -> to the synagogues <4864 -sunagoge -> ,  that if <1437 -ean -> he found <2147 -heurisko -> any <{5100} -tis -> of this <3588 -ho -> way <3598 -hodos -> ,  whether <5037 -te -> they were men <0435 -aner -> or <2532 -kai -> women <1135 -gune -> ,  he might bring <0071 -ago -> them bound <1210 -deo -> unto Jerusalem <2419 -Hierousalem -> .

5100  ACT 009 010 .  And there was a certain <{5100} -tis -> disciple <3101 -mathetes -> at <1722 -en -> Damascus <1154 -Damaskos -> ,  named <3686 -onoma -> Ananias <0367 -Ananias -> ;  and to him said <2036 -epo -> the Lord <2962 -kurios -> in a vision <3705 -horama -> ,  Ananias <0367 -Ananias -> .  And he said <2036 -epo -> ,  Behold <2400 -idou -> ,  I  [ am here ]  ,  Lord <2962 -kurios -> .

5100  ACT 009 019 And when he had received <2983 -lambano -> meat <5160 -trophe -> ,  he was strengthened <1765 -enischuo -> .  Then <1161 -de -> was Saul <4569 -Saulos -> certain <{5100} -tis -> days <2250 -hemera -> with the disciples <3101 -mathetes -> which were at <1722 -en -> Damascus <1154 -Damaskos -> .

5100  ACT 009 033 And there <1563 -ekei -> he found <2147 -heurisko -> a certain <{5100} -tis -> man <0444 -anthropos -> named <3686 -onoma -> Aeneas <0132 -Aineas -> ,  which had kept <2621 -katakeimai -> his bed <2895 -krabbatos -> eight <3638 -oktos -> years <2094 -etos -> ,  and was sick <3885 -paralutikos -> of the palsy <3886 -paraluo -> .

5100  ACT 009 036 .  Now <1161 -de -> there was at <1722 -en -> Joppa <2445 -Ioppe -> a certain <{5100} -tis -> disciple <3102 -mathetria -> named <3686 -onoma -> Tabitha <5000 -Tabitha -> ,  which <3739 -hos -> by interpretation <1329 -diermeneuo -> is called <3004 -lego -> Dorcas <1393 -Dorkas -> :  this <3778 -houtos -> woman was full <4134 -pleres -> of good <0018 -agathos -> works <2041 -ergon -> and almsdeeds <1654 -eleemosune -> which <3739 -hos -> she did <4160 -poieo -> .

5100  ACT 009 043 And it came <1096 -ginomai -> to pass ,  that he tarried <3306 -meno -> many <2425 -hikanos -> days <2250 -hemera -> in Joppa <2445 -Ioppe -> with one <{5100} -tis -> Simon <4613 -Simon -> a tanner <1038 -burseus -> .

5100  ACT 010 001 .  There was a certain <{5100} -tis -> man <0435 -aner -> in Caesarea <2542 -Kaisereia -> called <3686 -onoma -> Cornelius <2883 -Kornelios -> ,  a centurion <1543 -hekatontarches -> of the band <4686 -speira -> called <2564 -kaleo -> the Italian <2483 -Italikos ->  [ band <4686 -speira -> ]  ,

5100  ACT 010 006 He lodgeth <3579 -xenizo -> with one <{5100} -tis -> Simon <4613 -Simon -> a tanner <1038 -burseus -> ,  whose <3739 -hos -> house <3614 -oikia -> is by the sea <2281 -thalassa -> side <3844 -para -> :  he shall tell <2980 -laleo -> thee what <5101 -tis -> thou oughtest <1163 -dei -> to do <4160 -poieo -> .

5100  ACT 010 011 And saw <2334 -theoreo -> heaven <3772 -ouranos -> opened <0455 -anoigo -> ,  and a certain <{5100} -tis -> vessel <4632 -skeuos -> descending <2597 -katabaino -> unto him ,  as it had been a great <3173 -megas -> sheet <3607 -othone -> knit <1210 -deo -> at the four <5064 -tessares -> corners <0746 -arche -> ,  and let <2524 -kathiemi -> down <2524 -kathiemi -> to the earth <1093 -ge -> :

5100  ACT 010 023 Then <3767 -oun -> called <1528 -eiskaleo -> he them in ,  and lodged <3579 -xenizo ->  [ them ]  .  And on the morrow <1887 -epaurion -> Peter <4074 -Petros -> went <1831 -exerchomai -> away <1831 -exerchomai -> with them ,  and certain <{5100} -tis -> brethren <0080 -adephos -> from Joppa <2445 -Ioppe -> accompanied <4905 -sunerchomai -> him .

5100  ACT 010 047 Can <1410 -dunamai -> any <5100 -tis -> man <{5100} -tis -> forbid <2967 -koluo -> water <5204 -hudor -> ,  that these <5128 -toutous -> should not be baptized <0907 -baptizo -> ,  which <3748 -hostis -> have received <2983 -lambano -> the Holy <0040 -hagios -> Ghost <4151 -pneuma -> as well <2532 -kai -> as we ?

5100  ACT 010 047 Can <1410 -dunamai -> any <{5100} -tis -> man <5100 -tis -> forbid <2967 -koluo -> water <5204 -hudor -> ,  that these <5128 -toutous -> should not be baptized <0907 -baptizo -> ,  which <3748 -hostis -> have received <2983 -lambano -> the Holy <0040 -hagios -> Ghost <4151 -pneuma -> as well <2532 -kai -> as we ?

5100  ACT 010 048 And he commanded <4367 -prostasso -> them to be baptized <0907 -baptizo -> in the name <3686 -onoma -> of the Lord <2962 -kurios -> .  Then <5119 -tote -> prayed <2065 -erotao -> they him to tarry <1961 -epimeno -> certain <{5100} -tis -> days <2250 -hemera -> .

5100  ACT 011 005 I was in the city <4172 -polis -> of Joppa <2445 -Ioppe -> praying <4336 -proseuchomai -> :  and in a trance <1611 -ekstasis -> I saw <1492 -eido -> a vision <3705 -horama -> ,  A certain <{5100} -tis -> vessel <4632 -skeuos -> descend <2597 -katabaino -> ,  as it had been a great <3173 -megas -> sheet <3607 -othone -> ,  let <2524 -kathiemi -> down <2524 -kathiemi -> from heaven <3772 -ouranos -> by four <5064 -tessares -> corners <0746 -arche -> ;  and it came <2064 -erchomai -> even <0891 -achri -> to me :

5100  ACT 011 020 And some <{5100} -tis -> of them were men <0435 -aner -> of Cyprus <2954 -Kupros -> and Cyrene <2957 -Kurene -> ,  which <3748 -hostis -> ,  when they were come <1525 -eiserchomai -> to Antioch <0490 -Antiocheia -> ,  spake <2980 -laleo -> unto the Grecians <1675 -Hellenistes -> ,  preaching <2097 -euaggelizo -> the Lord <2962 -kurios -> Jesus <2424 -Iesous -> .

5100  ACT 012 001 .  Now <1161 -de -> about <2596 -kata -> that time <2540 -kairos -> Herod <2264 -Herodes -> the king <0935 -basileus -> stretched <1911 -epiballo -> forth <1911 -epiballo ->  [ his ]  hands <5495 -cheir -> to vex <2559 -kakoo -> certain <{5100} -tis -> of the church <1577 -ekklesia -> .

5100  ACT 013 001 .  Now <1161 -de -> there were in the church <1577 -ekklesia -> that was at <1722 -en -> Antioch <0490 -Antiocheia -> certain <{5100} -tis -> prophets <4396 -prophetes -> and teachers <1320 -didaskalos -> ;  as Barnabas <0921 -Barnabas -> ,  and Simeon <4826 -Sumeon -> that was called <2564 -kaleo -> Niger <3526 -Niger -> ,  and Lucius <3066 -Loukios -> of Cyrene <2957 -Kurene -> ,  and Manaen <3127 -Manaen -> ,  which had been brought <4939 -suntrophos -> up with Herod <2264 -Herodes -> the tetrarch <5076 -tetrarches -> ,  and Saul <4569 -Saulos -> .

5100  ACT 013 006 And when they had gone <1330 -dierchomai -> through <1330 -dierchomai -> the isle <3520 -nesos -> unto Paphos <3974 -Paphos -> ,  they found <2147 -heurisko -> a certain <{5100} -tis -> sorcerer <3097 -magos -> ,  a false <5578 -pseudoprophetes -> prophet <5578 -pseudoprophetes -> ,  a Jew <2453 -Ioudaios -> ,  whose <3739 -hos -> name <3686 -onoma ->  [ was ]  Barjesus <0919 -Bariesous -> :

5100  ACT 013 041 Behold <1492 -eido -> ,  ye despisers <2707 -kataphrontes -> ,  and wonder <2296 -thaumazo -> ,  and perish <0853 -aphanizo -> :  for I work <2038 -ergazomai -> a work <2038 -ergazomai -> in your <5216 -humon -> days <2250 -hemera -> ,  a work <2041 -ergon -> which ye shall in no <3364 -ou me -> wise believe <4100 -pisteuo -> ,  though <1437 -ean -> a man <{5100} -tis -> declare <1555 -ekdiegeomai -> it unto you .

5100  ACT 014 008 .  And there sat <2521 -kathemai -> a certain <{5100} -tis -> man <0435 -aner -> at <1722 -en -> Lystra <3082 -Lustra -> ,  impotent <0102 -adunatos -> in his feet <4228 -pous -> ,  being <5225 -huparcho -> a cripple <5560 -cholos -> from his mother s <3384 -meter -> womb <2836 -koilia -> ,  who <3739 -hos -> never <3763 -oudepote -> had walked <4043 -peripateo -> :

5100  ACT 015 001 .  And certain <{5100} -tis -> men which came <2718 -katerchomai -> down <2718 -katerchomai -> from Judaea <2449 -Ioudaia -> taught <1321 -didasko -> the brethren <0080 -adephos -> ,   [ and said ]  ,  Except <3362 -ean me -> ye be circumcised <4059 -peritemno -> after the manner <1485 -ethos -> of Moses <3475 -Moseus -> ,  ye cannot <1410 -dunamai -> be saved <4982 -sozo -> .

5100  ACT 015 002 When therefore <3767 -oun -> Paul <3972 -Paulos -> and Barnabas <0921 -Barnabas -> had <1096 -ginomai -> no <3756 -ou -> small <3641 -oligos -> dissension <4714 -stasis -> and disputation <4803 -suzetesis -> with them ,  they determined <5021 -tasso -> that Paul <3972 -Paulos -> and Barnabas <0921 -Barnabas -> ,  and certain <{5100} -tis -> other <0243 -allos -> of them ,  should go <0305 -anabaino -> up to Jerusalem <2419 -Hierousalem -> unto the apostles <0652 -apostolos -> and elders <4245 -presbuteros -> about <4012 -peri -> this <5127 -toutou -> question <2213 -zetema -> .

5100  ACT 015 005 But there rose <1817 -exanistemi -> up certain <{5100} -tis -> of the sect <0139 -hairesis -> of the Pharisees <5330 -Pharisaios -> which believed <4100 -pisteuo -> ,  saying <3004 -lego -> ,  That it was needful <1163 -dei -> to circumcise <4059 -peritemno -> them ,  and to command <3853 -paraggello ->  [ them ]  to keep <5083 -tereo -> the law <3551 -nomos -> of Moses <3475 -Moseus -> .

5100  ACT 015 024 Forasmuch <1894 -epeide -> as we have heard <0191 -akouo -> ,  that certain <{5100} -tis -> which went <1831 -exerchomai -> out from us have troubled <5015 -tarasso -> you with words <3056 -logos -> ,  subverting <0384 -anaskeuazo -> your <5216 -humon -> souls <5590 -psuche -> ,  saying <3004 -lego -> ,   [ Ye must ]  be circumcised <4059 -peritemno -> ,  and keep <5083 -tereo -> the law <3551 -nomos -> :  to whom <3739 -hos -> we gave <1291 -diastellomai -> no <3756 -ou ->  [ such ]  commandment <1291 -diastellomai -> :

5100  ACT 015 036 .  And some <{5100} -tis -> days <2250 -hemera -> after <3326 -meta -> Paul <3972 -Paulos -> said <2036 -epo -> unto Barnabas <0921 -Barnabas -> ,  Let us go <1994 -epistrepho -> again <1994 -epistrepho -> and visit <1980 -episkeptomai -> our brethren <0080 -adephos -> in every <3956 -pas -> city <4172 -polis -> where <3739 -hos -> we have preached <2605 -kataggello -> the word <3056 -logos -> of the Lord <2962 -kurios -> ,   [ and see ]  how <4459 -pos -> they do <2192 -echo -> .

5100  ACT 016 001 .  Then <1161 -de -> came <2658 -katantao -> he to Derbe <1191 -Derbe -> and Lystra <3082 -Lustra -> :  and ,  behold <2400 -idou -> ,  a certain <5100 -tis -> disciple <3101 -mathetes -> was there <1563 -ekei -> ,  named <3686 -onoma -> Timotheus <5095 -Timotheos -> ,  the son <5207 -huios -> of a certain <{5100} -tis -> woman <1135 -gune -> ,  which was a Jewess <2453 -Ioudaios -> ,  and believed <4103 -pistos -> ;  but his father <3962 -pater ->  [ was ]  a Greek <1672 -Hellen -> :

5100  ACT 016 001 .  Then <1161 -de -> came <2658 -katantao -> he to Derbe <1191 -Derbe -> and Lystra <3082 -Lustra -> :  and ,  behold <2400 -idou -> ,  a certain <{5100} -tis -> disciple <3101 -mathetes -> was there <1563 -ekei -> ,  named <3686 -onoma -> Timotheus <5095 -Timotheos -> ,  the son <5207 -huios -> of a certain <5100 -tis -> woman <1135 -gune -> ,  which was a Jewess <2453 -Ioudaios -> ,  and believed <4103 -pistos -> ;  but his father <3962 -pater ->  [ was ]  a Greek <1672 -Hellen -> :

5100  ACT 016 012 And from thence <1564 -ekeithen -> to Philippi <5375 -Philippoi -> ,  which <3748 -hostis -> is the chief <4413 -protos -> city <4172 -polis -> of that part <3310 -meris -> of Macedonia <3109 -Makedonia -> ,   [ and ]  a colony <2862 -kolonia -> :  and we were in that city <4172 -polis -> abiding <1304 -diatribo -> certain <{5100} -tis -> days <2250 -hemera -> .

5100  ACT 016 014 And a certain <{5100} -tis -> woman <1135 -gune -> named <3686 -onoma -> Lydia <3070 -Ludia -> ,  a seller <4211 -porphuropolis -> of purple <4211 -porphuropolis -> ,  of the city <4172 -polis -> of Thyatira <2363 -Thuateira -> ,  which worshipped <4576 -sebomai -> God <2316 -theos -> ,  heard <0191 -akouo ->  [ us ]  :  whose <3739 -hos -> heart <2588 -kardia -> the Lord <2962 -kurios -> opened <1272 -dianoigo -> ,  that she attended <4337 -prosecho -> unto the things which were spoken <2980 -laleo -> of Paul <3972 -Paulos -> .

5100  ACT 016 016 .  And it came <1096 -ginomai -> to pass ,  as we went <4198 -poreuomai -> to prayer <4335 -proseuche -> ,  a certain <{5100} -tis -> damsel <3814 -paidiske -> possessed <2192 -echo -> with a spirit <4151 -pneuma -> of divination <4436 -Puthon -> met <0528 -apantao -> us ,  which <3748 -hostis -> brought <3930 -parecho -> her masters <2962 -kurios -> much <4183 -polus -> gain <2039 -ergasia -> by soothsaying <3132 -manteuomai -> :

5100  ACT 017 004 And some <{5100} -tis -> of them believed <3982 -peitho -> ,  and consorted <4345 -proskleroo -> with Paul <3972 -Paulos -> and Silas <4609 -Silas -> ;  and of the devout <4576 -sebomai -> Greeks <1672 -Hellen -> a great <4183 -polus -> multitude <4128 -plethos -> ,  and of the chief <4413 -protos -> women <1135 -gune -> not a few <3641 -oligos -> .

5100  ACT 017 005 But the Jews <2453 -Ioudaios -> which believed <0544 -apeitheo -> not ,  moved <2206 -zeloo -> with envy <2206 -zeloo -> ,  took <4355 -proslambano -> unto them certain <{5100} -tis -> lewd <4190 -poneros -> fellows <0435 -aner -> of the baser <0060 -agoraios -> sort ,  and gathered <3792 -ochlopoieo -> a company <3792 -ochlopoieo -> ,  and set <2350 -thorubeo -> all the city <4172 -polis -> on an uproar <2350 -thorubeo -> ,  and assaulted <2186 -ephistemi -> the house <3614 -oikia -> of Jason <2394 -Iason -> ,  and sought <2212 -zeteo -> to bring <0071 -ago -> them out to the people <1218 -demos -> .

5100  ACT 017 006 And when they found <2147 -heurisko -> them not ,  they drew <4951 -suro -> Jason <2394 -Iason -> and certain <{5100} -tis -> brethren <0080 -adephos -> unto the rulers <4173 -politarches -> of the city <4173 -politarches -> ,  crying <0994 -boao -> ,  These <3778 -houtos -> that have turned <0387 -anastatoo -> the world <3625 -oikoumene -> upside <0389 -anastenazo -> down <0387 -anastatoo -> are come <3918 -pareimi -> hither <1759 -enthade -> also <2532 -kai -> ;

5100  ACT 017 018 Then <1161 -de -> certain <5100 -tis -> philosophers <5386 -philosophos -> of the Epicureans <1946 -Epikoureios -> ,  and of the Stoicks <4770 -Stoikos -> ,  encountered <4820 -sumballo -> him .  And some <{5100} -tis -> said <3004 -lego -> ,  What <5101 -tis -> will <2309 -thelo -> this <3778 -houtos -> babbler <4691 -spermologos -> say <3004 -lego -> ?  other <1161 -de -> some <3588 -ho -> ,  He seemeth <1380 -dokeo -> to be a setter <2604 -kataggeleus -> forth <2604 -kataggeleus -> of strange <3581 -xenos -> gods <1140 -daimonion -> :  because <3754 -hoti -> he preached <2907 -kreas -> unto them Jesus <2424 -Iesous -> ,  and the resurrection <0386 -anastasis -> .

5100  ACT 017 018 Then <1161 -de -> certain <{5100} -tis -> philosophers <5386 -philosophos -> of the Epicureans <1946 -Epikoureios -> ,  and of the Stoicks <4770 -Stoikos -> ,  encountered <4820 -sumballo -> him .  And some <5100 -tis -> said <3004 -lego -> ,  What <5101 -tis -> will <2309 -thelo -> this <3778 -houtos -> babbler <4691 -spermologos -> say <3004 -lego -> ?  other <1161 -de -> some <3588 -ho -> ,  He seemeth <1380 -dokeo -> to be a setter <2604 -kataggeleus -> forth <2604 -kataggeleus -> of strange <3581 -xenos -> gods <1140 -daimonion -> :  because <3754 -hoti -> he preached <2907 -kreas -> unto them Jesus <2424 -Iesous -> ,  and the resurrection <0386 -anastasis -> .

5100  ACT 017 020 For thou bringest <1533 -eisphero -> certain <{5100} -tis -> strange <3579 -xenizo -> things to our ears <0189 -akoe -> :  we would know <1097 -ginosko -> therefore <3767 -oun -> what <5101 -tis -> these <5023 -tauta -> things mean <1511 -einai -> .

5100  ACT 017 021 ( For all <3956 -pas -> the Athenians <0117 -Athenaios -> and strangers <3581 -xenos -> which <3588 -ho -> were there <1927 -epidemeo -> spent <2119 -eukaireo -> their time <2119 -eukaireo -> in nothing <3762 -oudeis -> else <2087 -heteros -> ,  but either <2228 -e -> to tell <3004 -lego -> ,  or <2532 -kai -> to hear <0191 -akouo -> some <{5100} -tis -> new <2537 -kainos -> thing .  )

5100  ACT 017 025 Neither <3761 -oude -> is worshipped <2323 -therapeuo -> with men s <0444 -anthropos -> hands <5495 -cheir -> ,  as though he needed <4326 -prosdeomai -> any <{5100} -tis -> thing ,  seeing he giveth <1325 -didomi -> to all <3956 -pas -> life <2222 -zoe -> ,  and breath <4157 -pnoe -> ,  and all <3956 -pas -> things ;

5100  ACT 017 028 For in him we live <2198 -zao -> ,  and move <2795 -kineo -> ,  and have our being <2070 -esmen -> ;  as certain <{5100} -tis -> also <2532 -kai -> of your <5209 -humas -> own <2596 -kata -> poets <4163 -poietes -> have said <2046 -ereo -> ,  For we are also <2532 -kai -> his offspring <1085 -genos -> .

5100  ACT 017 034 Howbeit certain <{5100} -tis -> men <0435 -aner -> clave <2853 -kollao -> unto him ,  and believed <4100 -pisteuo -> :  among <1722 -en -> the which <3739 -hos ->  [ was ]  Dionysius <1354 -Dionusios -> the Areopagite <0698 -Areopagites -> ,  and a woman <1135 -gune -> named <3686 -onoma -> Damaris <1152 -Damaris -> ,  and others <2087 -heteros -> with them .

5100  ACT 018 002 And found <2147 -heurisko -> a certain <{5100} -tis -> Jew <2453 -Ioudaios -> named <3686 -onoma -> Aquila <0207 -Akulas -> ,  born <1085 -genos -> in Pontus <4195 -Pontos -> ,  lately <4373 -prosphatos -> come <2064 -erchomai -> from Italy <2482 -Italia -> ,  with his wife <1135 -gune -> Priscilla <4252 -Priscilla -> ;   ( because that Claudius <2804 -Klaudios -> had commanded <1299 -diatasso -> all <3956 -pas -> Jews <2453 -Ioudaios -> to depart <5562 -choreo -> from Rome <4516 -Rhome -> :  )  and came <4334 -proserchomai -> unto them .

5100  ACT 018 007 .  And he departed <1831 -exerchomai -> thence <1564 -ekeithen -> ,  and entered <2064 -erchomai -> into <1519 -eis -> a certain <{5100} -tis ->  [ man s ]  house <3614 -oikia -> ,  named <3686 -onoma -> Justus <2459 -Ioustos -> ,   [ one ]  that worshipped <4576 -sebomai -> God <2316 -theos -> ,  whose <3739 -hos -> house <3614 -oikia -> joined <4927 -sunomoreo -> hard <4927 -sunomoreo -> to the synagogue <4864 -sunagoge -> .

5100  ACT 018 023 And after he had spent <4160 -poieo -> some <{5100} -tis -> time <5550 -chronos ->  [ there ]  ,  he departed <1831 -exerchomai -> ,  and went <1330 -dierchomai -> over <1330 -dierchomai ->  [ all ]  the country <5561 -chora -> of Galatia <1054 -Galatikos -> and Phrygia <5435 -Phrugia -> in order <2517 -kathexes -> ,  strengthening <1991 -episterizo -> all <3956 -pas -> the disciples <3101 -mathetes -> .

5100  ACT 018 024 .  And a certain <{5100} -tis -> Jew <2453 -Ioudaios -> named <3686 -onoma -> Apollos <0625 -Apollos -> ,  born <1085 -genos -> at Alexandria <0221 -Alexandreus -> ,  an eloquent <3052 -logios -> man <0435 -aner -> ,   [ and ]  mighty <1415 -dunatos -> in the scriptures <1124 -graphe -> ,  came <2658 -katantao -> to Ephesus <2181 -Ephesos -> .

5100  ACT 019 001 .  And it came <1096 -ginomai -> to pass ,  that ,  while <3588 -ho -> Apollos <0625 -Apollos -> was at <1722 -en -> Corinth <2882 -Korinthos -> ,  Paul <3972 -Paulos -> having passed <1330 -dierchomai -> through <1330 -dierchomai -> the upper <0510 -anoterikos -> coasts <3313 -meros -> came <2064 -erchomai -> to Ephesus <2181 -Ephesos -> :  and finding <2147 -heurisko -> certain <{5100} -tis -> disciples <3101 -mathetes -> ,

5100  ACT 019 009 But when <5613 -hos -> divers <5100 -tis -> were hardened <4645 -skleruno -> ,  and believed <0544 -apeitheo -> not ,  but spake <2551 -kakologeo -> evil of that way <3598 -hodos -> before <1799 -enopion -> the multitude <4128 -plethos -> ,  he departed <0868 -aphistemi -> from them ,  and separated <0873 -aphorizo -> the disciples <3101 -mathetes -> ,  disputing <1256 -dialegomai -> daily <2250 -hemera -> in the school <4981 -schole -> of one <{5100} -tis -> Tyrannus <5181 -Turannos -> .

5100  ACT 019 009 But when <5613 -hos -> divers <{5100} -tis -> were hardened <4645 -skleruno -> ,  and believed <0544 -apeitheo -> not ,  but spake <2551 -kakologeo -> evil of that way <3598 -hodos -> before <1799 -enopion -> the multitude <4128 -plethos -> ,  he departed <0868 -aphistemi -> from them ,  and separated <0873 -aphorizo -> the disciples <3101 -mathetes -> ,  disputing <1256 -dialegomai -> daily <2250 -hemera -> in the school <4981 -schole -> of one <5100 -tis -> Tyrannus <5181 -Turannos -> .

5100  ACT 019 013 .  Then <1161 -de -> certain <{5100} -tis -> of the vagabond <4022 -perierchomai -> Jews <2453 -Ioudaios -> ,  exorcists <1845 -exorkistes -> ,  took <2021 -epicheireo -> upon them to call <3687 -onomazo -> over <1909 -epi -> them which had <2192 -echo -> evil <4190 -poneros -> spirits <4151 -pneuma -> the name <3686 -onoma -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> ,  saying <3004 -lego -> ,  We adjure <3726 -horkizo -> you by Jesus <2424 -Iesous -> whom <3739 -hos -> Paul <3972 -Paulos -> preacheth <2784 -kerusso -> .

5100  ACT 019 024 For a certain <{5100} -tis ->  [ man ]  named <3686 -onoma -> Demetrius <1216 -Demetrios -> ,  a silversmith <0695 -argurokopos -> ,  which made <4160 -poieo -> silver <0693 -argureos -> shrines <3485 -naos -> for Diana <0735 -Artemis -> ,  brought <3930 -parecho -> no <3756 -ou -> small <3641 -oligos -> gain <2039 -ergasia -> unto the craftsmen <5079 -technites -> ;

5100  ACT 019 031 And certain <{5100} -tis -> of the chief <0775 -Asiarches -> of Asia <0775 -Asiarches -> ,  which were his friends <5384 -philos -> ,  sent <3992 -pempo -> unto him ,  desiring <3870 -parakaleo ->  [ him ]  that he would not adventure <1325 -didomi -> himself <1438 -heautou -> into <1519 -eis -> the theatre <2302 -theatron -> .

5100  ACT 019 038 Wherefore <3767 -oun -> if <1487 -ei -> Demetrius <1216 -Demetrios -> ,  and the craftsmen <5079 -technites -> which are with him ,  have <2192 -echo -> a matter <3056 -logos -> against <4314 -pros -> any <{5100} -tis -> man ,  the law <0060 -agoraios -> is open <0071 -ago -> ,  and there are deputies <0446 -anthupatos -> :  let them implead <1458 -egkaleo -> one <0240 -allelon -> another <0240 -allelon -> .

5100  ACT 019 039 But if <1487 -ei -> ye enquire <1934 -epizeteo -> any <{5100} -tis -> thing concerning <4012 -peri -> other <2087 -heteros -> matters ,  it shall be determined <1956 -epiluo -> in a lawful <1772 -ennomos -> assembly <1577 -ekklesia -> .

5100  ACT 020 009 And there sat <2521 -kathemai -> in a window <2376 -thuris -> a certain <{5100} -tis -> young <3494 -neanias -> man <3494 -neanias -> named <3686 -onoma -> Eutychus <2161 -Eutuchos -> ,  being fallen <2702 -kataphero -> into a deep <0901 -bathus -> sleep <5258 -hupnos -> :  and as Paul <3972 -Paulos -> was long <4119 -pleion -> preaching <1256 -dialegomai -> ,  he sunk <2702 -kataphero -> down <2736 -kato -> with sleep <5258 -hupnos -> ,  and fell <4098 -pipto -> down from the third <5152 -tristegon -> loft <5152 -tristegon -> ,  and was taken <0142 -airo -> up dead <3498 -nekros -> .

5100  ACT 021 010 And as we tarried <1961 -epimeno ->  [ there ]  many <4119 -pleion -> days <2250 -hemera -> ,  there came <2718 -katerchomai -> down <2718 -katerchomai -> from Judaea <2449 -Ioudaia -> a certain <{5100} -tis -> prophet <4396 -prophetes -> ,  named <3686 -onoma -> Agabus <0013 -Agabos -> .

5100  ACT 021 016 There went <4905 -sunerchomai -> with us also <2532 -kai ->  [ certain ]  of the disciples <3101 -mathetes -> of Caesarea <2542 -Kaisereia -> ,  and brought <0071 -ago -> with them one <{5100} -tis -> Mnason <3416 -Mnason -> of Cyprus <2954 -Kupros -> ,  an old <0744 -archaios -> disciple <3101 -mathetes -> ,  with whom <3739 -hos -> we should lodge <3579 -xenizo -> .

5100  ACT 022 012 And one <{5100} -tis -> Ananias <0367 -Ananias -> ,  a devout <2152 -eusebes -> man <0435 -aner -> according <2596 -kata -> to the law <3551 -nomos -> ,  having a good report <3140 -martureo -> of all <3956 -pas -> the Jews <2453 -Ioudaios -> which dwelt <2730 -katoikeo ->  [ there ]  ,

5100  ACT 023 012 .  And when it was day <2250 -hemera -> ,  certain <{5100} -tis -> of the Jews <2453 -Ioudaios -> banded <4963 -sustrophe -> together <4966 -Suchem -> ,  and bound <0332 -anathematizo -> themselves <1438 -heautou -> under <0332 -anathematizo -> a curse <0332 -anathematizo -> ,  saying <3004 -lego -> that they would neither <3383 -mete -> eat <5315 -phago -> nor drink <4095 -pino -> till <2193 -heos -> they had killed <0615 -apokteino -> Paul <3972 -Paulos -> .

5100  ACT 023 017 Then <1161 -de -> Paul <3972 -Paulos -> called <4341 -proskaleomai -> one <1520 -heis -> of the centurions <1543 -hekatontarches -> unto  [ him ]  ,  and said <5346 -phemi -> ,  Bring <0520 -apago -> this <5126 -touton -> young <3494 -neanias -> man <3494 -neanias -> unto the chief <5506 -chiliarchos -> captain <5506 -chiliarchos -> :  for he hath <2192 -echo -> a certain <{5100} -tis -> thing to tell <0518 -apaggello -> him .

5100  ACT 023 018 So <3767 -oun -> he took <3880 -paralambano -> him ,  and brought <0071 -ago ->  [ him ]  to the chief <5506 -chiliarchos -> captain <5506 -chiliarchos -> ,  and said <5346 -phemi -> ,  Paul <3972 -Paulos -> the prisoner <1198 -desmios -> called <4341 -proskaleomai -> me unto  [ him ]  ,  and prayed <2065 -erotao -> me to bring <0071 -ago -> this <5126 -touton -> young <3494 -neanias -> man <3494 -neanias -> unto thee ,  who hath <2192 -echo -> something <{5100} -tis -> to say <2980 -laleo -> unto thee .

5100  ACT 023 020 And he said <2036 -epo -> ,  The Jews <2453 -Ioudaios -> have agreed <4934 -suntithemai -> to desire <2065 -erotao -> thee that thou wouldest bring <2609 -katago -> down <2609 -katago -> Paul <3972 -Paulos -> to morrow <0839 -aurion -> into <1519 -eis -> the council <4892 -sunedrion -> ,  as though they would <3195 -mello -> enquire <4441 -punthanomai -> somewhat <{5100} -tis -> of him more <0197 -akribesteron -> perfectly <0197 -akribesteron -> .

5100  ACT 024 001 .  And after <3326 -meta -> five <4002 -pente -> days <2250 -hemera -> Ananias <0367 -Ananias -> the high <0749 -archiereus -> priest <0749 -archiereus -> descended <2597 -katabaino -> with the elders <4245 -presbuteros -> ,  and  [ with ]  a certain <{5100} -tis -> orator <4489 -rhetor ->  [ named ]  Tertullus <5061 -Tertullos -> ,  who <3748 -hostis -> informed <1718 -emphanizo -> the governor <2232 -hegemon -> against <2596 -kata -> Paul <3972 -Paulos -> .

5100  ACT 024 012 And they neither <3777 -oute -> found <2147 -heurisko -> me in the temple <2411 -hieron -> disputing <1256 -dialegomai -> with any <{5100} -tis -> man ,  neither <2228 -e -> raising <1999 -episustasis -> up the people <3793 -ochlos -> ,  neither <2228 -e -> in the synagogues <4864 -sunagoge -> ,  nor <3777 -oute -> in the city <4172 -polis -> :

5100  ACT 024 018 Whereupon <3739 -hos -> certain <{5100} -tis -> Jews <2453 -Ioudaios -> from Asia <0773 -Asia -> found <2147 -heurisko -> me purified <0048 -hagnizo -> in the temple <2411 -hieron -> ,  neither <3756 -ou -> with multitude <3793 -ochlos -> ,  nor <3761 -oude -> with tumult <2351 -thorubos -> .

5100  ACT 024 019 Who <3739 -hos -> ought <1163 -dei -> to have been <3918 -pareimi -> here <3918 -pareimi -> before <1909 -epi -> thee ,  and object <2723 -kategoreo -> ,  if <1487 -ei -> they had <2192 -echo -> ought <{5100} -tis -> against <4314 -pros -> me .

5100  ACT 024 024 And after <3326 -meta -> certain <{5100} -tis -> days <2250 -hemera -> ,  when Felix <5344 -Phelix -> came <3854 -paraginomai -> with his wife <1135 -gune -> Drusilla <1409 -Drousilla -> ,  which was a Jewess <2453 -Ioudaios -> ,  he sent <3343 -metapempo -> for Paul <3972 -Paulos -> ,  and heard <0191 -akouo -> him concerning <4012 -peri -> the faith <4102 -pistis -> in Christ <5547 -Christos -> .

5100  ACT 025 008 While he answered <0626 -apologeomai -> for himself ,  Neither <3777 -oute -> against <1519 -eis -> the law <3551 -nomos -> of the Jews <2453 -Ioudaios -> ,  neither <3777 -oute -> against <1519 -eis -> the temple <2411 -hieron -> ,  nor <3777 -oute -> yet against <1519 -eis -> Caesar <2541 -Kaisar -> ,  have I offended <0264 -hamartano -> any <{5100} -tis -> thing at all .

5100  ACT 025 011 For if <1487 -ei -> I be an offender <0091 -adikeo -> ,  or <2532 -kai -> have committed <4238 -prasso -> any <{5100} -tis -> thing worthy <0514 -axios -> of death <0336 -anairesis -> ,  I refuse <3868 -paraiteomai -> not to die <0599 -apothnesko -> :  but if <1487 -ei -> there be none <3762 -oudeis -> of these things whereof <3739 -hos -> these <3778 -houtos -> accuse <2723 -kategoreo -> me ,  no <3762 -oudeis -> man <3762 -oudeis -> may <1410 -dunamai -> deliver <5483 -charizomai -> me unto them .  I appeal <1941 -epikaleomai -> unto Caesar <2541 -Kaisar -> .

5100  ACT 025 013 .  And after <1230 -diaginomai -> certain <{5100} -tis -> days <2250 -hemera -> king <0935 -basileus -> Agrippa <0067 -Agrippas -> and Bernice <0959 -Bernike -> came <2658 -katantao -> unto Caesarea <2542 -Kaisereia -> to salute <0782 -aspazomai -> Festus <5347 -Phestos -> .

5100  ACT 025 014 And when <5613 -hos -> they had been <1304 -diatribo -> there <1563 -ekei -> many <4119 -pleion -> days <2250 -hemera -> ,  Festus <5347 -Phestos -> declared <0394 -anatithemai -> Paul s <3972 -Paulos -> cause <2596 -kata -> unto the king <0935 -basileus -> ,  saying <3004 -lego -> ,  There is a certain <{5100} -tis -> man <0435 -aner -> left <2641 -kataleipo -> in bonds <1198 -desmios -> by Felix <5344 -Phelix -> :

5100  ACT 025 016 To whom <3739 -hos -> I answered <0611 -apokrinomai -> ,  It is not the manner <1485 -ethos -> of the Romans <4514 -Rhomaios -> to deliver <5483 -charizomai -> any <{5100} -tis -> man <0444 -anthropos -> to die <0684 -apoleia -> ,  before <4250 -prin -> that he which is accused <2723 -kategoreo -> have <2192 -echo -> the accusers <2725 -kategoros -> face <4383 -prosopon -> to face <4383 -prosopon -> ,  and have <2983 -lambano -> licence <5117 -topos -> to answer <0627 -apologia -> for himself concerning <4012 -peri -> the crime <1462 -egklema -> laid <1462 -egklema -> against him .

5100  ACT 025 019 But had <2192 -echo -> certain <5100 -tis -> questions <2213 -zetema -> against <4314 -pros -> him of their own <2398 -idios -> superstition <1175 -deisidaimonia -> ,  and of one <{5100} -tis -> Jesus <2424 -Iesous -> ,  which was dead <2348 -thnesko -> ,  whom <3739 -hos -> Paul <3972 -Paulos -> affirmed <5335 -phasko -> to be alive <2198 -zao -> .

5100  ACT 025 019 But had <2192 -echo -> certain <{5100} -tis -> questions <2213 -zetema -> against <4314 -pros -> him of their own <2398 -idios -> superstition <1175 -deisidaimonia -> ,  and of one <5100 -tis -> Jesus <2424 -Iesous -> ,  which was dead <2348 -thnesko -> ,  whom <3739 -hos -> Paul <3972 -Paulos -> affirmed <5335 -phasko -> to be alive <2198 -zao -> .

5100  ACT 025 026 Of whom <3739 -hos -> I have <2192 -echo -> no <3756 -ou -> certain <0804 -asphales -> thing to write <1125 -grapho -> unto my lord <2962 -kurios -> .  Wherefore <1352 -dio -> I have brought <4254 -proago -> him forth <4254 -proago -> before <1909 -epi -> you ,  and specially <3122 -malista -> before <1909 -epi -> thee ,  O king <0935 -basileus -> Agrippa <0067 -Agrippas -> ,  that ,  after examination <0351 -anakrisis -> had <1096 -ginomai -> ,  I might have <2192 -echo -> somewhat <{5100} -tis -> to write <1125 -grapho -> .

5100  ACT 027 001 .  And when <5613 -hos -> it was determined <2919 -krino -> that we should sail <0636 -apopleo -> into <1519 -eis -> Italy <2482 -Italia -> ,  they delivered <3860 -paradidomi -> Paul <3972 -Paulos -> and certain <{5100} -tis -> other <2087 -heteros -> prisoners <1202 -desmotes -> unto  [ one ]  named <3686 -onoma -> Julius <2457 -Ioulios -> ,  a centurion <1543 -hekatontarches -> of Augustus <0828 -Augoustos ->  band <4686 -speira -> .

5100  ACT 027 016 And running <5295 -hupotrecho -> under <5295 -hupotrecho -> a certain <{5100} -tis -> island <3519 -nesion -> which is called <2564 -kaleo -> Clauda <2802 -Klaude -> ,  we had much <3433 -molis -> work <2480 -ischuo -> to come <1096 -ginomai -> by the boat <4627 -skaphe -> :

5100  ACT 027 026 Howbeit we must <1163 -dei -> be cast <1601 -ekpipto -> upon a certain <{5100} -tis -> island <3520 -nesos -> .

5100  ACT 027 027 But when <5613 -hos -> the fourteenth <5065 -tessareskaidekatos -> night <3571 -nux -> was come <1096 -ginomai -> ,  as we were driven <1308 -diaphero -> up and down <1308 -diaphero -> in Adria <0099 -Adrias -> ,  about <2596 -kata -> midnight <3571 -nux -> the shipmen <3492 -nautes -> deemed <5282 -huponoeo -> that they drew <4317 -prosago -> near <4317 -prosago -> to some <{5100} -tis -> country <5561 -chora -> ;

5100  ACT 027 039 And when <3753 -hote -> it was day <2250 -hemera -> ,  they knew <1921 -epiginosko -> not the land <1093 -ge -> :  but they discovered <2657 -katanoeo -> a certain <{5100} -tis -> creek <2859 -kolpos -> with a shore <0123 -aigialos -> ,  into <1519 -eis -> the which <3739 -hos -> they were minded <1014 -boo -lom -ahee -> ,  if <1487 -ei -> it were possible <1410 -dunamai -> ,  to thrust <1856 -exotheo -> in the ship <4143 -ploion -> .

5100  ACT 027 042 And the soldiers <4757 -stratiotes ->  counsel <1012 -boule -> was to kill <0615 -apokteino -> the prisoners <1202 -desmotes -> ,  lest <3361 -me -> any <{5100} -tis -> of them should swim <1579 -ekkolumbao -> out ,  and escape <1309 -diapheugo -> .

5100  ACT 028 019 But when the Jews <2453 -Ioudaios -> spake <0483 -antilego -> against <0483 -antilego ->  [ it ]  ,  I was constrained <0315 -anagkazo -> to appeal <1941 -epikaleomai -> unto Caesar <2541 -Kaisar -> ;  not that I had <2192 -echo -> ought <{5100} -tis -> to accuse <2723 -kategoreo -> my nation <1484 -ethnos -> of .

5100  ACT 028 021 And they said <2036 -epo -> unto him ,  We neither <3777 -oute -> received <1209 -dechomai -> letters <1121 -gramma -> out of Judaea <2449 -Ioudaia -> concerning <4012 -peri -> thee ,  neither <3777 -oute -> any <5100 -tis -> of the brethren <0080 -adephos -> that came <3854 -paraginomai -> shewed <0518 -apaggello -> or <2228 -e -> spake <2980 -laleo -> any <{5100} -tis -> harm <4190 -poneros -> of thee .

5100  ACT 028 021 And they said <2036 -epo -> unto him ,  We neither <3777 -oute -> received <1209 -dechomai -> letters <1121 -gramma -> out of Judaea <2449 -Ioudaia -> concerning <4012 -peri -> thee ,  neither <3777 -oute -> any <{5100} -tis -> of the brethren <0080 -adephos -> that came <3854 -paraginomai -> shewed <0518 -apaggello -> or <2228 -e -> spake <2980 -laleo -> any <5100 -tis -> harm <4190 -poneros -> of thee .

5100  ROM 001 011 For I long <1971 -epipotheo -> to see <1492 -eido -> you ,  that I may impart <3330 -metadidomi -> unto you some <{5100} -tis -> spiritual <4152 -pneumatikos -> gift <5486 -charisma -> ,  to the end <1519 -eis -> ye may be established <4741 -sterizo -> ;

5100  ROM 001 013 Now <1161 -de -> I would <2309 -thelo -> not have you ignorant <0050 -agnoeo -> ,  brethren <0080 -adephos -> ,  that oftentimes <4178 -pollakis -> I purposed <4388 -protithemai -> to come <2064 -erchomai -> unto you ,   ( but was let <2967 -koluo -> hitherto <1204 -deuro -> ,  )  that I might have <2192 -echo -> some <{5100} -tis -> fruit <2590 -karpos -> among <1722 -en -> you also <2532 -kai -> ,  even <2532 -kai -> as among <1722 -en -> other <3062 -loipoy -> Gentiles <1484 -ethnos -> .

5100  ROM 003 003 For what <5101 -tis -> if <1487 -ei -> some <{5100} -tis -> did not believe <0569 -apisteo -> ?  shall their unbelief <0570 -apaistia -> make <2673 -katargeo -> the faith <4102 -pistis -> of God <2316 -theos -> without <2673 -katargeo -> effect <2673 -katargeo -> ?

5100  ROM 003 008 And not  [ rather ]  ,   ( as we be slanderously <0987 -blasphemeo -> reported <0987 -blasphemeo -> ,  and as some <{5100} -tis -> affirm <5346 -phemi -> that we say <3004 -lego -> ,  )  Let us do <4160 -poieo -> evil <2556 -kakos -> ,  that good <0018 -agathos -> may come <2064 -erchomai -> ?  whose <3739 -hos -> damnation <2917 -krima -> is just <1738 -endikos -> .

5100  ROM 005 007 For scarcely <3433 -molis -> for a righteous <1342 -dikaios -> man will one <5100 -tis -> die <0599 -apothnesko -> :  yet <1063 -gar -> peradventure <5029 -tacha -> for a good <0018 -agathos -> man some <{5100} -tis -> would even dare <5111 -tolmao -> to die <0599 -apothnesko -> .

5100  ROM 005 007 For scarcely <3433 -molis -> for a righteous <1342 -dikaios -> man will one <{5100} -tis -> die <0599 -apothnesko -> :  yet <1063 -gar -> peradventure <5029 -tacha -> for a good <0018 -agathos -> man some <5100 -tis -> would even dare <5111 -tolmao -> to die <0599 -apothnesko -> .

5100  ROM 008 009 But ye are not in the flesh <4561 -sarx -> ,  but in the Spirit <4151 -pneuma -> ,  if <1512 -ei per -> so be that the Spirit <4151 -pneuma -> of God <2316 -theos -> dwell <3611 -oikeo -> in you .  Now <1161 -de -> if <1487 -ei -> any <{5100} -tis -> man have <2192 -echo -> not the Spirit <4151 -pneuma -> of Christ <5547 -Christos -> ,  he is none <3756 -ou -> of his .

5100  ROM 008 024 For we are saved <4982 -sozo -> by hope <1680 -elpis -> :  but hope <1680 -elpis -> that is seen <0991 -blepo -> is not hope <1680 -elpis -> :  for what a man <{5100} -tis -> seeth <0991 -blepo -> ,  why <5101 -tis -> doth he yet hope <1679 -elpizo -> for ?

5100  ROM 008 039 Nor <3777 -oute -> height <5313 -hupsoma -> ,  nor <3777 -oute -> depth <0899 -bathos -> ,  nor <3777 -oute -> any <{5100} -tis -> other <2087 -heteros -> creature <2937 -ktisis -> ,  shall be able <1410 -dunamai -> to separate <5562 -choreo -> us from the love <0026 -agape -> of God <2316 -theos -> ,  which <3588 -ho -> is in Christ <5547 -Christos -> Jesus <2424 -Iesous -> our Lord <2962 -kurios -> .

5100  ROM 009 011 ( For  [ the children ]  being not yet <3380 -mepo -> born <1080 -gennao -> ,  neither <3366 -mede -> having done <4238 -prasso -> any <{5100} -tis -> good <0018 -agathos -> or <2228 -e -> evil <2556 -kakos -> ,  that the purpose <4286 -prothesis -> of God <2316 -theos -> according <2596 -kata -> to election <1589 -ekloge -> might stand <3306 -meno -> ,  not of works <2041 -ergon -> ,  but of him that calleth <2564 -kaleo -> ;  )

5100  ROM 011 014 If <1513 -ei pos -> by any <4458 - -pos -> means <4458 - -pos -> I may provoke <3863 -parazeloo -> to emulation <3863 -parazeloo ->  [ them which are ]  my flesh <4561 -sarx -> ,  and might save <4982 -sozo -> some <{5100} -tis -> of them .

5100  ROM 011 017 And if <1487 -ei -> some <{5100} -tis -> of the branches <2798 -klados -> be broken <1575 -ekklao -> off <1575 -ekklao -> ,  and thou ,  being <5607 -on -> a wild <0065 -agrielaios -> olive <0065 -agrielaios -> tree <0065 -agrielaios -> ,  wert graffed <1461 -egkentrizo -> in among <1722 -en -> them ,  and with them partakest <4791 -sugkoinonos -> of the root <4491 -rhiza -> and fatness <4096 -piotes -> of the olive <1636 -elaia -> tree ;

5100  ROM 014 014 I know <1492 -eido -> ,  and am persuaded <3982 -peitho -> by the Lord <2962 -kurios -> Jesus <2424 -Iesous -> ,  that  [ there is ]  nothing <3762 -oudeis -> unclean <2839 -koinos -> of itself <1438 -heautou -> :  but to him that esteemeth <3049 -logizomai -> any <{5100} -tis -> thing to be unclean <2839 -koinos -> ,  to him  [ it is ]  unclean <2839 -koinos -> .

5100  ROM 015 018 For I will not dare <5111 -tolmao -> to speak <2980 -laleo -> of any <{5100} -tis -> of those things which <3739 -hos -> Christ <5547 -Christos -> hath not wrought <2716 -katergazomai -> by me ,  to make <1519 -eis -> the Gentiles <1484 -ethnos -> obedient <5218 -hupakoe -> ,  by word <3056 -logos -> and deed <2041 -ergon -> ,

5100  ROM 015 026 For it hath pleased <2106 -eudokeo -> them of Macedonia <3109 -Makedonia -> and Achaia <0882 -Achaia -> to make <4160 -poieo -> a certain <{5100} -tis -> contribution <2842 -koinonia -> for the poor <4434 -ptochos -> saints <0040 -hagios -> which <3588 -ho -> are at <1722 -en -> Jerusalem <2419 -Hierousalem -> .

5100  1CO 002 002 For I determined <2919 -krino -> not to know <1492 -eido -> any <{5100} -tis -> thing among <1722 -en -> you ,  save <1508 -ei me -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> ,  and him crucified <4717 -stauroo -> .

5100  1CO 003 004 For while <3752 -hotan -> one <{5100} -tis -> saith <3004 -lego -> ,  I am <1510 -eimi -> of Paul <3972 -Paulos -> ;  and another <2087 -heteros -> ,  I  [ am ]  of Apollos <0625 -Apollos -> ;  are ye not carnal <4559 -sarkikos -> ?

5100  1CO 003 007 So <5620 -hoste -> then neither <3777 -oute -> is he that planteth <5452 -phuteuo -> any <{5100} -tis -> thing ,  neither <3777 -oute -> he that watereth <4222 -potizo -> ;  but God <2316 -theos -> that giveth the increase <0837 -auzano -> .

5100  1CO 003 012 Now <1161 -de -> if <1487 -ei -> any <{5100} -tis -> man build <2026 -epoikodomeo -> upon this <5126 -touton -> foundation <2310 -themelios -> gold <5557 -chrusos -> ,  silver <0696 -arguros -> ,  precious <5093 -timios -> stones <3037 -lithos -> ,  wood <3586 -xulon -> ,  hay <5528 -chortos -> ,  stubble <2562 -kalame -> ;

5100  1CO 004 002 Moreover <3063 -loipon -> it is required <2212 -zeteo -> in stewards <3623 -oikonomos -> ,  that a man <{5100} -tis -> be found <2147 -heurisko -> faithful <4103 -pistos -> .

5100  1CO 004 018 Now <1161 -de -> some <{5100} -tis -> are puffed <5448 -phusioo -> up ,  as though I would not come <2064 -erchomai -> to you .

5100  1CO 005 001 .  It is reported <0191 -akouo -> commonly <3654 -holos ->  [ that there is ]  fornication <4202 -porneia -> among <1722 -en -> you ,  and such <5108 -toioutos -> fornication <4202 -porneia -> as is not so <3761 -oude -> much <3761 -oude -> as named <3687 -onomazo -> among <1722 -en -> the Gentiles <1484 -ethnos -> ,  that one <{5100} -tis -> should have <2192 -echo -> his father s <3962 -pater -> wife <1135 -gune -> .

5100  1CO 005 011 But now <3570 -nuni -> I have written <1125 -grapho -> unto you not to keep <4874 -sunanamignumi -> company <4874 -sunanamignumi -> ,  if <1437 -ean -> any <{5100} -tis -> man that is called <3687 -onomazo -> a brother <0080 -adephos -> be a fornicator <4205 -pornos -> ,  or <2228 -e -> covetous <4123 -pleonektes -> ,  or <2228 -e -> an idolater <1496 -eidololatres -> ,  or <2228 -e -> a railer <3060 -loidoros -> ,  or <2228 -e -> a drunkard <3183 -methusos -> ,  or <2228 -e -> an extortioner <0727 -harpax -> ;  with such <5108 -toioutos -> an one no not to eat <4906 -sunesthio -> .

5100  1CO 006 001 .  Dare <5111 -tolmao -> any <{5100} -tis -> of you ,  having <2192 -echo -> a matter <4229 -pragma -> against <4314 -pros -> another <2087 -heteros -> ,  go to law <2919 -krino -> before <1909 -epi -> the unjust <0094 -adikos -> ,  and not before <1909 -epi -> the saints <0040 -hagios -> ?

5100  1CO 006 011 And such <5023 -tauta -> were some <{5100} -tis -> of you :  but ye are washed <0628 -apolouo -> ,  but ye are sanctified <0037 -hagiazo -> ,  but ye are justified <1344 -dikaioo -> in the name <3686 -onoma -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> ,  and by the Spirit <4151 -pneuma -> of our God <2316 -theos -> .

5100  1CO 006 012 .  All <3956 -pas -> things are lawful <1832 -exesti -> unto me ,  but all <3956 -pas -> things are not expedient <4851 -sumphero -> :  all <3956 -pas -> things are lawful <1832 -exesti -> for me ,  but I will not be brought <1850 -exousiazo -> under <5259 -hupo -> the power <1850 -exousiazo -> of any <{5100} -tis -> .

5100  1CO 007 018 Is any <5100 -tis -> man called <2564 -kaleo -> being circumcised <4059 -peritemno -> ?  let him not become <1986 -epispaomai -> uncircumcised <1986 -epispaomai -> .  Is any <{5100} -tis -> called <2564 -kaleo -> in uncircumcision <0203 -akrobustia -> ?  let him not be circumcised <4059 -peritemno -> .

5100  1CO 007 018 Is any <{5100} -tis -> man called <2564 -kaleo -> being circumcised <4059 -peritemno -> ?  let him not become <1986 -epispaomai -> uncircumcised <1986 -epispaomai -> .  Is any <5100 -tis -> called <2564 -kaleo -> in uncircumcision <0203 -akrobustia -> ?  let him not be circumcised <4059 -peritemno -> .

5100  1CO 007 036 .  But if <1487 -ei -> any <{5100} -tis -> man think <3543 -nomizo -> that he behaveth <0807 -aschemoneo -> himself uncomely <0807 -aschemoneo -> toward <1909 -epi -> his virgin <3933 -parthenos -> ,  if <1437 -ean -> she pass <5230 -huperakmos -> the flower <5230 -huperakmos -> of  [ her ]  age <5230 -huperakmos -> ,  and need <3784 -opheilo -> so <3779 -houto -> require <1096 -ginomai -> ,  let him do <4160 -poieo -> what <3739 -hos -> he will <2309 -thelo -> ,  he sinneth <0264 -hamartano -> not :  let them marry <1060 -gameo -> .

5100  1CO 008 002 And if <1487 -ei -> any <5100 -tis -> man think <1380 -dokeo -> that he knoweth <1492 -eido -> any <{5100} -tis -> thing ,  he knoweth <1097 -ginosko -> nothing <3762 -oudeis -> yet <3764 -oudepo -> as he ought <1163 -dei -> to know <1097 -ginosko -> .

5100  1CO 008 002 And if <1487 -ei -> any <{5100} -tis -> man think <1380 -dokeo -> that he knoweth <1492 -eido -> any <5100 -tis -> thing ,  he knoweth <1097 -ginosko -> nothing <3762 -oudeis -> yet <3764 -oudepo -> as he ought <1163 -dei -> to know <1097 -ginosko -> .

5100  1CO 008 003 But if <1487 -ei -> any <{5100} -tis -> man love <0025 -agapao -> God <2316 -theos -> ,  the same <3778 -houtos -> is known <1097 -ginosko -> of him .

5100  1CO 008 007 .  Howbeit <0235 -alla ->  [ there is ]  not in every <3956 -pas -> man <3956 -pas -> that knowledge <1108 -gnosis -> :  for some <{5100} -tis -> with conscience <4893 -suneidesis -> of the idol <1497 -eidolon -> unto this <0737 -arti -> hour <0734 -Artemas -> eat <2068 -esthio ->  [ it ]  as a thing offered <1494 -eidolothuton -> unto an idol <1494 -eidolothuton -> ;  and their conscience <4893 -suneidesis -> being <5607 -on -> weak <0772 -asthenes -> is defiled <3435 -moluno -> .

5100  1CO 008 010 For if <1437 -ean -> any <{5100} -tis -> man see <1492 -eido -> thee which <3588 -ho -> hast <2192 -echo -> knowledge <1108 -gnosis -> sit <2621 -katakeimai -> at <2621 -katakeimai -> meat in the idol s <1493 -eidoleion -> temple ,  shall not the conscience <4893 -suneidesis -> of him which is weak <0772 -asthenes -> be emboldened <3618 -oikodomeo -> to eat <2068 -esthio -> those <3588 -ho -> things which are offered <1494 -eidolothuton -> to idols <1494 -eidolothuton -> ;

5100  1CO 009 007 Who <5100 -tis -> goeth a warfare <4754 -strateuomai -> any <4218 -pote -> time <4218 -pote -> at <4218 -pote -> his own <2398 -idios -> charges <3800 -opsonion -> ?  who <5100 -tis -> planteth <5452 -phuteuo -> a vineyard <0290 -ampelon -> ,  and eateth <2068 -esthio -> not of the fruit <2590 -karpos -> thereof <0846 -autos -> ?  or <2228 -e -> who <{5100} -tis -> feedeth <4165 -poimaino -> a flock <4167 -poimne -> ,  and eateth <2068 -esthio -> not of the milk <1051 -gala -> of the flock <4167 -poimne -> ?

5100  1CO 009 007 Who <5100 -tis -> goeth a warfare <4754 -strateuomai -> any <4218 -pote -> time <4218 -pote -> at <4218 -pote -> his own <2398 -idios -> charges <3800 -opsonion -> ?  who <{5100} -tis -> planteth <5452 -phuteuo -> a vineyard <0290 -ampelon -> ,  and eateth <2068 -esthio -> not of the fruit <2590 -karpos -> thereof <0846 -autos -> ?  or <2228 -e -> who <5100 -tis -> feedeth <4165 -poimaino -> a flock <4167 -poimne -> ,  and eateth <2068 -esthio -> not of the milk <1051 -gala -> of the flock <4167 -poimne -> ?

5100  1CO 009 007 Who <{5100} -tis -> goeth a warfare <4754 -strateuomai -> any <4218 -pote -> time <4218 -pote -> at <4218 -pote -> his own <2398 -idios -> charges <3800 -opsonion -> ?  who <5100 -tis -> planteth <5452 -phuteuo -> a vineyard <0290 -ampelon -> ,  and eateth <2068 -esthio -> not of the fruit <2590 -karpos -> thereof <0846 -autos -> ?  or <2228 -e -> who <5100 -tis -> feedeth <4165 -poimaino -> a flock <4167 -poimne -> ,  and eateth <2068 -esthio -> not of the milk <1051 -gala -> of the flock <4167 -poimne -> ?

5100  1CO 009 015 .  But I have used <5530 -chraomai -> none <3762 -oudeis -> of these <5130 -touton -> things :  neither have I written <1125 -grapho -> these <5023 -tauta -> things ,  that it should be so <3779 -houto -> done <1096 -ginomai -> unto me :  for  [ it were ]  better <3123 -mallon -> for me to die <0599 -apothnesko -> ,  than <2228 -e -> that any <{5100} -tis -> man should make <2758 -kenoo -> my glorying <2745 -kauchema -> void <2758 -kenoo -> .

5100  1CO 009 022 To the weak <0770 -astheneo -> became <1096 -ginomai -> I as weak <0770 -astheneo -> ,  that I might gain <2770 -kerdaino -> the weak <0770 -astheneo -> :  I am made <1096 -ginomai -> all <3956 -pas -> things to all <3956 -pas ->  [ men ]  ,  that I might by all <3956 -pas -> means <3843 -pantos -> save <4982 -sozo -> some <{5100} -tis -> .

5100  1CO 010 007 Neither <3366 -mede -> be ye idolaters <1496 -eidololatres -> ,  as  [ were ]  some <{5100} -tis -> of them ;  as it is written <1125 -grapho -> ,  The people <2992 -laos -> sat <2523 -kathizo -> down <2523 -kathizo -> to eat <5315 -phago -> and drink <4095 -pino -> ,  and rose <0450 -anistemi -> up to play <3815 -paizo -> .

5100  1CO 010 008 Neither <3366 -mede -> let us commit <4203 -porneuo -> fornication <4203 -porneuo -> ,  as some <{5100} -tis -> of them committed <4203 -porneuo -> ,  and fell <4098 -pipto -> in one <3391 -mia -> day <2250 -hemera -> three <5140 -treis -> and twenty <1501 -eikosi -> thousand <5505 -chilias -> .

5100  1CO 010 009 Neither <3366 -mede -> let us tempt <1598 -ekpeirazo -> Christ <5547 -Christos -> ,  as some <{5100} -tis -> of them also <2532 -kai -> tempted <3985 -peirazo -> ,  and were destroyed <0622 -apollumi -> of serpents <3789 -ophis -> .

5100  1CO 010 010 Neither <3366 -mede -> murmur <1111 -gogguzo -> ye ,  as some <{5100} -tis -> of them also <2532 -kai -> murmured <1111 -gogguzo -> ,  and were destroyed <0622 -apollumi -> of the destroyer <3644 -olothreutes -> .

5100  1CO 010 019 What <5101 -tis -> say <5346 -phemi -> I then <3767 -oun -> ?  that the idol <1497 -eidolon -> is any <5100 -tis -> thing ,  or <2228 -e -> that which is offered <1494 -eidolothuton -> in sacrifice <1494 -eidolothuton -> to idols <1494 -eidolothuton -> is any <{5100} -tis -> thing ?

5100  1CO 010 019 What <5101 -tis -> say <5346 -phemi -> I then <3767 -oun -> ?  that the idol <1497 -eidolon -> is any <{5100} -tis -> thing ,  or <2228 -e -> that which is offered <1494 -eidolothuton -> in sacrifice <1494 -eidolothuton -> to idols <1494 -eidolothuton -> is any <5100 -tis -> thing ?

5100  1CO 010 027 If <1487 -ei -> any <{5100} -tis -> of them that believe <0571 -apistos -> not bid <2564 -kaleo -> you  [ to a feast ]  ,  and ye be disposed <2309 -thelo -> to go <4198 -poreuomai -> ;  whatsoever <3956 -pas -> is set <3908 -paratithemi -> before <3908 -paratithemi -> you ,  eat <2068 -esthio -> ,  asking <0350 -anakrino -> no <3367 -medeis -> question for conscience <4893 -suneidesis -> sake .

5100  1CO 010 028 But if <1437 -ean -> any <{5100} -tis -> man say <2036 -epo -> unto you ,  This <5124 -touto -> is offered <1494 -eidolothuton -> in sacrifice <1494 -eidolothuton -> unto idols <1494 -eidolothuton -> ,  eat <2068 -esthio -> not for his sake that shewed <3377 -menuo -> it ,  and for conscience <4893 -suneidesis -> sake :  for the earth <1093 -ge ->  [ is ]  the Lord s <2962 -kurios -> ,  and the fulness <4138 -pleroma -> thereof <0846 -autos -> :

5100  1CO 010 031 Whether <1535 -eite -> therefore <3767 -oun -> ye eat <2068 -esthio -> ,  or <1535 -eite -> drink <4095 -pino -> ,  or <1535 -eite -> whatsoever <{5100} -tis -> ye do <4160 -poieo -> ,  do <4160 -poieo -> all <3956 -pas -> to the glory <1391 -doxa -> of God <2316 -theos -> .

5100  1CO 011 016 But if <1487 -ei -> any <{5100} -tis -> man seem <1380 -dokeo -> to be contentious <5380 -philoneikos -> ,  we have <2192 -echo -> no <3756 -ou -> such <5108 -toioutos -> custom <4914 -sunetheia -> ,  neither <3761 -oude -> the churches <1577 -ekklesia -> of God <2316 -theos -> .

5100  1CO 011 018 For first <4412 -proton -> of all ,  when ye come <4905 -sunerchomai -> together <4905 -sunerchomai -> in the church <1577 -ekklesia -> ,  I hear <0191 -akouo -> that there be divisions <4978 -schisma -> among <1722 -en -> you ;  and I partly <{5100} -tis -> believe <4100 -pisteuo -> it .

5100  1CO 011 034 And if <1487 -ei -> any <{5100} -tis -> man hunger <3983 -peinao -> ,  let him eat <2068 -esthio -> at <1722 -en -> home <3624 -oikos -> ;  that ye come <4905 -sunerchomai -> not together <4905 -sunerchomai -> unto condemnation <2917 -krima -> .  And the rest <3062 -loipoy -> will I set <1299 -diatasso -> in order <1299 -diatasso -> when <5613 -hos -> I come <2064 -erchomai -> .

5100  1CO 014 024 But if <1437 -ean -> all <3956 -pas -> prophesy <4395 -propheteuo -> ,  and there come <1525 -eiserchomai -> in one <{5100} -tis -> that believeth <0571 -apistos -> not ,  or <2228 -e ->  [ one ]  unlearned <2399 -idiotes -> ,  he is convinced <1651 -elegcho -> of all <3956 -pas -> ,  he is judged <0350 -anakrino -> of all <3956 -pas -> :

5100  1CO 014 027 If <1535 -eite -> any <{5100} -tis -> man speak <2980 -laleo -> in an  [ unknown ]  tongue <1100 -glossa -> ,   [ let it be ]  by two <1417 -duo -> ,  or <2228 -e -> at the most <4119 -pleion ->  [ by ]  three <5140 -treis -> ,  and  [ that ]  by course <3313 -meros -> ;  and let one <1520 -heis -> interpret <1329 -diermeneuo -> .

5100  1CO 014 035 And if <1487 -ei -> they will <2309 -thelo -> learn <3129 -manthano -> any <{5100} -tis -> thing ,  let them ask <1905 -eperotao -> their husbands <0435 -aner -> at <1722 -en -> home <3624 -oikos -> :  for it is a shame <0149 -aischron -> for women <1135 -gune -> to speak <2980 -laleo -> in the church <1577 -ekklesia -> .

5100  1CO 015 006 After <1899 -epeita -> that ,  he was seen <3700 -optanomai -> of above <1883 -epano -> five <4001 -pentakosioi -> hundred <4001 -pentakosioi -> brethren <0080 -adephos -> at <2178 -ephapax -> once <2178 -ephapax -> ;  of whom <3739 -hos -> the greater <4119 -pleion -> part <4119 -pleion -> remain <3306 -meno -> unto this present <0737 -arti -> ,  but some <{5100} -tis -> are fallen <2837 -koimao -> asleep <2837 -koimao -> .

5100  1CO 015 012 .  Now <1161 -de -> if <1487 -ei -> Christ <5547 -Christos -> be preached <2784 -kerusso -> that he rose <1453 -egeiro -> from the dead <3498 -nekros -> ,  how <4459 -pos -> say <3004 -lego -> some <{5100} -tis -> among <1722 -en -> you that there is no <3756 -ou -> resurrection <0386 -anastasis -> of the dead <3498 -nekros -> ?

5100  1CO 015 034 Awake <1594 -eknepho -> to righteousness <1346 -dikaios -> ,  and sin <0264 -hamartano -> not ;  for some <{5100} -tis -> have <2192 -echo -> not the knowledge <0056 -agnosia -> of God <2316 -theos -> :  I speak <3004 -lego ->  [ this ]  to your <5213 -humin -> shame <1791 -entrope -> .

5100  1CO 015 035 .  But some <{5100} -tis ->  [ man ]  will say <2046 -ereo -> ,  How <4459 -pos -> are the dead <3498 -nekros -> raised <1453 -egeiro -> up ?  and with what <4169 -poios -> body <4983 -soma -> do they come <2064 -erchomai -> ?

5100  1CO 015 037 And that which <3739 -hos -> thou sowest <4687 -speiro -> ,  thou sowest <4687 -speiro -> not that body <4983 -soma -> that shall be ,  but bare <1131 -gumnos -> grain <2848 -kokkos -> ,  it may chance <5177 -tugchano -> of wheat <4621 -sitos -> ,  or <2228 -e -> of some <{5100} -tis -> other <3062 -loipoy ->  [ grain ]  :

5100  1CO 016 011 Let no <3361 -me -> man <{5100} -tis -> therefore <3767 -oun -> despise <1848 -exoutheneo -> him :  but conduct <4311 -propempo -> him forth <4311 -propempo -> in peace <1515 -eirene -> ,  that he may come <2064 -erchomai -> unto me :  for I look <1551 -ekdechomai -> for him with the brethren <0080 -adephos -> .

5100  2CO 002 005 .  But if <1487 -ei -> any <{5100} -tis -> have caused <3076 -lupeo -> grief <3076 -lupeo -> ,  he hath not grieved <3076 -lupeo -> me ,  but in part <3313 -meros -> :  that I may not overcharge <1912 -epibareo -> you all <3956 -pas -> .

5100  2CO 002 010 To whom <3739 -hos -> ye forgive <5483 -charizomai -> any <{5100} -tis -> thing ,  I  [ forgive <5483 -charizomai -> ]  also <2532 -kai -> :  for if <1487 -ei -> I forgave <5483 -charizomai -> any <1536 -ei tis -> thing ,  to whom <3739 -hos -> I forgave <5483 -charizomai ->  [ it ]  ,  for your <5209 -humas -> sakes  [ forgave I it ]  in the person <4383 -prosopon -> of Christ <5547 -Christos -> ;

5100  2CO 003 001 .  Do we begin <0756 -archomai -> again <3825 -palin -> to commend <4921 -sunistao -> ourselves <1438 -heautou -> ?  or <3361 -me -> need <5535 -chreizo -> we ,  as some <{5100} -tis ->  [ others ]  ,  epistles <1992 -epistole -> of commendation <4956 -sustatikos -> to you ,  or <2228 -e ->  [ letters ]  of commendation <4956 -sustatikos -> from you ?

5100  2CO 003 005 Not that we are sufficient <2425 -hikanos -> of ourselves <1438 -heautou -> to think <3049 -logizomai -> any <{5100} -tis -> thing as of ourselves <1438 -heautou -> ;  but our sufficiency <2426 -hikanotes ->  [ is ]  of God <2316 -theos -> ;

5100  2CO 008 012 For if there <1487 -ei -> be first <4295 -prokeimai -> a willing <4288 -prothumia -> mind <4288 -prothumia -> ,   [ it is ]  accepted <2144 -euprosdektos -> according <2526 -katholikos and 2526 katho -> to that a man <{5100} -tis -> hath <2192 -echo -> ,   [ and ]  not according <2526 -katholikos and 2526 katho -> to that he hath <2192 -echo -> not .

5100  2CO 008 020 Avoiding <4724 -stello -> this <5124 -touto -> ,  that no <3361 -me -> man <{5100} -tis -> should blame <3469 -momaomai -> us in this <5026 -taute -> abundance <0100 -hadrotes -> which <3588 -ho -> is administered <1247 -diakoneo -> by us :

5100  2CO 010 002 But I beseech <1189 -deomai ->  [ you ]  ,  that I may not be bold <2292 -tharrheo -> when I am present <3918 -pareimi -> with that confidence <4006 -pepoithesis -> ,  wherewith <3739 -hos -> I think <3049 -logizomai -> to be bold <5111 -tolmao -> against <1909 -epi -> some <{5100} -tis -> ,  which <3588 -ho -> think <3049 -logizomai -> of us as if we walked <4043 -peripateo -> according <2596 -kata -> to the flesh <4561 -sarx -> .

5100  2CO 010 007 .  Do ye look <0991 -blepo -> on <0991 -blepo -> things after <2596 -kata -> the outward <4383 -prosopon -> appearance <4383 -prosopon -> ?  If <1487 -ei -> any <{5100} -tis -> man trust <3982 -peitho -> to himself <1438 -heautou -> that he is Christ s <5547 -Christos -> ,  let him of himself <1438 -heautou -> think <3049 -logizomai -> this <5124 -touto -> again <3825 -palin -> ,  that ,  as he  [ is ]  Christ s <5547 -Christos -> ,  even <2532 -kai -> so <3779 -houto ->  [ are ]  we Christ s <5547 -Christos -> .

5100  2CO 010 008 For though <1437 -ean -> I should boast <2744 -kauchaomai -> somewhat <{5100} -tis -> more <4055 -perissoteros -> of our authority <1849 -exousia -> ,  which <3739 -hos -> the Lord <2962 -kurios -> hath given <1325 -didomi -> us for edification <3619 -oikodome -> ,  and not for your <5216 -humon -> destruction <2506 -kathairesis -> ,  I should not be ashamed <0153 -aischunomai -> :

5100  2CO 010 012 .  For we dare <5111 -tolmao -> not make ourselves <1438 -heautou -> of the number <1469 -egkrino -> ,  or <2228 -e -> compare <4793 -sugkrino -> ourselves <1438 -heautou -> with some <{5100} -tis -> that commend <4921 -sunistao -> themselves <1438 -heautou -> :  but they measuring <3354 -metreo -> themselves <1438 -heautou -> by themselves <1438 -heautou -> ,  and comparing <4793 -sugkrino -> themselves <1438 -heautou -> among themselves <1438 -heautou -> ,  are not wise <4920 -suniemi -> .

5100  2CO 011 016 .  I say <3004 -lego -> again <3825 -palin -> ,  Let no <3367 -medeis -> man <{5100} -tis -> think <1380 -dokeo -> me a fool <0878 -aphron -> ;  if <1490 -ei de me ( ge )  -> otherwise <1490 -ei de me ( ge )  -> ,  yet <2579 -kan -> as a fool <0878 -aphron -> receive <1209 -dechomai -> me ,  that I may boast <2744 -kauchaomai -> myself a little <3397 -mikron -> .

5100  2CO 011 020 For ye suffer <0430 -anechomai -> ,  if <1487 -ei -> a man <5100 -tis -> bring <2615 -katadouloo -> you into bondage <2615 -katadouloo -> ,  if <1487 -ei -> a man <5100 -tis -> devour <2719 -katesthio ->  [ you ]  ,  if <1487 -ei -> a man <5100 -tis -> take <2983 -lambano ->  [ of you ]  ,  if <1487 -ei -> a man <5100 -tis -> exalt <1869 -epairo -> himself ,  if <1487 -ei -> a man <{5100} -tis -> smite <1194 -dero -> you on <1519 -eis -> the face <4383 -prosopon -> .

5100  2CO 011 020 For ye suffer <0430 -anechomai -> ,  if <1487 -ei -> a man <5100 -tis -> bring <2615 -katadouloo -> you into bondage <2615 -katadouloo -> ,  if <1487 -ei -> a man <5100 -tis -> devour <2719 -katesthio ->  [ you ]  ,  if <1487 -ei -> a man <5100 -tis -> take <2983 -lambano ->  [ of you ]  ,  if <1487 -ei -> a man <{5100} -tis -> exalt <1869 -epairo -> himself ,  if <1487 -ei -> a man <5100 -tis -> smite <1194 -dero -> you on <1519 -eis -> the face <4383 -prosopon -> .

5100  2CO 011 020 For ye suffer <0430 -anechomai -> ,  if <1487 -ei -> a man <5100 -tis -> bring <2615 -katadouloo -> you into bondage <2615 -katadouloo -> ,  if <1487 -ei -> a man <5100 -tis -> devour <2719 -katesthio ->  [ you ]  ,  if <1487 -ei -> a man <{5100} -tis -> take <2983 -lambano ->  [ of you ]  ,  if <1487 -ei -> a man <5100 -tis -> exalt <1869 -epairo -> himself ,  if <1487 -ei -> a man <5100 -tis -> smite <1194 -dero -> you on <1519 -eis -> the face <4383 -prosopon -> .

5100  2CO 011 020 For ye suffer <0430 -anechomai -> ,  if <1487 -ei -> a man <5100 -tis -> bring <2615 -katadouloo -> you into bondage <2615 -katadouloo -> ,  if <1487 -ei -> a man <{5100} -tis -> devour <2719 -katesthio ->  [ you ]  ,  if <1487 -ei -> a man <5100 -tis -> take <2983 -lambano ->  [ of you ]  ,  if <1487 -ei -> a man <5100 -tis -> exalt <1869 -epairo -> himself ,  if <1487 -ei -> a man <5100 -tis -> smite <1194 -dero -> you on <1519 -eis -> the face <4383 -prosopon -> .

5100  2CO 011 020 For ye suffer <0430 -anechomai -> ,  if <1487 -ei -> a man <{5100} -tis -> bring <2615 -katadouloo -> you into bondage <2615 -katadouloo -> ,  if <1487 -ei -> a man <5100 -tis -> devour <2719 -katesthio ->  [ you ]  ,  if <1487 -ei -> a man <5100 -tis -> take <2983 -lambano ->  [ of you ]  ,  if <1487 -ei -> a man <5100 -tis -> exalt <1869 -epairo -> himself ,  if <1487 -ei -> a man <5100 -tis -> smite <1194 -dero -> you on <1519 -eis -> the face <4383 -prosopon -> .

5100  2CO 011 021 I speak <3004 -lego -> as concerning <2596 -kata -> reproach <0819 -atimia -> ,  as though <3754 -hoti -> we had been weak <0770 -astheneo -> .  Howbeit whereinsoever <0302 -an -> any <{5100} -tis -> is bold <5111 -tolmao -> ,   ( I speak <3004 -lego -> foolishly <0877 -aphrosune -> ,  )  I am bold <5111 -tolmao -> also <2504 -kago -> .

5100  2CO 012 006 For though <1437 -ean -> I would desire <2309 -thelo -> to glory <2744 -kauchaomai -> ,  I shall not be a fool <0878 -aphron -> ;  for I will say <2046 -ereo -> the truth <0225 -aletheia -> :  but  [ now ]  I forbear <5339 -pheidomai -> ,  lest <3361 -me -> any <{5100} -tis -> man should think <3049 -logizomai -> of me above <5228 -huper -> that which <3739 -hos -> he seeth <0991 -blepo -> me  [ to be ]  ,  or <2228 -e ->  [ that ]  he heareth <0191 -akouo -> of me .

5100  2CO 012 017 Did I make <4122 -pleonekteo -> a gain <4122 -pleonekteo -> of you by any <{5100} -tis -> of them whom <3739 -hos -> I sent <0649 -apostello -> unto you ?

5100  2CO 013 008 For we can <1410 -dunamai -> do nothing <{5100} -tis -> against <2596 -kata -> the truth <0225 -aletheia -> ,  but for the truth <0225 -aletheia -> .

5100  GAL 001 007 Which <3739 -hos -> is not another <0243 -allos -> ;  but there be some <{5100} -tis -> that trouble <5015 -tarasso -> you ,  and would <2309 -thelo -> pervert <3344 -metastrepho -> the gospel <2098 -euaggelion -> of Christ <5547 -Christos -> .

5100  GAL 002 006 But of these who seemed <1380 -dokeo -> to be somewhat <{5100} -tis -> ,   ( whatsoever they were ,  it maketh <1308 -diaphero -> no <3762 -oudeis -> matter <1308 -diaphero -> to me :  God <2316 -theos -> accepteth <2983 -lambano -> no <3756 -ou -> man s <0444 -anthropos -> person <4383 -prosopon -> :  )  for they who seemed <1380 -dokeo ->  [ to be somewhat ]  in conference <4323 -prosanatithemi -> added <4323 -prosanatithemi -> nothing <3762 -oudeis -> to me :

5100  GAL 002 012 For before <4253 -pro -> that certain <{5100} -tis -> came <2064 -erchomai -> from James <2385 -Iakobos -> ,  he did eat <4906 -sunesthio -> with the Gentiles <1484 -ethnos -> :  but when <3753 -hote -> they were come <2064 -erchomai -> ,  he withdrew <5288 -hupostello -> and separated <0873 -aphorizo -> himself <1438 -heautou -> ,  fearing <5399 -phobeo -> them which were of the circumcision <4061 -peritome -> .

5100  GAL 005 006 For in Jesus <2424 -Iesous -> Christ <5547 -Christos -> neither <3777 -oute -> circumcision <4061 -peritome -> availeth <2480 -ischuo -> any <{5100} -tis -> thing ,  nor <3777 -oute -> uncircumcision <0203 -akrobustia -> ;  but faith <4102 -pistis -> which worketh <1754 -energeo -> by love <0026 -agape -> .

5100  GAL 006 003 For if <1487 -ei -> a man <5100 -tis -> think <1380 -dokeo -> himself to be something <{5100} -tis -> ,  when he is nothing <3367 -medeis -> ,  he deceiveth <5422 -phrenapatao -> himself <1438 -heautou -> .

5100  GAL 006 003 For if <1487 -ei -> a man <{5100} -tis -> think <1380 -dokeo -> himself to be something <5100 -tis -> ,  when he is nothing <3367 -medeis -> ,  he deceiveth <5422 -phrenapatao -> himself <1438 -heautou -> .

5100  GAL 006 015 For in Christ <5547 -Christos -> Jesus <2424 -Iesous -> neither <3777 -oute -> circumcision <4061 -peritome -> availeth <2480 -ischuo -> any <{5100} -tis -> thing ,  nor <3777 -oute -> uncircumcision <0203 -akrobustia -> ,  but a new <2537 -kainos -> creature <2937 -ktisis -> .

5100  EPH 002 009 Not of works <2041 -ergon -> ,  lest <3361 -me -> any <{5100} -tis -> man should boast <2744 -kauchaomai -> .

5100  EPH 005 027 That he might present <3936 -paristemi -> it to himself <1438 -heautou -> a glorious <1741 -endoxos -> church <1577 -ekklesia -> ,  not having <2192 -echo -> spot <4696 -spilos -> ,  or <2228 -e -> wrinkle <4512 -rhutis -> ,  or <2228 -e -> any <{5100} -tis -> such <5108 -toioutos -> thing ;  but that it should be holy <0040 -hagios -> and without <0299 -amomos -> blemish <0299 -amomos -> .

5100  EPH 006 008 Knowing <1492 -eido -> that whatsoever <{5100} -tis -> good <0018 -agathos -> thing any <1538 -hekastos -> man doeth <4160 -poieo -> ,  the same <3778 -houtos -> shall he receive <2865 -komizo -> of the Lord <2962 -kurios -> ,  whether <1535 -eite ->  [ he be ]  bond <1401 -doulos -> or <1535 -eite -> free <1658 -eleutheros -> .

5100  PHP 001 015 Some <5100 -tis -> indeed <3303 -men -> preach <2784 -kerusso -> Christ <5547 -Christos -> even <2532 -kai -> of envy <5355 -phthonos -> and strife <2054 -eris -> ;  and some <{5100} -tis -> also <2532 -kai -> of good <2107 -eudokia -> will <2107 -eudokia -> :

5100  PHP 001 015 Some <{5100} -tis -> indeed <3303 -men -> preach <2784 -kerusso -> Christ <5547 -Christos -> even <2532 -kai -> of envy <5355 -phthonos -> and strife <2054 -eris -> ;  and some <5100 -tis -> also <2532 -kai -> of good <2107 -eudokia -> will <2107 -eudokia -> :

5100  COL 002 016 .  Let no <3361 -me -> man <{5100} -tis -> therefore <3767 -oun -> judge <2919 -krino -> you in meat <1035 -brosis -> ,  or <2228 -e -> in drink <4213 -posis -> ,  or <2228 -e -> in respect <3313 -meros -> of an holyday <1859 -heorte -> ,  or <2228 -e -> of the new <3561 -noumenia -> moon <3561 -noumenia -> ,  or <2228 -e -> of the sabbath <4521 -sabbaton ->  [ days ]  :

5100  COL 002 023 Which <3748 -hostis -> things have <2192 -echo -> indeed <3303 -men -> a shew <3056 -logos -> of wisdom <4678 -sophia -> in will <1479 -ethelothreskeia -> worship <1479 -ethelothreskeia -> ,  and humility <5012 -tapeinophrosune -> ,  and neglecting <0857 -apheidia -> of the body <4983 -soma -> ;  not in any <{5100} -tis -> honour <5092 -time -> to the satisfying <4140 -plesmone -> of the flesh <4561 -sarx -> .

5100  COL 003 013 Forbearing <0430 -anechomai -> one <0240 -allelon -> another <0240 -allelon -> ,  and forgiving <5483 -charizomai -> one <1438 -heautou -> another <1438 -heautou -> ,  if <1437 -ean -> any <5100 -tis -> man have <2192 -echo -> a quarrel <3437 -momphe -> against <4314 -pros -> any <{5100} -tis -> :  even <2532 -kai -> as Christ <5547 -Christos -> forgave <5483 -charizomai -> you ,  so <3779 -houto -> also <2532 -kai ->  [ do ]  ye .

5100  COL 003 013 Forbearing <0430 -anechomai -> one <0240 -allelon -> another <0240 -allelon -> ,  and forgiving <5483 -charizomai -> one <1438 -heautou -> another <1438 -heautou -> ,  if <1437 -ean -> any <{5100} -tis -> man have <2192 -echo -> a quarrel <3437 -momphe -> against <4314 -pros -> any <5100 -tis -> :  even <2532 -kai -> as Christ <5547 -Christos -> forgave <5483 -charizomai -> you ,  so <3779 -houto -> also <2532 -kai ->  [ do ]  ye .

5100  COL 003 017 And whatsoever <{5100} -tis -> ye do <4160 -poieo -> in word <3056 -logos -> or <2228 -e -> deed <2041 -ergon -> ,   [ do <4160 -poieo -> ]  all <3956 -pas -> in the name <3686 -onoma -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> ,  giving thanks <2168 -eucharisteo -> to God <2316 -theos -> and the Father <3962 -pater -> by him .

5100  1TH 001 008 For from you sounded <1837 -execheomai -> out the word <3056 -logos -> of the Lord <2962 -kurios -> not only <3440 -monon -> in Macedonia <3109 -Makedonia -> and Achaia <0882 -Achaia -> ,  but also <2532 -kai -> in every <3956 -pas -> place <5117 -topos -> your <5216 -humon -> faith <4102 -pistis -> to God -ward <2316 -theos -> is spread <1831 -exerchomai -> abroad <1831 -exerchomai -> ;  so <5620 -hoste -> that we need <5532 -chreia -> not to speak <2980 -laleo -> any <{5100} -tis -> thing .

5100  1TH 002 009 For ye remember <3421 -mnemoneuo -> ,  brethren <0080 -adephos -> ,  our labour <2873 -kopos -> and travail <3449 -mochthos -> :  for labouring <2873 -kopos -> night <3571 -nux -> and day <2250 -hemera -> ,  because <4314 -pros -> we would not be chargeable <1912 -epibareo -> unto any <{5100} -tis -> of you ,  we preached <2784 -kerusso -> unto you the gospel <2098 -euaggelion -> of God <2316 -theos -> .

5100  1TH 005 015 See <3708 -horao -> that none <5100 -tis -> render <0591 -apodidomi -> evil <2556 -kakos -> for evil <2556 -kakos -> unto any <{5100} -tis ->  [ man ]  ;  but ever <3842 -pantote -> follow <1377 -dioko -> that which <3588 -ho -> is good <0018 -agathos -> ,  both <2532 -kai -> among <1519 -eis -> yourselves <1438 -heautou -> ,  and to all <3956 -pas ->  [ men ]  .

5100  1TH 005 015 See <3708 -horao -> that none <{5100} -tis -> render <0591 -apodidomi -> evil <2556 -kakos -> for evil <2556 -kakos -> unto any <5100 -tis ->  [ man ]  ;  but ever <3842 -pantote -> follow <1377 -dioko -> that which <3588 -ho -> is good <0018 -agathos -> ,  both <2532 -kai -> among <1519 -eis -> yourselves <1438 -heautou -> ,  and to all <3956 -pas ->  [ men ]  .

5100  2TH 002 003 .  Let no <3361 -me -> man <{5100} -tis -> deceive <1818 -exapatao -> you by any <3367 -medeis -> means <5158 -tropos -> :  for  [ that day shall not come <2064 -erchomai -> ]  ,  except <3362 -ean me -> there come <2064 -erchomai -> a falling <0646 -apostasia -> away <0646 -apostasia -> first <4412 -proton -> ,  and that man <0444 -anthropos -> of sin <0266 -hamartia -> be revealed <0601 -apokalupto -> ,  the son <5207 -huios -> of perdition <0684 -apoleia -> ;

5100  2TH 003 008 Neither <3761 -oude -> did we eat <5315 -phago -> any <5100 -tis -> man s bread <0740 -artos -> for nought <1432 -dorean -> ;  but wrought <2038 -ergazomai -> with labour <2873 -kopos -> and travail <3449 -mochthos -> night <3571 -nux -> and day <2250 -hemera -> ,  that we might not be chargeable <1912 -epibareo -> to any <{5100} -tis -> of you :

5100  2TH 003 008 Neither <3761 -oude -> did we eat <5315 -phago -> any <{5100} -tis -> man s bread <0740 -artos -> for nought <1432 -dorean -> ;  but wrought <2038 -ergazomai -> with labour <2873 -kopos -> and travail <3449 -mochthos -> night <3571 -nux -> and day <2250 -hemera -> ,  that we might not be chargeable <1912 -epibareo -> to any <5100 -tis -> of you :

5100  2TH 003 011 For we hear <0191 -akouo -> that there are some <{5100} -tis -> which walk <4043 -peripateo -> among <1722 -en -> you disorderly <0814 -ataktos -> ,  working <2038 -ergazomai -> not at <3367 -medeis -> all <3367 -medeis -> ,  but are busybodies <4020 -periergazomai -> .

5100  2TH 003 014 And if <1487 -ei -> any <{5100} -tis -> man obey <5219 -hupakouo -> not our word <3056 -logos -> by this <3588 -ho -> epistle <1992 -epistole -> ,  note <4593 -semeioo -> that man ,  and have no <3361 -me -> company <4874 -sunanamignumi -> with him ,  that he may be ashamed <1788 -entrepo -> .

5100  1TI 001 003 As I besought <3870 -parakaleo -> thee to abide <4357 -prosmeno -> still <4357 -prosmeno -> at <1722 -en -> Ephesus <2181 -Ephesos -> ,  when I went <4198 -poreuomai -> into <1519 -eis -> Macedonia <3109 -Makedonia -> ,  that thou mightest charge <3853 -paraggello -> some <{5100} -tis -> that they teach <2085 -heterodidaskaleo -> no <3361 -me -> other <2085 -heterodidaskaleo -> doctrine ,

5100  1TI 001 006 From which <3739 -hos -> some <{5100} -tis -> having swerved <0795 -astocheo -> have turned <1824 -exautes -> aside <1824 -exautes -> unto vain <3150 -mataiologia -> jangling <3150 -mataiologia -> ;

5100  1TI 001 008 But we know <1492 -eido -> that the law <3551 -nomos ->  [ is ]  good <2570 -kalos -> ,  if <1437 -ean -> a man <{5100} -tis -> use <5530 -chraomai -> it lawfully <3545 -nomimos -> ;

5100  1TI 001 019 Holding <2192 -echo -> faith <4102 -pistis -> ,  and a good <0018 -agathos -> conscience <4893 -suneidesis -> ;  which <3739 -hos -> some <{5100} -tis -> having put <0683 -apotheomai -> away <0683 -apotheomai -> concerning <4012 -peri -> faith <4102 -pistis -> have made <3489 -nauageo -> shipwreck <3489 -nauageo -> :

5100  1TI 003 001 .  This <3588 -ho ->  [ is ]  a true <4103 -pistos -> saying <3056 -logos -> ,  If <1487 -ei -> a man <{5100} -tis -> desire <3713 -oregomai -> the office <1984 -episkope -> of a bishop <1984 -episkope -> ,  he desireth <1937 -epithumeo -> a good <2570 -kalos -> work <2041 -ergon -> .

5100  1TI 003 005 ( For if <1487 -ei -> a man <{5100} -tis -> know <1492 -eido -> not how to rule <4291 -proistemi -> his own <2398 -idios -> house <3624 -oikos -> ,  how <4459 -pos -> shall he take care <1959 -epimeleomai -> of the church <1577 -ekklesia -> of God <2316 -theos -> ?  )

5100  1TI 004 001 .  Now <1161 -de -> the Spirit <4151 -pneuma -> speaketh <3004 -lego -> expressly <4490 -rhetos -> ,  that in the latter <5305 -husteron -> times <2540 -kairos -> some <{5100} -tis -> shall depart <0868 -aphistemi -> from the faith <4102 -pistis -> ,  giving heed <4337 -prosecho -> to seducing <4108 -planos -> spirits <4151 -pneuma -> ,  and doctrines <1319 -didaskalia -> of devils <1140 -daimonion -> ;

5100  1TI 005 004 But if <1487 -ei -> any <{5100} -tis -> widow <5503 -chera -> have <2192 -echo -> children <5043 -teknon -> or <2228 -e -> nephews <1549 -ekgonon -> ,  let them learn <3129 -manthano -> first <4412 -proton -> to shew <2151 -eusebeo -> piety <2151 -eusebeo -> at home <2398 -idios -> ,  and to requite <0287 -amoibe -> their parents <4269 -progonos -> :  for that is good <2570 -kalos -> and acceptable <0587 -apodektos -> before <1799 -enopion -> God <2316 -theos -> .

5100  1TI 005 008 But if <1487 -ei -> any <{5100} -tis -> provide <4306 -pronoeo -> not for his own <2398 -idios -> ,  and specially <3122 -malista -> for those <3588 -ho -> of his own <2398 -idios -> house <3609 -oikeios -> ,  he hath denied <0720 -arneomai -> the faith <4102 -pistis -> ,  and is worse <5501 -cheiron -> than an infidel <0571 -apistos -> .

5100  1TI 005 015 For some <{5100} -tis -> are already <2235 -ede -> turned <1824 -exautes -> aside <1824 -exautes -> after <3694 -opiso -> Satan <4567 -Satanas -> .

5100  1TI 005 024 Some <5100 -tis -> men s sins <0266 -hamartia -> are open <4271 -prodelos -> beforehand <4271 -prodelos -> ,  going <4254 -proago -> before <4254 -proago -> to judgment <2920 -krisis -> ;  and some <{5100} -tis ->  [ men <0444 -anthropos -> ]  they follow <1872 -epakoloutheo -> after <1872 -epakoloutheo -> .

5100  1TI 005 024 Some <{5100} -tis -> men s sins <0266 -hamartia -> are open <4271 -prodelos -> beforehand <4271 -prodelos -> ,  going <4254 -proago -> before <4254 -proago -> to judgment <2920 -krisis -> ;  and some <5100 -tis ->  [ men <0444 -anthropos -> ]  they follow <1872 -epakoloutheo -> after <1872 -epakoloutheo -> .

5100  1TI 006 007 For we brought <1533 -eisphero -> nothing <3762 -oudeis -> into <1519 -eis ->  [ this <3588 -ho -> ]  world <2889 -kosmos -> ,   [ and it is ]  certain <1212 -delos -> we can <1410 -dunamai -> carry <1627 -ekphero -> nothing <{5100} -tis -> out .

5100  1TI 006 010 For the love <5365 -philarguria -> of money <5365 -philarguria -> is the root <4491 -rhiza -> of all <3956 -pas -> evil <2556 -kakos -> :  which <3739 -hos -> while some <{5100} -tis -> coveted <3713 -oregomai -> after ,  they have erred <0635 -apoplanao -> from the faith <4102 -pistis -> ,  and pierced <4044 -peripeiro -> themselves <1438 -heautou -> through <4044 -peripeiro -> with many <4183 -polus -> sorrows <3601 -odune -> .

5100  1TI 006 021 Which <3739 -hos -> some <{5100} -tis -> professing <1861 -epaggello -> have erred <0795 -astocheo -> concerning <4012 -peri -> the faith <4102 -pistis -> .  Grace <5485 -charis ->  [ be ]  with thee .  Amen <0281 -amen -> .

5100  2TI 002 005 And if <1437 -ean -> a man <{5100} -tis -> also <2532 -kai -> strive <0118 -athleo -> for masteries ,   [ yet ]  is he not crowned <4737 -stephanoo -> ,  except <3362 -ean me -> he strive <0118 -athleo -> lawfully <3545 -nomimos -> .

5100  2TI 002 018 Who <3748 -hostis -> concerning <4012 -peri -> the truth <0225 -aletheia -> have erred <0795 -astocheo -> ,  saying <3004 -lego -> that the resurrection <0386 -anastasis -> is past <1096 -ginomai -> already <2235 -ede -> ;  and overthrow <0397 -anatrepho -> the faith <4102 -pistis -> of some <{5100} -tis -> .

5100  2TI 002 021 If <1437 -ean -> a man <{5100} -tis -> therefore <3767 -oun -> purge <1571 -ekkathairo -> himself <1438 -heautou -> from these <5130 -touton -> ,  he shall be a vessel <4632 -skeuos -> unto honour <5092 -time -> ,  sanctified <0037 -hagiazo -> ,  and meet <2173 -euchrestos -> for the master s <1203 -despotes -> use ,   [ and ]  prepared <2090 -hetoimazo -> unto every <3956 -pas -> good <0018 -agathos -> work <2041 -ergon -> .

5100  TIT 001 012 One <{5100} -tis -> of themselves <0846 -autos -> ,   [ even ]  a prophet <4396 -prophetes -> of their own <2398 -idios -> ,  said <2036 -epo -> ,  The Cretians <2912 -Kres ->  [ are ]  alway <0104 -aei -> liars <5583 -pseustes -> ,  evil <2556 -kakos -> beasts <2342 -therion -> ,  slow <0692 -argos -> bellies <1064 -gaster -> .

5100  PHM 001 018 If <1487 -ei -> he hath wronged <0091 -adikeo -> thee ,  or <2228 -e -> oweth <3784 -opheilo ->  [ thee ]  ought <{5100} -tis -> ,  put <1677 -ellogeo -> that on <1677 -ellogeo -> mine <1699 -emos -> account <1677 -ellogeo -> ;

5100  HEB 002 006 But one <{5100} -tis -> in a certain <4225 -pou -> place testified <1263 -diamarturomai -> ,  saying <3004 -lego -> ,  What <5101 -tis -> is man <0444 -anthropos -> ,  that thou art mindful <3403 -mimnesko -> of him ?  or <2228 -e -> the son <5207 -huios -> of man <0444 -anthropos -> ,  that thou visitest <1980 -episkeptomai -> him ?

5100  HEB 003 004 For every <3956 -pas -> house <3624 -oikos -> is builded <2680 -kataskeuazo -> by some <{5100} -tis ->  [ man ]  ;  but he that built <2680 -kataskeuazo -> all <3956 -pas -> things  [ is ]  God <2316 -theos -> .

5100  HEB 003 012 Take heed <0991 -blepo -> ,  brethren <0080 -adephos -> ,  lest <3379 -mepote -> there be in any <{5100} -tis -> of you an evil <4190 -poneros -> heart <2588 -kardia -> of unbelief <0570 -apaistia -> ,  in departing <0868 -aphistemi -> from the living <2198 -zao -> God <2316 -theos -> .

5100  HEB 003 013 But exhort <3870 -parakaleo -> one <1438 -heautou -> another <1438 -heautou -> daily <2250 -hemera -> ,  while <3739 -hos -> it is called <2564 -kaleo -> To day <4594 -semeron -> ;  lest <3361 -me -> any <{5100} -tis -> of you be hardened <4645 -skleruno -> through the deceitfulness <0539 -apate -> of sin <0266 -hamartia -> .

5100  HEB 003 016 For some <{5100} -tis -> ,  when they had heard <0191 -akouo -> ,  did provoke <3893 -parapikraino -> :  howbeit <0235 -alla -> not all <3956 -pas -> that came <1831 -exerchomai -> out of Egypt <0125 -Aiguptos -> by Moses <3475 -Moseus -> .

5100  HEB 004 001 .  Let us therefore <3767 -oun -> fear <5399 -phobeo -> ,  lest <3379 -mepote -> ,  a promise <1860 -epaggelia -> being left <2641 -kataleipo ->  [ us ]  of entering <1525 -eiserchomai -> into <1519 -eis -> his rest <2663 -katapausis -> ,  any <{5100} -tis -> of you should seem <1380 -dokeo -> to come <5302 -hustereo -> short <5302 -hustereo -> of it .

5100  HEB 004 006 Seeing <1893 -epei -> therefore <3767 -oun -> it remaineth <0620 -apoleipo -> that some <{5100} -tis -> must enter <1525 -eiserchomai -> therein <0846 -autos -> ,  and they to whom it was first <4386 -proteron -> preached <2097 -euaggelizo -> entered <1525 -eiserchomai -> not in because <1223 -dia -> of unbelief <0543 -apeitheia -> :

5100  HEB 004 007 Again <3825 -palin -> ,  he limiteth <3724 -horizo -> a certain <{5100} -tis -> day <2250 -hemera -> ,  saying <3004 -lego -> in David <1138 -Dabid -> ,  To day <4594 -semeron -> ,  after <3326 -meta -> so <5118 -tosoutos -> long <5118 -tosoutos -> a time <5550 -chronos -> ;  as it is said <2046 -ereo -> ,  To day <4594 -semeron -> if <1437 -ean -> ye will hear <0191 -akouo -> his voice <5456 -phone -> ,  harden <4645 -skleruno -> not your <5216 -humon -> hearts <2588 -kardia -> .

5100  HEB 004 011 .  Let us labour <4704 -spoudazo -> therefore <3767 -oun -> to enter <1525 -eiserchomai -> into <1519 -eis -> that rest <2663 -katapausis -> ,  lest <3361 -me -> any <{5100} -tis -> man fall <4098 -pipto -> after <1722 -en -> the same <0846 -autos -> example <5262 -hupodeigma -> of unbelief <0543 -apeitheia -> .

5100  HEB 005 004 And no <3756 -ou -> man <{5100} -tis -> taketh <2983 -lambano -> this <3588 -ho -> honour <5092 -time -> unto himself <1438 -heautou -> ,  but he that is called <2564 -kaleo -> of God <2316 -theos -> ,  as  [ was ]  Aaron <0002 -Aaron -> .

5100  HEB 008 003 For every <3956 -pas -> high <0749 -archiereus -> priest <0749 -archiereus -> is ordained <2525 -kathistemi -> to offer <4374 -prosphero -> gifts <1435 -doron -> and sacrifices <2378 -thusia -> :  wherefore <3606 -hothen ->  [ it is ]  of necessity <0316 -anagkaios -> that this <5126 -touton -> man have <2192 -echo -> somewhat <{5100} -tis -> also <2532 -kai -> to offer <4374 -prosphero -> .

5100  HEB 010 025 Not forsaking <1459 -egkataleipo -> the assembling <1997 -episunagoge -> of ourselves <1438 -heautou -> together <1997 -episunagoge -> ,  as the manner <1485 -ethos -> of some <{5100} -tis ->  [ is ]  ;  but exhorting <3870 -parakaleo ->  [ one another ]  :  and so <5118 -tosoutos -> much <5118 -tosoutos -> the more <3123 -mallon -> ,  as ye see <0991 -blepo -> the day <2250 -hemera -> approaching <1448 -eggizo -> .

5100  HEB 010 027 But a certain <{5100} -tis -> fearful <5398 -phoberos -> looking <1561 -ekdoche -> for of judgment <2920 -krisis -> and fiery <4442 -pur -> indignation <2205 -zelos -> ,  which shall devour <2068 -esthio -> the adversaries <5227 -hupenantios -> .

5100  HEB 011 040 God <2316 -theos -> having provided <4265 -problepo -> some <{5100} -tis -> better <2909 -kreitton -> thing for us ,  that they without <5565 -choris -> us should not be made <5048 -teleioo -> perfect <5048 -teleioo -> .

5100  HEB 012 015 Looking <1983 -episkopeo -> diligently lest <3361 -me -> any <5100 -tis -> man fail <5302 -hustereo -> of the grace <5485 -charis -> of God <2316 -theos -> ;  lest <3361 -me -> any <{5100} -tis -> root <4491 -rhiza -> of bitterness <4088 -pikria -> springing <5453 -phuo -> up trouble <1776 -enochleo ->  [ you ]  ,  and thereby <5026 -taute -> many <4183 -polus -> be defiled <3392 -miaino -> ;

5100  HEB 012 015 Looking <1983 -episkopeo -> diligently lest <3361 -me -> any <{5100} -tis -> man fail <5302 -hustereo -> of the grace <5485 -charis -> of God <2316 -theos -> ;  lest <3361 -me -> any <5100 -tis -> root <4491 -rhiza -> of bitterness <4088 -pikria -> springing <5453 -phuo -> up trouble <1776 -enochleo ->  [ you ]  ,  and thereby <5026 -taute -> many <4183 -polus -> be defiled <3392 -miaino -> ;

5100  HEB 012 016 Lest there  [ be ]  any <{5100} -tis -> fornicator <4205 -pornos -> ,  or <2228 -e -> profane <0952 -bebelos -> person ,  as Esau <2269 -Esau -> ,  who <3739 -hos -> for one <3391 -mia -> morsel <1035 -brosis -> of meat <1035 -brosis -> sold <0591 -apodidomi -> his birthright <4415 -prototokia -> .

5100  HEB 013 002 Be not forgetful <1950 -epilanthanomai -> to entertain <5381 -philonexia -> strangers <5381 -philonexia -> :  for thereby <5026 -taute -> some <{5100} -tis -> have entertained <3579 -xenizo -> angels <0032 -aggelos -> unawares <2990 -lanthano -> .

5100  JAS 001 005 If <1487 -ei -> any <{5100} -tis -> of you lack <3007 -leipo -> wisdom <4678 -sophia -> ,  let him ask <0154 -aiteo -> of God <2316 -theos -> ,  that giveth <1325 -didomi -> to all <3956 -pas ->  [ men ]  liberally <0574 -haplos -> ,  and upbraideth <3679 -oneidizo -> not ;  and it shall be given <1325 -didomi -> him .

5100  JAS 001 007 For let not that man <0444 -anthropos -> think <3633 -oiomai -> that he shall receive <2983 -lambano -> any <{5100} -tis -> thing of the Lord <2962 -kurios -> .

5100  JAS 001 018 Of his own will <1014 -boo -lom -ahee -> begat <0616 -apokueo -> he us with the word <3056 -logos -> of truth <0225 -aletheia -> ,  that we should be a kind <{5100} -tis -> of firstfruits <0536 -aparche -> of his creatures <2938 -ktisma -> .

5100  JAS 002 014 What <5101 -tis ->  [ doth it ]  profit <3786 -ophelos -> ,  my brethren <0080 -adephos -> ,  though <1437 -ean -> a man <{5100} -tis -> say <3004 -lego -> he hath <2192 -echo -> faith <4102 -pistis -> ,  and have <2192 -echo -> not works <2041 -ergon -> ?  can <1410 -dunamai -> faith <4102 -pistis -> save <4982 -sozo -> him ?

5100  JAS 002 016 And one <{5100} -tis -> of you say <2036 -epo -> unto them ,  Depart <5217 -hupago -> in peace <1515 -eirene -> ,  be  [ ye ]  warmed <2328 -thermaino -> and filled <5526 -chortazo -> ;  notwithstanding ye give <1325 -didomi -> them not those <3588 -ho -> things which are needful <2006 -epitedeios -> to the body <4983 -soma -> ;  what <5101 -tis ->  [ doth it ]  profit <3786 -ophelos -> ?

5100  JAS 002 018 Yea <0235 -alla -> ,  a man <{5100} -tis -> may say <2046 -ereo -> ,  Thou hast <2192 -echo -> faith <4102 -pistis -> ,  and I have works <2041 -ergon -> :  shew <1166 -deiknuo -> me thy faith <4102 -pistis -> without <5565 -choris -> thy works <2041 -ergon -> ,  and I will shew <1166 -deiknuo -> thee my faith <4102 -pistis -> by my works <2041 -ergon -> .

5100  JAS 005 012 .  But above <4253 -pro -> all <3956 -pas -> things ,  my brethren <0080 -adephos -> ,  swear <3660 -omnuo -> not ,  neither <3383 -mete -> by heaven <3772 -ouranos -> ,  neither <3383 -mete -> by the earth <1093 -ge -> ,  neither <3383 -mete -> by any <{5100} -tis -> other <0243 -allos -> oath <3727 -horkos -> :  but let your <5216 -humon -> yea <3483 -nai -> be yea <3483 -nai -> ;  and  [ your <3588 -ho -> ]  nay <3756 -ou -> ,  nay <3756 -ou -> ;  lest <3361 -me -> ye fall <4098 -pipto -> into <5259 -hupo -> condemnation <5272 -hupokrisis -> .

5100  JAS 005 013 Is any <5100 -tis -> among <1722 -en -> you afflicted <2553 -kakopatheo -> ?  let him pray <4336 -proseuchomai -> .  Is any <{5100} -tis -> merry <2114 -euthumeo -> ?  let him sing <5567 -psallo -> psalms <5567 -psallo -> .

5100  JAS 005 013 Is any <{5100} -tis -> among <1722 -en -> you afflicted <2553 -kakopatheo -> ?  let him pray <4336 -proseuchomai -> .  Is any <5100 -tis -> merry <2114 -euthumeo -> ?  let him sing <5567 -psallo -> psalms <5567 -psallo -> .

5100  JAS 005 014 Is any <{5100} -tis -> sick <0770 -astheneo -> among <1722 -en -> you ?  let him call <4341 -proskaleomai -> for the elders <4245 -presbuteros -> of the church <1577 -ekklesia -> ;  and let them pray <4336 -proseuchomai -> over <1909 -epi -> him ,  anointing <0218 -aleipho -> him with oil <1637 -elaion -> in the name <3686 -onoma -> of the Lord <2962 -kurios -> :

5100  JAS 005 019 Brethren <0080 -adephos -> ,  if <1437 -ean -> any <1536 -ei tis -> of you do err <4105 -planao -> from the truth <0225 -aletheia -> ,  and one <{5100} -tis -> convert <1994 -epistrepho -> him ;

5100   1PE 002 019 For this <5124 -touto ->  [ is ]  thankworthy <5485 -charis -> ,  if <1487 -ei -> a man <{5100} -tis -> for conscience <4893 -suneidesis -> toward God <2316 -theos -> endure <5297 -hupophero -> grief <3077 -lupe -> ,  suffering <3958 -pascho -> wrongfully <0095 -adikos -> .

5100   1PE 003 001 .  Likewise <3668 -homoios -> ,  ye wives <1135 -gune -> ,   [ be ]  in subjection <5293 -hupotasso -> to your <3588 -ho -> own <2398 -idios -> husbands <0435 -aner -> ;  that ,  if <1487 -ei -> any <{5100} -tis -> obey <0544 -apeitheo -> not the word <3056 -logos -> ,  they also <2532 -kai -> may without <0427 -aneu -> the word <3056 -logos -> be won <2770 -kerdaino -> by the conversation <0391 -anastrophe -> of the wives <1135 -gune -> ;

5100  2PE 002 019 While they promise <1861 -epaggello -> them liberty <1657 -eleutheria -> ,  they themselves <0846 -autos -> are the servants <1401 -doulos -> of corruption <5356 -phthora -> :  for of whom <3739 -hos -> a man <{5100} -tis -> is overcome <2274 -hettao -> ,  2PE 0f the same <3778 -houtos -> is he brought <1402 -douloo -> in bondage <1402 -douloo -> .

5100  2PE 003 009 .  The Lord <2962 -kurios -> is not slack <1019 -braduno -> concerning <4314 -pros -> his promise <1860 -epaggelia -> ,  as some <5100 -tis -> men count <2233 -hegeomai -> slackness <1022 -bradutes -> ;  but is longsuffering to us -ward <2248 -hemas -> ,  not willing <1014 -boo -lom -ahee -> that any <{5100} -tis -> should perish <0622 -apollumi -> ,  but that all <3956 -pas -> should come <5562 -choreo -> to repentance <3341 -metanoia -> .

5100  2PE 003 009 .  The Lord <2962 -kurios -> is not slack <1019 -braduno -> concerning <4314 -pros -> his promise <1860 -epaggelia -> ,  as some <{5100} -tis -> men count <2233 -hegeomai -> slackness <1022 -bradutes -> ;  but is longsuffering to us -ward <2248 -hemas -> ,  not willing <1014 -boo -lom -ahee -> that any <5100 -tis -> should perish <0622 -apollumi -> ,  but that all <3956 -pas -> should come <5562 -choreo -> to repentance <3341 -metanoia -> .

5100  2PE 003 016 As also <2532 -kai -> in all <3956 -pas ->  [ his ]  epistles <1992 -epistole -> ,  speaking <2980 -laleo -> in them of these <5130 -touton -> things ;  in which <3739 -hos -> are some <{5100} -tis -> things hard <1425 -dusnoetos -> to be understood <1425 -dusnoetos -> ,  which <3739 -hos -> they that are unlearned <0261 -amathes -> and unstable <0793 -asteriktos -> wrest <4761 -strebloo -> ,  as  [ they do ]  also <2532 -kai -> the other <3062 -loipoy -> scriptures <1124 -graphe -> ,  unto their own <2398 -idios -> destruction <0684 -apoleia -> .

5100  1JO 002 001 .  My little <5040 -teknion -> children <5040 -teknion -> ,  these <5023 -tauta -> things write <1125 -grapho -> I unto you ,  that ye sin <0264 -hamartano -> not .  And if <1437 -ean -> any <{5100} -tis -> man sin <0264 -hamartano -> ,  we have <2192 -echo -> an advocate <3875 -parakletos -> with the Father <3962 -pater -> ,  Jesus <2424 -Iesous -> Christ <5547 -Christos -> the righteous <1342 -dikaios -> :

5100  1JO 002 015 Love <0025 -agapao -> not the world <2889 -kosmos -> ,  neither <3366 -mede -> the things  [ that are ]  in the world <2889 -kosmos -> .  If <1437 -ean -> any <{5100} -tis -> man love <0025 -agapao -> the world <2889 -kosmos -> ,  the love <0026 -agape -> of the Father <3962 -pater -> is not in him .

5100  1JO 002 027 But the anointing <5545 -chrisma -> which <3739 -hos -> ye have received <2983 -lambano -> of him abideth <3306 -meno -> in you ,  and ye need <5532 -chreia -> not that any <{5100} -tis -> man teach <1321 -didasko -> you : but as the same <0846 -autos -> anointing <5545 -chrisma -> teacheth <1321 -didasko -> you of all <3956 -pas -> things ,  and is truth <0227 -alethes -> ,  and is no <3756 -ou -> lie <5579 -pseudos -> ,  and even <2531 -kathos -> as it hath taught <1321 -didasko -> you ,  ye shall abide <3306 -meno -> in him .

5100  1JO 005 014 .  And this <3778 -houtos -> is the confidence <3954 -parrhesia -> that we have <2192 -echo -> in him ,  that ,  if <1437 -ean -> we ask <0154 -aiteo -> any <{5100} -tis -> thing according <2596 -kata -> to his will <2307 -thelema -> ,  he heareth <0191 -akouo -> us :

5100  1JO 005 016 If <1437 -ean -> any <{5100} -tis -> man see <1492 -eido -> his brother <0080 -adephos -> sin <0264 -hamartano -> a sin <0266 -hamartia ->  [ which is ]  not unto death <2288 -thanatos -> ,  he shall ask <0154 -aiteo -> ,  and he shall give <1325 -didomi -> him life <2222 -zoe -> for them that sin <0264 -hamartano -> not unto death <2288 -thanatos -> .  There is a sin <0266 -hamartia -> unto death <2288 -thanatos -> : I do not say <3004 -lego -> that he shall pray <2065 -erotao -> for it .

5100  JUDE 001 004 For there are certain <{5100} -tis -> men <0444 -anthropos -> crept <3921 -pareisduno -> in unawares <3921 -pareisduno -> ,  who <3588 -ho -> were before <4270 -prographo -> of old <3819 -palai -> ordained <4270 -prographo -> to this <5124 -touto -> condemnation <2917 -krima -> ,  ungodly <0765 -asebes -> men ,  turning <3346 -metatithemi -> the grace <5485 -charis -> of our God <2316 -theos -> into <1519 -eis -> lasciviousness <0766 -aselgeia -> ,  and denying <0720 -arneomai -> the only <3441 -monos -> Lord <2962 -kurios -> God <2316 -theos -> ,  and our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> .

5100  REV 003 020 Behold <2400 -idou -> ,  I stand <2476 -histemi -> at <1909 -epi -> the door <2374 -thura -> ,  and knock <2925 -krouo -> :  if <1437 -ean -> any <{5100} -tis -> man hear <0191 -akouo -> my voice <5456 -phone -> ,  and open <0455 -anoigo -> the door <2374 -thura -> ,  I will come <1525 -eiserchomai -> in to him ,  and will sup <1172 -deipneo -> with him ,  and he with me .

5100  REV 013 017 And that no <3361 -me -> man <{5100} -tis -> might <1410 -dunamai -> buy <0059 -agorazo -> or <2228 -e -> sell <4453 -poleo -> ,  save <1508 -ei me -> he that had <2192 -echo -> the mark <5480 -charagma -> ,  or <2228 -e -> the name <3686 -onoma -> of the beast <2342 -therion -> ,  or <2228 -e -> the number <0706 -arithmos -> of his name <3686 -onoma -> .

5100  REV 022 018 For I testify <4828 -summartureo -> unto every <3956 -pas -> man <3956 -pas -> that heareth <0191 -akouo -> the words <3056 -logos -> of the prophecy <4394 -propheteia -> of this <5127 -toutou -> book <0975 -biblion -> ,  If <1437 -ean -> any <{5100} -tis -> man shall add <2007 -epitithemi -> unto these <5023 -tauta -> things ,  God <2316 -theos -> shall add <2007 -epitithemi -> unto him the plagues <4127 -plege -> that are written <1125 -grapho -> in this <5129 -toutoi -> book <0975 -biblion -> :

5100  REV 022 019 And if <1437 -ean -> any <{5100} -tis -> man shall take <0851 -aphaireo -> away <0851 -aphaireo -> from the words <3056 -logos -> of the book <0976 -biblos -> of this <5129 -toutoi -> prophecy <4394 -propheteia -> ,  God <2316 -theos -> shall take <0851 -aphaireo -> away <0851 -aphaireo -> his part <3313 -meros -> out of the book <0976 -biblos -> of life <2222 -zoe -> ,  and out of the holy <0040 -hagios -> city <4172 -polis -> ,  and  [ from ]  the things which are written <1125 -grapho -> in this <5026 -taute -> book <0975 -biblion -> .


 

~~~~~~

  tis 5101 -- every man, how (much), + no(-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why.

* how , 2193 , 2245 , 2531 , 3386 , 3704 , 3745 , 3754 , 4012 , 4080 , 4212 , 4214 , 4219 , 4459 , 5101 , 5613 ,

* what , 0686 , 1063 , 2228 , 2245 , 3588 , 3634 , 3697 , 3699 , 3739 , 3745 , 3748 , 3779 , 4169 , 4214 , 4217 , 4459 , 5100 , 5101 ,

* where , 0296 , 1330 , 1337 , 3606 , 3699 , 3739 , 3757 , 3837 , 3956 , 4226 , 5101 , 5117 ,

* wherefore , 0686 , 1065 , 1161 , 1302 , 1352 , 1355 , 1752 , 3606 , 3739 , 3767 , 5101 , 5105 , 5124 , 5620 ,

* whereof , 3739 , 5101 ,

* whereunto , 3739 , 5101 ,

* wherewith , 3739 , 3745 , 5101 ,

* wherewithal , 5101 ,

* whether , 1487 , 1520 , 1535 , 4220 , 5037 , 5101 ,

* which , 0302 , 0846 , 1352 , 1536 , 2076 , 3558 , 3588 , 3634 , 3735 , 3739 , 3745 , 3748 , 3778 , 4169 , 5101 ,

* who , 0841 , 0846 , 2532 , 3588 , 3739 , 3745 , 3748 , 3778 , 5100 , 5101 ,

* whom , 0846 , 3739 , 3939 , 5101 ,

* whose , 0846 , 3588 , 3739 , 5100 , 5101 ,

* why , 1063 , 1302 , 2444 , 3754 , 5101 ,


 

~~~~~~

   every 5101 #  Expanded Dictionary Study


  every 5101 # tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): -- {every} man, how (much), + no(-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why.[ql

  how 5101 # tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): -- every man, {how} (much), + no(-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why.[ql

  man 5101 # tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): -- every {man}, how (much), + no(-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why.[ql

  manner 5101 # tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): -- every man, how (much), + no(-ne, thing), what ({manner}, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why.[ql

  much 5101 # tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): -- every man, how ({much}), + no(-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why.[ql

  no 5101 # tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): -- every man, how (much), + {no}(-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why.[ql

  thing 5101 # tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): -- every man, how (much), + no(-ne, thing), what (manner, {thing}), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why.[ql

  thing 5101 # tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): -- every man, how (much), + no(-ne, {thing}), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why.[ql

  what 5101 # tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): -- every man, how (much), + no(-ne, thing), {what} (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why.[ql

  where 5101 # tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): -- every man, how (much), + no(-ne, thing), what (manner, thing), {where} ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), why.[ql

  wherefore 1302 # diati {dee-at-ee'}; from 1223 and 5101; through what cause?, i.e. why?: -- {wherefore}, why.[ql

  wherefore 2444 # hinati {hin-at-ee'}; from 2443 and 5101; for what reason?, i.e. why?: -- {wherefore}, why.[ql

  whether 5101 # tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): -- every man, how (much), + no(-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), {whether}, which, who(-m, -se), why.[ql

  which 5101 # tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): -- every man, how (much), + no(-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, {which}, who(-m, -se), why.[ql

  who 5101 # tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): -- every man, how (much), + no(-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, {who}(-m, -se), why.[ql

  why 1302 # diati {dee-at-ee'}; from 1223 and 5101; through what cause?, i.e. why?: -- wherefore, {why}.[ql

  why 2444 # hinati {hin-at-ee'}; from 2443 and 5101; for what reason?, i.e. why?: -- wherefore, {why}.[ql

  why 5101 # tis {tis}; probably emphat. of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions): -- every man, how (much), + no(-ne, thing), what (manner, thing), where ([-by, -fore, -of, -unto, -with, -withal]), whether, which, who(-m, -se), {why}.[ql


 

~~~~~~

 5101. Cross Reference Study


5101.

5101 tis  * how , 2193 heos  , 2245 helikos  , 2531 kathos  , 3386 metige  , 3704 hopos  , 3745 hosos  , 3754 hoti  , 4012 peri  , 4080 pelikos  , 4212 posakis  , 4214 posos  , 4219 pote  , 4459 pos  , {5101 tis } , 5613 hos  ,

5101 tis  * what , 0686 ara  , 1063 gar  , 2228 e  , 2245 helikos  , 3588 ho  , 3634 hoios  , 3697 hopoios  , 3699 hopou  , 3739 hos  , 3745 hosos  , 3748 hostis  , 3779 houto  , 4169 poios  , 4214 posos  , 4217 potapos  , 4459 pos  , 5100 tis  , {5101 tis } ,

5101 tis  * where , 0296 amphodon  , 1330 dierchomai  , 1337 dithalassos  , 3606 hothen  , 3699 hopou  , 3739 hos  , 3757 hou  , 3837 pantachou  , 3956 pas  , 4226 pou  , {5101 tis } , 5117 topos  ,

5101 tis  * wherefore , 0686 ara  , 1065 ge  , 1161 de  , 1302 diati  , 1352 dio  , 1355 dioper  , 1752 heneka  , 3606 hothen  , 3739 hos  , 3767 oun  , {5101 tis } , 5105 toigaroun  , 5124 touto  , 5620 hoste  ,

5101 tis  * whereof , 3739 hos  , {5101 tis } ,

5101 tis  * whereunto , 3739 hos  , {5101 tis } ,

5101 tis  * wherewith , 3739 hos  , 3745 hosos  , {5101 tis } ,

5101 tis  * wherewithal , {5101 tis } ,

5101 tis  * whether , 1487 ei  , 1520 heis  , 1535 eite  , 4220 poteron  , 5037 te  , {5101 tis } ,

5101 tis  * which , 0302 an  , 0846 autos  , 1352 dio  , 1536 ei tis  , 2076 esti  , 3558 notos  , 3588 ho  , 3634 hoios  , 3735 oros  , 3739 hos  , 3745 hosos  , 3748 hostis  , 3778 houtos  , 4169 poios  , {5101 tis } ,

5101 tis  * who , 0841 autarkeia  , 0846 autos  , 2532 kai  , 3588 ho  , 3739 hos  , 3745 hosos  , 3748 hostis  , 3778 houtos  , 5100 tis  , {5101 tis } ,

5101 tis  * whom , 0846 autos  , 3739 hos  , 3939 paroikeo  , {5101 tis } ,

5101 tis  * whose , 0846 autos  , 3588 ho  , 3739 hos  , 5100 tis  , {5101 tis } ,

5101 tis  * why , 1063 gar  , 1302 diati  , 2444 hinati  , 3754 hoti  , {5101 tis } ,


 

~~~~~~

 5101 - tis -  Luk 19:15 every

5101 - tis -  Mat 18:12 how

5101 - tis -  Mar 02:16 how

5101 - tis -  Luk 01:62 how

5101 - tis -  Luk 02:49 how

5101 - tis -  Luk 16:02 how

5101 - tis -  Luk 19:15 how

5101 - tis -  Joh 14:22 how

5101 - tis -  Act 05:09 how

5101 - tis -  1Co 07:16 how

5101 - tis -  1Co 14:26 how

5101 - tis -  Eph 06:21 how

5101 - tis -  Mat 15:32 nothing

5101 - tis -  Mat 05:46 what

5101 - tis -  Mat 05:47 what

5101 - tis -  Mat 06:03 what

5101 - tis -  Mat 06:25 what

5101 - tis -  Mat 06:31 what

5101 - tis -  Mat 06:25 what

5101 - tis -  Mat 06:31 what

5101 - tis -  Mat 06:25 what

5101 - tis -  Mat 07:09 what

5101 - tis -  Mat 08:29 what

5101 - tis -  Mat 09:13 what

5101 - tis -  Mat 10:19 what

5101 - tis -  Mat 10:19 what

5101 - tis -  Mat 11:08 what

5101 - tis -  Mat 11:07 what

5101 - tis -  Mat 11:09 what

5101 - tis -  Mat 12:07 what

5101 - tis -  Mat 12:03 what

5101 - tis -  Mat 12:11 what

5101 - tis -  Mat 16:26 what

5101 - tis -  Mat 16:26 what

5101 - tis -  Mat 17:25 what

5101 - tis -  Mat 19:16 what

5101 - tis -  Mat 19:20 what

5101 - tis -  Mat 19:27 what

5101 - tis -  Mat 20:21 what

5101 - tis -  Mat 20:22 what

5101 - tis -  Mat 20:32 what

5101 - tis -  Mat 21:16 what

5101 - tis -  Mat 21:28 what

5101 - tis -  Mat 21:40 what

5101 - tis -  Mat 22:42 what

5101 - tis -  Mat 22:17 what

5101 - tis -  Mat 24:03 what

5101 - tis -  Mat 26:08 what

5101 - tis -  Mat 26:15 what

5101 - tis -  Mat 26:62 what

5101 - tis -  Mat 26:65 what

5101 - tis -  Mat 26:70 what

5101 - tis -  Mat 26:66 what

5101 - tis -  Mat 27:22 what

5101 - tis -  Mat 27:23 what

5101 - tis -  Mat 27:04 what

5101 - tis -  Mar 01:27 what

5101 - tis -  Mar 01:27 what

5101 - tis -  Mar 01:24 what

5101 - tis -  Mar 02:25 what

5101 - tis -  Mar 04:24 what

5101 - tis -  Mar 05:07 what

5101 - tis -  Mar 05:14 what

5101 - tis -  Mar 05:09 what

5101 - tis -  Mar 06:24 what

5101 - tis -  Mar 06:02 what

5101 - tis -  Mar 08:36 what

5101 - tis -  Mar 08:37 what

5101 - tis -  Mar 09:16 what

5101 - tis -  Mar 09:10 what

5101 - tis -  Mar 09:33 what

5101 - tis -  Mar 09:06 what

5101 - tis -  Mar 10:38 what

5101 - tis -  Mar 10:36 what

5101 - tis -  Mar 10:51 what

5101 - tis -  Mar 10:03 what

5101 - tis -  Mar 10:17 what

5101 - tis -  Mar 11:05 what

5101 - tis -  Mar 12:09 what

5101 - tis -  Mar 13:11 what

5101 - tis -  Mar 13:04 what

5101 - tis -  Mar 14:68 what

5101 - tis -  Mar 14:36 what

5101 - tis -  Mar 14:40 what

5101 - tis -  Mar 14:60 what

5101 - tis -  Mar 14:64 what

5101 - tis -  Mar 14:36 what

5101 - tis -  Mar 14:63 what

5101 - tis -  Mar 15:24 what

5101 - tis -  Mar 15:14 what

5101 - tis -  Mar 15:12 what

5101 - tis -  Luk 03:10 what

5101 - tis -  Luk 03:12 what

5101 - tis -  Luk 03:14 what

5101 - tis -  Luk 04:36 what

5101 - tis -  Luk 04:34 what

5101 - tis -  Luk 05:22 what

5101 - tis -  Luk 06:11 what

5101 - tis -  Luk 07:24 what

5101 - tis -  Luk 07:26 what

5101 - tis -  Luk 07:31 what

5101 - tis -  Luk 07:25 what

5101 - tis -  Luk 08:09 what

5101 - tis -  Luk 08:30 what

5101 - tis -  Luk 08:28 what

5101 - tis -  Luk 09:25 what

5101 - tis -  Luk 10:25 what

5101 - tis -  Luk 10:26 what

5101 - tis -  Luk 12:11 what

5101 - tis -  Luk 12:29 what

5101 - tis -  Luk 12:29 what

5101 - tis -  Luk 12:11 what

5101 - tis -  Luk 12:49 what

5101 - tis -  Luk 12:22 what

5101 - tis -  Luk 12:22 what

5101 - tis -  Luk 12:17 what

5101 - tis -  Luk 13:18 what

5101 - tis -  Luk 14:31 what

5101 - tis -  Luk 15:08 what

5101 - tis -  Luk 15:04 what

5101 - tis -  Luk 15:26 what

5101 - tis -  Luk 16:04 what

5101 - tis -  Luk 16:03 what

5101 - tis -  Luk 18:06 what

5101 - tis -  Luk 18:18 what

5101 - tis -  Luk 18:41 what

5101 - tis -  Luk 18:36 what

5101 - tis -  Luk 19:48 what

5101 - tis -  Luk 20:15 what

5101 - tis -  Luk 20:13 what

5101 - tis -  Luk 20:17 what

5101 - tis -  Luk 21:07 what

5101 - tis -  Luk 22:71 what

5101 - tis -  Luk 23:22 what

5101 - tis -  Luk 23:31 what

5101 - tis -  Luk 23:34 what

5101 - tis -  Luk 24:17 what

5101 - tis -  Joh 01:38 what

5101 - tis -  Joh 01:22 what

5101 - tis -  Joh 01:21 what

5101 - tis -  Joh 02:04 what

5101 - tis -  Joh 02:25 what

5101 - tis -  Joh 02:18 what

5101 - tis -  Joh 04:27 what

5101 - tis -  Joh 06:30 what

5101 - tis -  Joh 06:06 what

5101 - tis -  Joh 06:09 what

5101 - tis -  Joh 06:28 what

5101 - tis -  Joh 06:30 what

5101 - tis -  Joh 07:51 what

5101 - tis -  Joh 07:36 what

5101 - tis -  Joh 08:05 what

5101 - tis -  Joh 09:17 what

5101 - tis -  Joh 09:26 what

5101 - tis -  Joh 10:06 what

5101 - tis -  Joh 11:56 what

5101 - tis -  Joh 11:47 what

5101 - tis -  Joh 12:49 what

5101 - tis -  Joh 12:49 what

5101 - tis -  Joh 12:27 what

5101 - tis -  Joh 13:28 what

5101 - tis -  Joh 13:12 what

5101 - tis -  Joh 15:15 what

5101 - tis -  Joh 16:18 what

5101 - tis -  Joh 16:17 what

5101 - tis -  Joh 16:18 what

5101 - tis -  Joh 18:21 what

5101 - tis -  Joh 18:21 what

5101 - tis -  Joh 18:35 what

5101 - tis -  Joh 18:29 what

5101 - tis -  Joh 18:38 what

5101 - tis -  Joh 21:22 what

5101 - tis -  Joh 21:23 what

5101 - tis -  Joh 21:21 what

5101 - tis -  Act 02:37 what

5101 - tis -  Act 02:12 what

5101 - tis -  Act 04:09 what

5101 - tis -  Act 04:16 what

5101 - tis -  Act 05:35 what

5101 - tis -  Act 07:49 what

5101 - tis -  Act 07:40 what

5101 - tis -  Act 08:36 what

5101 - tis -  Act 09:06 what

5101 - tis -  Act 09:06 what

5101 - tis -  Act 10:21 what

5101 - tis -  Act 10:17 what

5101 - tis -  Act 10:29 what

5101 - tis -  Act 10:04 what

5101 - tis -  Act 10:06 what

5101 - tis -  Act 11:17 what

5101 - tis -  Act 16:30 what

5101 - tis -  Act 17:20 what

5101 - tis -  Act 17:19 what

5101 - tis -  Act 17:18 what

5101 - tis -  Act 19:03 what

5101 - tis -  Act 19:35 what

5101 - tis -  Act 21:13 what

5101 - tis -  Act 21:22 what

5101 - tis -  Act 21:33 what

5101 - tis -  Act 22:26 what

5101 - tis -  Act 22:10 what

5101 - tis -  Act 23:19 what

5101 - tis -  Rom 03:03 what

5101 - tis -  Rom 03:05 what

5101 - tis -  Rom 03:01 what

5101 - tis -  Rom 03:09 what

5101 - tis -  Rom 03:01 what

5101 - tis -  Rom 04:03 what

5101 - tis -  Rom 04:01 what

5101 - tis -  Rom 06:15 what

5101 - tis -  Rom 06:21 what

5101 - tis -  Rom 06:01 what

5101 - tis -  Rom 07:07 what

5101 - tis -  Rom 08:26 what

5101 - tis -  Rom 08:31 what

5101 - tis -  Rom 08:27 what

5101 - tis -  Rom 09:14 what

5101 - tis -  Rom 09:30 what

5101 - tis -  Rom 10:08 what

5101 - tis -  Rom 11:02 what

5101 - tis -  Rom 11:15 what

5101 - tis -  Rom 11:04 what

5101 - tis -  Rom 11:07 what

5101 - tis -  Rom 12:02 what

5101 - tis -  1Co 02:11 what

5101 - tis -  1Co 04:07 what

5101 - tis -  1Co 04:21 what

5101 - tis -  1Co 05:12 what

5101 - tis -  1Co 07:16 what

5101 - tis -  1Co 09:18 what

5101 - tis -  1Co 10:19 what

5101 - tis -  1Co 11:22 what

5101 - tis -  1Co 14:06 what

5101 - tis -  1Co 14:15 what

5101 - tis -  1Co 14:16 what

5101 - tis -  1Co 15:32 what

5101 - tis -  1Co 15:02 what

5101 - tis -  1Co 15:29 what

5101 - tis -  2Co 06:14 what

5101 - tis -  2Co 06:15 what

5101 - tis -  2Co 06:15 what

5101 - tis -  2Co 06:14 what

5101 - tis -  2Co 06:16 what

5101 - tis -  2Co 12:13 what

5101 - tis -  Gal 04:30 what

5101 - tis -  Eph 01:18 what

5101 - tis -  Eph 01:18 what

5101 - tis -  Eph 01:19 what

5101 - tis -  Eph 03:09 what

5101 - tis -  Eph 03:18 what

5101 - tis -  Eph 04:09 what

5101 - tis -  Eph 05:10 what

5101 - tis -  Eph 05:17 what

5101 - tis -  Php 01:22 what

5101 - tis -  Php 01:18 what

5101 - tis -  Col 01:27 what

5101 - tis -  1Th 02:19 what

5101 - tis -  1Th 03:09 what

5101 - tis -  1Th 04:02 what

5101 - tis -  Heb 02:06 what

5101 - tis -  Heb 07:11 what

5101 - tis -  Heb 11:32 what

5101 - tis -  Heb 12:07 what

5101 - tis -  Heb 13:06 what

5101 - tis -  Jam  02:16 what

5101 - tis -  Jam  02:14 what

5101 - tis -  1Pe 01:11 what

5101 - tis -  1Pe 04:17 what

5101 - tis -  1Jo 03:02 what

5101 - tis -  Rev 02:11 what

5101 - tis -  Rev 02:29 what

5101 - tis -  Rev 02:17 what

5101 - tis -  Rev 02:07 what

5101 - tis -  Rev 03:06 what

5101 - tis -  Rev 03:13 what

5101 - tis -  Rev 03:22 what

5101 - tis -  Rev 07:13 what

5101 - tis -  Rev 18:18 what

5101 - tis -  Gal 04:15 where

5101 - tis -  Luk 01:18 whereby

5101 - tis -  Mat 09:04 wherefore

5101 - tis -  Mat 14:31 wherefore

5101 - tis -  Joh 09:27 wherefore

5101 - tis -  Act 22:30 wherefore

5101 - tis -  Gal 03:19 wherefore

5101 - tis -  1Jo 03:12 wherefore

5101 - tis -  1Ti 01:07 whereof

5101 - tis -  Mat 11:16 whereunto

5101 - tis -  Mar 04:30 whereunto

5101 - tis -  Luk 07:31 whereunto

5101 - tis -  Luk 13:20 whereunto

5101 - tis -  Luk 13:18 whereunto

5101 - tis -  Act 05:24 whereunto

5101 - tis -  Mat 05:13 wherewith

5101 - tis -  Mar 09:50 wherewith

5101 - tis -  Luk 14:34 wherewith

5101 - tis -  Luk 17:08 wherewith

5101 - tis -  Mat 06:31 Wherewithal

5101 - tis -  Mat 09:05 whether

5101 - tis -  Mat 21:31 whether

5101 - tis -  Mat 23:19 whether

5101 - tis -  Mat 23:17 whether

5101 - tis -  Mat 27:21 whether

5101 - tis -  Mar 02:09 whether

5101 - tis -  Luk 05:23 whether

5101 - tis -  Luk 22:27 whether

5101 - tis -  Mat 06:27 which

5101 - tis -  Luk 07:42 which

5101 - tis -  Luk 09:46 which

5101 - tis -  Luk 10:36 which

5101 - tis -  Luk 11:05 which

5101 - tis -  Luk 12:25 which

5101 - tis -  Luk 14:28 which

5101 - tis -  Luk 14:05 which

5101 - tis -  Luk 17:07 which

5101 - tis -  Luk 22:23 which

5101 - tis -  Luk 22:24 which

5101 - tis -  Joh 08:46 which

5101 - tis -  Joh 21:20 which

5101 - tis -  Act 07:52 which

5101 - tis -  Heb 01:13 which

5101 - tis -  Heb 01:05 which

5101 - tis -  Heb 05:12 which

5101 - tis -  Mat 03:07 who

5101 - tis -  Mat 10:11 who

5101 - tis -  Mat 12:48 who

5101 - tis -  Mat 12:48 who

5101 - tis -  Mat 18:01 who

5101 - tis -  Mat 19:25 who

5101 - tis -  Mat 21:10 who

5101 - tis -  Mat 21:23 who

5101 - tis -  Mat 24:45 who

5101 - tis -  Mat 26:68 who

5101 - tis -  Mar 01:24 who

5101 - tis -  Mar 02:07 who

5101 - tis -  Mar 03:33 who

5101 - tis -  Mar 05:31 who

5101 - tis -  Mar 05:30 who

5101 - tis -  Mar 09:34 who

5101 - tis -  Mar 10:26 who

5101 - tis -  Mar 11:28 who

5101 - tis -  Mar 16:03 who

5101 - tis -  Luk 03:07 who

5101 - tis -  Luk 04:34 who

5101 - tis -  Luk 05:21 who

5101 - tis -  Luk 05:21 who

5101 - tis -  Luk 07:49 who

5101 - tis -  Luk 07:39 who

5101 - tis -  Luk 08:45 who

5101 - tis -  Luk 08:45 who

5101 - tis -  Luk 09:09 who

5101 - tis -  Luk 10:29 who

5101 - tis -  Luk 10:22 who

5101 - tis -  Luk 10:22 who

5101 - tis -  Luk 12:14 who

5101 - tis -  Luk 12:42 who

5101 - tis -  Luk 16:12 who

5101 - tis -  Luk 16:11 who

5101 - tis -  Luk 18:26 who

5101 - tis -  Luk 19:03 who

5101 - tis -  Luk 20:02 who

5101 - tis -  Luk 22:64 who

5101 - tis -  Joh 01:22 who

5101 - tis -  Joh 01:19 who

5101 - tis -  Joh 04:10 who

5101 - tis -  Joh 05:13 who

5101 - tis -  Joh 06:60 who

5101 - tis -  Joh 06:64 who

5101 - tis -  Joh 06:64 who

5101 - tis -  Joh 07:20 who

5101 - tis -  Joh 08:25 who

5101 - tis -  Joh 09:02 who

5101 - tis -  Joh 09:21 who

5101 - tis -  Joh 09:36 who

5101 - tis -  Joh 12:38 who

5101 - tis -  Joh 12:34 who

5101 - tis -  Joh 13:25 who

5101 - tis -  Joh 13:24 who

5101 - tis -  Joh 21:12 who

5101 - tis -  Act 07:27 who

5101 - tis -  Act 07:35 who

5101 - tis -  Act 08:33 who

5101 - tis -  Act 09:05 who

5101 - tis -  Act 19:15 who

5101 - tis -  Act 21:33 who

5101 - tis -  Act 22:08 who

5101 - tis -  Act 26:15 who

5101 - tis -  Rom 07:24 who

5101 - tis -  Rom 08:35 who

5101 - tis -  Rom 08:31 who

5101 - tis -  Rom 08:33 who

5101 - tis -  Rom 08:34 who

5101 - tis -  Rom 09:20 who

5101 - tis -  Rom 09:19 who

5101 - tis -  Rom 10:07 who

5101 - tis -  Rom 10:06 who

5101 - tis -  Rom 10:16 who

5101 - tis -  Rom 11:34 who

5101 - tis -  Rom 11:35 who

5101 - tis -  Rom 11:34 who

5101 - tis -  Rom 14:04 who

5101 - tis -  1Co 02:16 who

5101 - tis -  1Co 03:05 who

5101 - tis -  1Co 03:05 who

5101 - tis -  1Co 04:07 who

5101 - tis -  1Co 14:08 who

5101 - tis -  2Co 02:02 who

5101 - tis -  2Co 02:16 who

5101 - tis -  2Co 11:29 who

5101 - tis -  2Co 11:29 who

5101 - tis -  Gal 03:01 who

5101 - tis -  Gal 05:07 who

5101 - tis -  Jam  03:13 who

5101 - tis -  Jam  04:12 who

5101 - tis -  1Pe 03:13 who

5101 - tis -  1Jo 02:22 who

5101 - tis -  1Jo 05:05 who

5101 - tis -  Rev 05:02 who

5101 - tis -  Rev 06:17 who

5101 - tis -  Rev 13:04 who

5101 - tis -  Rev 13:04 who

5101 - tis -  Rev 15:04 who

5101 - tis -  Mat 12:27 whom

5101 - tis -  Mat 16:13 whom

5101 - tis -  Mat 16:15 whom

5101 - tis -  Mat 17:25 whom

5101 - tis -  Mat 27:17 whom

5101 - tis -  Mar 08:29 whom

5101 - tis -  Mar 08:27 whom

5101 - tis -  Luk 06:47 whom

5101 - tis -  Luk 09:20 whom

5101 - tis -  Luk 09:18 whom

5101 - tis -  Luk 11:19 whom

5101 - tis -  Luk 12:05 whom

5101 - tis -  Joh 06:68 whom

5101 - tis -  Joh 08:53 whom

5101 - tis -  Joh 12:38 whom

5101 - tis -  Joh 13:22 whom

5101 - tis -  Joh 18:07 whom

5101 - tis -  Joh 18:04 whom

5101 - tis -  Joh 20:15 whom

5101 - tis -  Act 08:34 whom

5101 - tis -  Act 13:25 whom

5101 - tis -  2Ti 03:14 whom

5101 - tis -  Heb 03:17 whom

5101 - tis -  Heb 03:18 whom

5101 - tis -  1Pe 05:08 whom

5101 - tis -  Mat 22:20 whose

5101 - tis -  Mat 22:28 whose

5101 - tis -  Mat 22:42 whose

5101 - tis -  Mar 12:23 whose

5101 - tis -  Mar 12:16 whose

5101 - tis -  Luk 12:20 whose

5101 - tis -  Joh 19:24 whose

5101 - tis -  Mat 06:28 why

5101 - tis -  Mat 07:03 why

5101 - tis -  Mat 08:26 why

5101 - tis -  Mat 16:08 why

5101 - tis -  Mat 17:10 why

5101 - tis -  Mat 19:17 why

5101 - tis -  Mat 19:07 why

5101 - tis -  Mat 20:06 why

5101 - tis -  Mat 22:18 why

5101 - tis -  Mat 26:10 why

5101 - tis -  Mar 02:24 why

5101 - tis -  Mar 02:08 why

5101 - tis -  Mar 02:07 why

5101 - tis -  Mar 04:40 why

5101 - tis -  Mar 05:35 why

5101 - tis -  Mar 05:39 why

5101 - tis -  Mar 08:12 why

5101 - tis -  Mar 08:17 why

5101 - tis -  Mar 10:18 why

5101 - tis -  Mar 11:03 why

5101 - tis -  Mar 12:15 why

5101 - tis -  Mar 14:04 why

5101 - tis -  Mar 14:06 why

5101 - tis -  Mar 15:34 why

5101 - tis -  Luk 02:48 why

5101 - tis -  Luk 06:02 why

5101 - tis -  Luk 06:46 why

5101 - tis -  Luk 06:41 why

5101 - tis -  Luk 12:26 why

5101 - tis -  Luk 12:57 why

5101 - tis -  Luk 18:19 why

5101 - tis -  Luk 19:33 why

5101 - tis -  Luk 20:23 why

5101 - tis -  Luk 22:46 why

5101 - tis -  Luk 24:05 why

5101 - tis -  Luk 24:38 why

5101 - tis -  Joh 01:25 why

5101 - tis -  Joh 04:27 why

5101 - tis -  Joh 07:19 why

5101 - tis -  Joh 10:20 why

5101 - tis -  Joh 18:21 why

5101 - tis -  Joh 18:23 why

5101 - tis -  Joh 20:13 why

5101 - tis -  Joh 20:15 why

5101 - tis -  Act 01:11 why

5101 - tis -  Act 03:12 why

5101 - tis -  Act 03:12 why

5101 - tis -  Act 05:04 why

5101 - tis -  Act 09:04 why

5101 - tis -  Act 14:15 why

5101 - tis -  Act 15:10 why

5101 - tis -  Act 22:07 why

5101 - tis -  Act 22:16 why

5101 - tis -  Act 26:08 why

5101 - tis -  Act 26:14 why

5101 - tis -  Rom 03:07 why

5101 - tis -  Rom 08:24 why

5101 - tis -  Rom 09:19 why

5101 - tis -  Rom 09:20 why

5101 - tis -  Rom 14:10 why

5101 - tis -  Rom 14:10 why

5101 - tis -  1Co 04:07 why

5101 - tis -  1Co 10:30 why

5101 - tis -  1Co 10:29 why

5101 - tis -  1Co 15:30 why

5101 - tis -  1Co 15:29 why

5101 - tis -  Gal 02:14 why

5101 - tis -  Gal 05:11 why

5101 - tis -  Col 02:20 why