2398 Mt 14:13 apart

2398 Mt 14:23 apart

2398 Mt 17:1 apart

2398 Mt 17:19 apart

2398 Mt 20:17 apart

2398 Mt 24:3 privately

2398 Mt 25:14 own

2398 Mt 25:15 several

2398 Mt 9:1 own

2398 Mr 13:3 privately

2398 Mr 15:20 own

2398 Mr 4:34 alone

2398 Mr 6:31 apart

2398 Mr 6:32 privately

2398 Mr 7:33 aside

2398 Mr 9:2 apart

2398 Mr 9:28 privately

2398 Lu 10:23 privately

2398 Lu 10:34 own

2398 Lu 2:3 own

2398 Lu 6:41 own

2398 Lu 6:44 own

2398 Lu 9:10 privately

2398 Joh 10:12 own

2398 Joh 10:3 own

2398 Joh 10:4 own

2398 Joh 13:1 own

2398 Joh 15:19 own

2398 Joh 16:32 own

2398 Joh 19:27 own

2398 Joh 4:44 own

2398 Joh 5:43 own

2398 Joh 7:18 own

2398 Joh 8:44 own

2398 Ac 13:36 own

2398 Ac 1:19 proper

2398 Ac 1:25 own

2398 Ac 1:7 own

2398 Ac 20:28 own

2398 Ac 21:6 home

2398 Ac 23:19 privately

2398 Ac 24:23 acquaintance

2398 Ac 25:19 own

2398 Ac 28:30 own

2398 Ac 2:6 own

2398 Ac 2:8 own

2398 Ac 3:12 own

2398 Ac 4:23 company

2398 Ac 4:32 own

2398 Ro 10:3 own

2398 Ro 11:24 own

2398 Ro 14:4 own

2398 Ro 14:5 own

2398 Ro 8:32 own

2398 1Co 11:21 own

2398 1Co 12:11 severally

2398 1Co 15:23 own

2398 1Co 15:38 own

2398 1Co 3:8 own

2398 1Co 3:8 own

2398 1Co 4:12 own

2398 1Co 6:18 own

2398 1Co 7:2 own

2398 1Co 7:37 own

2398 1Co 7:4 own

2398 1Co 7:4 own

2398 1Co 7:7 proper

2398 1Co 9:7 own

2398 Ga 2:2 privately

2398 Ga 6:5 own

2398 Ga 6:9 due

2398 Eph 5:22 own

2398 Eph 5:24 own

2398 Col 3:18 own

2398 1Th 2:14 own

2398 1Th 2:15 own

2398 1Th 4:11 own

2398 1Th 4:11 business

2398 1Ti 2:6 due

2398 1Ti 3:12 own

2398 1Ti 3:4 own

2398 1Ti 3:5 own

2398 1Ti 5:4 home

2398 1Ti 5:8 own

2398 1Ti 5:8 own

2398 1Ti 6:1 own

2398 2Ti 1:9 own

2398 2Ti 4:3 own

2398 Tit 1:12 own

2398 Tit 1:3 due

2398 Tit 2:5 own

2398 Tit 2:9 own

2398 Heb 13:12 own

2398 Heb 7:27 own

2398 Heb 9:12 own

2398 Jas 1:14 own

2398 1Pe 3:1 own

2398 1Pe 3:5 own

2398 2Pe 1:20 private

2398 2Pe 2:22 own

2398 2Pe 3:16 own

2398 2Pe 3:17 own

2398 2Pe 3:3 own

2398 Jude 1:6 own

2398.  Strong's Dictionary Study


2398. idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: --X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).[ql


 

~~~~~~

 2398 -- X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).

2398   Interlinear Index Study


2398  MAT 009 001 .  And he entered <1684 -embaino -> into <1519 -eis -> a ship <4143 -ploion -> ,  and passed <1276 -diaperao -> over <1276 -diaperao -> ,  and came <2064 -erchomai -> into <1519 -eis -> his own <{2398} -idios -> city <4172 -polis -> .

2398  MAT 014 013 .  When Jesus <2424 -Iesous -> heard <0191 -akouo ->  [ of it ]  ,  he departed <0402 -anachoreo -> thence <1564 -ekeithen -> by ship <4143 -ploion -> into <1519 -eis -> a desert <2048 -eremos -> place <5117 -topos -> apart <{2398} -idios -> :  and when the people <3793 -ochlos -> had heard <0191 -akouo ->  [ thereof ]  ,  they followed <0190 -akoloutheo -> him on <3979 -peze -> foot <3979 -peze -> out of the cities <4172 -polis -> .

2398  MAT 014 023 And when he had sent <0630 -apoluo -> the multitudes <3793 -ochlos -> away <0630 -apoluo -> ,  he went <0305 -anabaino -> up into <1519 -eis -> a mountain <3735 -oros -> apart <{2398} -idios -> to pray <4336 -proseuchomai -> :  and when the evening <3798 -opsios -> was come <1096 -ginomai -> ,  he was there <1563 -ekei -> alone <3441 -monos -> .

2398  MAT 017 001 .  And after <3326 -meta -> six <1803 -hex -> days <2250 -hemera -> Jesus <2424 -Iesous -> taketh <3880 -paralambano -> Peter <4074 -Petros -> ,  James <2385 -Iakobos -> ,  and John <2491 -Ioannes -> his brother <0080 -adephos -> ,  and bringeth <0399 -anaphero -> them up into <1519 -eis -> an high <5308 -hupselos -> mountain <3735 -oros -> apart <{2398} -idios -> ,

2398  MAT 017 019 Then <5119 -tote -> came <4334 -proserchomai -> the disciples <3101 -mathetes -> to Jesus <2424 -Iesous -> apart <{2398} -idios -> ,  and said <2036 -epo -> ,  Why <1302 -diati -> could <1410 -dunamai -> not we cast <1544 -ekballo -> him out ?

2398  MAT 020 017 .  And Jesus <2424 -Iesous -> going <0305 -anabaino -> up to Jerusalem <2414 -Hierosoluma -> took <3880 -paralambano -> the twelve <1427 -dodeka -> disciples <3101 -mathetes -> apart <{2398} -idios -> in the way <3598 -hodos -> ,  and said <2036 -epo -> unto them ,

2398  MAT 024 003 And as he sat <2521 -kathemai -> upon the mount <3735 -oros -> of Olives <1636 -elaia -> ,  the disciples <3101 -mathetes -> came <4334 -proserchomai -> unto him privately <{2398} -idios -> ,  saying <3004 -lego -> ,  Tell <2036 -epo -> us ,  when <4218 -pote -> shall these <5023 -tauta -> things be ?  and what <5101 -tis ->  [ shall be ]  the sign <4592 -semeion -> of thy coming <3952 -parousia -> ,  and of the end <4930 -sunteleia -> of the world <0165 -aion -> ?

2398  MAT 025 014 .  For  [ the kingdom <0932 -basileia -> of heaven is ]  as a man <0444 -anthropos -> travelling <0589 -apodemeo -> into a far country <0589 -apodemeo -> ,   [ who ]  called <2564 -kaleo -> his own <{2398} -idios -> servants <1401 -doulos -> ,  and delivered <3860 -paradidomi -> unto them his goods <5224 -huparchonta -> .

2398  MAT 025 015 And unto one <3303 -men -> he gave <1325 -didomi -> five <4000 -pentakischilioi -> talents <5007 -talanton -> ,  to another <3739 -hos -> two <1417 -duo -> ,  and to another <3739 -hos -> one <1520 -heis -> ;  to every <1538 -hekastos -> man according <2596 -kata -> to his several <{2398} -idios -> ability <1411 -dunamis -> ;  and straightway <2112 -eutheos -> took <0589 -apodemeo -> his journey <0589 -apodemeo -> .

2398  MAR 004 034 But without <5565 -choris -> a parable <3850 -parabole -> spake <2980 -laleo -> he not unto them :  and when they were alone <{2398} -idios -> ,  he expounded <1956 -epiluo -> all <3956 -pas -> things to his disciples <3101 -mathetes -> .

2398  MAR 006 031 And he said <2036 -epo -> unto them ,  Come <1205 -deute -> ye yourselves <0846 -autos -> apart <{2398} -idios -> into <1519 -eis -> a desert <2048 -eremos -> place <5117 -topos -> ,  and rest <0373 -anapano -> a while <3641 -oligos -> :  for there were many <4183 -polus -> coming <2064 -erchomai -> and going <5217 -hupago -> ,  and they had no <3761 -oude -> leisure <2119 -eukaireo -> so <3761 -oude -> much as to eat <5315 -phago -> .

2398  MAR 006 032 And they departed <0565 -aperchomai -> into <1519 -eis -> a desert <2048 -eremos -> place <5117 -topos -> by ship <4143 -ploion -> privately <{2398} -idios -> .

2398  MAR 007 033 And he took <0618 -apolambano -> him aside <{2398} -idios -> from the multitude <3793 -ochlos -> ,  and put <0906 -ballo -> his fingers <1147 -daktulos -> into <1519 -eis -> his ears <3775 -ous -> ,  and he spit <4429 -ptuo -> ,  and touched <0680 -haptomai -> his tongue <1100 -glossa -> ;

2398  MAR 009 002 And after <3326 -meta -> six <1803 -hex -> days <2250 -hemera -> Jesus <2424 -Iesous -> taketh <3880 -paralambano ->  [ with him ]  Peter <4074 -Petros -> ,  and James <2385 -Iakobos -> ,  and John <2491 -Ioannes -> ,  and leadeth <0399 -anaphero -> them up into <1519 -eis -> an high <5308 -hupselos -> mountain <3735 -oros -> apart <{2398} -idios -> by themselves <3441 -monos -> :  and he was transfigured <3339 -metamorphoo -> before <1715 -emprosthen -> them .

2398  MAR 009 028 And when he was come <1525 -eiserchomai -> into <1519 -eis -> the house <3624 -oikos -> ,  his disciples <3101 -mathetes -> asked <1905 -eperotao -> him privately <{2398} -idios -> ,  Why <3754 -hoti -> could <1410 -dunamai -> not we cast <1544 -ekballo -> him out ?

2398  MAR 013 003 And as he sat <2521 -kathemai -> upon the mount <3735 -oros -> of Olives <1636 -elaia -> over <2713 -katenanti -> against <2713 -katenanti -> the temple <2411 -hieron -> ,  Peter <4074 -Petros -> and James <2385 -Iakobos -> and John <2491 -Ioannes -> and Andrew <0406 -Andreas -> asked <1905 -eperotao -> him privately <{2398} -idios -> ,

2398  MAR 015 020 And when <3753 -hote -> they had mocked <1702 -empaizo -> him ,  they took <1562 -ekduo -> off <0609 -apokopto -> the purple <4209 -porphura -> from him ,  and put <1746 -enduo -> his own <{2398} -idios -> clothes <2440 -himation -> on <1746 -enduo -> him ,  and led <1806 -exago -> him out to crucify <4717 -stauroo -> him .

2398  LUK 002 003 And all  3956 -pas -  went  4198 -poreuomai -  to be taxed 0582 -apographe -  ,  every  1538 -hekastos -  one into  1519 -eis -  his own {2398} -idios -  city  4172 -polis -  .

2398  LUK 006 041 And why  5101 -tis -  beholdest  LUK 0991 -blepo -  thou the mote 2595 -karphos -  that is in thy brother s  LUK 0080 -adephos -  eye 3788 -ophthalmos -  ,  but perceivest  2657 -katanoeo -  not the beam 1385 -dokos -  that is in thine  2398 -idios -  own  {2398} -idios -  eye 3788 -ophthalmos -  ?

2398  LUK 006 041 And why  5101 -tis -  beholdest  LUK 0991 -blepo -  thou the mote 2595 -karphos -  that is in thy brother s  LUK 0080 -adephos -  eye 3788 -ophthalmos -  ,  but perceivest  2657 -katanoeo -  not the beam 1385 -dokos -  that is in thine  {2398} -idios -  own  2398 -idios -  eye 3788 -ophthalmos -  ?

2398  LUK 006 044 For every  1538 -hekastos -  tree  1186 -dendron -  is known 1097 -ginosko -  by his own  {2398} -idios -  fruit  2590 -karpos -  .  For of thorns  LUK 0173 -akantha -  men do not gather  4816 -sullego -  figs 4810 -sukon -  ,  nor  3761 -oude -  of a bramble  LUK 0942 -batos -  bush 0942 -batos -  gather  5166 -trugao -  they grapes  4718 -staphule -  .

2398  LUK 009 010 .  And the apostles  LUK 0652 -apostolos -  ,  when they were returned 5290 -hupostrepho -  ,  told  1334 -diegeomai -  him all  3745 -hosos -  that they had done  4160 -poieo -  .  And he took  3880 -paralambano -  them ,  and went  5298 -hupochoreo -  aside  5298 -hupochoreo -  privately {2398} -idios -  into  1519 -eis -  a desert  2048 -eremos -  place 5117 -topos -  belonging to the city  4172 -polis -  called  2564 -kaleo - Bethsaida  LUK 0966 -Bethsaida -  .

2398  LUK 010 023 And he turned  4762 -strepho -  him unto  [ his ]  disciples 3101 -mathetes -  ,  and said  2036 -epo -  privately  {2398} -idios -  ,  Blessed  3107 -makarios -   [ are ]  the eyes  3788 -ophthalmos -  which 3588 -ho -  see  LUK 0991 -blepo -  the things that ye see  LUK 0991 -blepo -  :

2398  LUK 010 034 And went  4334 -proserchomai -  to  [ him ]  ,  and bound  2611 -katadeo - up his wounds  5134 -trauma -  ,  pouring in oil  1637 -elaion -  and wine 3631 -oinos -  ,  and set  1913 -epibibazo -  him on  1909 -epi -  his own {2398} -idios -  beast  2934 -ktenos -  ,  and brought  LUK 0071 -ago -  him to an inn  3829 -pandocheion -  ,  and took  1959 -epimeleomai -  care 1959 -epimeleomai -  of him .

2398  JOH 004 044 For Jesus <2424 -Iesous -> himself <0846 -autos -> testified <3140 -martureo -> ,  that a prophet <4396 -prophetes -> hath <2192 -echo -> no <3756 -ou -> honour <5092 -time -> in his own <{2398} -idios -> country <3968 -patris -> .

2398  JOH 005 043 I am come <2064 -erchomai -> in my Father s <3962 -pater -> name <3686 -onoma -> ,  and ye receive <2983 -lambano -> me not :  if <1437 -ean -> another <0243 -allos -> shall come <2064 -erchomai -> in his own <{2398} -idios -> name <3686 -onoma -> ,  him ye will receive <2983 -lambano -> .

2398  JOH 007 018 He that speaketh <2980 -laleo -> of himself <1438 -heautou -> seeketh <2212 -zeteo -> his own <{2398} -idios -> glory <1391 -doxa -> :  but he that seeketh <2212 -zeteo -> his glory <1391 -doxa -> that sent <3992 -pempo -> him ,  the same <3778 -houtos -> is true <0227 -alethes -> ,  and no <3756 -ou -> unrighteousness <0093 -adikia -> is in him .

2398  JOH 008 044 Ye are of  [ your ]  father <3962 -pater -> the devil <1228 -diabolos -> ,  and the lusts <1939 -epithumia -> of your <5216 -humon -> father <3962 -pater -> ye will <2309 -thelo -> do <4160 -poieo -> .  He was a murderer <0443 -anthropoktonos -> from the beginning <0746 -arche -> ,  and abode <2476 -histemi -> not in the truth <0225 -aletheia -> ,  because <3754 -hoti -> there is no <3756 -ou -> truth <0225 -aletheia -> in him .  When <3752 -hotan -> he speaketh <2980 -laleo -> a lie <5579 -pseudos -> ,  he speaketh <2980 -laleo -> of his own <{2398} -idios -> :  for he is a liar <5583 -pseustes -> ,  and the father <3962 -pater -> of it .

2398  JOH 010 003 To him the porter <2377 -thuroros -> openeth <0455 -anoigo -> ;  and the sheep <4263 -probaton -> hear <0191 -akouo -> his voice <5456 -phone -> :  and he calleth <2564 -kaleo -> his own <{2398} -idios -> sheep <4263 -probaton -> by name <3686 -onoma -> ,  and leadeth <1806 -exago -> them out .

2398  JOH 010 004 And when <3752 -hotan -> he putteth <1544 -ekballo -> forth <1544 -ekballo -> his own <{2398} -idios -> sheep <4263 -probaton -> ,  he goeth <4198 -poreuomai -> before <1715 -emprosthen -> them ,  and the sheep <4263 -probaton -> follow <0190 -akoloutheo -> him :  for they know <1492 -eido -> his voice <5456 -phone -> .

2398  JOH 010 012 But he that is an hireling <3411 -misthotos -> ,  and not the shepherd <4166 -poimen -> ,  whose <3739 -hos -> own <{2398} -idios -> the sheep <4263 -probaton -> are not ,  seeth <2334 -theoreo -> the wolf <3074 -lukos -> coming <2064 -erchomai -> ,  and leaveth <0863 -aphiemi -> the sheep <4263 -probaton -> ,  and fleeth <5343 -pheugo -> :  and the wolf <3074 -lukos -> catcheth <0726 -harpazo -> them ,  and scattereth <4650 -skorpizo -> the sheep <4263 -probaton -> .

2398  JOH 013 001 .  Now <1161 -de -> before <4253 -pro -> the feast <1859 -heorte -> of the passover <3957 -pascha -> ,  when Jesus <2424 -Iesous -> knew <1492 -eido -> that his hour <5610 -hora -> was come <2064 -erchomai -> that he should depart <3327 -metabaino -> out of this <5127 -toutou -> world <2889 -kosmos -> unto the Father <3962 -pater -> ,  having loved <0025 -agapao -> his own <{2398} -idios -> which <3588 -ho -> were in the world <2889 -kosmos -> ,  he loved <0025 -agapao -> them unto the end <5056 -telos -> .

2398  JOH 015 019 If <1487 -ei -> ye were of the world <2889 -kosmos -> ,  the world <2889 -kosmos -> would love <5368 -phileo -> his own <{2398} -idios -> :  but because <3754 -hoti -> ye are not of the world <2889 -kosmos -> ,  but I have chosen <1586 -eklegomai -> you out of the world <2889 -kosmos -> ,  therefore <5124 -touto -> the world <2889 -kosmos -> hateth <3404 -miseo -> you .

2398  JOH 016 032 Behold <2400 -idou -> ,  the hour <5610 -hora -> cometh <2064 -erchomai -> ,  yea <2532 -kai -> ,  is now <3568 -nun -> come <2064 -erchomai -> ,  that ye shall be scattered <4650 -skorpizo -> ,  every <1538 -hekastos -> man to his own <{2398} -idios -> ,  and shall leave <0863 -aphiemi -> me alone <3441 -monos -> :  and yet I am <1510 -eimi -> not alone <3441 -monos -> ,  because <3754 -hoti -> the Father <3962 -pater -> is with me .

2398  JOH 019 027 Then <1534 -eita -> saith <3004 -lego -> he to the disciple <3101 -mathetes -> ,  Behold <2400 -idou -> thy mother <3384 -meter -> !  And from that hour <5610 -hora -> that disciple <3101 -mathetes -> took <2983 -lambano -> her unto his own <{2398} -idios ->  [ home ]  .

2398  ACT 001 007 And he said <2036 -epo -> unto them ,  It is not for you to know <1097 -ginosko -> the times <5550 -chronos -> or <2228 -e -> the seasons <2540 -kairos -> ,  which <3739 -hos -> the Father <3962 -pater -> hath put <5087 -tithemi -> in his own <{2398} -idios -> power <1849 -exousia -> .

2398  ACT 001 019 And it was known <1110 -gnostos -> unto all <3956 -pas -> the dwellers <2730 -katoikeo -> at Jerusalem <2419 -Hierousalem -> ;  insomuch <5620 -hoste -> as that field <5564 -chorion -> is called <2564 -kaleo -> in their proper <{2398} -idios -> tongue <1258 -dialektos -> ,  Aceldama <0184 -Akeldama -> ,  that is to say ,  The field <5564 -chorion -> of blood <0129 -haima -> .

2398  ACT 001 025 That he may take <2983 -lambano -> part <2819 -kleros -> of this <5026 -taute -> ministry <1248 -diakonia -> and apostleship <0651 -apostole -> ,  from which <3739 -hos -> Judas <2455 -Ioudas -> by transgression <3845 -parabaino -> fell ,  that he might go <4198 -poreuomai -> to his own <{2398} -idios -> place <5117 -topos -> .

2398  ACT 002 006 Now <1161 -de -> when this <5026 -taute -> was noised <5408 -phonos -> abroad <5456 -phone -> ,  the multitude <4128 -plethos -> came <4905 -sunerchomai -> together <4905 -sunerchomai -> ,  and were confounded <4797 -sugcheo -> ,  because <3754 -hoti -> that every <1538 -hekastos -> man <1520 -heis -> heard <0191 -akouo -> them speak <2980 -laleo -> in his own <{2398} -idios -> language <1258 -dialektos -> .

2398  ACT 002 008 And how <4459 -pos -> hear <0191 -akouo -> we every <1538 -hekastos -> man <1520 -heis -> in our own <{2398} -idios -> tongue <1258 -dialektos -> ,  wherein <3757 -hou -> we were born <1080 -gennao -> ?

2398  ACT 003 012 .  And when Peter <4074 -Petros -> saw <1492 -eido ->  [ it ]  ,  he answered <0611 -apokrinomai -> unto the people <2992 -laos -> ,  Ye men <0435 -aner -> of Israel <2475 -Israelites -> ,  why <5101 -tis -> marvel <2296 -thaumazo -> ye at <1909 -epi -> this <5129 -toutoi -> ?  or <2228 -e -> why <5101 -tis -> look <0816 -atenizo -> ye so earnestly <0816 -atenizo -> on <1909 -epi -> us ,  as though by our own <{2398} -idios -> power <1411 -dunamis -> or <2228 -e -> holiness <2150 -eusebeia -> we had made <4160 -poieo -> this <0846 -autos -> man to walk <4043 -peripateo -> ?

2398  ACT 004 023 .  And being let go <0630 -apoluo -> ,  they went <2064 -erchomai -> to their own <2398 -idios -> company <{2398} -idios -> ,  and reported <0518 -apaggello -> all <3745 -hosos -> that the chief <0749 -archiereus -> priests <0749 -archiereus -> and elders <4245 -presbuteros -> had said <2036 -epo -> unto them .

2398  ACT 004 023 .  And being let go <0630 -apoluo -> ,  they went <2064 -erchomai -> to their own <{2398} -idios -> company <2398 -idios -> ,  and reported <0518 -apaggello -> all <3745 -hosos -> that the chief <0749 -archiereus -> priests <0749 -archiereus -> and elders <4245 -presbuteros -> had said <2036 -epo -> unto them .

2398  ACT 004 032 .  And the multitude <4128 -plethos -> of them that believed <4100 -pisteuo -> were of one heart <2588 -kardia -> and of one <3391 -mia -> soul <5590 -psuche -> :  neither <3761 -oude -> said <3004 -lego -> any <1520 -heis ->  [ of them ]  that ought <5100 -tis -> of the things which he possessed <5224 -huparchonta -> was his own <{2398} -idios -> ;  but they had <1510 -eimi -> all <0537 -hapas -> things common <2839 -koinos -> .

2398  ACT 013 036 For David <1138 -Dabid -> ,  after he had served <5256 -hupereteo -> his own <{2398} -idios -> generation <1074 -genea -> by the will <1012 -boule -> of God <2316 -theos -> ,  fell on sleep <2837 -koimao -> ,  and was laid <4369 -prostithemi -> unto his fathers <3962 -pater -> ,  and saw <1492 -eido -> corruption <1312 -diaphthora -> :

2398  ACT 020 028 Take heed <4337 -prosecho -> therefore unto yourselves <1438 -heautou -> ,  and to all <3956 -pas -> the flock <4168 -poimnion -> ,  over <1722 -en -> the which <3739 -hos -> the Holy <0040 -hagios -> Ghost <4151 -pneuma -> hath made <5087 -tithemi -> you overseers <1985 -episkopos -> ,  to feed <4165 -poimaino -> the church <1577 -ekklesia -> of God <2316 -theos -> ,  which <3739 -hos -> he hath purchased <4046 -peripoieomai -> with his own <{2398} -idios -> blood <0129 -haima -> .

2398  ACT 021 006 And when we had taken <0782 -aspazomai -> our leave <0782 -aspazomai -> one <0240 -allelon -> of another <0240 -allelon -> ,  we took <1519 -eis -> ship <4143 -ploion -> ;  and they returned <5290 -hupostrepho -> home <{2398} -idios -> again <5290 -hupostrepho -> .

2398  ACT 023 019 Then <1161 -de -> the chief <5506 -chiliarchos -> captain <5506 -chiliarchos -> took <1949 -epilambanomai -> him by the hand <5495 -cheir -> ,  and went <0402 -anachoreo ->  [ with him ]  aside <0402 -anachoreo -> privately <{2398} -idios -> ,  and asked <2065 -erotao ->  [ him ]  ,  What <5101 -tis -> is that thou hast <2192 -echo -> to tell <0518 -apaggello -> me ?

2398  ACT 024 023 And he commanded <1299 -diatasso -> a centurion <1543 -hekatontarches -> to keep <5083 -tereo -> Paul <3972 -Paulos -> ,  and to let  [ him ]  have <2192 -echo -> liberty <0425 -anesis -> ,  and that he should forbid <2967 -koluo -> none <3367 -medeis -> of his acquaintance <{2398} -idios -> to minister <5256 -hupereteo -> or <2228 -e -> come <4334 -proserchomai -> unto him .

2398  ACT 025 019 But had <2192 -echo -> certain <5100 -tis -> questions <2213 -zetema -> against <4314 -pros -> him of their own <{2398} -idios -> superstition <1175 -deisidaimonia -> ,  and of one <5100 -tis -> Jesus <2424 -Iesous -> ,  which was dead <2348 -thnesko -> ,  whom <3739 -hos -> Paul <3972 -Paulos -> affirmed <5335 -phasko -> to be alive <2198 -zao -> .

2398  ACT 028 030 .  And Paul <3972 -Paulos -> dwelt <3306 -meno -> two <1333 -dietia -> whole <3650 -holos -> years <1333 -dietia -> in his own <{2398} -idios -> hired <3410 -misthoma -> house ,  and received <0588 -apodechomai -> all <3956 -pas -> that came <1531 -eisporeuomai -> in unto him ,

2398  ROM 008 032 He that spared <5339 -pheidomai -> not his own <{2398} -idios -> Son <5207 -huios -> ,  but delivered <3860 -paradidomi -> him up for us all <3956 -pas -> ,  how <4459 -pos -> shall he not with him also <2532 -kai -> freely give <5483 -charizomai -> us all <3956 -pas -> things ?

2398  ROM 010 003 For they being ignorant <0050 -agnoeo -> of God s <2316 -theos -> righteousness <1343 -dikaiosune -> ,  and going <2212 -zeteo -> about <2212 -zeteo -> to establish <2476 -histemi -> their own <{2398} -idios -> righteousness <1343 -dikaiosune -> ,  have not submitted <5293 -hupotasso -> themselves unto the righteousness <1343 -dikaiosune -> of God <2316 -theos -> .

2398  ROM 011 024 For if <1487 -ei -> thou wert cut <1581 -ekkopto -> out of the olive <0065 -agrielaios -> tree <0065 -agrielaios -> which is wild <0065 -agrielaios -> by nature <5449 -phusis -> ,  and wert graffed <1461 -egkentrizo -> contrary <3844 -para -> to nature <5449 -phusis -> into <1519 -eis -> a good <2565 -kallielaios -> olive <2565 -kallielaios -> tree <2565 -kallielaios -> :  how <4214 -posos -> much <4124 -pleonexia -> more <3123 -mallon -> shall these <3778 -houtos -> ,  which be the natural <5449 -phusis ->  [ branches ]  ,  be graffed <1461 -egkentrizo -> into their own <{2398} -idios -> olive <1636 -elaia -> tree ?

2398  ROM 014 004 Who <5101 -tis -> art <1488 -ei -> thou that judgest <2919 -krino -> another <0245 -allotrios -> man s <0245 -allotrios -> servant <3610 -oiketes -> ?  to his own <{2398} -idios -> master <2962 -kurios -> he standeth <4739 -steko -> or <2228 -e -> falleth <4098 -pipto -> .  Yea <0235 -alla -> ,  he shall be holden up :  for God <2316 -theos -> is able <1415 -dunatos -> to make <2476 -histemi -> him stand <2476 -histemi -> .

2398  ROM 014 005 One <3303 -men -> man esteemeth <2919 -krino -> one day <2250 -hemera -> above <3844 -para -> another :  another <3739 -hos -> esteemeth <2919 -krino -> every <3956 -pas -> day <2250 -hemera ->  [ alike ]  .  Let every <1538 -hekastos -> man be fully <4135 -plerophoreo -> persuaded <4135 -plerophoreo -> in his own <{2398} -idios -> mind <3563 -nous -> .

2398  1CO 003 008 Now <1161 -de -> he that planteth <5452 -phuteuo -> and he that watereth <4222 -potizo -> are one <1520 -heis -> :  and every <1538 -hekastos -> man shall receive <2983 -lambano -> his own <2398 -idios -> reward <3408 -misthos -> according <2596 -kata -> to his own <{2398} -idios -> labour <2873 -kopos -> .

2398  1CO 003 008 Now <1161 -de -> he that planteth <5452 -phuteuo -> and he that watereth <4222 -potizo -> are one <1520 -heis -> :  and every <1538 -hekastos -> man shall receive <2983 -lambano -> his own <{2398} -idios -> reward <3408 -misthos -> according <2596 -kata -> to his own <2398 -idios -> labour <2873 -kopos -> .

2398  1CO 004 012 And labour <2872 -kopiao -> ,  working <2038 -ergazomai -> with our own <{2398} -idios -> hands <5495 -cheir -> :  being reviled <3058 -loidoreo -> ,  we bless <2127 -eulogeo -> ;  being persecuted <1377 -dioko -> ,  we suffer <0430 -anechomai -> it :

2398  1CO 006 018 Flee <5343 -pheugo -> fornication <4202 -porneia -> .  Every <3956 -pas -> sin <0265 -hamartema -> that a man <0444 -anthropos -> doeth <4160 -poieo -> is without <1622 -ektos -> the body <4983 -soma -> ;  but he that committeth <4203 -porneuo -> fornication <4203 -porneuo -> sinneth <0264 -hamartano -> against <1519 -eis -> his own <{2398} -idios -> body <4983 -soma -> .

2398  1CO 007 002 Nevertheless <1161 -de -> ,   [ to avoid <1223 -dia -> ]  fornication <4202 -porneia -> ,  let every <1538 -hekastos -> man have <2192 -echo -> his own <1438 -heautou -> wife <1135 -gune -> ,  and let every <1538 -hekastos -> woman have <2192 -echo -> her own <{2398} -idios -> husband <0435 -aner -> .

2398  1CO 007 004 The wife <1135 -gune -> hath not power <1850 -exousiazo -> of her own <2398 -idios -> body <4983 -soma -> ,  but the husband <0435 -aner -> :  and likewise <3668 -homoios -> also <2532 -kai -> the husband <0435 -aner -> hath not power <1850 -exousiazo -> of his own <{2398} -idios -> body <4983 -soma -> ,  but the wife <1135 -gune -> .

2398  1CO 007 004 The wife <1135 -gune -> hath not power <1850 -exousiazo -> of her own <{2398} -idios -> body <4983 -soma -> ,  but the husband <0435 -aner -> :  and likewise <3668 -homoios -> also <2532 -kai -> the husband <0435 -aner -> hath not power <1850 -exousiazo -> of his own <2398 -idios -> body <4983 -soma -> ,  but the wife <1135 -gune -> .

2398  1CO 007 007 For I would <2309 -thelo -> that all <3956 -pas -> men <0444 -anthropos -> were even <2532 -kai -> as I myself <1683 -emautou -> .  But every <1538 -hekastos -> man hath <2192 -echo -> his proper <{2398} -idios -> gift <5486 -charisma -> of God <2316 -theos -> ,  one <3303 -men -> after <3779 -houto -> this <3779 -houto -> manner <3779 -houto -> ,  and another <3588 -ho -> after <3779 -houto -> that .

2398  1CO 007 037 Nevertheless <1161 -de -> he that standeth <2476 -histemi -> stedfast <1476 -hedraios -> in his heart <2588 -kardia -> ,  having <2192 -echo -> no <3361 -me -> necessity <0318 -anagke -> ,  but hath <2192 -echo -> power <1849 -exousia -> over <4012 -peri -> his own <{2398} -idios -> will <2307 -thelema -> ,  and hath so <5124 -touto -> decreed <2919 -krino -> in his heart <2588 -kardia -> that he will keep <5083 -tereo -> his virgin <3933 -parthenos -> ,  doeth <4160 -poieo -> well <2573 -kalos -> .

2398  1CO 009 007 Who <5100 -tis -> goeth a warfare <4754 -strateuomai -> any <4218 -pote -> time <4218 -pote -> at <4218 -pote -> his own <{2398} -idios -> charges <3800 -opsonion -> ?  who <5100 -tis -> planteth <5452 -phuteuo -> a vineyard <0290 -ampelon -> ,  and eateth <2068 -esthio -> not of the fruit <2590 -karpos -> thereof <0846 -autos -> ?  or <2228 -e -> who <5100 -tis -> feedeth <4165 -poimaino -> a flock <4167 -poimne -> ,  and eateth <2068 -esthio -> not of the milk <1051 -gala -> of the flock <4167 -poimne -> ?

2398  1CO 011 021 For in eating <5315 -phago -> every <1538 -hekastos -> one taketh <4301 -prolambano -> before <4301 -prolambano ->  [ other ]  his own <{2398} -idios -> supper <1173 -deipnon -> :  and one <3303 -men -> is hungry <3983 -peinao -> ,  and another <3739 -hos -> is drunken <3184 -methuo -> .

2398  1CO 012 011 But all <3956 -pas -> these <5023 -tauta -> worketh <1754 -energeo -> that one <1520 -heis -> and the selfsame <0846 -autos -> Spirit <4151 -pneuma -> ,  dividing <1244 -diaireo -> to every <1538 -hekastos -> man <1538 -hekastos -> severally <{2398} -idios -> as he will <1014 -boo -lom -ahee -> .

2398  1CO 015 023 But every <1538 -hekastos -> man in his own <{2398} -idios -> order <5001 -tagma -> :  Christ <5547 -Christos -> the firstfruits <0536 -aparche -> ;  afterward <1899 -epeita -> they that are Christ s <5547 -Christos -> at <1722 -en -> his coming <3952 -parousia -> .

2398  1CO 015 038 But God <2316 -theos -> giveth <1325 -didomi -> it a body <4983 -soma -> as it hath pleased <2309 -thelo -> him ,  and to every <1538 -hekastos -> seed <4690 -sperma -> his own <{2398} -idios -> body <4983 -soma -> .

2398  GAL 002 002 And I went <0305 -anabaino -> up by revelation <0602 -apokalupsis -> ,  and communicated <0394 -anatithemai -> unto them that gospel <2098 -euaggelion -> which <3739 -hos -> I preach <2784 -kerusso -> among <1722 -en -> the Gentiles <1484 -ethnos -> ,  but privately <{2398} -idios -> to them which were of reputation <1380 -dokeo -> ,  lest <3381 -mepos -> by any <3381 -mepos -> means <4458 - -pos -> I should run <5143 -trecho -> ,  or <2228 -e -> had run <5143 -trecho -> ,  in vain <2756 -kenos -> .

2398  GAL 006 005 For every <1538 -hekastos -> man shall bear <0941 -bastazo -> his own <{2398} -idios -> burden <5413 -phortion -> .

2398  GAL 006 009 And let us not be weary <1573 -ekkakeo -> in well <2570 -kalos -> doing <4160 -poieo -> :  for in due <{2398} -idios -> season <2540 -kairos -> we shall reap <2325 -therizo -> ,  if we faint <1590 -ekluo -> not .

2398  EPH 005 022 Wives <1135 -gune -> ,  submit <5293 -hupotasso -> yourselves unto your <3588 -ho -> own <{2398} -idios -> husbands <0435 -aner -> ,  as unto the Lord <2962 -kurios -> .

2398  EPH 005 024 Therefore <0235 -alla -> as the church <1577 -ekklesia -> is subject <5293 -hupotasso -> unto Christ <5547 -Christos -> ,  so <3779 -houto ->  [ let ]  the wives <1135 -gune ->  [ be ]  to their own <{2398} -idios -> husbands <0435 -aner -> in every <3956 -pas -> thing .

2398  COL 003 018 .  Wives <1135 -gune -> ,  submit <5293 -hupotasso -> yourselves unto your <2398 -idios -> own <{2398} -idios -> husbands <0435 -aner -> ,  as it is fit <0433 -aneko -> in the Lord <2962 -kurios -> .

2398  COL 003 018 .  Wives <1135 -gune -> ,  submit <5293 -hupotasso -> yourselves unto your <{2398} -idios -> own <2398 -idios -> husbands <0435 -aner -> ,  as it is fit <0433 -aneko -> in the Lord <2962 -kurios -> .

2398  1TH 002 014 For ye ,  brethren <0080 -adephos -> ,  became <1096 -ginomai -> followers <3402 -mimetes -> of the churches <1577 -ekklesia -> of God <2316 -theos -> which <3588 -ho -> in Judaea <2449 -Ioudaia -> are in Christ <5547 -Christos -> Jesus <2424 -Iesous -> :  for ye also <2532 -kai -> have suffered <3958 -pascho -> like <5024 -tauta -> things of your <2398 -idios -> own <{2398} -idios -> countrymen <4853 -sumphuletes -> ,  even <2532 -kai -> as they  [ have ]  of the Jews <2453 -Ioudaios -> :

2398  1TH 002 014 For ye ,  brethren <0080 -adephos -> ,  became <1096 -ginomai -> followers <3402 -mimetes -> of the churches <1577 -ekklesia -> of God <2316 -theos -> which <3588 -ho -> in Judaea <2449 -Ioudaia -> are in Christ <5547 -Christos -> Jesus <2424 -Iesous -> :  for ye also <2532 -kai -> have suffered <3958 -pascho -> like <5024 -tauta -> things of your <{2398} -idios -> own <2398 -idios -> countrymen <4853 -sumphuletes -> ,  even <2532 -kai -> as they  [ have ]  of the Jews <2453 -Ioudaios -> :

2398  1TH 002 015 Who <3588 -ho -> both <2532 -kai -> killed <0615 -apokteino -> the Lord <2962 -kurios -> Jesus <2424 -Iesous -> ,  and their own <{2398} -idios -> prophets <4396 -prophetes -> ,  and have persecuted <1559 -ekdioko -> us ;  and they please <0700 -aresko -> not God <2316 -theos -> ,  and are contrary <1727 -enantios -> to all <3956 -pas -> men <0444 -anthropos -> :

2398  1TH 004 011 And that ye study <5389 -philotimeomai -> to be quiet <2270 -hesuchazo -> ,  and to do <4238 -prasso -> your <2398 -idios -> own <2398 -idios -> business <2398 -idios -> ,  and to work <2038 -ergazomai -> with your <2398 -idios -> own <{2398} -idios -> hands <5495 -cheir -> ,  as we commanded <3853 -paraggello -> you ;

2398  1TH 004 011 And that ye study <5389 -philotimeomai -> to be quiet <2270 -hesuchazo -> ,  and to do <4238 -prasso -> your <2398 -idios -> own <2398 -idios -> business <2398 -idios -> ,  and to work <2038 -ergazomai -> with your <{2398} -idios -> own <2398 -idios -> hands <5495 -cheir -> ,  as we commanded <3853 -paraggello -> you ;

2398  1TH 004 011 And that ye study <5389 -philotimeomai -> to be quiet <2270 -hesuchazo -> ,  and to do <4238 -prasso -> your <2398 -idios -> own <2398 -idios -> business <{2398} -idios -> ,  and to work <2038 -ergazomai -> with your <2398 -idios -> own <2398 -idios -> hands <5495 -cheir -> ,  as we commanded <3853 -paraggello -> you ;

2398  1TH 004 011 And that ye study <5389 -philotimeomai -> to be quiet <2270 -hesuchazo -> ,  and to do <4238 -prasso -> your <2398 -idios -> own <{2398} -idios -> business <2398 -idios -> ,  and to work <2038 -ergazomai -> with your <2398 -idios -> own <2398 -idios -> hands <5495 -cheir -> ,  as we commanded <3853 -paraggello -> you ;

2398  1TH 004 011 And that ye study <5389 -philotimeomai -> to be quiet <2270 -hesuchazo -> ,  and to do <4238 -prasso -> your <{2398} -idios -> own <2398 -idios -> business <2398 -idios -> ,  and to work <2038 -ergazomai -> with your <2398 -idios -> own <2398 -idios -> hands <5495 -cheir -> ,  as we commanded <3853 -paraggello -> you ;

2398  1TI 002 006 Who <3588 -ho -> gave <1325 -didomi -> himself <1438 -heautou -> a ransom <0487 -antilutron -> for all <3956 -pas -> ,  to be testified <3142 -marturion -> in due <{2398} -idios -> time <2540 -kairos -> .

2398  1TI 003 004 One that ruleth <4291 -proistemi -> well <2573 -kalos -> his own <{2398} -idios -> house <3624 -oikos -> ,  having <2192 -echo -> his children <5043 -teknon -> in subjection <5292 -hupotage -> with all <3956 -pas -> gravity <4587 -semnotes -> ;

2398  1TI 003 005 ( For if <1487 -ei -> a man <5100 -tis -> know <1492 -eido -> not how to rule <4291 -proistemi -> his own <{2398} -idios -> house <3624 -oikos -> ,  how <4459 -pos -> shall he take care <1959 -epimeleomai -> of the church <1577 -ekklesia -> of God <2316 -theos -> ?  )

2398  1TI 003 012 Let the deacons <1249 -diakonos -> be the husbands <0435 -aner -> of one <3391 -mia -> wife <1135 -gune -> ,  ruling <4291 -proistemi -> their children <5043 -teknon -> and their own <{2398} -idios -> houses <3624 -oikos -> well <2573 -kalos -> .

2398  1TI 005 004 But if <1487 -ei -> any <5100 -tis -> widow <5503 -chera -> have <2192 -echo -> children <5043 -teknon -> or <2228 -e -> nephews <1549 -ekgonon -> ,  let them learn <3129 -manthano -> first <4412 -proton -> to shew <2151 -eusebeo -> piety <2151 -eusebeo -> at home <{2398} -idios -> ,  and to requite <0287 -amoibe -> their parents <4269 -progonos -> :  for that is good <2570 -kalos -> and acceptable <0587 -apodektos -> before <1799 -enopion -> God <2316 -theos -> .

2398  1TI 005 008 But if <1487 -ei -> any <5100 -tis -> provide <4306 -pronoeo -> not for his own <2398 -idios -> ,  and specially <3122 -malista -> for those <3588 -ho -> of his own <{2398} -idios -> house <3609 -oikeios -> ,  he hath denied <0720 -arneomai -> the faith <4102 -pistis -> ,  and is worse <5501 -cheiron -> than an infidel <0571 -apistos -> .

2398  1TI 005 008 But if <1487 -ei -> any <5100 -tis -> provide <4306 -pronoeo -> not for his own <{2398} -idios -> ,  and specially <3122 -malista -> for those <3588 -ho -> of his own <2398 -idios -> house <3609 -oikeios -> ,  he hath denied <0720 -arneomai -> the faith <4102 -pistis -> ,  and is worse <5501 -cheiron -> than an infidel <0571 -apistos -> .

2398  1TI 006 001 .  Let as many <3745 -hosos -> servants <1401 -doulos -> as are under <5259 -hupo -> the yoke <2218 -zugos -> count <2233 -hegeomai -> their own <{2398} -idios -> masters <1203 -despotes -> worthy <0514 -axios -> of all <3956 -pas -> honour <5092 -time -> ,  that the name <3686 -onoma -> of God <2316 -theos -> and  [ his ]  doctrine <1319 -didaskalia -> be not blasphemed <0987 -blasphemeo -> .

2398  2TI 001 009 Who <3588 -ho -> hath saved <4982 -sozo -> us ,  and called <2564 -kaleo ->  [ us ]  with an holy <0040 -hagios -> calling <2821 -klesis -> ,  not according <2596 -kata -> to our works <2041 -ergon -> ,  but according <2596 -kata -> to his own <{2398} -idios -> purpose <4286 -prothesis -> and grace <5485 -charis -> ,  which <3588 -ho -> was given <1325 -didomi -> us in Christ <5547 -Christos -> Jesus <2424 -Iesous -> before <4253 -pro -> the world <0166 -aionios -> began ,

2398  2TI 004 003 For the time <2540 -kairos -> will come <1511 -einai -> when <3753 -hote -> they will not endure <0430 -anechomai -> sound <5198 -hugiaino -> doctrine <1319 -didaskalia -> ;  but after <2596 -kata -> their own <{2398} -idios -> lusts <1939 -epithumia -> shall they heap <2002 -episoreuo -> to themselves <1438 -heautou -> teachers <1320 -didaskalos -> ,  having itching <2833 -knetho -> ears <0189 -akoe -> ;

2398  TIT 001 003 But hath in due <{2398} -idios -> times <2540 -kairos -> manifested <5319 -phaneroo -> his word <3056 -logos -> through <1722 -en -> preaching <2782 -kerugma -> ,  which <3739 -hos -> is committed <4100 -pisteuo -> unto me according <2596 -kata -> to the commandment <2003 -epitage -> of God <2316 -theos -> our Saviour <4990 -soter -> ;

2398  TIT 001 012 One <5100 -tis -> of themselves <0846 -autos -> ,   [ even ]  a prophet <4396 -prophetes -> of their own <{2398} -idios -> ,  said <2036 -epo -> ,  The Cretians <2912 -Kres ->  [ are ]  alway <0104 -aei -> liars <5583 -pseustes -> ,  evil <2556 -kakos -> beasts <2342 -therion -> ,  slow <0692 -argos -> bellies <1064 -gaster -> .

2398  TIT 002 005 [ To be ]  discreet <4998 -sophron -> ,  chaste <0053 -hagnos -> ,  keepers <3626 -oikouros -> at <3626 -oikouros -> home <3626 -oikouros -> ,  good <0018 -agathos -> ,  obedient <5293 -hupotasso -> to their own <{2398} -idios -> husbands <0435 -aner -> ,  that the word <3056 -logos -> of God <2316 -theos -> be not blasphemed <0987 -blasphemeo -> .

2398  TIT 002 009 [ Exhort ]  servants <1401 -doulos -> to be obedient <5293 -hupotasso -> unto their own <{2398} -idios -> masters <1203 -despotes -> ,   [ and ]  to please <1511 -einai ->  [ them ]  well <2101 -euarestos -> in all <3956 -pas ->  [ things ]  ;  not answering <0488 -antimetreo -> again <0483 -antilego -> ;

2398  HEB 007 027 Who <3739 -hos -> needeth <0318 -anagke -> not daily <2250 -hemera -> ,  as those <3588 -ho -> high <0749 -archiereus -> priests <0749 -archiereus -> ,  to offer <0399 -anaphero -> up sacrifice <2378 -thusia -> ,  first <4386 -proteron -> for his own <{2398} -idios -> sins <0266 -hamartia -> ,  and then <1899 -epeita -> for the people s <2992 -laos -> :  for this <5124 -touto -> he did <4160 -poieo -> once <2178 -ephapax -> ,  when he offered up himself <1438 -heautou -> .

2398  HEB 009 012 Neither <3761 -oude -> by the blood <0129 -haima -> of goats <5131 -tragos -> and calves <3448 -moschos -> ,  but by his own <{2398} -idios -> blood <0129 -haima -> he entered <1525 -eiserchomai -> in once <2178 -ephapax -> into <1519 -eis -> the holy <0039 -hagion -> place ,  having obtained <2174 -eupsucheo -> eternal <0166 -aionios -> redemption <3085 -lutrosis ->  [ for us ]  .

2398  HEB 013 012 Wherefore <1352 -dio -> Jesus <2424 -Iesous -> also <2532 -kai -> ,  that he might sanctify <0037 -hagiazo -> the people <2992 -laos -> with his own <{2398} -idios -> blood <0129 -haima -> ,  suffered <3958 -pascho -> without <1854 -exo -> the gate <4439 -pule -> .

2398  JAS 001 014 But every <1538 -hekastos -> man is tempted <3985 -peirazo -> ,  when he is drawn <1828 -exelko -> away of his own <{2398} -idios -> lust <1939 -epithumia -> ,  and enticed <1185 -deleazo -> .

2398   1PE 003 001 .  Likewise <3668 -homoios -> ,  ye wives <1135 -gune -> ,   [ be ]  in subjection <5293 -hupotasso -> to your <3588 -ho -> own <{2398} -idios -> husbands <0435 -aner -> ;  that ,  if <1487 -ei -> any <5100 -tis -> obey <0544 -apeitheo -> not the word <3056 -logos -> ,  they also <2532 -kai -> may without <0427 -aneu -> the word <3056 -logos -> be won <2770 -kerdaino -> by the conversation <0391 -anastrophe -> of the wives <1135 -gune -> ;

2398   1PE 003 005 For after <3779 -houto -> this <3779 -houto -> manner <3779 -houto -> in the old <4218 -pote -> time <4218 -pote -> the holy <0040 -hagios -> women <1135 -gune -> also <2532 -kai -> ,  who <3588 -ho -> trusted <1679 -elpizo -> in God <2316 -theos -> ,  adorned <2885 -kosmeo -> themselves <1438 -heautou -> ,  being in subjection <5293 -hupotasso -> unto their own <{2398} -idios -> husbands <0435 -aner -> :

2398  2PE 001 020 Knowing <1097 -ginosko -> this <5124 -touto -> first <4412 -proton -> ,  that no <3756 -ou -> prophecy <4394 -propheteia -> of the scripture <1124 -graphe -> is of any private <{2398} -idios -> interpretation <1955 -epilusis -> .

2398  2PE 002 022 But it is happened <4819 -sumbaino -> unto them according to the true <0227 -alethes -> proverb <3942 -paroimia -> ,  The dog <2965 -kuon ->  [ is ]  turned <1994 -epistrepho -> to his own <{2398} -idios -> vomit <1829 -exerama -> again <1994 -epistrepho -> ;  and the sow <5300 -hus -> that was washed <3068 -louo -> to her wallowing <2946 -kulisma -> in the mire <1004 -borboros -> .

2398  2PE 003 003 .  Knowing <1097 -ginosko -> this <5124 -touto -> first <4412 -proton -> ,  that there shall come <2064 -erchomai -> in the last <2078 -eschatos -> days <2250 -hemera -> scoffers <1703 -empaiktes -> ,  walking <4198 -poreuomai -> after <2596 -kata -> their own <{2398} -idios -> lusts <1939 -epithumia -> ,

2398  2PE 003 016 As also <2532 -kai -> in all <3956 -pas ->  [ his ]  epistles <1992 -epistole -> ,  speaking <2980 -laleo -> in them of these <5130 -touton -> things ;  in which <3739 -hos -> are some <5100 -tis -> things hard <1425 -dusnoetos -> to be understood <1425 -dusnoetos -> ,  which <3739 -hos -> they that are unlearned <0261 -amathes -> and unstable <0793 -asteriktos -> wrest <4761 -strebloo -> ,  as  [ they do ]  also <2532 -kai -> the other <3062 -loipoy -> scriptures <1124 -graphe -> ,  unto their own <{2398} -idios -> destruction <0684 -apoleia -> .

2398  2PE 003 017 Ye therefore <3767 -oun -> ,  beloved <0027 -agapetos -> ,  seeing ye know <4267 -proginosko ->  [ these things ]  before <4267 -proginosko -> ,  beware <5442 -phulasso -> lest <3361 -me -> ye also <4879 -sunapago -> ,  being led <4879 -sunapago -> away <4879 -sunapago -> with the error <4106 -plane -> of the wicked <0113 -athesmos -> ,  fall <1601 -ekpipto -> from your <3588 -ho -> own <{2398} -idios -> stedfastness <4740 -sterigmos -> .

2398  JUDE 001 006 And the angels <0032 -aggelos -> which kept <5083 -tereo -> not their first <0746 -arche -> estate ,  but left <0620 -apoleipo -> their own <{2398} -idios -> habitation <3613 -oiketerion -> ,  he hath reserved <5083 -tereo -> in everlasting <0126 -aidios -> chains <1199 -desmon -> under <5259 -hupo -> darkness <2217 -zophos -> unto the judgment <2920 -krisis -> of the great <3173 -megas -> day <2250 -hemera -> .


 

~~~~~~

  idios 2398 -- X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).

* acquaintance , 2398 ,

* alone , 0863 , 1439 , 2398 , 2596 , 2651 , 3440 , 3441 ,

* apart , 0659 , 2398 ,

* aside , 0402 , 0565 , 0659 , 0863 , 1824 , 2398 , 5087 ,

* business , 2398 , 5532 ,

* company , 2398 , 2853 , 3461 , 3658 , 3792 , 3793 , 4012 , 4874 ,

* due , 2398 , 3784 ,

* home , 1438 , 1736 , 2398 , 3614 , 3624 , 3626 ,

* own , 0830 , 0846 , 0848 , 0849 , 1103 , 1438 , 1683 , 1699 , 2398 , 2596 , 4572 ,

* private , 2398 ,

* privately , 2398 ,

* proper , 0791 , 2398 ,

* several , 1520 , 2398 ,

* severally , 2398 ,

* your , 0546 , 1438 , 2398 , 3588 , 5209 , 5212 , 5213 , 5216 ,


 

~~~~~~

   acquaintance 2398 #  Expanded Dictionary Study


  acquaintance 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his {acquaintance}, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).[ql

  alone 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were {alone}, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).[ql

  apart 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were alone, {apart}, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).[ql

  aside 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were alone, apart, {aside}, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).[ql

  business 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own ({business}), private(-ly), proper, severally, their (own).[ql

  due 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were alone, apart, aside, {due}, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).[ql

  her 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, ({her}, our, thine, your) own (business), private(-ly), proper, severally, their (own).[ql

  his 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were alone, apart, aside, due, {his} (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).[ql

  his 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X {his} acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).[ql

  home 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), {home}, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).[ql

  ignorant 2399 # idiotes {id-ee-o'-tace}; from 2398; a private person, i.e. (by implication) an ignoramus (compare "idiot"): -- {ignorant}, rude, unlearned.[ql

  our 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, {our}, thine, your) own (business), private(-ly), proper, severally, their (own).[ql

  own 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their ({own}).[ql

  own 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) {own} (business), private(-ly), proper, severally, their (own).[ql

  own 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were alone, apart, aside, due, his ({own}, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).[ql

  private 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), {private}(-ly), proper, severally, their (own).[ql

  proper 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), {proper}, severally, their (own).[ql

  proper 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were alone, apart, aside, due, his (own, {proper}, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).[ql

  rude 2399 # idiotes {id-ee-o'-tace}; from 2398; a private person, i.e. (by implication) an ignoramus (compare "idiot"): -- ignorant, {rude}, unlearned.[ql

  several 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were alone, apart, aside, due, his (own, proper, {several}), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).[ql

  severally 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, {severally}, their (own).[ql

  their 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, {their} (own).[ql

  they 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when {they} were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).[ql

  thine 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, {thine}, your) own (business), private(-ly), proper, severally, their (own).[ql

  unlearned 2399 # idiotes {id-ee-o'-tace}; from 2398; a private person, i.e. (by implication) an ignoramus (compare "idiot"): -- ignorant, rude, {unlearned}.[ql

  were 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they {were} alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).[ql

  when 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, {when} they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).[ql

  your 2398 # idios {id'-ee-os}; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate: -- X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, {your}) own (business), private(-ly), proper, severally, their (own).[ql


 

~~~~~~

 2398. Cross Reference Study


2398.

2398 idios  * acquaintance , {2398 idios } ,

2398 idios  * alone , 0863 aphiemi  , 1439 eao  , {2398 idios } , 2596 kata  , 2651 katamonas  , 3440 monon  , 3441 monos  ,

2398 idios  * apart , 0659 apotithemi  , {2398 idios } ,

2398 idios  * aside , 0402 anachoreo  , 0565 aperchomai  , 0659 apotithemi  , 0863 aphiemi  , 1824 exautes  , {2398 idios } , 5087 tithemi  ,

2398 idios  * business , {2398 idios } , 5532 chreia  ,

2398 idios  * company , {2398 idios } , 2853 kollao  , 3461 murias  , 3658 homilos  , 3792 ochlopoieo  , 3793 ochlos  , 4012 peri  , 4874 sunanamignumi  ,

2398 idios  * due , {2398 idios } , 3784 opheilo  ,

2398 idios  * home , 1438 heautou  , 1736 endemeo  , {2398 idios } , 3614 oikia  , 3624 oikos  , 3626 oikouros  ,

2398 idios  * own , 0830 authairetos  , 0846 autos  , 0848 hautou  , 0849 autocheir  , 1103 gnesios  , 1438 heautou  , 1683 emautou  , 1699 emos  , {2398 idios } , 2596 kata  , 4572 seautou  ,

2398 idios  * private , {2398 idios } ,

2398 idios  * privately , {2398 idios } ,

2398 idios  * proper , 0791 asteios  , {2398 idios } ,

2398 idios  * several , 1520 heis  , {2398 idios } ,

2398 idios  * severally , {2398 idios } ,

2398 idios  * your , 0546 apeileo  , 1438 heautou  , {2398 idios } , 3588 ho  , 5209 humas  , 5212 humeteros  , 5213 humin  , 5216 humon  ,


 

~~~~~~

 2398 - idios -  Act 24:23 acquaintance

2398 - idios -  Mar 04:34 alone

2398 - idios -  Mat 14:23 apart

2398 - idios -  Mat 14:13 apart

2398 - idios -  Mat 17:19 apart

2398 - idios -  Mat 17:01 apart

2398 - idios -  Mat 20:17 apart

2398 - idios -  Mar 06:31 apart

2398 - idios -  Mar 09:02 apart

2398 - idios -  Mar 07:33 aside

2398 - idios -  1Th 04:11 business

2398 - idios -  Act 04:23 company

2398 - idios -  Gal 06:09 due

2398 - idios -  1Ti 02:06 due

2398 - idios -  Tit 01:03 due

2398 - idios -  Act 21:06 home

2398 - idios -  1Ti 05:04 home

2398 - idios -  Mat 09:01 own

2398 - idios -  Mat 25:14 own

2398 - idios -  Mar 15:20 own

2398 - idios -  Luk 02:03 own

2398 - idios -  Luk 06:41 own

2398 - idios -  Luk 06:44 own

2398 - idios -  Luk 10:34 own

2398 - idios -  Joh 04:44 own

2398 - idios -  Joh 05:43 own

2398 - idios -  Joh 07:18 own

2398 - idios -  Joh 08:44 own

2398 - idios -  Joh 10:04 own

2398 - idios -  Joh 10:12 own

2398 - idios -  Joh 10:03 own

2398 - idios -  Joh 13:01 own

2398 - idios -  Joh 15:19 own

2398 - idios -  Joh 16:32 own

2398 - idios -  Joh 19:27 own

2398 - idios -  Act 01:25 own

2398 - idios -  Act 01:07 own

2398 - idios -  Act 02:08 own

2398 - idios -  Act 02:06 own

2398 - idios -  Act 03:12 own

2398 - idios -  Act 04:32 own

2398 - idios -  Act 13:36 own

2398 - idios -  Act 20:28 own

2398 - idios -  Act 25:19 own

2398 - idios -  Act 28:30 own

2398 - idios -  Rom 08:32 own

2398 - idios -  Rom 10:03 own

2398 - idios -  Rom 11:24 own

2398 - idios -  Rom 14:05 own

2398 - idios -  Rom 14:04 own

2398 - idios -  1Co 03:08 own

2398 - idios -  1Co 03:08 own

2398 - idios -  1Co 04:12 own

2398 - idios -  1Co 06:18 own

2398 - idios -  1Co 07:37 own

2398 - idios -  1Co 07:02 own

2398 - idios -  1Co 07:04 own

2398 - idios -  1Co 07:04 own

2398 - idios -  1Co 09:07 own

2398 - idios -  1Co 11:21 own

2398 - idios -  1Co 15:38 own

2398 - idios -  1Co 15:23 own

2398 - idios -  Gal 06:05 own

2398 - idios -  Eph 05:24 own

2398 - idios -  Eph 05:22 own

2398 - idios -  Col 03:18 own

2398 - idios -  1Th 02:14 own

2398 - idios -  1Th 02:15 own

2398 - idios -  1Th 04:11 own

2398 - idios -  1Ti 03:12 own

2398 - idios -  1Ti 03:04 own

2398 - idios -  1Ti 03:05 own

2398 - idios -  1Ti 05:08 own

2398 - idios -  1Ti 05:08 own

2398 - idios -  1Ti 06:01 own

2398 - idios -  2Ti 01:09 own

2398 - idios -  2Ti 04:03 own

2398 - idios -  Tit 01:12 own

2398 - idios -  Tit 02:05 own

2398 - idios -  Tit 02:09 own

2398 - idios -  Heb 07:27 own

2398 - idios -  Heb 09:12 own

2398 - idios -  Heb 13:12 own

2398 - idios -  Jam  01:14 own

2398 - idios -  1Pe 03:05 own

2398 - idios -  1Pe 03:01 own

2398 - idios -  2Pe 02:22 own

2398 - idios -  2Pe 03:03 own

2398 - idios -  2Pe 03:17 own

2398 - idios -  2Pe 03:16 own

2398 - idios -  Jude 01:06 own

2398 - idios -  2Pe 01:20 private

2398 - idios -  Mat 24:03 privately

2398 - idios -  Mar 06:32 privately

2398 - idios -  Mar 09:28 privately

2398 - idios -  Mar 13:03 privately

2398 - idios -  Luk 09:10 privately

2398 - idios -  Luk 10:23 privately

2398 - idios -  Act 23:19 privately

2398 - idios -  Gal 02:02 privately

2398 - idios -  Act 01:19 proper

2398 - idios -  1Co 07:07 proper

2398 - idios -  Mat 25:15 several

2398 - idios -  1Co 12:11 severally