2192 Mt 11:15 hath

2192 Mt 11:18 hath

2192 Mt 12:10 had

2192 Mt 12:11 have

2192 Mt 13:12 hath

2192 Mt 13:12 hath

2192 Mt 13:12 hath

2192 Mt 13:21 hath

2192 Mt 13:27 hath

2192 Mt 13:43 hath

2192 Mt 13:44 hath

2192 Mt 13:46 had

2192 Mt 13:5 had

2192 Mt 13:5 had

2192 Mt 13:6 had

2192 Mt 13:9 hath

2192 Mt 14:17 have

2192 Mt 14:35 diseased

2192 Mt 14:4 have

2192 Mt 14:5 counted

2192 Mt 15:30 having

2192 Mt 15:32 have

2192 Mt 15:34 have

2192 Mt 17:20 have

2192 Mt 18:25 had

2192 Mt 18:25 had

2192 Mt 18:8 having

2192 Mt 18:9 having

2192 Mt 19:16 have

2192 Mt 19:21 have

2192 Mt 19:22 had

2192 Mt 21:21 have

2192 Mt 21:26 hold

2192 Mt 21:28 had

2192 Mt 21:3 hath

2192 Mt 21:46 took

2192 Mt 22:12 having

2192 Mt 22:24 having

2192 Mt 22:25 having

2192 Mt 22:28 had

2192 Mt 25:25 hast

2192 Mt 25:28 hath

2192 Mt 25:29 hath

2192 Mt 25:29 hath

2192 Mt 25:29 hath

2192 Mt 26:11 have

2192 Mt 26:11 have

2192 Mt 26:65 have

2192 Mt 26:7 having

2192 Mt 27:16 had

2192 Mt 27:65 have

2192 Mt 3:14 have

2192 Mt 3:4 had

2192 Mt 3:9 have

2192 Mt 5:23 hath

2192 Mt 5:46 have

2192 Mt 6:1 have

2192 Mt 6:8 have

2192 Mt 7:29 having

2192 Mt 8:20 hath

2192 Mt 8:20 have

2192 Mt 8:9 having

2192 Mt 9:36 having

2192 Mt 9:6 hath

2192 Mr 10:21 hast

2192 Mr 10:21 have

2192 Mr 10:22 had

2192 Mr 10:23 have

2192 Mr 11:13 having

2192 Mr 11:22 have

2192 Mr 11:25 have

2192 Mr 11:3 hath

2192 Mr 11:32 counted

2192 Mr 12:23 had

2192 Mr 12:44 had

2192 Mr 12:6 having

2192 Mr 14:3 having

2192 Mr 14:7 have

2192 Mr 14:7 have

2192 Mr 14:8 could

2192 Mr 1:22 had

2192 Mr 1:32 diseased

2192 Mr 1:38 next

2192 Mr 2:10 hath

2192 Mr 2:17 have

2192 Mr 2:19 have

2192 Mr 2:25 had

2192 Mr 3:1 had

2192 Mr 3:10 had

2192 Mr 3:15 have

2192 Mr 3:22 hath

2192 Mr 3:26 hath

2192 Mr 3:29 hath

2192 Mr 3:3 had

2192 Mr 3:30 hath

2192 Mr 4:17 have

2192 Mr 4:23 have

2192 Mr 4:25 hath

2192 Mr 4:25 hath

2192 Mr 4:25 hath

2192 Mr 4:40 have

2192 Mr 4:5 had

2192 Mr 4:5 had

2192 Mr 4:6 had

2192 Mr 4:9 hath

2192 Mr 5:15 had

2192 Mr 5:23 lieth

2192 Mr 5:3 had

2192 Mr 6:18 have

2192 Mr 6:34 having

2192 Mr 6:36 have

2192 Mr 6:38 have

2192 Mr 7:16 have

2192 Mr 7:25 had

2192 Mr 8:1 having

2192 Mr 8:14 had

2192 Mr 8:16 have

2192 Mr 8:17 have

2192 Mr 8:17 have

2192 Mr 8:18 having

2192 Mr 8:18 having

2192 Mr 8:2 have

2192 Mr 8:5 have

2192 Mr 8:7 had

2192 Mr 9:17 hath

2192 Mr 9:43 having

2192 Mr 9:45 having

2192 Mr 9:47 having

2192 Mr 9:50 have

2192 Lu 11:36 having

2192 Lu 11:5 have

2192 Lu 11:6 have

2192 Lu 12:17 have

2192 Lu 12:19 hast

2192 Lu 12:4 have

2192 Lu 12:5 hath

2192 Lu 12:50 have

2192 Lu 13:11 had

2192 Lu 13:33 following

2192 Lu 13:6 had

2192 Lu 14:14 cannot

2192 Lu 14:18 must

2192 Lu 14:18 have

2192 Lu 14:19 have

2192 Lu 14:28 have

2192 Lu 14:35 hath

2192 Lu 15:11 had

2192 Lu 15:4 having

2192 Lu 15:8 having

2192 Lu 16:1 had

2192 Lu 16:28 have

2192 Lu 16:29 have

2192 Lu 17:6 had

2192 Lu 17:7 having

2192 Lu 18:22 hast

2192 Lu 18:22 have

2192 Lu 18:24 have

2192 Lu 19:17 have

2192 Lu 19:20 kept

2192 Lu 19:24 hath

2192 Lu 19:25 hath

2192 Lu 19:26 hath

2192 Lu 19:26 hath

2192 Lu 19:26 hath

2192 Lu 19:31 hath

2192 Lu 19:34 hath

2192 Lu 20:24 hath

2192 Lu 20:28 having

2192 Lu 20:33 had

2192 Lu 21:4 had

2192 Lu 22:36 hath

2192 Lu 22:36 hath

2192 Lu 22:37 have

2192 Lu 24:39 have

2192 Lu 24:39 hath

2192 Lu 24:41 have

2192 Lu 3:11 hath

2192 Lu 3:11 hath

2192 Lu 3:11 hath

2192 Lu 3:8 have

2192 Lu 4:33 had

2192 Lu 4:40 had

2192 Lu 5:24 hath

2192 Lu 6:8 had

2192 Lu 7:33 hath

2192 Lu 7:40 have

2192 Lu 7:42 had

2192 Lu 7:8 having

2192 Lu 8:13 have

2192 Lu 8:18 hath

2192 Lu 8:18 hath

2192 Lu 8:18 have

2192 Lu 8:27 had

2192 Lu 8:6 lacked

2192 Lu 8:8 hath

2192 Lu 9:11 had

2192 Lu 9:3 have

2192 Lu 9:58 hath

2192 Lu 9:58 have

2192 Joh 10:10 have

2192 Joh 10:10 have

2192 Joh 10:16 have

2192 Joh 10:18 have

2192 Joh 10:18 have

2192 Joh 10:20 hath

2192 Joh 12:35 have

2192 Joh 12:36 have

2192 Joh 12:48 hath

2192 Joh 12:6 had

2192 Joh 12:8 have

2192 Joh 12:8 have

2192 Joh 13:29 have

2192 Joh 13:29 had

2192 Joh 13:35 have

2192 Joh 13:8 hast

2192 Joh 14:21 hath

2192 Joh 14:30 hath

2192 Joh 15:13 hath

2192 Joh 15:22 have

2192 Joh 15:22 had

2192 Joh 15:24 had

2192 Joh 16:12 have

2192 Joh 16:15 hath

2192 Joh 16:21 hath

2192 Joh 16:22 have

2192 Joh 16:33 have

2192 Joh 16:33 have

2192 Joh 17:13 have

2192 Joh 17:5 had

2192 Joh 18:10 having

2192 Joh 19:10 have

2192 Joh 19:10 have

2192 Joh 19:11 have

2192 Joh 19:11 hath

2192 Joh 19:15 have

2192 Joh 19:7 have

2192 Joh 20:31 have

2192 Joh 21:5 have

2192 Joh 2:3 have

2192 Joh 3:15 have

2192 Joh 3:16 have

2192 Joh 3:29 hath

2192 Joh 3:36 hath

2192 Joh 4:11 hast

2192 Joh 4:11 hast

2192 Joh 4:17 have

2192 Joh 4:17 have

2192 Joh 4:18 hast

2192 Joh 4:18 had

2192 Joh 4:32 have

2192 Joh 4:44 hath

2192 Joh 4:52 began

2192 Joh 5:2 having

2192 Joh 5:24 hath

2192 Joh 5:26 have

2192 Joh 5:26 hath

2192 Joh 5:36 have

2192 Joh 5:38 have

2192 Joh 5:39 have

2192 Joh 5:40 have

2192 Joh 5:42 have

2192 Joh 5:5 had

2192 Joh 5:6 been

2192 Joh 5:7 have

2192 Joh 6:40 have

2192 Joh 6:47 hath

2192 Joh 6:53 have

2192 Joh 6:54 hath

2192 Joh 6:68 hast

2192 Joh 6:9 hath

2192 Joh 7:20 hast

2192 Joh 8:12 have

2192 Joh 8:26 have

2192 Joh 8:41 have

2192 Joh 8:48 hast

2192 Joh 8:49 have

2192 Joh 8:52 hast

2192 Joh 8:57 art

2192 Joh 8:6 have

2192 Joh 9:41 have

2192 Ac 11:3 uncircumcised

2192 Ac 13:5 had

2192 Ac 14:9 had

2192 Ac 15:21 hath

2192 Ac 15:36 do

2192 Ac 16:16 possessed

2192 Ac 18:18 had

2192 Ac 19:13 had

2192 Ac 19:38 have

2192 Ac 20:15 next

2192 Ac 20:24 count

2192 Ac 21:23 have

2192 Ac 21:26 next

2192 Ac 23:17 hath

2192 Ac 23:18 hath

2192 Ac 23:19 hast

2192 Ac 23:29 have

2192 Ac 24:15 have

2192 Ac 24:16 have

2192 Ac 24:19 had

2192 Ac 24:23 have

2192 Ac 25:16 have

2192 Ac 25:19 had

2192 Ac 25:26 have

2192 Ac 25:26 have

2192 Ac 28:19 had

2192 Ac 28:29 had

2192 Ac 28:9 had

2192 Ac 2:44 had

2192 Ac 2:45 had

2192 Ac 2:47 having

2192 Ac 3:6 have

2192 Ac 4:14 could

2192 Ac 4:35 had

2192 Ac 8:7 possessed

2192 Ac 9:14 hath

2192 Ac 9:31 had

2192 Ro 10:2 have

2192 Ro 12:4 have

2192 Ro 12:4 have

2192 Ro 12:6 having

2192 Ro 13:3 have

2192 Ro 14:22 hast

2192 Ro 14:22 have

2192 Ro 15:17 have

2192 Ro 15:23 having

2192 Ro 15:23 having

2192 Ro 15:4 have

2192 Ro 1:13 have

2192 Ro 1:28 retain

2192 Ro 2:14 have

2192 Ro 2:14 having

2192 Ro 2:20 hast

2192 Ro 4:2 hath

2192 Ro 5:1 have

2192 Ro 5:2 have

2192 Ro 6:21 had

2192 Ro 6:22 have

2192 Ro 8:23 have

2192 Ro 8:9 have

2192 Ro 9:10 conceived

2192 Ro 9:21 hath

2192 1Co 11:10 have

2192 1Co 11:16 have

2192 1Co 11:22 have

2192 1Co 11:22 have

2192 1Co 11:4 having

2192 1Co 12:12 hath

2192 1Co 12:21 have

2192 1Co 12:21 have

2192 1Co 12:23 have

2192 1Co 12:24 have

2192 1Co 12:30 have

2192 1Co 13:1 have

2192 1Co 13:2 have

2192 1Co 13:2 have

2192 1Co 13:2 have

2192 1Co 13:3 have

2192 1Co 14:26 hath

2192 1Co 14:26 hath

2192 1Co 14:26 hath

2192 1Co 14:26 hath

2192 1Co 14:26 hath

2192 1Co 15:31 have

2192 1Co 15:34 have

2192 1Co 2:16 have

2192 1Co 4:15 have

2192 1Co 4:7 hast

2192 1Co 5:1 have

2192 1Co 6:1 having

2192 1Co 6:19 have

2192 1Co 6:4 have

2192 1Co 7:12 hath

2192 1Co 7:13 hath

2192 1Co 7:2 have

2192 1Co 7:2 have

2192 1Co 7:25 have

2192 1Co 7:28 have

2192 1Co 7:29 have

2192 1Co 7:29 had

2192 1Co 7:37 hath

2192 1Co 7:37 having

2192 1Co 7:40 have

2192 1Co 7:7 hath

2192 1Co 8:1 have

2192 1Co 8:10 hast

2192 1Co 9:17 have

2192 1Co 9:4 have

2192 1Co 9:5 have

2192 1Co 9:6 have

2192 2Co 10:15 having

2192 2Co 10:6 having

2192 2Co 1:15 have

2192 2Co 1:9 had

2192 2Co 2:13 had

2192 2Co 2:3 have

2192 2Co 2:4 have

2192 2Co 3:12 have

2192 2Co 3:4 have

2192 2Co 4:1 have

2192 2Co 4:13 having

2192 2Co 4:7 have

2192 2Co 5:1 have

2192 2Co 5:12 have

2192 2Co 6:10 having

2192 2Co 7:1 having

2192 2Co 7:5 had

2192 2Co 8:11 have

2192 2Co 8:12 hath

2192 2Co 8:12 hath

2192 2Co 9:8 having

2192 Ga 2:4 have

2192 Ga 4:22 had

2192 Ga 4:27 hath

2192 Ga 6:10 have

2192 Ga 6:4 have

2192 Eph 1:7 have

2192 Eph 2:12 having

2192 Eph 2:18 have

2192 Eph 3:12 have

2192 Eph 4:28 have

2192 Eph 5:27 having

2192 Eph 5:5 hath

2192 Php 1:23 having

2192 Php 1:30 having

2192 Php 1:7 have

2192 Php 2:2 having

2192 Php 2:20 have

2192 Php 2:27 have

2192 Php 2:29 hold

2192 Php 3:17 have

2192 Php 3:4 have

2192 Php 3:9 having

2192 Col 1:14 have

2192 Col 2:1 have

2192 Col 2:23 have

2192 Col 3:13 have

2192 Col 4:1 have

2192 Col 4:13 hath

2192 1Th 1:9 had

2192 1Th 3:6 have

2192 1Th 4:12 have

2192 1Th 4:13 have

2192 1Th 5:1 have

2192 2Th 3:9 have

2192 1Ti 1:19 holding

2192 1Ti 3:4 having

2192 1Ti 3:7 have

2192 1Ti 3:9 holding

2192 1Ti 4:8 having

2192 1Ti 5:12 having

2192 1Ti 5:16 have

2192 1Ti 5:20 fear

2192 1Ti 5:4 have

2192 1Ti 6:16 hath

2192 1Ti 6:2 have

2192 1Ti 6:8 having

2192 2Ti 1:13 hold

2192 2Ti 1:3 have

2192 2Ti 2:17 eat

2192 2Ti 2:19 having

2192 2Ti 3:5 having

2192 Tit 1:6 having

2192 Tit 2:8 having

2192 Phm 1:17 count

2192 Phm 1:5 hast

2192 Phm 1:7 have

2192 Heb 10:1 having

2192 Heb 10:19 having

2192 Heb 10:2 had

2192 Heb 10:34 have

2192 Heb 10:35 hath

2192 Heb 11:10 hath

2192 Heb 11:15 had

2192 Heb 12:28 have

2192 Heb 12:9 had

2192 Heb 13:10 have

2192 Heb 13:10 have

2192 Heb 13:14 have

2192 Heb 13:18 have

2192 Heb 2:14 had

2192 Heb 3:3 hath

2192 Heb 4:14 have

2192 Heb 4:15 have

2192 Heb 5:12 have

2192 Heb 5:12 have

2192 Heb 5:14 have

2192 Heb 6:13 could

2192 Heb 6:18 have

2192 Heb 6:19 have

2192 Heb 6:9 accompany

2192 Heb 7:24 hath

2192 Heb 7:28 have

2192 Heb 7:3 having

2192 Heb 7:5 have

2192 Heb 7:6 had

2192 Heb 8:1 have

2192 Heb 8:3 have

2192 Heb 9:1 had

2192 Heb 9:4 had

2192 Heb 9:4 had

2192 Jas 1:4 have

2192 Jas 2:1 have

2192 Jas 2:14 hath

2192 Jas 2:14 have

2192 Jas 2:17 hath

2192 Jas 2:18 hast

2192 Jas 3:14 have

2192 Jas 4:2 have

2192 Jas 4:2 have

2192 Jas 4:2 have

2192 1Pe 2:12 having

2192 1Pe 2:16 using

2192 1Pe 3:16 having

2192 1Pe 4:8 have

2192 2Pe 1:15 able

2192 2Pe 1:19 have

2192 2Pe 2:14 have

2192 2Pe 2:14 having

2192 1Jo 1:3 have

2192 1Jo 1:6 have

2192 1Jo 1:7 have

2192 1Jo 1:8 have

2192 1Jo 2:1 have

2192 1Jo 2:20 have

2192 1Jo 2:23 hath

2192 1Jo 2:23 hath

2192 1Jo 2:28 have

2192 1Jo 2:7 had

2192 1Jo 3:15 hath

2192 1Jo 3:17 hath

2192 1Jo 3:17 have

2192 1Jo 3:21 have

2192 1Jo 3:3 hath

2192 1Jo 4:16 hath

2192 1Jo 4:17 have

2192 1Jo 4:18 hath

2192 1Jo 4:21 have

2192 1Jo 5:10 hath

2192 1Jo 5:12 hath

2192 1Jo 5:12 hath

2192 1Jo 5:12 hath

2192 1Jo 5:12 hath

2192 1Jo 5:13 have

2192 1Jo 5:14 have

2192 1Jo 5:15 have

2192 2Jo 1:12 having

2192 2Jo 1:5 had

2192 2Jo 1:9 hath

2192 2Jo 1:9 hath

2192 3Jo 1:13 had

2192 3Jo 1:4 have

2192 Jude 1:19 having

2192 Re 10:2 had

2192 Re 11:6 have

2192 Re 11:6 have

2192 Re 12:12 having

2192 Re 12:12 hath

2192 Re 12:17 have

2192 Re 12:2 being

2192 Re 12:3 having

2192 Re 12:6 hath

2192 Re 13:1 having

2192 Re 13:11 had

2192 Re 13:14 had

2192 Re 13:17 had

2192 Re 13:18 hath

2192 Re 13:9 have

2192 Re 14:1 having

2192 Re 14:11 have

2192 Re 14:14 having

2192 Re 14:17 having

2192 Re 14:18 had

2192 Re 14:18 had

2192 Re 14:6 having

2192 Re 15:1 having

2192 Re 15:2 having

2192 Re 15:6 having

2192 Re 15:6 having

2192 Re 16:2 had

2192 Re 16:9 hath

2192 Re 17:1 had

2192 Re 17:13 have

2192 Re 17:3 having

2192 Re 17:4 having

2192 Re 17:7 hath

2192 Re 17:9 hath

2192 Re 18:1 having

2192 Re 18:19 had

2192 Re 19:10 have

2192 Re 19:12 had

2192 Re 19:16 hath

2192 Re 1:16 had

2192 Re 1:18 have

2192 Re 20:1 having

2192 Re 20:6 hath

2192 Re 20:6 hath

2192 Re 21:11 having

2192 Re 21:12 had

2192 Re 21:12 had

2192 Re 21:14 had

2192 Re 21:15 had

2192 Re 21:23 had

2192 Re 21:9 had

2192 Re 2:10 have

2192 Re 2:11 hath

2192 Re 2:12 hath

2192 Re 2:14 hast

2192 Re 2:14 have

2192 Re 2:15 hast

2192 Re 2:17 hath

2192 Re 2:18 hath

2192 Re 2:20 have

2192 Re 2:24 have

2192 Re 2:25 have

2192 Re 2:29 hath

2192 Re 2:3 hast

2192 Re 2:4 have

2192 Re 2:6 hast

2192 Re 2:7 hath

2192 Re 3:1 hast

2192 Re 3:1 hath

2192 Re 3:11 hast

2192 Re 3:13 hath

2192 Re 3:17 have

2192 Re 3:22 hath

2192 Re 3:4 hast

2192 Re 3:6 hath

2192 Re 3:7 hath

2192 Re 3:8 hast

2192 Re 4:4 had

2192 Re 4:7 had

2192 Re 4:8 had

2192 Re 5:6 having

2192 Re 5:8 having

2192 Re 6:2 had

2192 Re 6:5 had

2192 Re 6:9 held

2192 Re 7:2 having

2192 Re 8:3 having

2192 Re 8:6 had

2192 Re 8:9 had

2192 Re 9:10 had

2192 Re 9:11 hath

2192 Re 9:11 had

2192 Re 9:14 had

2192 Re 9:17 having

2192 Re 9:19 had

2192 Re 9:3 have

2192 Re 9:4 have

2192 Re 9:8 had

2192 Re 9:9 had

2192.  Strong's Dictionary Study

2192. echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): --be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

~~~~~~

 2192 -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.

2192   Interlinear Index Study

2192  MAT 003 004 And the same <0846 -autos -> John <2491 -Ioannes -> had <{2192} -echo -> his raiment <1742 -enduma -> of camel s <2574 -kamelos -> hair <2359 -thrix -> ,  and a leathern <1193 -dermatinos -> girdle <2223 -zone -> about <4012 -peri -> his loins <3751 -osphus -> ;  and his meat <5160 -trophe -> was locusts <0200 -akris -> and wild <0066 -agrios -> honey <3192 -meli -> .

2192  MAT 003 009 And think <1380 -dokeo -> not to say <3004 -lego -> within <1722 -en -> yourselves <1438 -heautou -> ,  We have <{2192} -echo -> Abraham <0011 -Abraam ->to  [ our ]  father <3962 -pater -> :  for I say <3004 -lego -> unto you ,  that God <2316 -theos -> is able <1410 -dunamai -> of these <5130 -touton -> stones <3037 -lithos -> to raise <1453 -egeiro -> up children <5043 -teknon -> unto Abraham <11> .

2192  MAT 003 014 But John <2491 -Ioannes -> forbad <1254 -diakoluo -> him ,  saying <3004 -lego -> ,  I have <{2192} -echo -> need <5532 -chreia -> to be baptized <0907 -baptizo -> of thee ,  and comest <2064 -erchomai -> thou to me ?

2192  MAT 005 023 Therefore <3767 -oun -> if thou bring <4374 -prosphero -> thy gift <1435 -doron -> to the altar <2379 -thusiasterion -> ,  and there <1563 -ekei -> rememberest <3415 -mnaomai -> that thy brother <0080 -adephos -> hath <{2192} -echo -> ought <5100 -tis -> against <2596 -kata -> thee ;

2192  MAT 005 046 For if <1437 -ean -> ye love <0025 -agapao -> them which <3588 -ho -> love <0025 -agapao -> you ,  what <5101 -tis -> reward <3408 -misthos -> have <{2192} -echo -> ye ?  do <4160 -poieo -> not even <2532 -kai -> the publicans <5052 -telesphoreo -> the same <0846 -autos -> ?

2192  MAT 006 001 .  Take heed <4337 -prosecho -> that ye do <4160 -poieo -> not your <5216 -humon -> alms <1654 -eleemosune -> before <1715 -emprosthen -> men <0444 -anthropos -> ,  to be seen <2300 -theaomai -> of them :  otherwise <1490 -ei de me ( ge )  -> ye have <{2192} -echo -> no <3756 -ou -> reward <3408 -misthos -> of your <5216 -humon -> Father <3962 -pater -> which <3588 -ho -> is in heaven <3772 -ouranos -> .

2192  MAT 006 008 Be not ye therefore <3767 -oun -> like <3666 -homoioo -> unto them :  for your <5216 -humon -> Father <3962 -pater -> knoweth <1492 -eido -> what <3739 -hos -> things ye have <{2192} -echo -> need <5532 -chreia -> of ,  before <4253 -pro -> ye ask <0154 -aiteo -> him .

2192  MAT 007 029 For he taught <1321 -didasko -> them as  [ one ]  having <{2192} -echo -> authority <1849 -exousia -> ,  and not as the scribes <1122 -grammateus -> .

2192  MAT 008 009 For I am <1510 -eimi -> a man <0444 -anthropos -> under <5259 -hupo -> authority <1849 -exousia -> ,  having <{2192} -echo -> soldiers <4757 -stratiotes -> under <5259 -hupo -> me :  and I say <3004 -lego -> to this <5129 -toutoi ->  [ man ]  ,  Go <4198 -poreuomai -> ,  and he goeth <4198 -poreuomai -> ;  and to another <0243 -allos -> ,  Come <2064 -erchomai -> ,  and he cometh <2064 -erchomai -> ;  and to my servant <1401 -doulos -> ,  Do <4160 -poieo -> this <5124 -touto -> ,  and he doeth <4160 -poieo ->  [ it ]  .

2192  MAT 008 020 And Jesus <2424 -Iesous -> saith <3004 -lego -> unto him ,  The foxes <0258 -alopex -> have <2192 -echo -> holes <5454 -pholeos -> ,  and the birds <4071 -peteinon -> of the air <3772 -ouranos ->  [ have ]  nests <2682 -kataskenosis -> ;  but the Son <5207 -huios -> of man <0444 -anthropos -> hath <{2192} -echo -> not where <4226 -pou -> to lay <2827 -klino ->  [ his ]  head <2776 -kephale -> .

2192  MAT 008 020 And Jesus <2424 -Iesous -> saith <3004 -lego -> unto him ,  The foxes <0258 -alopex -> have <{2192} -echo -> holes <5454 -pholeos -> ,  and the birds <4071 -peteinon -> of the air <3772 -ouranos ->  [ have ]  nests <2682 -kataskenosis -> ;  but the Son <5207 -huios -> of man <0444 -anthropos -> hath <2192 -echo -> not where <4226 -pou -> to lay <2827 -klino ->  [ his ]  head <2776 -kephale -> .

2192  MAT 009 006 But that ye may know <1492 -eido -> that the Son <5207 -huios -> of man <0444 -anthropos -> hath <{2192} -echo -> power <1849 -exousia -> on <1909 -epi -> earth <1093 -ge -> to forgive <0863 -aphiemi -> sins <0266 -hamartia -> ,   ( then saith <3004 -lego -> he to the sick <3885 -paralutikos -> of the palsy <3885 -paralutikos -> ,  )  Arise <1453 -egeiro -> ,  take <0142 -airo -> up thy bed <2825 -kline -> ,  and go <5217 -hupago -> unto thine <4675 -sou -> house <3624 -oikos -> .

2192  MAT 009 036 But when he saw <1492 -eido -> the multitudes <3793 -ochlos -> ,  he was moved <4697 -splagchnizomai -> with compassion <4697 -splagchnizomai -> on <4012 -peri -> them ,  because <3754 -hoti -> they fainted <1590 -ekluo -> ,  and were scattered <4496 -rhipto -> abroad <4496 -rhipto -> ,  as sheep <4263 -probaton -> having <{2192} -echo -> no <3361 -me -> shepherd <4166 -poimen -> .

2192  MAT 011 015 He that hath <{2192} -echo -> ears <3775 -ous -> to hear <0191 -akouo -> ,  let him hear <0191 -akouo -> .

2192  MAT 011 018 For John <2491 -Ioannes -> came <2064 -erchomai -> neither <3383 -mete -> eating <2068 -esthio -> nor <3383 -mete -> drinking <4095 -pino -> ,  and they say <3004 -lego -> ,  He hath <{2192} -echo -> a devil <1140 -daimonion -> .

2192  MAT 012 010 And ,  behold <2400 -idou -> ,  there was a man <0444 -anthropos -> which had <{2192} -echo ->  [ his ]  hand <5495 -cheir -> withered <3584 -xeros -> .  And they asked <1905 -eperotao -> him ,  saying <3004 -lego -> ,  Is it lawful <1832 -exesti -> to heal <2323 -therapeuo -> on the sabbath <4521 -sabbaton -> days ?  that they might accuse <2723 -kategoreo -> him .

2192  MAT 012 011 And he said <2036 -epo -> unto them ,  What <5101 -tis -> man <0444 -anthropos -> shall there be among <1537 -ek -> you ,  that shall have <{2192} -echo -> one <1520 -heis -> sheep <4263 -probaton -> ,  and if <1437 -ean -> it fall <1706 -empipto -> into <1519 -eis -> a pit <0999 -bothunos -> on the sabbath <4521 -sabbaton -> day ,  will he not lay hold <2902 -krateo -> on it ,  and lift <1453 -egeiro ->  [ it ]  out ?

2192  MAT 013 005 Some <0243 -allos -> fell <4098 -pipto -> upon stony <4075 -petrodes -> places ,  where <3699 -hopou -> they had <2192 -echo -> not much <4183 -polus -> earth <1093 -ge -> :  and forthwith <2112 -eutheos -> they sprung <1816 -exanatello -> up ,  because <1223 -dia -> they had <{2192} -echo -> no <3361 -me -> deepness <0899 -bathos -> of earth <1093 -ge -> :

2192  MAT 013 005 Some <0243 -allos -> fell <4098 -pipto -> upon stony <4075 -petrodes -> places ,  where <3699 -hopou -> they had <{2192} -echo -> not much <4183 -polus -> earth <1093 -ge -> :  and forthwith <2112 -eutheos -> they sprung <1816 -exanatello -> up ,  because <1223 -dia -> they had <2192 -echo -> no <3361 -me -> deepness <0899 -bathos -> of earth <1093 -ge -> :

2192  MAT 013 006 And when the sun <2246 -helios -> was up ,  they were scorched <2739 -kaumatizo -> ;  and because <1223 -dia -> they had <{2192} -echo -> no <3361 -me -> root <4491 -rhiza -> ,  they withered <3583 -xeraino -> away .

2192  MAT 013 009 Who <3588 -ho -> hath <{2192} -echo -> ears <3775 -ous -> to hear <0191 -akouo -> ,  let him hear <0191 -akouo -> .

2192  MAT 013 012 For whosoever <3748 -hostis -> hath <2192 -echo -> ,  to him shall be given <1325 -didomi -> ,  and he shall have more abundance <4052 -perisseuo -> :  but whosoever <3748 -hostis -> hath <2192 -echo -> not ,  from him shall be taken <0142 -airo -> away <0142 -airo -> even <2532 -kai -> that he hath <{2192} -echo -> .

2192  MAT 013 012 For whosoever <3748 -hostis -> hath <2192 -echo -> ,  to him shall be given <1325 -didomi -> ,  and he shall have more abundance <4052 -perisseuo -> :  but whosoever <3748 -hostis -> hath <{2192} -echo -> not ,  from him shall be taken <0142 -airo -> away <0142 -airo -> even <2532 -kai -> that he hath <2192 -echo -> .

2192  MAT 013 012 For whosoever <3748 -hostis -> hath <{2192} -echo -> ,  to him shall be given <1325 -didomi -> ,  and he shall have more abundance <4052 -perisseuo -> :  but whosoever <3748 -hostis -> hath <2192 -echo -> not ,  from him shall be taken <0142 -airo -> away <0142 -airo -> even <2532 -kai -> that he hath <2192 -echo -> .

2192  MAT 013 021 Yet <1161 -de -> hath <{2192} -echo -> he not root <4491 -rhiza -> in himself <1438 -heautou -> ,  but dureth <2076 -esti -> for a while <4340 -proskairos -> :  for when tribulation <2347 -thlipsis -> or <2228 -e -> persecution <1375 -diogmos -> ariseth <1096 -ginomai -> because <1223 -dia -> of the word <3056 -logos -> ,  by and by he is offended <4624 -skandalizo -> .

2192  MAT 013 027 So <1161 -de -> the servants <1401 -doulos -> of the householder <3617 -oikodespotes -> came <4334 -proserchomai -> and said <2063 -eruthros -> unto him ,  Sir <2962 -kurios -> ,  didst not thou sow <4687 -speiro -> good <2570 -kalos -> seed <4690 -sperma -> in thy field <0068 -agros -> ?  from whence <4159 -pothen -> then <3767 -oun -> hath <{2192} -echo -> it tares <2215 -zizanion -> ?

2192  MAT 013 043 Then <5119 -tote -> shall the righteous <1342 -dikaios -> shine <1584 -eklampo -> forth <1584 -eklampo -> as the sun <2246 -helios -> in the kingdom <0932 -basileia -> of their Father <3962 -pater -> .  Who <3588 -ho -> hath <{2192} -echo -> ears <3775 -ous -> to hear <0191 -akouo -> ,  let him hear <0191 -akouo -> .

2192  MAT 013 044 .  Again <3825 -palin -> ,  the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> is like <3664 -homoios -> unto treasure <2344 -thesauros -> hid <2928 -krupto -> in a field <0068 -agros -> ;  the which <3739 -hos -> when a man <0444 -anthropos -> hath found <2147 -heurisko -> ,  he hideth <2928 -krupto -> ,  and for joy <5479 -chara -> thereof <0846 -autos -> goeth <5217 -hupago -> and selleth <4453 -poleo -> all <3956 -pas -> that he hath <{2192} -echo -> ,  and buyeth <0059 -agorazo -> that field <0068 -agros -> .

2192  MAT 013 046 Who <3739 -hos -> ,  when he had found <2147 -heurisko -> one <1520 -heis -> pearl <3135 -margarites -> of great <4186 -polutimos -> price <4186 -polutimos -> ,  went <0565 -aperchomai -> and sold <4097 -piprasko -> all <3956 -pas -> that he had <{2192} -echo -> ,  and bought <0059 -agorazo -> it .

2192  MAT 014 004 For John <2491 -Ioannes -> said <3004 -lego -> unto him ,  It is not lawful <1832 -exesti -> for thee to have <{2192} -echo -> her .

2192  MAT 014 005 And when he would <2309 -thelo -> have put <0615 -apokteino -> him to death <0615 -apokteino -> ,  he feared <5399 -phobeo -> the multitude <3793 -ochlos -> ,  because <3754 -hoti -> they counted <{2192} -echo -> him as a prophet <4396 -prophetes -> .

2192  MAT 014 017 And they say <3004 -lego -> unto him ,  We have <{2192} -echo -> here <5602 -hode -> but five <4002 -pente -> loaves <0740 -artos -> ,  and two <1417 -duo -> fishes <2486 -ichthus -> .

2192  MAT 014 035 And when the men <0435 -aner -> of that place <5117 -topos -> had knowledge <1921 -epiginosko -> of him ,  they sent <0649 -apostello -> out into <1519 -eis -> all <3650 -holos -> that country <4066 -perichoros -> round <4066 -perichoros -> about <4066 -perichoros -> ,  and brought <4374 -prosphero -> unto him all <3956 -pas -> that were diseased <{2192} -echo -> ;

2192  MAT 015 030 And great <4183 -polus -> multitudes <3793 -ochlos -> came <4334 -proserchomai -> unto him ,  having <{2192} -echo -> with them  [ those that were ]  lame <5560 -cholos -> ,  blind <5185 -tuphlos -> ,  dumb <2974 -kophos -> ,  maimed <2948 -kullos -> ,  and many <4183 -polus -> others <2087 -heteros -> ,  and cast <4496 -rhipto -> them down <4496 -rhipto -> at <3844 -para -> Jesus <2424 -Iesous ->  feet <4228 -pous -> ;  and he healed <2323 -therapeuo -> them :

2192  MAT 015 032 Then <1161 -de -> Jesus <2424 -Iesous -> called <4341 -proskaleomai -> his disciples <3101 -mathetes ->  [ unto him ]  ,  and said <2036 -epo -> ,  I have compassion <4697 -splagchnizomai -> on <1909 -epi -> the multitude <3793 -ochlos -> ,  because <3754 -hoti -> they continue <4357 -prosmeno -> with me now <2236 -hedista -> three <5140 -treis -> days <2250 -hemera -> ,  and have <{2192} -echo -> nothing <5101 -tis -> to eat <5315 -phago -> :  and I will <2309 -thelo -> not send <0630 -apoluo -> them away <0630 -apoluo -> fasting <3523 -nestis -> ,  lest <3379 -mepote -> they faint <1590 -ekluo -> in the way <3598 -hodos -> .

2192  MAT 015 034 And Jesus <2424 -Iesous -> saith <3004 -lego -> unto them ,  How <4214 -posos -> many <4214 -posos -> loaves <0740 -artos -> have <{2192} -echo -> ye ?  And they said <2036 -epo -> ,  Seven <2033 -hepta -> ,  and a few <3641 -oligos -> little <2485 -ichthudion -> fishes <2485 -ichthudion -> .

2192  MAT 017 020 And Jesus <2424 -Iesous -> said <2036 -epo -> unto them ,  Because <1223 -dia -> of your <5216 -humon -> unbelief <0570 -apaistia -> :  for verily <0281 -amen -> I say <3004 -lego -> unto you ,  If <1437 -ean -> ye have <{2192} -echo -> faith <4102 -pistis -> as a grain <2848 -kokkos -> of mustard <4615 -sinapi -> seed ,  ye shall say <2046 -ereo -> unto this <5129 -toutoi -> mountain <3735 -oros -> ,  Remove <3327 -metabaino -> hence <1782 -enteuthen -> to yonder <1563 -ekei -> place ;  and it shall remove <3327 -metabaino -> ;  and nothing <3762 -oudeis -> shall be impossible <0101 -adunateo -> unto you .

2192  MAT 018 008 Wherefore <1161 -de -> if <1487 -ei -> thy hand <5495 -cheir -> or <2228 -e -> thy foot <4228 -pous -> offend <4624 -skandalizo -> thee ,  cut <1581 -ekkopto -> them off <1581 -ekkopto -> ,  and cast <0906 -ballo ->  [ them ]  from thee :  it is better <2570 -kalos -> for thee to enter <1525 -eiserchomai -> into <1519 -eis -> life <2222 -zoe -> halt <5560 -cholos -> or <2228 -e -> maimed <2948 -kullos -> ,  rather <2228 -e -> than <2228 -e -> having <{2192} -echo -> two <1417 -duo -> hands <5495 -cheir -> or <2228 -e -> two <1417 -duo -> feet <4228 -pous -> to be cast <0906 -ballo -> into <1519 -eis -> everlasting <0166 -aionios -> fire <4442 -pur -> .

2192  MAT 018 009 And if <1487 -ei -> thine <4675 -sou -> eye <3788 -ophthalmos -> offend <4624 -skandalizo -> thee ,  pluck <1807 -exaireo -> it out ,  and cast <0906 -ballo ->  [ it ]  from thee :  it is better <2570 -kalos -> for thee to enter <1525 -eiserchomai -> into <1519 -eis -> life <2222 -zoe -> with one <3442 -monophthalmos -> eye <3442 -monophthalmos -> ,  rather <2228 -e -> than <2228 -e -> having <{2192} -echo -> two <1417 -duo -> eyes <3788 -ophthalmos -> to be cast <0906 -ballo -> into <1519 -eis -> hell <1067 -geena -> fire <4442 -pur -> .

2192  MAT 018 025 But forasmuch as he had <2192 -echo -> not to pay <0591 -apodidomi -> ,  his lord <2962 -kurios -> commanded <2753 -keleuo -> him to be sold <4097 -piprasko -> ,  and his wife <1135 -gune -> ,  and children <5043 -teknon -> ,  and all <3956 -pas -> that he had <{2192} -echo -> ,  and payment <0591 -apodidomi -> to be made <0591 -apodidomi -> .

2192  MAT 018 025 But forasmuch as he had <{2192} -echo -> not to pay <0591 -apodidomi -> ,  his lord <2962 -kurios -> commanded <2753 -keleuo -> him to be sold <4097 -piprasko -> ,  and his wife <1135 -gune -> ,  and children <5043 -teknon -> ,  and all <3956 -pas -> that he had <2192 -echo -> ,  and payment <0591 -apodidomi -> to be made <0591 -apodidomi -> .

2192  MAT 019 016 .  And ,  behold <2400 -idou -> ,  one <1520 -heis -> came <4334 -proserchomai -> and said <2036 -epo -> unto him ,  Good <0018 -agathos -> Master <1320 -didaskalos -> ,  what <5101 -tis -> good <0018 -agathos -> thing shall I do <4160 -poieo -> ,  that I may have <{2192} -echo -> eternal <0166 -aionios -> life <2222 -zoe -> ?

2192  MAT 019 021 Jesus <2424 -Iesous -> said <5346 -phemi -> unto him ,  If <1487 -ei -> thou wilt <2309 -thelo -> be perfect <5046 -teleios -> ,  go <5217 -hupago ->  [ and ]  sell <4453 -poleo -> that thou hast <5224 -huparchonta -> ,  and give <1325 -didomi -> to the poor <4434 -ptochos -> ,  and thou shalt have <{2192} -echo -> treasure <2344 -thesauros -> in heaven <3772 -ouranos -> :  and come <1204 -deuro ->  [ and ]  follow <0190 -akoloutheo -> me .

2192  MAT 019 022 But when the young <3495 -neaniskos -> man <3495 -neaniskos -> heard <0191 -akouo -> that saying <3056 -logos -> ,  he went <0565 -aperchomai -> away <0565 -aperchomai -> sorrowful <3076 -lupeo -> :  for he had <{2192} -echo -> great <4183 -polus -> possessions <2933 -ktema -> .

2192  MAT 021 003 And if <1437 -ean -> any <5100 -tis ->  [ man ]  say <2036 -epo -> ought <5100 -tis -> unto you ,  ye shall say <2046 -ereo -> ,  The Lord <2962 -kurios -> hath <{2192} -echo -> need <5532 -chreia -> of them ;  and straightway <2112 -eutheos -> he will send <0649 -apostello -> them .

2192  MAT 021 021 Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> and said <2036 -epo -> unto them ,  Verily <0281 -amen -> I say <3004 -lego -> unto you ,  If <1437 -ean -> ye have <{2192} -echo -> faith <4102 -pistis -> ,  and doubt <1252 -diakrino -> not ,  ye shall not only <3440 -monon -> do <4160 -poieo -> this <3588 -ho ->  [ which is done ]  to the fig <4808 -suke -> tree <4808 -suke -> ,  but also <2579 -kan -> if <2579 -kan -> ye shall say <2036 -epo -> unto this <5129 -toutoi -> mountain <3735 -oros -> ,  Be thou removed <0142 -airo -> ,  and be thou cast <0906 -ballo -> into <1519 -eis -> the sea <2281 -thalassa -> ;  it shall be done <1096 -ginomai -> .

2192  MAT 021 026 But if <1437 -ean -> we shall say <2036 -epo -> ,  Of men <0444 -anthropos -> ;  we fear <5399 -phobeo -> the people <3793 -ochlos -> ;  for all <3956 -pas -> hold <{2192} -echo -> John <2491 -Ioannes -> as a prophet <4396 -prophetes -> .

2192  MAT 021 028 .  But what <5101 -tis -> think <1380 -dokeo -> ye ?  A  [ certain ]  man <0444 -anthropos -> had <{2192} -echo -> two <1417 -duo -> sons <5043 -teknon -> ;  and he came <4334 -proserchomai -> to the first <4413 -protos -> ,  and said <2036 -epo -> ,  Son <5043 -teknon -> ,  go <5217 -hupago -> work <2038 -ergazomai -> to day <4594 -semeron -> in my vineyard <0290 -ampelon -> .

2192  MAT 021 046 But when they sought <2212 -zeteo -> to lay hands <2902 -krateo -> on him ,  they feared <5399 -phobeo -> the multitude <3793 -ochlos -> ,  because <1894 -epeide -> they took <{2192} -echo -> him for a prophet <4396 -prophetes -> .

2192  MAT 022 012 And he saith <3004 -lego -> unto him ,  Friend <2083 -hetairos -> ,  how <4459 -pos -> camest <1525 -eiserchomai -> thou in hither <5602 -hode -> not having <{2192} -echo -> a wedding <1062 -gamos -> garment <1742 -enduma -> ?  And he was speechless <5392 -phimoo -> .

2192  MAT 022 024 Saying <3004 -lego -> ,  Master <1320 -didaskalos -> ,  Moses <3475 -Moseus -> said <2036 -epo -> ,  If <1437 -ean -> a man <5100 -tis -> die <0599 -apothnesko -> ,  having <{2192} -echo -> no <3361 -me -> children <5043 -teknon -> ,  his brother <0080 -adephos -> shall marry <1918 -epigambreuo -> his wife <1135 -gune -> ,  and raise <0450 -anistemi -> up seed <4690 -sperma -> unto his brother <0080 -adephos -> .

2192  MAT 022 025 Now <1161 -de -> there were with us seven <2033 -hepta -> brethren <0080 -adephos -> :  and the first <4413 -protos -> ,  when he had married <1060 -gameo -> a wife ,  deceased <5053 -teleutao -> ,  and ,  having <{2192} -echo -> no <3361 -me -> issue <4690 -sperma -> ,  left <0863 -aphiemi -> his wife <1135 -gune -> unto his brother <0080 -adephos -> :

2192  MAT 022 028 Therefore <3767 -oun -> in the resurrection <0386 -anastasis -> whose <5101 -tis -> wife <1135 -gune -> shall she be of the seven <2033 -hepta -> ?  for they all <3956 -pas -> had <{2192} -echo -> her .

2192  MAT 025 025 And I was afraid <5399 -phobeo -> ,  and went <0565 -aperchomai -> and hid <2928 -krupto -> thy talent <5007 -talanton -> in the earth <1093 -ge -> :  lo <2396 -ide -> ,   [ there ]  thou hast <{2192} -echo ->  [ that is ]  thine <4674 -sos -> .

2192  MAT 025 028 Take <0142 -airo -> therefore <3767 -oun -> the talent <5007 -talanton -> from him ,  and give <1325 -didomi ->  [ it ]  unto him which hath <{2192} -echo -> ten <1176 -deka -> talents <5007 -talanton -> .

2192  MAT 025 029 For unto every <3956 -pas -> one that hath <2192 -echo -> shall be given <1325 -didomi -> ,  and he shall have abundance <4052 -perisseuo -> :  but from him that hath <2192 -echo -> not shall be taken <0142 -airo -> away <0142 -airo -> even <2532 -kai -> that which he hath <{2192} -echo -> .

2192  MAT 025 029 For unto every <3956 -pas -> one that hath <2192 -echo -> shall be given <1325 -didomi -> ,  and he shall have abundance <4052 -perisseuo -> :  but from him that hath <{2192} -echo -> not shall be taken <0142 -airo -> away <0142 -airo -> even <2532 -kai -> that which he hath <2192 -echo -> .

2192  MAT 025 029 For unto every <3956 -pas -> one that hath <{2192} -echo -> shall be given <1325 -didomi -> ,  and he shall have abundance <4052 -perisseuo -> :  but from him that hath <2192 -echo -> not shall be taken <0142 -airo -> away <0142 -airo -> even <2532 -kai -> that which he hath <2192 -echo -> .

2192  MAT 026 007 There came <4334 -proserchomai -> unto him a woman <1135 -gune -> having <{2192} -echo -> an alabaster <0211 -alabastron -> box <0211 -alabastron -> of very <0927 -barutimos -> precious <0927 -barutimos -> ointment <3464 -muron -> ,  and poured <2708 -katacheo -> it on <1909 -epi -> his head <2776 -kephale -> ,  as he sat <0345 -anakeimai ->  [ at <0345 -anakeimai -> meat ]  .

2192  MAT 026 011 For ye have <2192 -echo -> the poor <4434 -ptochos -> always <3842 -pantote -> with you ;  but me ye have <{2192} -echo -> not always <3842 -pantote -> .

2192  MAT 026 011 For ye have <{2192} -echo -> the poor <4434 -ptochos -> always <3842 -pantote -> with you ;  but me ye have <2192 -echo -> not always <3842 -pantote -> .

2192  MAT 026 065 Then <5119 -tote -> the high <0749 -archiereus -> priest <0749 -archiereus -> rent <1284 -diarrhesso -> his clothes <2440 -himation -> ,  saying <3004 -lego -> ,  He hath spoken <0987 -blasphemeo -> blasphemy <0987 -blasphemeo -> ;  what <5101 -tis -> further <2089 -eti -> need <5532 -chreia -> have <{2192} -echo -> we of witnesses <3144 -martus -> ?  behold <2396 -ide -> ,  now <3568 -nun -> ye have heard <0191 -akouo -> his blasphemy <0988 -blasphemia -> .

2192  MAT 027 016 And they had <{2192} -echo -> then <5119 -tote -> a notable <1978 -episemos -> prisoner <1198 -desmios -> ,  called <3004 -lego -> Barabbas <0912 -Barabbas -> .

2192  MAT 027 065 Pilate <4091 -Pilatos -> said <5346 -phemi -> unto them ,  Ye have <{2192} -echo -> a watch <2892 -koustodia -> :  go <5217 -hupago -> your way ,  make <0805 -asphalizo ->  [ it ]  as sure <0805 -asphalizo -> as ye can <1492 -eido -> .

2192  MAR 001 022 And they were astonished <1605 -ekplesso -> at <1909 -epi -> his doctrine <1322 -didache -> :  for he taught <1321 -didasko -> them as one that had <{2192} -echo -> authority <1849 -exousia -> ,  and not as the scribes <1122 -grammateus -> .

2192  MAR 001 032 And at even <1096 -ginomai -> ,  when <3753 -hote -> the sun <2246 -helios -> did set <1416 -duno -> ,  they brought <5342 -phero -> unto him all <3956 -pas -> that were diseased <{2192} -echo -> ,  and them that were possessed <1139 -daimonizomai -> with devils <1139 -daimonizomai -> .

2192  MAR 001 038 And he said <3004 -lego -> unto them ,  Let us go <0071 -ago -> into <1519 -eis -> the next <{2192} -echo -> towns <2969 -komopolis -> ,  that I may preach <2784 -kerusso -> there <1563 -ekei -> also <2546 -kakei -> :  for therefore <5124 -touto -> came <1831 -exerchomai -> I forth <1831 -exerchomai -> .

2192  MAR 002 010 But that ye may know <1492 -eido -> that the Son <5207 -huios -> of man <0444 -anthropos -> hath <{2192} -echo -> power <1849 -exousia -> on <1909 -epi -> earth <1093 -ge -> to forgive <0863 -aphiemi -> sins <0266 -hamartia -> ,   ( he saith <3004 -lego -> to the sick <3885 -paralutikos -> of the palsy <3885 -paralutikos -> ,  )

2192  MAR 002 017 When Jesus <2424 -Iesous -> heard <0191 -akouo ->  [ it ]  ,  he saith <3004 -lego -> unto them ,  They that are whole <2480 -ischuo -> have <{2192} -echo -> no <3756 -ou -> need <5532 -chreia -> of the physician <2395 -iatros -> ,  but they that are sick <2560 -kakos -> :  I came <2064 -erchomai -> not to call <2564 -kaleo -> the righteous <1342 -dikaios -> ,  but sinners <0268 -hamartolos -> to repentance <3341 -metanoia -> .

2192  MAR 002 019 And Jesus <2424 -Iesous -> said <2036 -epo -> unto them ,  Can <1410 -dunamai -> the children <5207 -huios -> of the bridechamber <3567 -numphon -> fast <3522 -nesteuo -> ,  while <3739 -hos -> the bridegroom <3566 -numphios -> is with them ?  as long <5550 -chronos -> as they have <{2192} -echo -> the bridegroom <3566 -numphios -> with them ,  they cannot <1410 -dunamai -> fast <3522 -nesteuo -> .

2192  MAR 002 025 And he said <3004 -lego -> unto them ,  Have ye never <3763 -oudepote -> read <0314 -anaginosko -> what <5101 -tis -> David <1138 -Dabid -> did <4160 -poieo -> ,  when <3753 -hote -> he had <{2192} -echo -> need <5532 -chreia -> ,  and was an hungred <3983 -peinao -> ,  he ,  and they that were with him ?

2192  MAR 003 001 .  And he entered <1525 -eiserchomai -> again <3825 -palin -> into <1519 -eis -> the synagogue <4864 -sunagoge -> ;  and there was a man <0444 -anthropos -> there <1563 -ekei -> which had <{2192} -echo -> a withered <3583 -xeraino -> hand <5495 -cheir -> .

2192  MAR 003 003 And he saith <3004 -lego -> unto the man <0444 -anthropos -> which had <{2192} -echo -> the withered <3583 -xeraino -> hand <5495 -cheir -> ,  Stand <1453 -egeiro -> forth <3319 -mesos -> .

2192  MAR 003 010 For he had healed <2323 -therapeuo -> many <4183 -polus -> ;  insomuch <5620 -hoste -> that they pressed <1968 -epipipto -> upon him for to touch <0680 -haptomai -> him ,  as many <3745 -hosos -> as had <{2192} -echo -> plagues <3148 -mastix -> .

2192  MAR 003 015 And to have <{2192} -echo -> power <1849 -exousia -> to heal <2323 -therapeuo -> sicknesses <3554 -nosos -> ,  and to cast <1544 -ekballo -> out devils <1140 -daimonion -> :

2192  MAR 003 022 .  And the scribes <1122 -grammateus -> which <3588 -ho -> came <2597 -katabaino -> down <2597 -katabaino -> from Jerusalem <2414 -Hierosoluma -> said <3004 -lego -> ,  He hath <{2192} -echo -> Beelzebub <0954 -Beelzeboul -> ,  and by the prince <0758 -archon -> of the devils <1140 -daimonion -> casteth <1544 -ekballo -> he out devils <1140 -daimonion -> .

2192  MAR 003 026 And if <1487 -ei -> Satan <4567 -Satanas -> rise <0450 -anistemi -> up against <1909 -epi -> himself <1438 -heautou -> ,  and be divided <3307 -merizo -> ,  he cannot <1410 -dunamai -> stand <2476 -histemi -> ,  but hath <{2192} -echo -> an end <5056 -telos -> .

2192  MAR 003 029 But he that shall blaspheme <0987 -blasphemeo -> against <1519 -eis -> the Holy <0040 -hagios -> Ghost <4151 -pneuma -> hath <{2192} -echo -> never <0165 -aion -> forgiveness <0859 -aphesis -> ,  but is in danger <1777 -enochos -> of eternal <0166 -aionios -> damnation <2920 -krisis -> :

2192  MAR 003 030 Because <3754 -hoti -> they said <3004 -lego -> ,  He hath <{2192} -echo -> an unclean <0169 -akathartos -> spirit <4151 -pneuma -> .

2192  MAR 004 005 And some <0243 -allos -> fell <4098 -pipto -> on <1909 -epi -> stony <4075 -petrodes -> ground ,  where <3699 -hopou -> it had <2192 -echo -> not much <4183 -polus -> earth <1093 -ge -> ;  and immediately <2112 -eutheos -> it sprang <1816 -exanatello -> up ,  because <1223 -dia -> it had <{2192} -echo -> no <3361 -me -> depth <0899 -bathos -> of earth <1093 -ge -> :

2192  MAR 004 005 And some <0243 -allos -> fell <4098 -pipto -> on <1909 -epi -> stony <4075 -petrodes -> ground ,  where <3699 -hopou -> it had <{2192} -echo -> not much <4183 -polus -> earth <1093 -ge -> ;  and immediately <2112 -eutheos -> it sprang <1816 -exanatello -> up ,  because <1223 -dia -> it had <2192 -echo -> no <3361 -me -> depth <0899 -bathos -> of earth <1093 -ge -> :

2192  MAR 004 006 But when the sun <2246 -helios -> was up ,  it was scorched <2739 -kaumatizo -> ;  and because <1223 -dia -> it had <{2192} -echo -> no <3361 -me -> root <4491 -rhiza -> ,  it withered <3583 -xeraino -> away .

2192  MAR 004 009 And he said <3004 -lego -> unto them ,  He that hath <{2192} -echo -> ears <3775 -ous -> to hear <0191 -akouo -> ,  let him hear <0191 -akouo -> .

2192  MAR 004 017 And have <{2192} -echo -> no <3756 -ou -> root <4491 -rhiza -> in themselves <1438 -heautou -> ,  and so endure <2076 -esti -> but for a time <4340 -proskairos -> :  afterward <1534 -eita -> ,  when affliction <2347 -thlipsis -> or <2228 -e -> persecution <1375 -diogmos -> ariseth <1096 -ginomai -> for the word s <3056 -logos -> sake ,  immediately <2112 -eutheos -> they are offended <4624 -skandalizo -> .

2192  MAR 004 023 If any <1536 -ei tis -> man have <{2192} -echo -> ears <3775 -ous -> to hear <0191 -akouo -> ,  let him hear <0191 -akouo -> .

2192  MAR 004 025 For he that hath <2192 -echo -> ,  to him shall be given <1325 -didomi -> :  and he that hath <2192 -echo -> not ,  from him shall be taken <0142 -airo -> even <2532 -kai -> that which <3739 -hos -> he hath <{2192} -echo -> .

2192  MAR 004 025 For he that hath <2192 -echo -> ,  to him shall be given <1325 -didomi -> :  and he that hath <{2192} -echo -> not ,  from him shall be taken <0142 -airo -> even <2532 -kai -> that which <3739 -hos -> he hath <2192 -echo -> .

2192  MAR 004 025 For he that hath <{2192} -echo -> ,  to him shall be given <1325 -didomi -> :  and he that hath <2192 -echo -> not ,  from him shall be taken <0142 -airo -> even <2532 -kai -> that which <3739 -hos -> he hath <2192 -echo -> .

2192  MAR 004 040 And he said <2036 -epo -> unto them ,  Why <5101 -tis -> are ye so <3779 -houto -> fearful <1169 -deilos -> ?  how <4459 -pos -> is it that ye have <{2192} -echo -> no <3756 -ou -> faith <4102 -pistis -> ?

2192  MAR 005 003 Who <3739 -hos -> had <{2192} -echo ->  [ his ]  dwelling <2731 -katoikesis -> among <1722 -en -> the tombs <3419 -mnemeion -> ;  and no <3762 -oudeis -> man <3762 -oudeis -> could <1410 -dunamai -> bind <1210 -deo -> him ,  no <3777 -oute -> ,  not with chains <0254 -halusis -> :

2192  MAR 005 015 And they come <2064 -erchomai -> to Jesus <2424 -Iesous -> ,  and see <2334 -theoreo -> him that was possessed <1139 -daimonizomai -> with the devil <1139 -daimonizomai -> ,  and had <{2192} -echo -> the legion <3003 -legeon -> ,  sitting <2521 -kathemai -> ,  and clothed <2439 -himatizo -> ,  and in his right <4993 -sophroneo -> mind <4993 -sophroneo -> :  and they were afraid <5399 -phobeo -> .

2192  MAR 005 023 And besought <3870 -parakaleo -> him greatly <4183 -polus -> ,  saying <3004 -lego -> ,  My little <2365 -thugatrion -> daughter <2365 -thugatrion -> lieth <{2192} -echo -> at the point <2079 -eschatos -> of death <2079 -eschatos -> :   [ I pray thee ]  ,  come <2064 -erchomai -> and lay <2007 -epitithemi -> thy hands <5495 -cheir -> on <2007 -epitithemi -> her ,  that she may be healed <4982 -sozo -> ;  and she shall live <2198 -zao -> .

2192  MAR 006 018 For John <2491 -Ioannes -> had said <3004 -lego -> unto Herod <2264 -Herodes -> ,  It is not lawful <1832 -exesti -> for thee to have <{2192} -echo -> thy brother s <0080 -adephos -> wife <1135 -gune -> .

2192  MAR 006 034 And Jesus <2424 -Iesous -> ,  when he came <1831 -exerchomai -> out ,  saw <1492 -eido -> much <4183 -polus -> people <3793 -ochlos -> ,  and was moved <4697 -splagchnizomai -> with compassion <4697 -splagchnizomai -> toward <1909 -epi -> them ,  because <3754 -hoti -> they were as sheep <4263 -probaton -> not having <{2192} -echo -> a shepherd <4166 -poimen -> :  and he began <0756 -archomai -> to teach <1321 -didasko -> them many <4183 -polus -> things .

2192  MAR 006 036 Send <0630 -apoluo -> them away <0630 -apoluo -> ,  that they may go <0565 -aperchomai -> into <1519 -eis -> the country <0068 -agros -> round <2943 -kuklothen -> about <2945 -kukloi -> ,  and into <1519 -eis -> the villages <2968 -kome -> ,  and buy <0059 -agorazo -> themselves <1438 -heautou -> bread <0740 -artos -> :  for they have <{2192} -echo -> nothing <5100 -tis -> to eat <5315 -phago -> .

2192  MAR 006 038 He saith <3004 -lego -> unto them ,  How <4214 -posos -> many <4214 -posos -> loaves <0740 -artos -> have <{2192} -echo -> ye ?  go <5217 -hupago -> and see <1492 -eido -> .  And when they knew <1097 -ginosko -> ,  they say <3004 -lego -> ,  Five <4000 -pentakischilioi -> ,  and two <1417 -duo -> fishes <2486 -ichthus -> .

2192  MAR 007 016 If <1487 -ei -> any <1536 -ei tis -> man have <{2192} -echo -> ears <3775 -ous -> to hear <0191 -akouo -> ,  let him hear <0191 -akouo -> .

2192  MAR 007 025 For a  [ certain ]  woman <1135 -gune -> ,  whose <3739 -hos -> young <2365 -thugatrion -> daughter <2365 -thugatrion -> had <{2192} -echo -> an unclean <0169 -akathartos -> spirit <4151 -pneuma -> ,  heard <0191 -akouo -> of him ,  and came <2064 -erchomai -> and fell <4363 -prospipto -> at <4314 -pros -> his feet <4228 -pous -> :

2192  MAR 008 001 .  In those <1565 -ekeinos -> days <2250 -hemera -> the multitude <3793 -ochlos -> being <5607 -on -> very <3827 -pampolus -> great <3827 -pampolus -> ,  and having <{2192} -echo -> nothing <3385 -meti -> to eat <5315 -phago -> ,  Jesus <2424 -Iesous -> called <4341 -proskaleomai -> his disciples <3101 -mathetes ->  [ unto him ]  ,  and saith <3004 -lego -> unto them ,

2192  MAR 008 002 I have compassion <4697 -splagchnizomai -> on <1909 -epi -> the multitude <3793 -ochlos -> ,  because <3754 -hoti -> they have now <2236 -hedista -> been <4357 -prosmeno -> with me three <5140 -treis -> days <2250 -hemera -> ,  and have <{2192} -echo -> nothing <5100 -tis -> to eat <5315 -phago -> :

2192  MAR 008 005 And he asked <1905 -eperotao -> them ,  How <4214 -posos -> many <4214 -posos -> loaves <0740 -artos -> have <{2192} -echo -> ye ?  And they said <2036 -epo -> ,  Seven <2033 -hepta -> .

2192  MAR 008 007 And they had <{2192} -echo -> a few <3641 -oligos -> small <2485 -ichthudion -> fishes <2485 -ichthudion -> :  and he blessed <2127 -eulogeo -> ,  and commanded <2036 -epo -> to set <3908 -paratithemi -> them also <2532 -kai -> before <3908 -paratithemi ->  [ them ]  .

2192  MAR 008 014 Now <2532 -kai ->  [ the disciples ]  had forgotten <1950 -epilanthanomai -> to take <2983 -lambano -> bread <0740 -artos -> ,  neither <3762 -oudeis -> had <{2192} -echo -> they in the ship <4143 -ploion -> with them more <1508 -ei me -> than one <1520 -heis -> loaf <0740 -artos -> .

2192  MAR 008 016 And they reasoned <1260 -dialogizomai -> among <4314 -pros -> themselves <0240 -allelon -> ,  saying <3004 -lego -> ,   [ It is ]  because <3754 -hoti -> we have <{2192} -echo -> no <3756 -ou -> bread <0740 -artos -> .

2192  MAR 008 017 And when Jesus <2424 -Iesous -> knew <1097 -ginosko ->  [ it ]  ,  he saith <3004 -lego -> unto them ,  Why <5101 -tis -> reason <1260 -dialogizomai -> ye ,  because <3754 -hoti -> ye have <2192 -echo -> no <3756 -ou -> bread <0740 -artos -> ?  perceive <3539 -noieo -> ye not yet <3768 -oupo -> ,  neither <3761 -oude -> understand <4920 -suniemi -> ?  have <{2192} -echo -> ye your <5216 -humon -> heart <2588 -kardia -> yet <2089 -eti -> hardened <4456 -poroo -> ?

2192  MAR 008 017 And when Jesus <2424 -Iesous -> knew <1097 -ginosko ->  [ it ]  ,  he saith <3004 -lego -> unto them ,  Why <5101 -tis -> reason <1260 -dialogizomai -> ye ,  because <3754 -hoti -> ye have <{2192} -echo -> no <3756 -ou -> bread <0740 -artos -> ?  perceive <3539 -noieo -> ye not yet <3768 -oupo -> ,  neither <3761 -oude -> understand <4920 -suniemi -> ?  have <2192 -echo -> ye your <5216 -humon -> heart <2588 -kardia -> yet <2089 -eti -> hardened <4456 -poroo -> ?

2192  MAR 008 018 Having <2192 -echo -> eyes <3788 -ophthalmos -> ,  see <0991 -blepo -> ye not ?  and having <{2192} -echo -> ears <3775 -ous -> ,  hear <0191 -akouo -> ye not ?  and do ye not remember <3421 -mnemoneuo -> ?

2192  MAR 008 018 Having <{2192} -echo -> eyes <3788 -ophthalmos -> ,  see <0991 -blepo -> ye not ?  and having <2192 -echo -> ears <3775 -ous -> ,  hear <0191 -akouo -> ye not ?  and do ye not remember <3421 -mnemoneuo -> ?

2192  MAR 009 017 And one <1520 -heis -> of the multitude <3793 -ochlos -> answered <0611 -apokrinomai -> and said <2036 -epo -> ,  Master <1320 -didaskalos -> ,  I have brought <5342 -phero -> unto thee my son <5207 -huios -> ,  which hath <{2192} -echo -> a dumb <0216 -alalos -> spirit <4151 -pneuma -> ;

2192  MAR 009 043 And if <1437 -ean -> thy hand <5495 -cheir -> offend <4624 -skandalizo -> thee ,  cut <0609 -apokopto -> it off <0609 -apokopto -> :  it is better <2570 -kalos -> for thee to enter <1525 -eiserchomai -> into <1519 -eis -> life <2222 -zoe -> maimed <2948 -kullos -> ,  than <2228 -e -> having <{2192} -echo -> two <1417 -duo -> hands <5495 -cheir -> to go <0565 -aperchomai -> into <1519 -eis -> hell <1067 -geena -> ,  into <1519 -eis -> the fire <4442 -pur -> that never <3756 -ou -> shall be quenched <0762 -asbestos -> :

2192  MAR 009 045 And if <1437 -ean -> thy foot <4228 -pous -> offend <4624 -skandalizo -> thee ,  cut <0609 -apokopto -> it off <0609 -apokopto -> :  it is better <2570 -kalos -> for thee to enter <1525 -eiserchomai -> halt <5560 -cholos -> into <1519 -eis -> life <2222 -zoe -> ,  than <2228 -e -> having <{2192} -echo -> two <1417 -duo -> feet <4228 -pous -> to be cast <0906 -ballo -> into <1519 -eis -> hell <1067 -geena -> ,  into <1519 -eis -> the fire <4442 -pur -> that never <3756 -ou -> shall be quenched <0762 -asbestos -> :

2192  MAR 009 047 And if <1437 -ean -> thine <4675 -sou -> eye <3788 -ophthalmos -> offend <4624 -skandalizo -> thee ,  pluck <1544 -ekballo -> it out :  it is better <2570 -kalos -> for thee to enter <1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 -basileia -> of God <2316 -theos -> with one <3442 -monophthalmos -> eye <3442 -monophthalmos -> ,  than <2228 -e -> having <{2192} -echo -> two <1417 -duo -> eyes <3788 -ophthalmos -> to be cast <0906 -ballo -> into <1519 -eis -> hell <1067 -geena -> fire <4442 -pur -> :

2192  MAR 009 050 Salt <0217 -halas ->  [ is ]  good <2750 -keiria -> :  but if <1437 -ean -> the salt <0217 -halas -> have lost <1096 -ginomai -> his saltness <0358 -analos -> ,  wherewith <5101 -tis -> will ye season <0741 -artuo -> it ?  Have <{2192} -echo -> salt <0217 -halas -> in yourselves <1438 -heautou -> ,  and have peace <1518 -eirenopoios -> one <0240 -allelon -> with another <0240 -allelon -> .

2192  MAR 010 021 Then <1161 -de -> Jesus <2424 -Iesous -> beholding <1689 -emblepo -> him loved <0025 -agapao -> him ,  and said <2036 -epo -> unto him ,  One <1520 -heis -> thing thou lackest <5302 -hustereo -> :  go <5217 -hupago -> thy way ,  sell <4453 -poleo -> whatsoever <3745 -hosos -> thou hast <2192 -echo -> ,  and give <1325 -didomi -> to the poor <4434 -ptochos -> ,  and thou shalt have <{2192} -echo -> treasure <2344 -thesauros -> in heaven <3772 -ouranos -> :  and come <1204 -deuro -> ,  take <0142 -airo -> up the cross <4716 -stauros -> ,  and follow <0190 -akoloutheo -> me .

2192  MAR 010 021 Then <1161 -de -> Jesus <2424 -Iesous -> beholding <1689 -emblepo -> him loved <0025 -agapao -> him ,  and said <2036 -epo -> unto him ,  One <1520 -heis -> thing thou lackest <5302 -hustereo -> :  go <5217 -hupago -> thy way ,  sell <4453 -poleo -> whatsoever <3745 -hosos -> thou hast <{2192} -echo -> ,  and give <1325 -didomi -> to the poor <4434 -ptochos -> ,  and thou shalt have <2192 -echo -> treasure <2344 -thesauros -> in heaven <3772 -ouranos -> :  and come <1204 -deuro -> ,  take <0142 -airo -> up the cross <4716 -stauros -> ,  and follow <0190 -akoloutheo -> me .

2192  MAR 010 022 And he was sad <4768 -stugnazo -> at <1909 -epi -> that saying <3056 -logos -> ,  and went <0565 -aperchomai -> away <0565 -aperchomai -> grieved <3076 -lupeo -> :  for he had <{2192} -echo -> great <4183 -polus -> possessions <2933 -ktema -> .

2192  MAR 010 023 And Jesus <2424 -Iesous -> looked <4017 -periblepo -> round <4017 -periblepo -> about <4017 -periblepo -> ,  and saith <3004 -lego -> unto his disciples <3101 -mathetes -> ,  How <4459 -pos -> hardly <1423 -duskolos -> shall they that have <{2192} -echo -> riches <5536 -chrema -> enter <1525 -eiserchomai -> into <1519 -eis -> the kingdom <0932 -basileia -> of God <2316 -theos -> !

2192  MAR 011 003 And if <1437 -ean -> any <1536 -ei tis -> man say <2036 -epo -> unto you ,  Why <5101 -tis -> do <4160 -poieo -> ye this <5124 -touto -> ?  say <2036 -epo -> ye that the Lord <2962 -kurios -> hath <{2192} -echo -> need <5532 -chreia -> of him ;  and straightway <2112 -eutheos -> he will send <0649 -apostello -> him hither <5602 -hode -> .

2192  MAR 011 013 And seeing <1492 -eido -> a fig <4808 -suke -> tree <4808 -suke -> afar <3113 -makrothen -> off having <{2192} -echo -> leaves <5444 -phullon -> ,  he came <2064 -erchomai -> ,  if <1487 -ei -> haply <0686 -ara -> he might find <2147 -heurisko -> any <1536 -ei tis -> thing thereon <0846 -autos -> :  and when he came <2064 -erchomai -> to it ,  he found <2147 -heurisko -> nothing <3762 -oudeis -> but leaves <5444 -phullon -> ;  for the time <2540 -kairos -> of figs <4810 -sukon -> was not  [ yet ]  .

2192  MAR 011 022 And Jesus <2424 -Iesous -> answering <0611 -apokrinomai -> saith <3004 -lego -> unto them ,  Have <{2192} -echo -> faith <4102 -pistis -> in God <2316 -theos -> .

2192  MAR 011 025 And when <3752 -hotan -> ye stand <4739 -steko -> praying <4336 -proseuchomai -> ,  forgive <0863 -aphiemi -> ,  if <1487 -ei -> ye have <{2192} -echo -> ought <5100 -tis -> against <2596 -kata -> any <1536 -ei tis -> :  that your <5216 -humon -> Father <3962 -pater -> also <2532 -kai -> which <3588 -ho -> is in heaven <3772 -ouranos -> may forgive <0863 -aphiemi -> you your <5216 -humon -> trespasses <3900 -paraptoma -> .

2192  MAR 011 032 But if <1437 -ean -> we shall say <2036 -epo -> ,  Of men <0444 -anthropos -> ;  they feared <5399 -phobeo -> the people <2992 -laos -> :  for all <0537 -hapas ->  [ men ]  counted <{2192} -echo -> John <2491 -Ioannes -> ,  that he was a prophet <4396 -prophetes -> indeed <3689 -ontos -> .

2192  MAR 012 006 Having <{2192} -echo -> yet <2089 -eti -> therefore <3767 -oun -> one <1520 -heis -> son <5207 -huios -> ,  his wellbeloved <0027 -agapetos -> ,  he sent <0649 -apostello -> him also <2532 -kai -> last <2078 -eschatos -> unto them ,  saying <3004 -lego -> ,  They will reverence <1788 -entrepo -> my son <5207 -huios -> .

2192  MAR 012 023 In the resurrection <0386 -anastasis -> therefore <3767 -oun -> ,  when <3752 -hotan -> they shall rise <0450 -anistemi -> ,  whose <5101 -tis -> wife <1135 -gune -> shall she be of them ?  for the seven <2033 -hepta -> had <{2192} -echo -> her to wife <1135 -gune -> .

2192  MAR 012 044 For all <3956 -pas ->  [ they ]  did cast <0906 -ballo -> in of their abundance <4052 -perisseuo -> ;  but she of her want <5304 -husteresis -> did cast <0906 -ballo -> in all <3956 -pas -> that she had <{2192} -echo -> ,   [ even ]  all <3650 -holos -> her living <0979 -bios -> .

2192  MAR 014 003 And being <5607 -on -> in Bethany <0963 -Bethania -> in the house <3614 -oikia -> of Simon <4613 -Simon -> the leper <3015 -lepros -> ,  as he sat <2621 -katakeimai -> at <2621 -katakeimai -> meat ,  there came <2064 -erchomai -> a woman <1135 -gune -> having <{2192} -echo -> an alabaster <0211 -alabastron -> box <0211 -alabastron -> of ointment <3464 -muron -> of spikenard <4101 -pistikos -> very <4185 -poluteles -> precious <4185 -poluteles -> ;  and she brake <4937 -suntribo -> the box <0211 -alabastron -> ,  and poured <2708 -katacheo ->  [ it ]  on <2596 -kata -> his head <2776 -kephale -> .

2192  MAR 014 007 For ye have <2192 -echo -> the poor <4434 -ptochos -> with you always <3842 -pantote -> ,  and whensoever <3752 -hotan -> ye will <2309 -thelo -> ye may <1410 -dunamai -> do <4160 -poieo -> them good <2095 -eu -> :  but me ye have <{2192} -echo -> not always <3842 -pantote -> .

2192  MAR 014 007 For ye have <{2192} -echo -> the poor <4434 -ptochos -> with you always <3842 -pantote -> ,  and whensoever <3752 -hotan -> ye will <2309 -thelo -> ye may <1410 -dunamai -> do <4160 -poieo -> them good <2095 -eu -> :  but me ye have <2192 -echo -> not always <3842 -pantote -> .

2192  MAR 014 008 She hath done <4160 -poieo -> what <3739 -hos -> she could <{2192} -echo -> :  she is come <4301 -prolambano -> aforehand <4301 -prolambano -> to anoint <3462 -murizo -> my body <4983 -soma -> to the burying <1780 -entaphiasmos -> .

2192  LUK 003 008 Bring  4160 -poieo -  forth  4160 -poieo -  therefore  3767 -oun - fruits  2590 -karpos -  worthy  LUK 0514 -axios -  of repentance 3341 -metanoia -  ,  and begin  LUK 0756 -archomai -  not to say  3004 -lego - within  1722 -en -  yourselves  1438 -heautou -  ,  We have  {2192} -echo - Abraham  LUK 0011 -Abraam - to  [ our ]  father  3962 -pater -  :  for I say 3004 -lego -  unto you ,  That God  2316 -theos -  is able  1410 -dunamai - of these  5130 -touton -  stones  3037 -lithos -  to raise  1453 -egeiro - up children  5043 -teknon -  unto Abraham  11  .

2192  LUK 003 011 He answereth  LUK 0611 -apokrinomai -  and saith  3004 -lego -  unto them ,  He that hath  2192 -echo -  two  1417 -duo -  coats  5509 -chiton -  ,  let him impart  3330 -metadidomi -  to him that hath  2192 -echo -  none 3361 -me -  ;  and he that hath  {2192} -echo -  meat  1033 -broma -  ,  let him do  4160 -poieo -  likewise  3668 -homoios -  .

2192  LUK 003 011 He answereth  LUK 0611 -apokrinomai -  and saith  3004 -lego -  unto them ,  He that hath  2192 -echo -  two  1417 -duo -  coats  5509 -chiton -  ,  let him impart  3330 -metadidomi -  to him that hath  {2192} -echo -  none 3361 -me -  ;  and he that hath  2192 -echo -  meat  1033 -broma -  ,  let him do  4160 -poieo -  likewise  3668 -homoios -  .

2192  LUK 003 011 He answereth  LUK 0611 -apokrinomai -  and saith  3004 -lego -  unto them ,  He that hath  {2192} -echo -  two  1417 -duo -  coats  5509 -chiton -  ,  let him impart  3330 -metadidomi -  to him that hath  2192 -echo -  none 3361 -me -  ;  and he that hath  2192 -echo -  meat  1033 -broma -  ,  let him do  4160 -poieo -  likewise  3668 -homoios -  .

2192  LUK 004 033 And in the synagogue  4864 -sunagoge -  there was a man 0444 -anthropos -  ,  which had  {2192} -echo -  a spirit  4151 -pneuma -  of an unclean  LUK 0169 -akathartos -  devil  1140 -daimonion -  ,  and cried 0349 -anakrazo -  out with a loud  3173 -megas -  voice  5456 -phone -  ,

2192  LUK 004 040 Now  1161 -de -  when the sun  2246 -helios -  was setting 1416 -duno -  ,  all  3956 -pas -  they that had  {2192} -echo -  any sick 0770 -astheneo -  with divers  4164 -poikilos -  diseases  3554 -nosos - brought  LUK 0071 -ago -  them unto him ;  and he laid  2007 -epitithemi -  his hands  5495 -cheir -  on  2007 -epitithemi -  every  1538 -hekastos -  one 1520 -heis -  of them ,  and healed  2323 -therapeuo -  them .

2192  LUK 005 024 But that ye may know  1492 -eido -  that the Son  5207 -huios -  of man  LUK 0444 -anthropos -  hath  {2192} -echo -  power  1849 -exousia -  upon earth  1093 -ge -  to forgive  LUK 0863 -aphiemi -  sins  LUK 0266 -hamartia -  ,   ( he said  2036 -epo -  unto the sick  3885 -paralutikos -  of the palsy 3886 -paraluo -  ,  )  I say  3004 -lego -  unto thee ,  Arise  1453 -egeiro -  ,  and take  LUK 0142 -airo -  up thy couch  2826 -klinidion -  ,  and go 4198 -poreuomai -  into  1519 -eis -  thine  4675 -sou -  house 3624 -oikos -  .

2192  LUK 006 008 But he knew  1492 -eido -  their thoughts  1261 -dialogismos -  ,  and said  2036 -epo -  to the man  LUK 0444 -anthropos -  which  3739 -hos -  had {2192} -echo -  the withered  3584 -xeros -  hand  5495 -cheir -  ,  Rise 1453 -egeiro -  up ,  and stand  2476 -histemi -  forth in the midst 3319 -mesos -  .  And he arose  LUK 0450 -anistemi -  and stood  2476 -histemi - forth .

2192  LUK 007 008 For I also  2532 -kai -  am  1510 -eimi -  a man  LUK 0444 -anthropos -  set 5021 -tasso -  under  5259 -hupo -  authority  1849 -exousia -  ,  having {2192} -echo -  under  5259 -hupo -  me soldiers  4757 -stratiotes -  ,  and I say  3004 -lego -  unto one  5129 -toutoi -  ,  Go  4198 -poreuomai -  ,  and he goeth  4198 -poreuomai -  ;  and to another  LUK 0243 -allos -  ,  Come 2064 -erchomai -  ,  and he cometh  2064 -erchomai -  ;  and to my servant 1401 -doulos -  ,  Do  4160 -poieo -  this  5124 -touto -  ,  and he doeth 4238 -prasso -   [ it ]  .

2192  LUK 007 033 For John  2491 -Ioannes -  the Baptist  LUK 0910 -Baptistes -  came 2064 -erchomai -  neither  3383 -mete -  eating  2068 -esthio -  bread 0740 -artos -  nor  3383 -mete -  drinking  4095 -pino -  wine 3631 -oinos -  ;  and ye say  3004 -lego -  ,  He hath  {2192} -echo -  a devil 1140 -daimonion -  .

2192  LUK 007 040 And Jesus  2424 -Iesous -  answering  LUK 0611 -apokrinomai -  said 2036 -epo -  unto him ,  Simon  4613 -Simon -  ,  I have  {2192} -echo - somewhat  5100 -tis -  to say  2036 -epo -  unto thee .  And he saith 5346 -phemi -  ,  Master  1320 -didaskalos -  ,  say  2036 -epo -  on .

2192  LUK 007 042 And when they had  {2192} -echo -  nothing  3361 -me -  to pay 0591 -apodidomi -  ,  he frankly  5435 -Phrugia -  forgave 5483 -charizomai -  them both  LUK 0297 -amphoteros -  .  Tell  2036 -epo -  me therefore  3767 -oun -  ,  which  5101 -tis -  of them will love 0025 -agapao -  him most  4119 -pleion -  ?

2192  LUK 008 006 And some  2087 -heteros -  fell  4098 -pipto -  upon a rock 4073 -petra -  ;  and as soon as it was sprung  5453 -phuo -  up ,  it withered  3583 -xeraino -  away ,  because  1223 -dia -  it lacked {2192} -echo -  moisture  2429 -hikmas -  .

2192  LUK 008 008 And other  2087 -heteros -  fell  4098 -pipto -  on  1519 -eis -  good 0018 -agathos -  ground  1093 -ge -  ,  and sprang  5453 -phuo -  up ,  and bare  4160 -poieo -  fruit  2590 -karpos -  an hundredfold 1542 -hekatontaplasion -  .  And when he had said  3004 -lego -  these 5023 -tauta -  things ,  he cried  5455 -phoneo -  ,  He that hath {2192} -echo -  ears  3775 -ous -  to hear  LUK 0191 -akouo -  ,  let him hear 0191 -akouo -  .

2192  LUK 008 013 They on  1909 -epi -  the rock  4073 -petra -   [ are they ]  ,  which 3739 -hos -  ,  when  3752 -hotan -  they hear  LUK 0191 -akouo -  ,  receive 1209 -dechomai -  the word  3056 -logos -  with joy  5479 -chara -  ;  and these  3778 -houtos -  have  {2192} -echo -  no  3756 -ou -  root 4491 -rhiza -  ,  which  3739 -hos -  for a while  2540 -kairos -  believe 4100 -pisteuo -  ,  and in time  2540 -kairos -  of temptation 3986 -peirasmos -  fall  LUK 0868 -aphistemi -  away  LUK 0868 -aphistemi -  .

2192  LUK 008 018 Take heed  LUK 0991 -blepo -  therefore  3767 -oun -  how  4459 -pos -  ye hear  LUK 0191 -akouo -  :  for whosoever  LUK 0302 -an -  hath  2192 -echo -  ,  to him shall be given  1325 -didomi -  ;  and whosoever  LUK 0302 -an -  hath 2192 -echo -  not ,  from him shall be taken  LUK 0142 -airo -  even 2532 -kai -  that which  3739 -hos -  he seemeth  1380 -dokeo -  to have {2192} -echo -  .

2192  LUK 008 018 Take heed  LUK 0991 -blepo -  therefore  3767 -oun -  how  4459 -pos -  ye hear  LUK 0191 -akouo -  :  for whosoever  LUK 0302 -an -  hath  2192 -echo -  ,  to him shall be given  1325 -didomi -  ;  and whosoever  LUK 0302 -an -  hath {2192} -echo -  not ,  from him shall be taken  LUK 0142 -airo -  even 2532 -kai -  that which  3739 -hos -  he seemeth  1380 -dokeo -  to have 2192 -echo -  .

2192  LUK 008 018 Take heed  LUK 0991 -blepo -  therefore  3767 -oun -  how  4459 -pos -  ye hear  LUK 0191 -akouo -  :  for whosoever  LUK 0302 -an -  hath  {2192} -echo -  ,  to him shall be given  1325 -didomi -  ;  and whosoever  LUK 0302 -an -  hath 2192 -echo -  not ,  from him shall be taken  LUK 0142 -airo -  even 2532 -kai -  that which  3739 -hos -  he seemeth  1380 -dokeo -  to have 2192 -echo -  .

2192  LUK 008 027 And when he went  1831 -exerchomai -  forth  1831 -exerchomai -  to land  1093 -ge -  ,  there met  5221 -hupantao -  him out of the city 4172 -polis -  a certain  5100 -tis -  man  LUK 0435 -aner -  ,  which 3739 -hos -  had  {2192} -echo -  devils  1140 -daimonion -  long 2425 -hikanos -  time  5550 -chronos -  ,  and ware  1737 -endidusko -  no 3756 -ou -  clothes  2440 -himation -  ,  neither  3756 -ou -  abode 3306 -meno -  in  [ any ]  house  3614 -oikia -  ,  but in the tombs 3418 -mnema -  .

2192  LUK 009 003 And he said  2036 -epo -  unto them ,  Take  LUK 0142 -airo -  nothing 3367 -medeis -  for  [ your  3588 -ho -  ]  journey  3598 -hodos -  ,  neither 3383 -mete -  staves  4464 -rhabdos -  ,  nor  3383 -mete -  scrip 4082 -pera -  ,  neither  3383 -mete -  bread  LUK 0740 -artos -  ,  neither 3383 -mete -  money  LUK 0694 -argurion -  ;  neither  3383 -mete -  have {2192} -echo -  two  1417 -duo -  coats  5509 -chiton -  apiece  LUK 0303 -ana -  .

2192  LUK 009 011 And the people  3793 -ochlos -  ,  when they knew  1097 -ginosko -  [ it ]  ,  followed  LUK 0190 -akoloutheo -  him :  and he received 1209 -dechomai -  them ,  and spake  2980 -laleo -  unto them of the kingdom  LUK 0932 -basileia -  of God  2316 -theos -  ,  and healed 2390 -iaomai -  them that had  {2192} -echo -  need  5532 -chreia -  of healing  2322 -therapeia -  .

2192  LUK 009 058 And Jesus  2424 -Iesous -  said  2036 -epo -  unto him ,  Foxes 0258 -alopex -  have  2192 -echo -  holes  5454 -pholeos -  ,  and birds 4071 -peteinon -  of the air  3772 -ouranos -   [ have ]  nests 2682 -kataskenosis -  ;  but the Son  5207 -huios -  of man 0444 -anthropos -  hath  {2192} -echo -  not where  4226 -pou -  to lay 2827 -klino -   [ his ]  head  2776 -kephale -  .

2192  LUK 009 058 And Jesus  2424 -Iesous -  said  2036 -epo -  unto him ,  Foxes 0258 -alopex -  have  {2192} -echo -  holes  5454 -pholeos -  ,  and birds 4071 -peteinon -  of the air  3772 -ouranos -   [ have ]  nests 2682 -kataskenosis -  ;  but the Son  5207 -huios -  of man 0444 -anthropos -  hath  2192 -echo -  not where  4226 -pou -  to lay 2827 -klino -   [ his ]  head  2776 -kephale -  .

2192  LUK 011 005 And he said  2036 -epo -  unto them ,  Which  5101 -tis -  of you shall have  {2192} -echo -  a friend  5384 -philos -  ,  and shall go 4198 -poreuomai -  unto him at  3317 -mesonuktion -  midnight 3317 -mesonuktion -  ,  and say  2036 -epo -  unto him ,  Friend 5384 -philos -  ,  lend  5531 -chrao -  me three  5140 -treis -  loaves 0740 -artos -  ;

2192  LUK 011 006 For a friend  5384 -philos -  of mine  3450 -mou -  in his journey 3598 -hodos -  is come  3854 -paraginomai -  to me ,  and I have {2192} -echo -  nothing  3739 -hos -  to set  3908 -paratithemi -  before 3908 -paratithemi -  him ?

2192  LUK 011 036 If  1487 -ei -  thy whole  3650 -holos -  body  4983 -soma -  therefore 3767 -oun -   [ be ]  full  5460 -photeinos -  of light  5460 -photeinos -  ,  having  {2192} -echo -  no  5100 -tis -  part  3313 -meros -  dark 4652 -skoteinos -  ,  the whole  3650 -holos -  shall be full 5460 -photeinos -  of light  5460 -photeinos -  ,  as when  3752 -hotan - the bright  LUK 0796 -astrape -  shining  LUK 0796 -astrape -  of a candle 3088 -luchnos -  doth give  5461 -photizo -  thee light  5461 -photizo -  .

2192  LUK 012 004 And I say  3004 -lego -  unto you my friends  5384 -philos -  ,  Be not afraid  5399 -phobeo -  of them that kill  LUK 0615 -apokteino -  the body 4983 -soma -  ,  and after  3326 -meta -  that have  {2192} -echo -  no 5100 -tis -  more  4055 -perissoteros -  that they can do  4160 -poieo -  .

2192  LUK 012 005 But I will forewarn  5263 -hupodeiknumi -  you whom  5101 -tis -  ye shall fear  5399 -phobeo -  :  Fear  5399 -phobeo -  him ,  which after 3326 -meta -  he hath killed  LUK 0615 -apokteino -  hath  {2192} -echo -  power 1849 -exousia -  to cast  1685 -emballo -  into  1519 -eis -  hell 1067 -geena -  ;  yea  3483 -nai -  ,  I say  3004 -lego -  unto you ,  Fear 5399 -phobeo -  him .

2192  LUK 012 017 And he thought  1260 -dialogizomai -  within  1722 -en -  himself 1438 -heautou -  ,  saying  3004 -lego -  ,  What  5101 -tis -  shall I do 4160 -poieo -  ,  because  3754 -hoti -  I have  {2192} -echo -  no  3756 -ou - room where  4226 -pou -  to bestow  4863 -sunago -  my fruits 2590 -karpos -  ?

2192  LUK 012 019 And I will say  2046 -ereo -  to my soul  5590 -psuche -  ,  Soul 5590 -psuche -  ,  thou hast  {2192} -echo -  much  4183 -polus -  goods 0018 -agathos -  laid  2749 -keimai -  up for many  4183 -polus -  years 2094 -etos -  ;  take thine ease  LUK 0373 -anapano -  ,  eat  5315 -phago -  ,  drink  4095 -pino -  ,   [ and ]  be merry  2165 -euphraino -  .

2192  LUK 012 050 But I have  {2192} -echo -  a baptism  LUK 0908 -baptisma -  to be baptized 0907 -baptizo -  with ;  and how  4459 -pos -  am I straitened 4912 -sunecho -  till  2193 -heos -  it be accomplished  5055 -teleo -  !

2192  LUK 013 006 .  He spake  3004 -lego -  also  1161 -de -  this  5026 -taute -  parable 3850 -parabole -  ;  A certain  5100 -tis -   [ man ]  had  {2192} -echo -  a fig 4808 -suke -  tree  4808 -suke -  planted  5452 -phuteuo -  in his vineyard 0290 -ampelon -  ;  and he came  2064 -erchomai -  and sought  2212 -zeteo - fruit  2590 -karpos -  thereon  LUK 0846 -autos -  ,  and found  2147 -heurisko - none  3756 -ou -  .

2192  LUK 013 011 And ,  behold  2400 -idou -  ,  there was a woman  1135 -gune -  which had {2192} -echo -  a spirit  4151 -pneuma -  of infirmity  LUK 0769 -astheneia - eighteen  3638 -oktos -  years  2094 -etos -  ,  and was bowed 4794 -sugkupto -  together  4794 -sugkupto -  ,  and could  1410 -dunamai - in no  3361 -me -  wise  3838 -panteles -  lift  LUK 0352 -anakupto -  up  [ herself ]  .

2192  LUK 013 033 Nevertheless  4133 -plen -  I must  1163 -dei -  walk 4198 -poreuomai -  to day  4594 -semeron -  ,  and to morrow 0839 -aurion -  ,  and the  [ day ]  following  {2192} -echo -  :  for it cannot 1735 -endechetai -  be that a prophet  4396 -prophetes -  perish 0622 -apollumi -  out of Jerusalem  2419 -Hierousalem -  .

2192  LUK 014 014 And thou shalt be blessed  3107 -makarios -  ;  for they cannot {2192} -echo -  recompense  LUK 0467 -antapodidomi -  thee :  for thou shalt be recompensed  LUK 0467 -antapodidomi -  at  1722 -en -  the resurrection 0386 -anastasis -  of the just  1342 -dikaios -  .

2192  LUK 014 018 And they all  3956 -pas -  with one  3391 -mia -   [ consent ]  began 0756 -archomai -  to make  3868 -paraiteomai -  excuse 3868 -paraiteomai -  .  The first  4413 -protos -  said  2036 -epo -  unto him ,  I have bought  LUK 0059 -agorazo -  a piece of ground  LUK 0068 -agros -  ,  and I must  2192 -echo -  needs  LUK 0318 -anagke -  go  1831 -exerchomai -  and see  1492 -eido -  it :  I pray  2065 -erotao -  thee have  {2192} -echo -  me excused  3868 -paraiteomai -  .

2192  LUK 014 018 And they all  3956 -pas -  with one  3391 -mia -   [ consent ]  began 0756 -archomai -  to make  3868 -paraiteomai -  excuse 3868 -paraiteomai -  .  The first  4413 -protos -  said  2036 -epo -  unto him ,  I have bought  LUK 0059 -agorazo -  a piece of ground  LUK 0068 -agros -  ,  and I must  {2192} -echo -  needs  LUK 0318 -anagke -  go  1831 -exerchomai -  and see  1492 -eido -  it :  I pray  2065 -erotao -  thee have  2192 -echo -  me excused  3868 -paraiteomai -  .

2192  LUK 014 019 And another  2087 -heteros -  said  2036 -epo -  ,  I have bought 0059 -agorazo -  five  4002 -pente -  yoke  2201 -zeugos -  of oxen 1016 -bous -  ,  and I go  4198 -poreuomai -  to prove  1381 -dokimazo - them :  I pray  2065 -erotao -  thee have  {2192} -echo -  me excused .

2192  LUK 014 028 For which  5101 -tis -  of you ,  intending  2309 -thelo -  to build 3618 -oikodomeo -  a tower  4444 -purgos -  ,  sitteth  2523 -kathizo -  not down  2523 -kathizo -  first  4412 -proton -  ,  and counteth 5585 -psephizo -  the cost  1160 -dapane -  ,  whether  1487 -ei -  he have {2192} -echo -   [ sufficient ]  to finish  LUK 0535 -apartismos -   [ it ]  ?

2192  LUK 014 035 It is neither  3777 -oute -  fit  2111 -euthetos -  for the land 1093 -ge -  ,  nor  3777 -oute -  yet for the dunghill  2874 -kopria -  ;   [ but ]  men cast  LUK 0906 -ballo -  it out .  He that hath  {2192} -echo -  ears 3775 -ous -  to hear  LUK 0191 -akouo -  ,  let him hear  LUK 0191 -akouo -  .

2192  LUK 015 004 What  5101 -tis -  man  LUK 0444 -anthropos -  of you ,  having  {2192} -echo - an hundred  1540 -hekaton -  sheep  4263 -probaton -  ,  if he lose 0622 -apollumi -  one  1520 -heis -  of them ,  doth not leave 2641 -kataleipo -  the ninety  1768 -ennenekontaennea -  and nine 1768 -ennenekontaennea -  in the wilderness  2048 -eremos -  ,  and go 4198 -poreuomai -  after  1909 -epi -  that which is lost 0622 -apollumi -  ,  until  2193 -heos -  he find  2147 -heurisko -  it ?

2192  LUK 015 008 Either  2228 -e -  what  5101 -tis -  woman  1135 -gune -  having {2192} -echo -  ten  1176 -deka -  pieces  1406 -drachme -  of silver 1406 -drachme -  ,  if  1437 -ean -  she lose  LUK 0622 -apollumi -  one 3391 -mia -  piece  1406 -drachme -  ,  doth not light  LUK 0681 -hapto -  a candle  3088 -luchnos -  ,  and sweep  4563 -saroo -  the house 3614 -oikia -  ,  and seek  2212 -zeteo -  diligently  1960 -epimelos -  till 2193 -heos -  she find  2147 -heurisko -   [ it ]  ?

2192  LUK 015 011 .  And he said  2036 -epo -  ,  A certain  5100 -tis -  man 0444 -anthropos -  had  {2192} -echo -  two  1417 -duo -  sons  5207 -huios -  :

2192  LUK 016 001 .  And he said  3004 -lego -  also  2532 -kai -  unto his disciples 3101 -mathetes -  ,  There was a certain  5100 -tis -  rich 4145 -plousios -  man  LUK 0444 -anthropos -  ,  which  3739 -hos -  had {2192} -echo -  a steward  3623 -oikonomos -  ;  and the same  3778 -houtos - was accused  1225 -diaballo -  unto him that he had wasted 1287 -diaskorpizo -  his goods  5224 -huparchonta -  .

2192  LUK 016 028 For I have  {2192} -echo -  five  4002 -pente -  brethren 0080 -adephos -  ;  that he may testify  1263 -diamarturomai -  unto them ,  lest  3361 -me -  they also  2532 -kai -  come  2064 -erchomai -  into 1519 -eis -  this  5126 -touton -  place  5117 -topos -  of torment 0931 -basanos -  .

2192  LUK 016 029 Abraham  LUK 0011 -Abraam - saith  3004 -lego -  unto him ,  They have {2192} -echo -  Moses  3475 -Moseus -  and the prophets  4396 -prophetes -  ;  let them hear  LUK 0191 -akouo -  them .

2192  LUK 017 006 And the Lord  2962 -kurios -  said  2036 -epo -  ,  If  1487 -ei -  ye had {2192} -echo -  faith  4102 -pistis -  as a grain  2848 -kokkos -  of mustard 4615 -sinapi -  seed ,  ye might say  3004 -lego -  unto this  5026 -taute - sycamine  4807 -sukaminos -  tree ,  Be thou plucked  1610 -ekrizoo -  up by the root  1610 -ekrizoo -  ,  and be thou planted  5452 -phuteuo -  in the sea  2281 -thalassa -  ;  and it should obey  5219 -hupakouo -  you .

2192  LUK 017 007 But which  5101 -tis -  of you ,  having  {2192} -echo -  a servant 1401 -doulos -  plowing  LUK 0722 -arotrioo -  or  2228 -e -  feeding 4165 -poimaino -  cattle  4165 -poimaino -  ,  will say  2046 -ereo -  unto him by and by ,  when he is come  1525 -eiserchomai -  from the field 0068 -agros -  ,  Go  3928 -parerchomai -  and sit  LUK 0377 -anapipto -  down 0377 -anapipto -  to meat ?

2192  LUK 018 022 Now  1161 -de -  when Jesus  2424 -Iesous -  heard  LUK 0191 -akouo -  these 5023 -tauta -  things ,  he said  2036 -epo -  unto him ,  Yet  2089 -eti - lackest  3007 -leipo -  thou one  1520 -heis -  thing :  sell  4453 -poleo - all  3956 -pas -  that thou hast  2192 -echo -  ,  and distribute 1239 -diadidomai -  unto the poor  4434 -ptochos -  ,  and thou shalt have {2192} -echo -  treasure  2344 -thesauros -  in heaven  3772 -ouranos -  :  and come  1204 -deuro -  ,  follow  LUK 0190 -akoloutheo -  me .

2192  LUK 018 022 Now  1161 -de -  when Jesus  2424 -Iesous -  heard  LUK 0191 -akouo -  these 5023 -tauta -  things ,  he said  2036 -epo -  unto him ,  Yet  2089 -eti - lackest  3007 -leipo -  thou one  1520 -heis -  thing :  sell  4453 -poleo - all  3956 -pas -  that thou hast  {2192} -echo -  ,  and distribute 1239 -diadidomai -  unto the poor  4434 -ptochos -  ,  and thou shalt have 2192 -echo -  treasure  2344 -thesauros -  in heaven  3772 -ouranos -  :  and come  1204 -deuro -  ,  follow  LUK 0190 -akoloutheo -  me .

2192  LUK 018 024 And when Jesus  2424 -Iesous -  saw  1492 -eido -  that he was very 4036 -perilupos -  sorrowful  4036 -perilupos -  ,  he said  2036 -epo -  ,  How  4459 -pos -  hardly  1423 -duskolos -  shall they that have {2192} -echo -  riches  5536 -chrema -  enter  1525 -eiserchomai -  into 1519 -eis -  the kingdom  LUK 0932 -basileia -  of God  2316 -theos -  !

2192  LUK 019 017 And he said  2036 -epo -  unto him ,  Well  2095 -eu -  ,  thou good 0018 -agathos -  servant  1401 -doulos -  :  because  3754 -hoti -  thou hast been  1096 -ginomai -  faithful  4103 -pistos -  in a very 1646 -elachistos -  little  1646 -elachistos -  ,  have  {2192} -echo -  thou authority  1849 -exousia -  over  1883 -epano -  ten  1176 -deka -  cities 4172 -polis -  .

2192  LUK 019 020 And another  2087 -heteros -  came  2064 -erchomai -  ,  saying 3004 -lego -  ,  Lord  2962 -kurios -  ,  behold  2400 -idou -  ,   [ here is ]  thy pound  3414 -mna -  ,  which  3739 -hos -  I have kept  {2192} -echo -  laid 0606 -apokeimai -  up in a napkin  4676 -soudarion -  :

2192  LUK 019 024 And he said  2036 -epo -  unto them that stood  3936 -paristemi -  by ,  Take  LUK 0142 -airo -  from him the pound  3414 -mna -  ,  and give 1325 -didomi -   [ it ]  to him that hath  {2192} -echo -  ten  1176 -deka - pounds  3414 -mna -  .

2192  LUK 019 025 ( And they said  2036 -epo -  unto him ,  Lord  2962 -kurios -  ,  he hath {2192} -echo -  ten  1176 -deka -  pounds  3414 -mna -  .  )

2192  LUK 019 026 For I say  3004 -lego -  unto you ,  That unto every  3956 -pas -  one which  3588 -ho -  hath  2192 -echo -  shall be given  1325 -didomi -  ;  and from him that hath  2192 -echo -  not ,  even  2532 -kai -  that he hath {2192} -echo -  shall be taken  LUK 0142 -airo -  away from him .

2192  LUK 019 026 For I say  3004 -lego -  unto you ,  That unto every  3956 -pas -  one which  3588 -ho -  hath  2192 -echo -  shall be given  1325 -didomi -  ;  and from him that hath  {2192} -echo -  not ,  even  2532 -kai -  that he hath 2192 -echo -  shall be taken  LUK 0142 -airo -  away from him .

2192  LUK 019 026 For I say  3004 -lego -  unto you ,  That unto every  3956 -pas -  one which  3588 -ho -  hath  {2192} -echo -  shall be given  1325 -didomi -  ;  and from him that hath  2192 -echo -  not ,  even  2532 -kai -  that he hath 2192 -echo -  shall be taken  LUK 0142 -airo -  away from him .

2192  LUK 019 031 And if  1437 -ean -  any  5100 -tis -  man ask  2065 -erotao -  you ,  Why 1302 -diati -  do ye loose  3089 -luo -   [ him ]  ?  thus  3779 -houto -  shall ye say  2046 -ereo -  unto him ,  Because  3754 -hoti -  the Lord 2962 -kurios -  hath  {2192} -echo -  need  5532 -chreia -  of him .

2192  LUK 019 034 And they said  2036 -epo -  ,  The Lord  2962 -kurios -  hath {2192} -echo -  need  5532 -chreia -  of him .

2192  LUK 020 024 Shew  1925 -epideiknumi -  me a penny  1220 -denarion -  .  Whose 5100 -tis -  image  1504 -eikon -  and superscription  1923 -epigraphe - hath  {2192} -echo -  it ?  They answered  LUK 0611 -apokrinomai -  and said 2036 -epo -  ,  Caesar s  2541 -Kaisar -  .

2192  LUK 020 028 Saying  3004 -lego -  ,  Master  1320 -didaskalos -  ,  Moses 3475 -Moseus -  wrote  1125 -grapho -  unto us ,  If  1437 -ean -  any 5100 -tis -  man s  5100 -tis -  brother  LUK 0080 -adephos -  die 0599 -apothnesko -  ,  having  {2192} -echo -  a wife  1135 -gune -  ,  and he die  LUK 0599 -apothnesko -  without  LUK 0815 -ateknos -  children 0815 -ateknos -  ,  that his brother  LUK 0080 -adephos -  should take 2983 -lambano -  his wife  1135 -gune -  ,  and raise  1817 -exanistemi -  up seed  4690 -sperma -  unto his brother  LUK 0080 -adephos -  .

2192  LUK 020 033 Therefore  3767 -oun -  in the resurrection  LUK 0386 -anastasis -  whose 5100 -tis -  wife  1135 -gune -  of them is she ?  for seven  2033 -hepta - had  {2192} -echo -  her to wife  1135 -gune -  .

2192  LUK 021 004 For all  LUK 0537 -hapas -  these  3778 -houtos -  have of their abundance 4052 -perisseuo -  cast  LUK 0906 -ballo -  in unto the offerings 1435 -doron -  of God  2316 -theos -  :  but she of her penury 5303 -husterema -  hath cast  LUK 0906 -ballo -  in all  LUK 0537 -hapas -  the living  LUK 0979 -bios -  that she had  {2192} -echo -  .

2192  LUK 022 036 Then  3767 -oun -  said  2036 -epo -  he unto them ,  But now 3568 -nun -  ,  he that hath  2192 -echo -  a purse  LUK 0905 -balantion -  ,  let him take  LUK 0142 -airo -   [ it ]  ,  and likewise  3668 -homoios -   [ his ]  scrip 4082 -pera -  :  and he that hath  {2192} -echo -  no  3361 -me -  sword 3162 -machaira -  ,  let him sell  4453 -poleo -  his garment 2440 -himation -  ,  and buy  LUK 0059 -agorazo -  one .

2192  LUK 022 036 Then  3767 -oun -  said  2036 -epo -  he unto them ,  But now 3568 -nun -  ,  he that hath  {2192} -echo -  a purse  LUK 0905 -balantion -  ,  let him take  LUK 0142 -airo -   [ it ]  ,  and likewise  3668 -homoios -   [ his ]  scrip 4082 -pera -  :  and he that hath  2192 -echo -  no  3361 -me -  sword 3162 -machaira -  ,  let him sell  4453 -poleo -  his garment 2440 -himation -  ,  and buy  LUK 0059 -agorazo -  one .

2192  LUK 022 037 For I say  3004 -lego -  unto you ,  that this  5124 -touto -  that is written  1125 -grapho -  must  1163 -dei -  yet  2089 -eti -  be accomplished  5055 -teleo -  in me ,  And he was reckoned 3049 -logizomai -  among  3326 -meta -  the transgressors  LUK 0459 -anomos -  :  for the things concerning  4012 -peri -  me have  {2192} -echo -  an end 5056 -telos -  .

2192  LUK 024 039 Behold  1492 -eido -  my hands  5495 -cheir -  and my feet 4228 -pous -  ,  that it is I myself :  handle  5584 -pselaphao -  me ,  and see  1492 -eido -  ;  for a spirit  4151 -pneuma -  hath  2192 -echo -  not flesh  4561 -sarx -  and bones  3747 -osteon -  ,  as ye see  2334 -theoreo - me have  {2192} -echo -  .

2192  LUK 024 039 Behold  1492 -eido -  my hands  5495 -cheir -  and my feet 4228 -pous -  ,  that it is I myself :  handle  5584 -pselaphao -  me ,  and see  1492 -eido -  ;  for a spirit  4151 -pneuma -  hath  {2192} -echo -  not flesh  4561 -sarx -  and bones  3747 -osteon -  ,  as ye see  2334 -theoreo - me have  2192 -echo -  .

2192  LUK 024 041 And while they yet  2089 -eti -  believed  LUK 0569 -apisteo -  not for joy  5479 -chara -  ,  and wondered  2296 -thaumazo -  ,  he said  2036 -epo - unto them ,  Have  {2192} -echo -  ye here  1759 -enthade -  any  5100 -tis - meat  1034 -brosimos -  ?

2192  JOH 002 003 And when they wanted <5302 -hustereo -> wine <3631 -oinos -> ,  the mother <3384 -meter -> of Jesus <2424 -Iesous -> saith <3004 -lego -> unto him ,  They have <{2192} -echo -> no <3756 -ou -> wine <3631 -oinos -> .

2192  JOH 003 015 That whosoever <3588 -ho -> believeth <4100 -pisteuo -> in him should not perish <0622 -apollumi -> ,  but have <{2192} -echo -> eternal <0166 -aionios -> life <2222 -zoe -> .

2192  JOH 003 016 For God <2316 -theos -> so <3779 -houto -> loved <0025 -agapao -> the world <2889 -kosmos -> ,  that he gave <1325 -didomi -> his only <3439 -monogenes -> begotten <3439 -monogenes -> Son <5207 -huios -> ,  that whosoever <3588 -ho -> believeth <4100 -pisteuo -> in him should not perish <0622 -apollumi -> ,  but have <{2192} -echo -> everlasting <0166 -aionios -> life <2222 -zoe -> .

2192  JOH 003 029 He that hath <{2192} -echo -> the bride <3565 -numphe -> is the bridegroom <3566 -numphios -> :  but the friend <5384 -philos -> of the bridegroom <3566 -numphios -> ,  which <3588 -ho -> standeth <2476 -histemi -> and heareth <0191 -akouo -> him ,  rejoiceth <5463 -chairo -> greatly <5479 -chara -> because <1223 -dia -> of the bridegroom s <3566 -numphios -> voice <5456 -phone -> :  this <3778 -houtos -> my joy <5479 -chara -> therefore <3767 -oun -> is fulfilled <4137 -pleroo -> .

2192  JOH 003 036 He that believeth <4100 -pisteuo -> on <1519 -eis -> the Son <5207 -huios -> hath <{2192} -echo -> everlasting <0166 -aionios -> life <2222 -zoe -> :  and he that believeth <0544 -apeitheo -> not the Son <5207 -huios -> shall not see <3700 -optanomai -> life <2222 -zoe -> ;  but the wrath <3709 -orge -> of God <2316 -theos -> abideth <3306 -meno -> on <1909 -epi -> him .

2192  JOH 004 011 The woman <1135 -gune -> saith <3004 -lego -> unto him ,  Sir <2962 -kurios -> ,  thou hast <2192 -echo -> nothing <3777 -oute -> to draw <0502 -antlema -> with ,  and the well <5421 -phrear -> is deep <0901 -bathus -> :  from whence <4159 -pothen -> then <3767 -oun -> hast <{2192} -echo -> thou that living <2198 -zao -> water <5204 -hudor -> ?

2192  JOH 004 011 The woman <1135 -gune -> saith <3004 -lego -> unto him ,  Sir <2962 -kurios -> ,  thou hast <{2192} -echo -> nothing <3777 -oute -> to draw <0502 -antlema -> with ,  and the well <5421 -phrear -> is deep <0901 -bathus -> :  from whence <4159 -pothen -> then <3767 -oun -> hast <2192 -echo -> thou that living <2198 -zao -> water <5204 -hudor -> ?

2192  JOH 004 017 The woman <1135 -gune -> answered <0611 -apokrinomai -> and said <2036 -epo -> ,  I have <2192 -echo -> no <3756 -ou -> husband <0435 -aner -> .  Jesus <2424 -Iesous -> said <3004 -lego -> unto her ,  Thou hast well <2573 -kalos -> said <2036 -epo -> ,  I have <{2192} -echo -> no <3756 -ou -> husband <0435 -aner -> :

2192  JOH 004 017 The woman <1135 -gune -> answered <0611 -apokrinomai -> and said <2036 -epo -> ,  I have <{2192} -echo -> no <3756 -ou -> husband <0435 -aner -> .  Jesus <2424 -Iesous -> said <3004 -lego -> unto her ,  Thou hast well <2573 -kalos -> said <2036 -epo -> ,  I have <2192 -echo -> no <3756 -ou -> husband <0435 -aner -> :

2192  JOH 004 018 For thou hast <2192 -echo -> had <2192 -echo -> five <4002 -pente -> husbands <0435 -aner -> ;  and he whom <3739 -hos -> thou now <3568 -nun -> hast <{2192} -echo -> is not thy husband <0435 -aner -> :  in that saidst <2046 -ereo -> thou truly <0227 -alethes -> .

2192  JOH 004 018 For thou hast <2192 -echo -> had <{2192} -echo -> five <4002 -pente -> husbands <0435 -aner -> ;  and he whom <3739 -hos -> thou now <3568 -nun -> hast <2192 -echo -> is not thy husband <0435 -aner -> :  in that saidst <2046 -ereo -> thou truly <0227 -alethes -> .

2192  JOH 004 018 For thou hast <{2192} -echo -> had <2192 -echo -> five <4002 -pente -> husbands <0435 -aner -> ;  and he whom <3739 -hos -> thou now <3568 -nun -> hast <2192 -echo -> is not thy husband <0435 -aner -> :  in that saidst <2046 -ereo -> thou truly <0227 -alethes -> .

2192  JOH 004 032 But he said <2036 -epo -> unto them ,  I have <{2192} -echo -> meat <1035 -brosis -> to eat <5315 -phago -> that ye know <1492 -eido -> not of .

2192  JOH 004 044 For Jesus <2424 -Iesous -> himself <0846 -autos -> testified <3140 -martureo -> ,  that a prophet <4396 -prophetes -> hath <{2192} -echo -> no <3756 -ou -> honour <5092 -time -> in his own <2398 -idios -> country <3968 -patris -> .

2192  JOH 004 052 Then <3767 -oun -> enquired <4441 -punthanomai -> he of them the hour <5610 -hora -> when <3739 -hos -> he began <{2192} -echo -> to amend <2866 -kompsoteron -> .  And they said <2036 -epo -> unto him ,  Yesterday <5504 -chthes -> at the seventh <1442 -hebdomos -> hour <5610 -hora -> the fever <4446 -puretos -> left <0863 -aphiemi -> him .

2192  JOH 005 002 Now <1161 -de -> there is at <1722 -en -> Jerusalem <2414 -Hierosoluma -> by the sheep <4262 -probatikos ->  [ market ]  a pool <2861 -kolumbethra -> ,  which <3588 -ho -> is called <1951 -epilegomai -> in the Hebrew <1447 -Hebraisti -> tongue <1447 -Hebraisti -> Bethesda <0964 -Bethesda -> ,  having <{2192} -echo -> five <4002 -pente -> porches <4745 -stoa -> .

2192  JOH 005 005 And a certain <5100 -tis -> man <0444 -anthropos -> was there <1563 -ekei -> ,  which had <{2192} -echo -> an infirmity <0769 -astheneia -> thirty <5144 -triakonta -> and eight <3638 -oktos -> years <2094 -etos -> .

2192  JOH 005 006 When Jesus <2424 -Iesous -> saw <1492 -eido -> him lie <2621 -katakeimai -> ,  and knew <1097 -ginosko -> that he had been <{2192} -echo -> now <2236 -hedista -> a long <4183 -polus -> time <5550 -chronos ->  [ in that case ]  ,  he saith <3004 -lego -> unto him ,  Wilt <2309 -thelo -> thou be made <1096 -ginomai -> whole <5199 -hugies -> ?

2192  JOH 005 007 The impotent <0770 -astheneo -> man answered <0611 -apokrinomai -> him ,  Sir <2962 -kurios -> ,  I have <{2192} -echo -> no <3756 -ou -> man <0444 -anthropos -> ,  when <3752 -hotan -> the water <5204 -hudor -> is troubled <5015 -tarasso -> ,  to put <0906 -ballo -> me into <1519 -eis -> the pool <2861 -kolumbethra -> :  but while <3739 -hos -> I am coming <2064 -erchomai -> ,  another <0243 -allos -> steppeth <2597 -katabaino -> down <2597 -katabaino -> before <4253 -pro -> me .

2192  JOH 005 024 Verily <0281 -amen -> ,  verily <0281 -amen -> ,  I say <3004 -lego -> unto you ,  He that heareth <0191 -akouo -> my word <3056 -logos -> ,  and believeth <4100 -pisteuo -> on him that sent <3992 -pempo -> me ,  hath <{2192} -echo -> everlasting <0166 -aionios -> life <2222 -zoe -> ,  and shall not come <2064 -erchomai -> into <1519 -eis -> condemnation <2920 -krisis -> ;  but is passed <3327 -metabaino -> from death <2288 -thanatos -> unto life <2222 -zoe -> .

2192  JOH 005 026 For as the Father <3962 -pater -> hath <2192 -echo -> life <2222 -zoe -> in himself <1438 -heautou -> ;  so <3779 -houto -> hath he given <1325 -didomi -> to the Son <5207 -huios -> to have <{2192} -echo -> life <2222 -zoe -> in himself <1438 -heautou -> ;

2192  JOH 005 026 For as the Father <3962 -pater -> hath <{2192} -echo -> life <2222 -zoe -> in himself <1438 -heautou -> ;  so <3779 -houto -> hath he given <1325 -didomi -> to the Son <5207 -huios -> to have <2192 -echo -> life <2222 -zoe -> in himself <1438 -heautou -> ;

2192  JOH 005 036 But I have <{2192} -echo -> greater <3187 -meizon -> witness <3141 -marturia -> than  [ that ]  of John <2491 -Ioannes -> :  for the works <2041 -ergon -> which <3739 -hos -> the Father <3962 -pater -> hath given <1325 -didomi -> me to finish <5048 -teleioo -> ,  the same <0846 -autos -> works <2041 -ergon -> that I do <4160 -poieo -> ,  bear <3140 -martureo -> witness <3140 -martureo -> of me ,  that the Father <3962 -pater -> hath sent <0649 -apostello -> me .

2192  JOH 005 038 And ye have <{2192} -echo -> not his word <3056 -logos -> abiding <3306 -meno -> in you :  for whom <3739 -hos -> he hath sent <0649 -apostello -> ,  him ye believe <4100 -pisteuo -> not .

2192  JOH 005 039 Search <2045 -ereunao -> the scriptures <1124 -graphe -> ;  for in them ye think <1380 -dokeo -> ye have <{2192} -echo -> eternal <0166 -aionios -> life <2222 -zoe -> :  and they are they which testify <3140 -martureo -> of me .

2192  JOH 005 040 And ye will <2309 -thelo -> not come <2064 -erchomai -> to me ,  that ye might have <{2192} -echo -> life <2222 -zoe -> .

2192  JOH 005 042 But I know <1097 -ginosko -> you ,  that ye have <{2192} -echo -> not the love <0026 -agape -> of God <2316 -theos -> in you .

2192  JOH 006 009 There is a lad <3808 -paidarion -> here <5602 -hode -> ,  which <3739 -hos -> hath <{2192} -echo -> five <4002 -pente -> barley <2916 -krithinos -> loaves <0740 -artos -> ,  and two <1417 -duo -> small <3795 -opsarion -> fishes <3795 -opsarion -> :  but what <5101 -tis -> are they among <1519 -eis -> so <5118 -tosoutos -> many <5118 -tosoutos -> ?

2192  JOH 006 040 And this <5124 -touto -> is the will <2307 -thelema -> of him that sent <3992 -pempo -> me ,  that every <3956 -pas -> one which <3588 -ho -> seeth <2334 -theoreo -> the Son <5207 -huios -> ,  and believeth <4100 -pisteuo -> on <1519 -eis -> him ,  may have <{2192} -echo -> everlasting <0166 -aionios -> life <2222 -zoe -> :  and I will raise <0450 -anistemi -> him up at the last <2078 -eschatos -> day <2250 -hemera -> .

2192  JOH 006 047 Verily <0281 -amen -> ,  verily <0281 -amen -> ,  I say <3004 -lego -> unto you ,  He that believeth <4100 -pisteuo -> on <1519 -eis -> me hath <{2192} -echo -> everlasting <0166 -aionios -> life <2222 -zoe -> .

2192  JOH 006 053 Then <3767 -oun -> Jesus <2424 -Iesous -> said <2036 -epo -> unto them ,  Verily <0281 -amen -> ,  verily <0281 -amen -> ,  I say <3004 -lego -> unto you ,  Except <3362 -ean me -> ye eat <5315 -phago -> the flesh <4561 -sarx -> of the Son <5207 -huios -> of man <0444 -anthropos -> ,  and drink <4095 -pino -> his blood <0129 -haima -> ,  ye have <{2192} -echo -> no <3756 -ou -> life <2222 -zoe -> in you .

2192  JOH 006 054 Whoso <3588 -ho -> eateth <5176 -trogo -> my flesh <4561 -sarx -> ,  and drinketh <4095 -pino -> my blood <0129 -haima -> ,  hath <{2192} -echo -> eternal <0166 -aionios -> life <2222 -zoe -> ;  and I will raise <0450 -anistemi -> him up at the last <2078 -eschatos -> day <2250 -hemera -> .

2192  JOH 006 068 Then <3767 -oun -> Simon <4613 -Simon -> Peter <4074 -Petros -> answered <0611 -apokrinomai -> him ,  Lord <2962 -kurios -> ,  to whom <5101 -tis -> shall we go <0565 -aperchomai -> ?  thou hast <{2192} -echo -> the words <4487 -rhema -> of eternal <0166 -aionios -> life <2222 -zoe -> .

2192  JOH 007 020 The people <3793 -ochlos -> answered <0611 -apokrinomai -> and said <2036 -epo -> ,  Thou hast <{2192} -echo -> a devil <1140 -daimonion -> :  who <5101 -tis -> goeth <2212 -zeteo -> about <2212 -zeteo -> to kill <0615 -apokteino -> thee ?

2192  JOH 008 006 This <5124 -touto -> they said <3004 -lego -> ,  tempting <3985 -peirazo -> him ,  that they might have <{2192} -echo -> to accuse <2723 -kategoreo -> him .  But Jesus <2424 -Iesous -> stooped <2955 -kupto -> down <2736 -kato -> ,  and with  [ his ]  finger <1147 -daktulos -> wrote <1125 -grapho -> on <1519 -eis -> the ground <1093 -ge -> ,   [ as though he heard them not ]  .

2192  JOH 008 012 .  Then <3767 -oun -> spake <2980 -laleo -> Jesus <2424 -Iesous -> again <3825 -palin -> unto them ,  saying <3004 -lego -> ,  I am <1510 -eimi -> the light <5457 -phos -> of the world <2889 -kosmos -> :  he that followeth <0190 -akoloutheo -> me shall not walk <4043 -peripateo -> in darkness <4653 -skotia -> ,  but shall have <{2192} -echo -> the light <5457 -phos -> of life <2222 -zoe -> .

2192  JOH 008 026 I have <{2192} -echo -> many <4183 -polus -> things to say <2980 -laleo -> and to judge <2919 -krino -> of you :  but he that sent <3992 -pempo -> me is true <0227 -alethes -> ;  and I speak <3004 -lego -> to the world <2889 -kosmos -> those <5023 -tauta -> things which <3739 -hos -> I have heard <0191 -akouo -> of him .

2192  JOH 008 041 Ye do <4160 -poieo -> the deeds <2041 -ergon -> of your <5216 -humon -> father <3962 -pater -> .  Then <3767 -oun -> said <2036 -epo -> they to him ,  We be not born <1080 -gennao -> of fornication <4202 -porneia -> ;  we have <{2192} -echo -> one <1520 -heis -> Father <3962 -pater -> ,   [ even ]  God <2316 -theos -> .

2192  JOH 008 048 Then <3767 -oun -> answered <0611 -apokrinomai -> the Jews <2453 -Ioudaios -> ,  and said <2036 -epo -> unto him ,  Say <3004 -lego -> we not well <2573 -kalos -> that thou art <1488 -ei -> a Samaritan <4541 -Samareites -> ,  and hast <{2192} -echo -> a devil <1140 -daimonion -> ?

2192  JOH 008 049 Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> ,  I have <{2192} -echo -> not a devil <1140 -daimonion -> ;  but I honour <5091 -timao -> my Father <3962 -pater -> ,  and ye do dishonour <0818 -atimazo -> me .

2192  JOH 008 052 Then <3767 -oun -> said <2036 -epo -> the Jews <2453 -Ioudaios -> unto him ,  Now <3568 -nun -> we know <1492 -eido -> that thou hast <{2192} -echo -> a devil <1140 -daimonion -> .  Abraham <0011 -Abraam ->is dead <0599 -apothnesko -> ,  and the prophets <4396 -prophetes -> ;  and thou sayest <3004 -lego -> ,  If <1437 -ean -> a man <5100 -tis -> keep <5083 -tereo -> my saying <3056 -logos -> ,  he shall never <0165 -aion -> taste <1089 -geuomai -> of death <2288 -thanatos -> .

2192  JOH 008 057 Then <3767 -oun -> said <2036 -epo -> the Jews <2453 -Ioudaios -> unto him ,  Thou art <{2192} -echo -> not yet <2532 -kai -> fifty <4004 -pentekonta -> years <2094 -etos -> old ,  and hast thou seen <3708 -horao -> Abraham <11> ?

2192  JOH 009 040 And  [ some ]  of the Pharisees <5330 -Pharisaios -> which <3588 -ho -> were with him heard <0191 -akouo -> these <5023 -tauta -> words ,  and said <2036 -epo -> unto him ,  Are we blind <5185 -tuphlos -> also <2532 -kai -> ?  * 41  Jesus <2424 -Iesous -> said <2036 -epo -> unto them ,  If <1487 -ei -> ye were blind <5185 -tuphlos -> ,  ye should have <{2192} -echo -> no <3756 -ou -> sin <0266 -hamartia -> :  but now <3568 -nun -> ye say <3004 -lego -> ,  We see <0991 -blepo -> ;  therefore <3767 -oun -> your <5216 -humon -> sin <0266 -hamartia -> remaineth <3306 -meno -> .

2192  JOH 010 010 The thief <2812 -kleptes -> cometh not ,  but for to steal <2813 -klepto -> ,  and to kill <2380 -thuo -> ,  and to destroy <0622 -apollumi -> :  I am come <2064 -erchomai -> that they might have <2192 -echo -> life <2222 -zoe -> ,  and that they might have <{2192} -echo ->  [ it ]  more abundantly <4053 -perissos -> .

2192  JOH 010 010 The thief <2812 -kleptes -> cometh not ,  but for to steal <2813 -klepto -> ,  and to kill <2380 -thuo -> ,  and to destroy <0622 -apollumi -> :  I am come <2064 -erchomai -> that they might have <{2192} -echo -> life <2222 -zoe -> ,  and that they might have <2192 -echo ->  [ it ]  more abundantly <4053 -perissos -> .

2192  JOH 010 016 And other <0243 -allos -> sheep <4263 -probaton -> I have <{2192} -echo -> ,  which <3739 -hos -> are not of this <5026 -taute -> fold <0833 -aule -> :  them also <2548 -kakeinos -> I must <1163 -dei -> bring <0071 -ago -> ,  and they shall hear <0191 -akouo -> my voice <5456 -phone -> ;  and there shall be one <3391 -mia -> fold <4167 -poimne -> ,   [ and ]  one <1520 -heis -> shepherd <4166 -poimen -> .

2192  JOH 010 018 No <3762 -oudeis -> man <3762 -oudeis -> taketh <0142 -airo -> it from me ,  but I lay <5087 -tithemi -> it down of myself <1683 -emautou -> .  I have <2192 -echo -> power <1849 -exousia -> to lay <5087 -tithemi -> it down ,  and I have <{2192} -echo -> power <1849 -exousia -> to take <2983 -lambano -> it again <3825 -palin -> .  This <5026 -taute -> commandment <1785 -entole -> have I received <2983 -lambano -> of my Father <3962 -pater -> .

2192  JOH 010 018 No <3762 -oudeis -> man <3762 -oudeis -> taketh <0142 -airo -> it from me ,  but I lay <5087 -tithemi -> it down of myself <1683 -emautou -> .  I have <{2192} -echo -> power <1849 -exousia -> to lay <5087 -tithemi -> it down ,  and I have <2192 -echo -> power <1849 -exousia -> to take <2983 -lambano -> it again <3825 -palin -> .  This <5026 -taute -> commandment <1785 -entole -> have I received <2983 -lambano -> of my Father <3962 -pater -> .

2192  JOH 010 020 And many <4183 -polus -> of them said <3004 -lego -> ,  He hath <{2192} -echo -> a devil <1140 -daimonion -> ,  and is mad <3105 -mainomai -> ;  why <5101 -tis -> hear <0191 -akouo -> ye him ?

2192  JOH 012 006 This <5124 -touto -> he said <2036 -epo -> ,  not that he cared <3199 -melo -> for the poor <4434 -ptochos -> ;  but because <3754 -hoti -> he was a thief <2812 -kleptes -> ,  and had <{2192} -echo -> the bag <1101 -glossokomon -> ,  and bare <0941 -bastazo -> what <3588 -ho -> was put <0906 -ballo -> therein .

2192  JOH 012 008 For the poor <4434 -ptochos -> always <3842 -pantote -> ye have <2192 -echo -> with you ;  but me ye have <{2192} -echo -> not always <3842 -pantote -> .

2192  JOH 012 008 For the poor <4434 -ptochos -> always <3842 -pantote -> ye have <{2192} -echo -> with you ;  but me ye have <2192 -echo -> not always <3842 -pantote -> .

2192  JOH 012 035 Then <3767 -oun -> Jesus <2424 -Iesous -> said <2036 -epo -> unto them ,  Yet <2089 -eti -> a little <3398 -mikros -> while <5550 -chronos -> is the light <5457 -phos -> with you .  Walk <4043 -peripateo -> while <2193 -heos -> ye have <{2192} -echo -> the light <5457 -phos -> ,  lest <3361 -me -> darkness <4653 -skotia -> come <2638 -katalambano -> upon you :  for he that walketh <4043 -peripateo -> in darkness <4653 -skotia -> knoweth <1492 -eido -> not whither <4226 -pou -> he goeth <5217 -hupago -> .

2192  JOH 012 036 While <2193 -heos -> ye have <{2192} -echo -> light <5457 -phos -> ,  believe <4100 -pisteuo -> in the light <5457 -phos -> ,  that ye may be the children <5207 -huios -> of light <5457 -phos -> .  These <5023 -tauta -> things spake <2980 -laleo -> Jesus <2424 -Iesous -> ,  and departed <0565 -aperchomai -> ,  and did hide <2928 -krupto -> himself from them .

2192  JOH 012 048 He that rejecteth <0114 -atheteo -> me ,  and receiveth <2983 -lambano -> not my words <4487 -rhema -> ,  hath <{2192} -echo -> one that judgeth <2919 -krino -> him :  the word <3056 -logos -> that I have spoken <2980 -laleo -> ,  the same <1565 -ekeinos -> shall judge <2919 -krino -> him in the last <2078 -eschatos -> day <2250 -hemera -> .

2192  JOH 013 008 Peter <4074 -Petros -> saith <3004 -lego -> unto him ,  Thou shalt never <0165 -aion -> wash <3538 -nipto -> my feet <4228 -pous -> .  Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> him ,  If <1437 -ean -> I wash <3538 -nipto -> thee not ,  thou hast <{2192} -echo -> no <3756 -ou -> part <3313 -meros -> with me .

2192  JOH 013 029 For some <5100 -tis ->  [ of them ]  thought <1380 -dokeo -> ,  because <1893 -epei -> Judas <2455 -Ioudas -> had <2192 -echo -> the bag <1101 -glossokomon -> ,  that Jesus <2424 -Iesous -> had said <3004 -lego -> unto him ,  Buy <0059 -agorazo ->  [ those things ]  that we have <{2192} -echo -> need <5532 -chreia -> of against the feast <1859 -heorte -> ;  or <2228 -e -> ,  that he should give <1325 -didomi -> something <5100 -tis -> to the poor <4434 -ptochos -> .

2192  JOH 013 029 For some <5100 -tis ->  [ of them ]  thought <1380 -dokeo -> ,  because <1893 -epei -> Judas <2455 -Ioudas -> had <{2192} -echo -> the bag <1101 -glossokomon -> ,  that Jesus <2424 -Iesous -> had said <3004 -lego -> unto him ,  Buy <0059 -agorazo ->  [ those things ]  that we have <2192 -echo -> need <5532 -chreia -> of against the feast <1859 -heorte -> ;  or <2228 -e -> ,  that he should give <1325 -didomi -> something <5100 -tis -> to the poor <4434 -ptochos -> .

2192  JOH 013 035 By this <5129 -toutoi -> shall all <3956 -pas ->  [ men ]  know <1097 -ginosko -> that ye are my disciples <3101 -mathetes -> ,  if <1437 -ean -> ye have <{2192} -echo -> love <0026 -agape -> one <0240 -allelon -> to another <0240 -allelon -> .

2192  JOH 014 021 He that hath <{2192} -echo -> my commandments <1785 -entole -> ,  and keepeth <5083 -tereo -> them ,  he it is that loveth <0025 -agapao -> me :  and he that loveth <0025 -agapao -> me shall be loved <0025 -agapao -> of my Father <3962 -pater -> ,  and I will love <0025 -agapao -> him ,  and will manifest <1718 -emphanizo -> myself <1683 -emautou -> to him .

2192  JOH 014 030 Hereafter <2089 -eti -> I will not talk <2980 -laleo -> much <4183 -polus -> with you :  for the prince <0758 -archon -> of this <3127 -Manaen -> world <2889 -kosmos -> cometh <2064 -erchomai -> ,  and hath <{2192} -echo -> nothing <3762 -oudeis -> in me .

2192  JOH 015 013 Greater <3187 -meizon -> love <0026 -agape -> hath <{2192} -echo -> no <3762 -oudeis -> man <3762 -oudeis -> than this <5026 -taute -> ,  that a man <5100 -tis -> lay <5087 -tithemi -> down his life <5590 -psuche -> for his friends <5384 -philos -> .

2192  JOH 015 022 If <1487 -ei -> I had not come <2064 -erchomai -> and spoken <2980 -laleo -> unto them ,  they had not had <2192 -echo -> sin <0266 -hamartia -> :  but now <3568 -nun -> they have <{2192} -echo -> no <3756 -ou -> cloke <4392 -prophasis -> for their sin <0266 -hamartia -> .

2192  JOH 015 022 If <1487 -ei -> I had not come <2064 -erchomai -> and spoken <2980 -laleo -> unto them ,  they had not had <{2192} -echo -> sin <0266 -hamartia -> :  but now <3568 -nun -> they have <2192 -echo -> no <3756 -ou -> cloke <4392 -prophasis -> for their sin <0266 -hamartia -> .

2192  JOH 015 024 If <1487 -ei -> I had not done <4160 -poieo -> among <1722 -en -> them the works <2041 -ergon -> which <3739 -hos -> none <3762 -oudeis -> other <0243 -allos -> man did <4160 -poieo -> ,  they had not had <{2192} -echo -> sin <0266 -hamartia -> :  but now <3568 -nun -> have they both <2532 -kai -> seen <3708 -horao -> and hated <3404 -miseo -> both <2532 -kai -> me and my Father <3962 -pater -> .

2192  JOH 016 012 I have <{2192} -echo -> yet <2089 -eti -> many <4183 -polus -> things to say <3004 -lego -> unto you ,  but ye cannot <1410 -dunamai -> bear <0941 -bastazo -> them now <0737 -arti -> .

2192  JOH 016 015 All <3956 -pas -> things that the Father <3962 -pater -> hath <{2192} -echo -> are mine <1699 -emos -> :  therefore <5124 -touto -> said <2036 -epo -> I ,  that he shall take <2983 -lambano -> of mine <1699 -emos -> ,  and shall shew <0312 -anaggello ->  [ it ]  unto you .

2192  JOH 016 021 A woman <1135 -gune -> when <3752 -hotan -> she is in travail <5088 -tikto -> hath <{2192} -echo -> sorrow <3077 -lupe -> ,  because <3754 -hoti -> her hour <5610 -hora -> is come <2064 -erchomai -> :  but as soon <3752 -hotan -> as she is delivered <1080 -gennao -> of the child <3813 -paidion -> ,  she remembereth <3421 -mnemoneuo -> no <3765 -ouketi -> more <2089 -eti -> the anguish <2347 -thlipsis -> ,  for joy <5479 -chara -> that a man <0444 -anthropos -> is born <1080 -gennao -> into <1519 -eis -> the world <2889 -kosmos -> .

2192  JOH 016 022 And ye now <3568 -nun -> therefore <3767 -oun -> have <{2192} -echo -> sorrow <3077 -lupe -> :  but I will see <3700 -optanomai -> you again <3825 -palin -> ,  and your <5216 -humon -> heart <2588 -kardia -> shall rejoice <5463 -chairo -> ,  and your <5216 -humon -> joy <5479 -chara -> no <3762 -oudeis -> man <3762 -oudeis -> taketh <0142 -airo -> from you .

2192  JOH 016 033 These <5023 -tauta -> things I have spoken <2980 -laleo -> unto you ,  that in me ye might have <2192 -echo -> peace <1515 -eirene -> .  In the world <2889 -kosmos -> ye shall have <{2192} -echo -> tribulation <2347 -thlipsis -> :  but be of good cheer <2293 -tharseo -> ;  I have overcome <3528 -nikao -> the world <2889 -kosmos -> .

2192  JOH 016 033 These <5023 -tauta -> things I have spoken <2980 -laleo -> unto you ,  that in me ye might have <{2192} -echo -> peace <1515 -eirene -> .  In the world <2889 -kosmos -> ye shall have <2192 -echo -> tribulation <2347 -thlipsis -> :  but be of good cheer <2293 -tharseo -> ;  I have overcome <3528 -nikao -> the world <2889 -kosmos -> .

2192  JOH 017 005 And now <3568 -nun -> ,  O Father <3962 -pater -> ,  glorify <1392 -doxazo -> thou me with thine <4572 -seautou -> own <4572 -seautou -> self <4572 -seautou -> with the glory <1391 -doxa -> which <3739 -hos -> I had <{2192} -echo -> with thee before <4253 -pro -> the world <2889 -kosmos -> was .

2192  JOH 017 013 And now <3568 -nun -> come <2064 -erchomai -> I to thee ;  and these <5023 -tauta -> things I speak <2980 -laleo -> in the world <2889 -kosmos -> ,  that they might have <{2192} -echo -> my joy <5479 -chara -> fulfilled <4137 -pleroo -> in themselves <0848 -hautou -> .

2192  JOH 018 010 Then <3767 -oun -> Simon <4613 -Simon -> Peter <4074 -Petros -> having <{2192} -echo -> a sword <3162 -machaira -> drew <1670 -helkuo -> it ,  and smote <3817 -paio -> the high <0749 -archiereus -> priest s <0749 -archiereus -> servant <1401 -doulos -> ,  and cut <0609 -apokopto -> off <0609 -apokopto -> his right <1188 -dexios -> ear <5621 -otion -> .  The servant s <1401 -doulos -> name <3686 -onoma -> was Malchus <3124 -Malchos -> .

2192  JOH 019 007 The Jews <2453 -Ioudaios -> answered <0611 -apokrinomai -> him ,  We have <{2192} -echo -> a law <3551 -nomos -> ,  and by our law <3551 -nomos -> he ought <3784 -opheilo -> to die <0599 -apothnesko -> ,  because <3754 -hoti -> he made <4160 -poieo -> himself <1438 -heautou -> the Son <5207 -huios -> of God <2316 -theos -> .

2192  JOH 019 010 Then <3767 -oun -> saith <3004 -lego -> Pilate <4091 -Pilatos -> unto him ,  Speakest <2980 -laleo -> thou not unto me ?  knowest <1492 -eido -> thou not that I have <2192 -echo -> power <1849 -exousia -> to crucify <4717 -stauroo -> thee ,  and have <{2192} -echo -> power <1849 -exousia -> to release <0630 -apoluo -> thee ?

2192  JOH 019 010 Then <3767 -oun -> saith <3004 -lego -> Pilate <4091 -Pilatos -> unto him ,  Speakest <2980 -laleo -> thou not unto me ?  knowest <1492 -eido -> thou not that I have <{2192} -echo -> power <1849 -exousia -> to crucify <4717 -stauroo -> thee ,  and have <2192 -echo -> power <1849 -exousia -> to release <0630 -apoluo -> thee ?

2192  JOH 019 011 Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> ,  Thou couldest have <2192 -echo -> no <3756 -ou -> power <1849 -exousia ->  [ at all <3762 -oudeis -> ]  against <2596 -kata -> me ,  except <1508 -ei me -> it were given <1325 -didomi -> thee from above <0509 -anothen -> :  therefore <5124 -touto -> he that delivered <3860 -paradidomi -> me unto thee hath <{2192} -echo -> the greater <3187 -meizon -> sin <0266 -hamartia -> .

2192  JOH 019 011 Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> ,  Thou couldest have <{2192} -echo -> no <3756 -ou -> power <1849 -exousia ->  [ at all <3762 -oudeis -> ]  against <2596 -kata -> me ,  except <1508 -ei me -> it were given <1325 -didomi -> thee from above <0509 -anothen -> :  therefore <5124 -touto -> he that delivered <3860 -paradidomi -> me unto thee hath <2192 -echo -> the greater <3187 -meizon -> sin <0266 -hamartia -> .

2192  JOH 019 015 But they cried <2905 -kraugazo -> out ,  Away <0142 -airo -> with  [ him ]  ,  away <0142 -airo -> with  [ him ]  ,  crucify <4717 -stauroo -> him .  Pilate <4091 -Pilatos -> saith <3004 -lego -> unto them ,  Shall I crucify <4717 -stauroo -> your <5216 -humon -> King <0935 -basileus -> ?  The chief <0749 -archiereus -> priests <0749 -archiereus -> answered <0611 -apokrinomai -> ,  We have <{2192} -echo -> no <3756 -ou -> king <0935 -basileus -> but Caesar <2541 -Kaisar -> .

2192  JOH 020 031 But these <5023 -tauta -> are written <1125 -grapho -> ,  that ye might believe <4100 -pisteuo -> that Jesus <2424 -Iesous -> is the Christ <5547 -Christos -> ,  the Son <5207 -huios -> of God <2316 -theos -> ;  and that believing <4100 -pisteuo -> ye might have <{2192} -echo -> life <2222 -zoe -> through <1722 -en -> his name <3686 -onoma -> .

2192  JOH 021 005 Then <3767 -oun -> Jesus <2424 -Iesous -> saith <3004 -lego -> unto them ,  Children <3813 -paidion -> ,  have <{2192} -echo -> ye any <3387 -metis -> meat <4371 -prosphagion -> ?  They answered <0611 -apokrinomai -> him ,  No <3756 -ou -> .

2192  ACT 002 044 And all <3956 -pas -> that believed <4100 -pisteuo -> were together <0846 -autos -> ,  and had <{2192} -echo -> all <0537 -hapas -> things common <2839 -koinos -> ;

2192  ACT 002 045 And sold <4097 -piprasko -> their possessions <2933 -ktema -> and goods <5223 -huparxis -> ,  and parted <1266 -diamerizo -> them to all <3956 -pas ->  [ men ]  ,  as every <5100 -tis -> man had <{2192} -echo -> need <5532 -chreia -> .

2192  ACT 002 047 Praising <0134 -aineo -> God <2316 -theos -> ,  and having <{2192} -echo -> favour <5485 -charis -> with all <3650 -holos -> the people <2992 -laos -> .  And the Lord <2962 -kurios -> added <4369 -prostithemi -> to the church <1577 -ekklesia -> daily <2250 -hemera -> such as should be saved <4982 -sozo -> .

2192  ACT 003 006 Then <1161 -de -> Peter <4074 -Petros -> said <2036 -epo -> ,  Silver <0694 -argurion -> and gold <5553 -chrusion -> have <5225 -huparcho -> I none <3756 -ou -> ;  but such as I have <{2192} -echo -> give <1325 -didomi -> I thee :  In the name <3686 -onoma -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> of Nazareth <3478 -Nazareth -> rise <1453 -egeiro -> up and walk <4043 -peripateo -> .

2192  ACT 004 014 And beholding <0991 -blepo -> the man <0444 -anthropos -> which was healed <2323 -therapeuo -> standing <2476 -histemi -> with them ,  they could <{2192} -echo -> say <0471 -antepo -> nothing <3762 -oudeis -> against <0471 -antepo -> it .

2192  ACT 004 035 And laid <5087 -tithemi ->  [ them ]  down at <3844 -para -> the apostles <0652 -apostolos ->  feet <4228 -pous -> :  and distribution <1239 -diadidomai -> was made <1239 -diadidomai -> unto every <1538 -hekastos -> man according <2530 -kathoti -> as he had <{2192} -echo -> need <5532 -chreia -> .

2192  ACT 008 007 For unclean <0169 -akathartos -> spirits <4151 -pneuma -> ,  crying <0994 -boao -> with loud <3173 -megas -> voice <5456 -phone -> ,  came <1831 -exerchomai -> out of many <4183 -polus -> that were possessed <{2192} -echo ->  [ with them ]  :  and many <4183 -polus -> taken with palsies <3886 -paraluo -> ,  and that were lame <5560 -cholos -> ,  were healed <2323 -therapeuo -> .

2192  ACT 009 014 And here <5602 -hode -> he hath <{2192} -echo -> authority <1849 -exousia -> from the chief <0749 -archiereus -> priests <0749 -archiereus -> to bind <1210 -deo -> all <3956 -pas -> that call <1941 -epikaleomai -> on thy name <3686 -onoma -> .

2192  ACT 009 031 Then <3767 -oun -> had <{2192} -echo -> the churches <1577 -ekklesia -> rest <1515 -eirene -> throughout <2596 -kata -> all <3650 -holos -> Judaea <2449 -Ioudaia -> and Galilee <1056 -Galilaia -> and Samaria <4540 -Samareia -> ,  and were edified <3618 -oikodomeo -> ;  and walking <4198 -poreuomai -> in the fear <5401 -phobos -> of the Lord <2962 -kurios -> ,  and in the comfort <3874 -paraklesis -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma -> ,  were multiplied <4129 -plethuno -> .

2192  ACT 011 003 Saying <3004 -lego -> ,  Thou wentest <1525 -eiserchomai -> in to men <0435 -aner -> uncircumcised <{2192} -echo -> ,  and didst eat <4906 -sunesthio -> with them .

2192  ACT 013 005 And when they were at <1722 -en -> Salamis <4529 -Salamis -> ,  they preached <2605 -kataggello -> the word <3056 -logos -> of God <2316 -theos -> in the synagogues <4864 -sunagoge -> of the Jews <2453 -Ioudaios -> :  and they had <{2192} -echo -> also <2532 -kai -> John <2491 -Ioannes -> to  [ their ]  minister <5257 -huperetes -> .

2192  ACT 014 009 The same <3778 -houtos -> heard <0191 -akouo -> Paul <3972 -Paulos -> speak <2980 -laleo -> :  who <3739 -hos -> stedfastly <0816 -atenizo -> beholding <0816 -atenizo -> him ,  and perceiving <1492 -eido -> that he had <{2192} -echo -> faith <4102 -pistis -> to be healed <4982 -sozo -> ,

2192  ACT 015 021 For Moses <3475 -Moseus -> of old <0744 -archaios -> time <1074 -genea -> hath <{2192} -echo -> in every <2596 -kata -> city <4172 -polis -> them that preach <2784 -kerusso -> him ,  being read <0314 -anaginosko -> in the synagogues <4864 -sunagoge -> every <3956 -pas -> sabbath <4521 -sabbaton -> day .

2192  ACT 015 036 .  And some <5100 -tis -> days <2250 -hemera -> after <3326 -meta -> Paul <3972 -Paulos -> said <2036 -epo -> unto Barnabas <0921 -Barnabas -> ,  Let us go <1994 -epistrepho -> again <1994 -epistrepho -> and visit <1980 -episkeptomai -> our brethren <0080 -adephos -> in every <3956 -pas -> city <4172 -polis -> where <3739 -hos -> we have preached <2605 -kataggello -> the word <3056 -logos -> of the Lord <2962 -kurios -> ,   [ and see ]  how <4459 -pos -> they do <{2192} -echo -> .

2192  ACT 016 016 .  And it came <1096 -ginomai -> to pass ,  as we went <4198 -poreuomai -> to prayer <4335 -proseuche -> ,  a certain <5100 -tis -> damsel <3814 -paidiske -> possessed <{2192} -echo -> with a spirit <4151 -pneuma -> of divination <4436 -Puthon -> met <0528 -apantao -> us ,  which <3748 -hostis -> brought <3930 -parecho -> her masters <2962 -kurios -> much <4183 -polus -> gain <2039 -ergasia -> by soothsaying <3132 -manteuomai -> :

2192  ACT 018 018 .  And Paul <3972 -Paulos ->  [ after this ]  tarried <4357 -prosmeno ->  [ there ]  yet <2089 -eti -> a good <2425 -hikanos -> while <2250 -hemera -> ,  and then took <0657 -apotassomai -> his leave <0657 -apotassomai -> of the brethren <0080 -adephos -> ,  and sailed <1602 -ekpleo -> thence into <1519 -eis -> Syria <4947 -Suria -> ,  and with him Priscilla <4252 -Priscilla -> and Aquila <0207 -Akulas -> ;  having shorn <2751 -keiro ->  [ his ]  head <2776 -kephale -> in Cenchrea <2747 -Kegchreai -> :  for he had <{2192} -echo -> a vow <2171 -euche -> .

2192  ACT 019 013 .  Then <1161 -de -> certain <5100 -tis -> of the vagabond <4022 -perierchomai -> Jews <2453 -Ioudaios -> ,  exorcists <1845 -exorkistes -> ,  took <2021 -epicheireo -> upon them to call <3687 -onomazo -> over <1909 -epi -> them which had <{2192} -echo -> evil <4190 -poneros -> spirits <4151 -pneuma -> the name <3686 -onoma -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> ,  saying <3004 -lego -> ,  We adjure <3726 -horkizo -> you by Jesus <2424 -Iesous -> whom <3739 -hos -> Paul <3972 -Paulos -> preacheth <2784 -kerusso -> .

2192  ACT 019 038 Wherefore <3767 -oun -> if <1487 -ei -> Demetrius <1216 -Demetrios -> ,  and the craftsmen <5079 -technites -> which are with him ,  have <{2192} -echo -> a matter <3056 -logos -> against <4314 -pros -> any <5100 -tis -> man ,  the law <0060 -agoraios -> is open <0071 -ago -> ,  and there are deputies <0446 -anthupatos -> :  let them implead <1458 -egkaleo -> one <0240 -allelon -> another <0240 -allelon -> .

2192  ACT 020 015 And we sailed <0636 -apopleo -> thence <1564 -ekeithen -> ,  and came <2064 -erchomai -> the next <1966 -epiousa ->  [ day ]  over <0481 -antikru -> against <0481 -antikru -> Chios <5508 -Chios -> ;  and the next <2087 -heteros ->  [ day ]  we arrived <3846 -paraballo -> at <1519 -eis -> Samos <4544 -Samos -> ,  and tarried <3306 -meno -> at <1722 -en -> Trogyllium <5175 -Trogullion -> ;  and the next <{2192} -echo ->  [ day ]  we came <2658 -katantao -> to Miletus <3399 -Miletos -> .

2192  ACT 020 024 But none <3762 -oudeis -> of these things <3056 -logos -> move <4160 -poieo -> me ,  neither <3761 -oude -> count <{2192} -echo -> I my life <5590 -psuche -> dear <5093 -timios -> unto myself <1683 -emautou -> ,  so <5613 -hos -> that I might finish <5048 -teleioo -> my course <1408 -dromos -> with joy <5479 -chara -> ,  and the ministry <1248 -diakonia -> ,  which <3739 -hos -> I have received <2983 -lambano -> of the Lord <2962 -kurios -> Jesus <2424 -Iesous -> ,  to testify <1263 -diamarturomai -> the gospel <2098 -euaggelion -> of the grace <5485 -charis -> of God <2316 -theos -> .

2192  ACT 021 023 Do <4160 -poieo -> therefore <3767 -oun -> this <5124 -touto -> that we say <3004 -lego -> to thee :  We have <1526 -eisi -> four <5064 -tessares -> men <0435 -aner -> which have <{2192} -echo -> a vow <2171 -euche -> on <1909 -epi -> them ;

2192  ACT 021 026 Then <5119 -tote -> Paul <3972 -Paulos -> took <3880 -paralambano -> the men <0435 -aner -> ,  and the next <{2192} -echo -> day <2250 -hemera -> purifying <0048 -hagnizo -> himself with them entered <1524 -eiseimi -> into <1519 -eis -> the temple <2411 -hieron -> ,  to signify <1229 -diaggello -> the accomplishment <1604 -ekplerosis -> of the days <2250 -hemera -> of purification <0049 -hagnismos -> ,  until <2193 -heos -> that an offering <4376 -prosphora -> should be offered <4374 -prosphero -> for every <1538 -hekastos -> one <1520 -heis -> of them .

2192  ACT 023 017 Then <1161 -de -> Paul <3972 -Paulos -> called <4341 -proskaleomai -> one <1520 -heis -> of the centurions <1543 -hekatontarches -> unto  [ him ]  ,  and said <5346 -phemi -> ,  Bring <0520 -apago -> this <5126 -touton -> young <3494 -neanias -> man <3494 -neanias -> unto the chief <5506 -chiliarchos -> captain <5506 -chiliarchos -> :  for he hath <{2192} -echo -> a certain <5100 -tis -> thing to tell <0518 -apaggello -> him .

2192  ACT 023 018 So <3767 -oun -> he took <3880 -paralambano -> him ,  and brought <0071 -ago ->  [ him ]  to the chief <5506 -chiliarchos -> captain <5506 -chiliarchos -> ,  and said <5346 -phemi -> ,  Paul <3972 -Paulos -> the prisoner <1198 -desmios -> called <4341 -proskaleomai -> me unto  [ him ]  ,  and prayed <2065 -erotao -> me to bring <0071 -ago -> this <5126 -touton -> young <3494 -neanias -> man <3494 -neanias -> unto thee ,  who hath <{2192} -echo -> something <5100 -tis -> to say <2980 -laleo -> unto thee .

2192  ACT 023 019 Then <1161 -de -> the chief <5506 -chiliarchos -> captain <5506 -chiliarchos -> took <1949 -epilambanomai -> him by the hand <5495 -cheir -> ,  and went <0402 -anachoreo ->  [ with him ]  aside <0402 -anachoreo -> privately <2398 -idios -> ,  and asked <2065 -erotao ->  [ him ]  ,  What <5101 -tis -> is that thou hast <{2192} -echo -> to tell <0518 -apaggello -> me ?

2192  ACT 023 029 Whom <3739 -hos -> I perceived <2147 -heurisko -> to be accused <1458 -egkaleo -> of questions <2213 -zetema -> of their law <3551 -nomos -> ,  but to have <{2192} -echo -> nothing <3367 -medeis -> laid <1462 -egklema -> to his charge <1462 -egklema -> worthy <0514 -axios -> of death <0336 -anairesis -> or <2228 -e -> of bonds <1199 -desmon -> .

2192  ACT 024 015 And have <{2192} -echo -> hope <1680 -elpis -> toward <1519 -eis -> God <2316 -theos -> ,  which <3739 -hos -> they themselves <0846 -autos -> also <2532 -kai -> allow <4327 -prosdechomai -> ,  that there shall be a resurrection <0386 -anastasis -> of the dead <3498 -nekros -> ,  both <5037 -te -> of the just <1342 -dikaios -> and unjust <0094 -adikos -> .

2192  ACT 024 016 And herein <5129 -toutoi -> do I exercise <0778 -askeo -> myself ,  to have <{2192} -echo -> always <1275 -diapantos -> a conscience <4893 -suneidesis -> void <0677 -aproskopos -> of offence <0677 -aproskopos -> toward <4314 -pros -> God <2316 -theos -> ,  and  [ toward ]  men <0444 -anthropos -> .

2192  ACT 024 019 Who <3739 -hos -> ought <1163 -dei -> to have been <3918 -pareimi -> here <3918 -pareimi -> before <1909 -epi -> thee ,  and object <2723 -kategoreo -> ,  if <1487 -ei -> they had <{2192} -echo -> ought <5100 -tis -> against <4314 -pros -> me .

2192  ACT 024 023 And he commanded <1299 -diatasso -> a centurion <1543 -hekatontarches -> to keep <5083 -tereo -> Paul <3972 -Paulos -> ,  and to let  [ him ]  have <{2192} -echo -> liberty <0425 -anesis -> ,  and that he should forbid <2967 -koluo -> none <3367 -medeis -> of his acquaintance <2398 -idios -> to minister <5256 -hupereteo -> or <2228 -e -> come <4334 -proserchomai -> unto him .

2192  ACT 025 016 To whom <3739 -hos -> I answered <0611 -apokrinomai -> ,  It is not the manner <1485 -ethos -> of the Romans <4514 -Rhomaios -> to deliver <5483 -charizomai -> any <5100 -tis -> man <0444 -anthropos -> to die <0684 -apoleia -> ,  before <4250 -prin -> that he which is accused <2723 -kategoreo -> have <{2192} -echo -> the accusers <2725 -kategoros -> face <4383 -prosopon -> to face <4383 -prosopon -> ,  and have <2983 -lambano -> licence <5117 -topos -> to answer <0627 -apologia -> for himself concerning <4012 -peri -> the crime <1462 -egklema -> laid <1462 -egklema -> against him .

2192  ACT 025 019 But had <{2192} -echo -> certain <5100 -tis -> questions <2213 -zetema -> against <4314 -pros -> him of their own <2398 -idios -> superstition <1175 -deisidaimonia -> ,  and of one <5100 -tis -> Jesus <2424 -Iesous -> ,  which was dead <2348 -thnesko -> ,  whom <3739 -hos -> Paul <3972 -Paulos -> affirmed <5335 -phasko -> to be alive <2198 -zao -> .

2192  ACT 025 026 Of whom <3739 -hos -> I have <2192 -echo -> no <3756 -ou -> certain <0804 -asphales -> thing to write <1125 -grapho -> unto my lord <2962 -kurios -> .  Wherefore <1352 -dio -> I have brought <4254 -proago -> him forth <4254 -proago -> before <1909 -epi -> you ,  and specially <3122 -malista -> before <1909 -epi -> thee ,  O king <0935 -basileus -> Agrippa <0067 -Agrippas -> ,  that ,  after examination <0351 -anakrisis -> had <1096 -ginomai -> ,  I might have <{2192} -echo -> somewhat <5100 -tis -> to write <1125 -grapho -> .

2192  ACT 025 026 Of whom <3739 -hos -> I have <{2192} -echo -> no <3756 -ou -> certain <0804 -asphales -> thing to write <1125 -grapho -> unto my lord <2962 -kurios -> .  Wherefore <1352 -dio -> I have brought <4254 -proago -> him forth <4254 -proago -> before <1909 -epi -> you ,  and specially <3122 -malista -> before <1909 -epi -> thee ,  O king <0935 -basileus -> Agrippa <0067 -Agrippas -> ,  that ,  after examination <0351 -anakrisis -> had <1096 -ginomai -> ,  I might have <2192 -echo -> somewhat <5100 -tis -> to write <1125 -grapho -> .

2192  ACT 028 009 So <3767 -oun -> when this <5127 -toutou -> was done <1096 -ginomai -> ,  others <3062 -loipoy -> also <2532 -kai -> ,  which <3588 -ho -> had <{2192} -echo -> diseases <0769 -astheneia -> in the island <3520 -nesos -> ,  came <4334 -proserchomai -> ,  and were healed <2323 -therapeuo -> :

2192  ACT 028 019 But when the Jews <2453 -Ioudaios -> spake <0483 -antilego -> against <0483 -antilego ->  [ it ]  ,  I was constrained <0315 -anagkazo -> to appeal <1941 -epikaleomai -> unto Caesar <2541 -Kaisar -> ;  not that I had <{2192} -echo -> ought <5100 -tis -> to accuse <2723 -kategoreo -> my nation <1484 -ethnos -> of .

2192  ACT 028 029 And when he had said <2036 -epo -> these <5023 -tauta -> words ,  the Jews <2453 -Ioudaios -> departed <0565 -aperchomai -> ,  and had <{2192} -echo -> great <4183 -polus -> reasoning <4803 -suzetesis -> among <1722 -en -> themselves <1438 -heautou -> .

2192  ROM 001 013 Now <1161 -de -> I would <2309 -thelo -> not have you ignorant <0050 -agnoeo -> ,  brethren <0080 -adephos -> ,  that oftentimes <4178 -pollakis -> I purposed <4388 -protithemai -> to come <2064 -erchomai -> unto you ,   ( but was let <2967 -koluo -> hitherto <1204 -deuro -> ,  )  that I might have <{2192} -echo -> some <5100 -tis -> fruit <2590 -karpos -> among <1722 -en -> you also <2532 -kai -> ,  even <2532 -kai -> as among <1722 -en -> other <3062 -loipoy -> Gentiles <1484 -ethnos -> .

2192  ROM 001 028 And even <2531 -kathos -> as they did not like <1381 -dokimazo -> to retain <{2192} -echo -> God <2316 -theos -> in  [ their ]  knowledge <1922 -epignosis -> ,  God <2316 -theos -> gave <3860 -paradidomi -> them over <3860 -paradidomi -> to a reprobate <0096 -adokimos -> mind <3563 -nous -> ,  to do <4160 -poieo -> those <3588 -ho -> things which are not convenient <2520 -katheko -> ;

2192  ROM 002 014 For when <3752 -hotan -> the Gentiles <1484 -ethnos -> ,  which <3588 -ho -> have <2192 -echo -> not the law <3551 -nomos -> ,  do <4160 -poieo -> by nature <5449 -phusis -> the things contained in the law <3551 -nomos -> ,  these <3778 -houtos -> ,  having <{2192} -echo -> not the law <3551 -nomos -> ,  are a law <3551 -nomos -> unto themselves <1438 -heautou -> :

2192  ROM 002 014 For when <3752 -hotan -> the Gentiles <1484 -ethnos -> ,  which <3588 -ho -> have <{2192} -echo -> not the law <3551 -nomos -> ,  do <4160 -poieo -> by nature <5449 -phusis -> the things contained in the law <3551 -nomos -> ,  these <3778 -houtos -> ,  having <2192 -echo -> not the law <3551 -nomos -> ,  are a law <3551 -nomos -> unto themselves <1438 -heautou -> :

2192  ROM 002 020 An instructor <3810 -paideutes -> of the foolish <0878 -aphron -> ,  a teacher <1320 -didaskalos -> of babes <3516 -nepios -> ,  which hast <{2192} -echo -> the form <3446 -morphosis -> of knowledge <1108 -gnosis -> and of the truth <0225 -aletheia -> in the law <3551 -nomos -> .

2192  ROM 004 002 For if <1487 -ei -> Abraham <0011 -Abraam ->were justified <1344 -dikaioo -> by works <2041 -ergon -> ,  he hath <{2192} -echo ->  [ whereof ]  to glory <2745 -kauchema -> ;  but not before <4314 -pros -> God <2316 -theos -> .

2192  ROM 005 001 .  Therefore <3767 -oun -> being justified <1344 -dikaioo -> by faith <4102 -pistis -> ,  we have <{2192} -echo -> peace <1515 -eirene -> with God <2316 -theos -> through <1223 -dia -> our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> :

2192  ROM 005 002 By whom <3739 -hos -> also <2532 -kai -> we have <{2192} -echo -> access <4318 -prosagoge -> by faith <4102 -pistis -> into <1519 -eis -> this <5026 -taute -> grace <5485 -charis -> wherein <3757 -hou -> we stand <2476 -histemi -> ,  and rejoice <2744 -kauchaomai -> in hope <1680 -elpis -> of the glory <1391 -doxa -> of God <2316 -theos -> .

2192  ROM 006 021 What <5101 -tis -> fruit <2590 -karpos -> had <{2192} -echo -> ye then <3767 -oun -> in those things whereof <3739 -hos -> ye are now <3568 -nun -> ashamed <1870 -epaischunomai -> ?  for the end <5056 -telos -> of those <1565 -ekeinos -> things  [ is ]  death <2288 -thanatos -> .

2192  ROM 006 022 But now <3570 -nuni -> being made <1659 -eleutheroo -> free <1659 -eleutheroo -> from sin <0266 -hamartia -> ,  and become <1402 -douloo -> servants <1402 -douloo -> to God <2316 -theos -> ,  ye have <{2192} -echo -> your <5216 -humon -> fruit <2590 -karpos -> unto holiness <0038 -hagiasmos -> ,  and the end <5056 -telos -> everlasting <0166 -aionios -> life <2222 -zoe -> .

2192  ROM 008 009 But ye are not in the flesh <4561 -sarx -> ,  but in the Spirit <4151 -pneuma -> ,  if <1512 -ei per -> so be that the Spirit <4151 -pneuma -> of God <2316 -theos -> dwell <3611 -oikeo -> in you .  Now <1161 -de -> if <1487 -ei -> any <5100 -tis -> man have <{2192} -echo -> not the Spirit <4151 -pneuma -> of Christ <5547 -Christos -> ,  he is none <3756 -ou -> of his .

2192  ROM 008 023 And not only <3440 -monon ->  [ they ]  ,  but ourselves also <2532 -kai -> ,  which have <{2192} -echo -> the firstfruits <0536 -aparche -> of the Spirit <4151 -pneuma -> ,  even <2532 -kai -> we ourselves groan <4727 -stenazo -> within <1722 -en -> ourselves <1438 -heautou -> ,  waiting <0553 -apekdechomai -> for the adoption <5206 -huiothesia -> ,   [ to wit ]  ,  the redemption <0629 -apolutrosis -> of our body <4983 -soma -> .

2192  ROM 009 010 And not only <3440 -monon ->  [ this ]  ;  but when Rebecca <4479 -Rhebekka -> also <2532 -kai -> had conceived <{2192} -echo -> by one <1520 -heis -> ,   [ even ]  by our father <3962 -pater -> Isaac <2464 -Isaak -> ;

2192  ROM 009 021 Hath <{2192} -echo -> not the potter <2763 -kerameus -> power <1849 -exousia -> over the clay <4081 -pelos -> ,  of the same <0846 -autos -> lump <5445 -phurama -> to make <4160 -poieo -> one vessel <4632 -skeuos -> unto honour <5092 -time -> ,  and another <3739 -hos -> unto dishonour <0819 -atimia -> ?

2192  ROM 010 002 For I bear <3140 -martureo -> them record <3140 -martureo -> that they have <{2192} -echo -> a zeal <2205 -zelos -> of God <2316 -theos -> ,  but not according <2596 -kata -> to knowledge <1922 -epignosis -> .

2192  ROM 012 004 For as we have <2192 -echo -> many <4183 -polus -> members <3196 -melos -> in one <1520 -heis -> body <4983 -soma -> ,  and all <3956 -pas -> members <3196 -melos -> have <{2192} -echo -> not the same <0846 -autos -> office <4234 -praxis -> :

2192  ROM 012 004 For as we have <{2192} -echo -> many <4183 -polus -> members <3196 -melos -> in one <1520 -heis -> body <4983 -soma -> ,  and all <3956 -pas -> members <3196 -melos -> have <2192 -echo -> not the same <0846 -autos -> office <4234 -praxis -> :

2192  ROM 012 006 Having <{2192} -echo -> then <1161 -de -> gifts <5486 -charisma -> differing <1313 -diaphoros -> according <2596 -kata -> to the grace <5485 -charis -> that is given <1325 -didomi -> to us ,  whether <1535 -eite -> prophecy <4394 -propheteia -> ,   [ let us prophesy ]  according <2596 -kata -> to the proportion <0356 -analogia -> of faith <4102 -pistis -> ;

2192  ROM 013 003 For rulers <0758 -archon -> are not a terror <5401 -phobos -> to good <0018 -agathos -> works <2041 -ergon -> ,  but to the evil <2556 -kakos -> .  Wilt <2309 -thelo -> thou then <1161 -de -> not be afraid <5399 -phobeo -> of the power <1849 -exousia -> ?  do <4160 -poieo -> that which is good <0018 -agathos -> ,  and thou shalt have <{2192} -echo -> praise <1868 -epainos -> of the same <0846 -autos -> :

2192  ROM 014 022 Hast <2192 -echo -> thou faith <4102 -pistis -> ?  have <{2192} -echo ->  [ it ]  to thyself <4572 -seautou -> before <1799 -enopion -> God <2316 -theos -> .  Happy <3107 -makarios ->  [ is ]  he that condemneth <4314 -pros -> not himself <1438 -heautou -> in that thing which <3739 -hos -> he alloweth <1381 -dokimazo -> .

2192  ROM 014 022 Hast <{2192} -echo -> thou faith <4102 -pistis -> ?  have <2192 -echo ->  [ it ]  to thyself <4572 -seautou -> before <1799 -enopion -> God <2316 -theos -> .  Happy <3107 -makarios ->  [ is ]  he that condemneth <4314 -pros -> not himself <1438 -heautou -> in that thing which <3739 -hos -> he alloweth <1381 -dokimazo -> .

2192  ROM 015 004 For whatsoever <3745 -hosos -> things were written <4270 -prographo -> aforetime <4270 -prographo -> were written <4270 -prographo -> for our learning <1319 -didaskalia -> ,  that we through <1223 -dia -> patience <5281 -hupomone -> and comfort <3874 -paraklesis -> of the scriptures <1124 -graphe -> might have <{2192} -echo -> hope <1680 -elpis -> .

2192  ROM 015 017 .  I have <{2192} -echo -> therefore <3767 -oun -> whereof I may glory <2746 -kauchesis -> through <1722 -en -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> in those <3588 -ho -> things which pertain to God <2316 -theos -> .

2192  ROM 015 023 But now <3570 -nuni -> having <2192 -echo -> no <3371 -meketi -> more <2001 -episucho -> place <5117 -topos -> in these <5125 -toutois -> parts <2825 -kline -> ,  and having <{2192} -echo -> a great <1974 -epipothia -> desire <1974 -epipothia -> these many <4183 -polus -> years <2094 -etos -> to come <2064 -erchomai -> unto you ;

2192  ROM 015 023 But now <3570 -nuni -> having <{2192} -echo -> no <3371 -meketi -> more <2001 -episucho -> place <5117 -topos -> in these <5125 -toutois -> parts <2825 -kline -> ,  and having <2192 -echo -> a great <1974 -epipothia -> desire <1974 -epipothia -> these many <4183 -polus -> years <2094 -etos -> to come <2064 -erchomai -> unto you ;

2192  1CO 002 016 For who <5101 -tis -> hath known <1097 -ginosko -> the mind <3563 -nous -> of the Lord <2962 -kurios -> ,  that he may instruct <4822 -sumbibazo -> him ?  But we have <{2192} -echo -> the mind <3563 -nous -> of Christ <5547 -Christos -> .

2192  1CO 004 007 .  For who <5101 -tis -> maketh <1252 -diakrino -> thee to differ <1252 -diakrino ->  [ from another ]  ?  and what <5101 -tis -> hast <{2192} -echo -> thou that thou didst not receive <2983 -lambano -> ?  now <2532 -kai -> if <1499 -ei kai -> thou didst receive <2983 -lambano ->  [ it ]  ,  why <5101 -tis -> dost thou glory <2744 -kauchaomai -> ,  as if thou hadst not received <2983 -lambano ->  [ it ]  ?

2192  1CO 004 015 For though <1437 -ean -> ye have <{2192} -echo -> ten <3463 -murioi -> thousand <3463 -murioi -> instructors <3807 -paidagogos -> in Christ <5547 -Christos -> ,  yet <0235 -alla ->  [ have ye ]  not many <4183 -polus -> fathers <3962 -pater -> :  for in Christ <5547 -Christos -> Jesus <2424 -Iesous -> I have begotten <1080 -gennao -> you through <1223 -dia -> the gospel <2098 -euaggelion -> .

2192  1CO 005 001 .  It is reported <0191 -akouo -> commonly <3654 -holos ->  [ that there is ]  fornication <4202 -porneia -> among <1722 -en -> you ,  and such <5108 -toioutos -> fornication <4202 -porneia -> as is not so <3761 -oude -> much <3761 -oude -> as named <3687 -onomazo -> among <1722 -en -> the Gentiles <1484 -ethnos -> ,  that one <5100 -tis -> should have <{2192} -echo -> his father s <3962 -pater -> wife <1135 -gune -> .

2192  1CO 006 001 .  Dare <5111 -tolmao -> any <5100 -tis -> of you ,  having <{2192} -echo -> a matter <4229 -pragma -> against <4314 -pros -> another <2087 -heteros -> ,  go to law <2919 -krino -> before <1909 -epi -> the unjust <0094 -adikos -> ,  and not before <1909 -epi -> the saints <0040 -hagios -> ?

2192  1CO 006 004 If <1437 -ean -> then <3767 -oun -> ye have <{2192} -echo -> judgments <2922 -kriterion -> of things pertaining to this life <0982 -biotikos -> ,  set <2523 -kathizo -> them to judge <2919 -krino -> who are least <1848 -exoutheneo -> esteemed <1848 -exoutheneo -> in the church <1577 -ekklesia -> .

2192  1CO 006 019 What <2228 -e -> ?  know <1492 -eido -> ye not that your <1438 -heautou -> body <4983 -soma -> is the temple <3485 -naos -> of the Holy <0040 -hagios -> Ghost <4151 -pneuma ->  [ which is ]  in you ,  which <3739 -hos -> ye have <{2192} -echo -> of God <2316 -theos -> ,  and ye are not your <5216 -humon -> own <1438 -heautou -> ?

2192  1CO 007 002 Nevertheless <1161 -de -> ,   [ to avoid <1223 -dia -> ]  fornication <4202 -porneia -> ,  let every <1538 -hekastos -> man have <2192 -echo -> his own <1438 -heautou -> wife <1135 -gune -> ,  and let every <1538 -hekastos -> woman have <{2192} -echo -> her own <2398 -idios -> husband <0435 -aner -> .

2192  1CO 007 002 Nevertheless <1161 -de -> ,   [ to avoid <1223 -dia -> ]  fornication <4202 -porneia -> ,  let every <1538 -hekastos -> man have <{2192} -echo -> his own <1438 -heautou -> wife <1135 -gune -> ,  and let every <1538 -hekastos -> woman have <2192 -echo -> her own <2398 -idios -> husband <0435 -aner -> .

2192  1CO 007 007 For I would <2309 -thelo -> that all <3956 -pas -> men <0444 -anthropos -> were even <2532 -kai -> as I myself <1683 -emautou -> .  But every <1538 -hekastos -> man hath <{2192} -echo -> his proper <2398 -idios -> gift <5486 -charisma -> of God <2316 -theos -> ,  one <3303 -men -> after <3779 -houto -> this <3779 -houto -> manner <3779 -houto -> ,  and another <3588 -ho -> after <3779 -houto -> that .

2192  1CO 007 012 But to the rest <3062 -loipoy -> speak <3004 -lego -> I ,  not the Lord <2962 -kurios -> :  If <1487 -ei -> any <1536 -ei tis -> brother <0080 -adephos -> hath <{2192} -echo -> a wife <1135 -gune -> that believeth <0571 -apistos -> not ,  and she be pleased <4909 -suneudokeo -> to dwell <3611 -oikeo -> with him ,  let him not put <0863 -aphiemi -> her away <0863 -aphiemi -> .

2192  1CO 007 013 And the woman <1135 -gune -> which <3748 -hostis -> hath <{2192} -echo -> an husband <0435 -aner -> that believeth <0571 -apistos -> not ,  and if he be pleased <4909 -suneudokeo -> to dwell <3611 -oikeo -> with her ,  let her not leave <0863 -aphiemi -> him .

2192  1CO 007 025 .  Now <1161 -de -> concerning <4012 -peri -> virgins <3933 -parthenos -> I have <{2192} -echo -> no <3756 -ou -> commandment <2003 -epitage -> of the Lord <2962 -kurios -> :  yet <1161 -de -> I give <1325 -didomi -> my judgment <1106 -gnome -> ,  as one that hath obtained <1653 -eleeo -> mercy <1653 -eleeo -> of the Lord <2962 -kurios -> to be faithful <4103 -pistos -> .

2192  1CO 007 028 But and if <1437 -ean -> thou marry <1060 -gameo -> ,  thou hast not sinned <0264 -hamartano -> ;  and if <1437 -ean -> a virgin <3933 -parthenos -> marry <1060 -gameo -> ,  she hath not sinned <0264 -hamartano -> .  Nevertheless <1161 -de -> such <5108 -toioutos -> shall have <{2192} -echo -> trouble <2347 -thlipsis -> in the flesh <4561 -sarx -> :  but I spare <5339 -pheidomai -> you .

2192  1CO 007 029 But this <5124 -touto -> I say <5346 -phemi -> ,  brethren <0080 -adephos -> ,  the time <2540 -kairos ->  [ is ]  short <4958 -sustello -> :  it remaineth <3063 -loipon -> ,  that both <2532 -kai -> they that have <2192 -echo -> wives <1135 -gune -> be as though they had <{2192} -echo -> none <3361 -me -> ;

2192  1CO 007 029 But this <5124 -touto -> I say <5346 -phemi -> ,  brethren <0080 -adephos -> ,  the time <2540 -kairos ->  [ is ]  short <4958 -sustello -> :  it remaineth <3063 -loipon -> ,  that both <2532 -kai -> they that have <{2192} -echo -> wives <1135 -gune -> be as though they had <2192 -echo -> none <3361 -me -> ;

2192  1CO 007 037 Nevertheless <1161 -de -> he that standeth <2476 -histemi -> stedfast <1476 -hedraios -> in his heart <2588 -kardia -> ,  having <2192 -echo -> no <3361 -me -> necessity <0318 -anagke -> ,  but hath <{2192} -echo -> power <1849 -exousia -> over <4012 -peri -> his own <2398 -idios -> will <2307 -thelema -> ,  and hath so <5124 -touto -> decreed <2919 -krino -> in his heart <2588 -kardia -> that he will keep <5083 -tereo -> his virgin <3933 -parthenos -> ,  doeth <4160 -poieo -> well <2573 -kalos -> .

2192  1CO 007 037 Nevertheless <1161 -de -> he that standeth <2476 -histemi -> stedfast <1476 -hedraios -> in his heart <2588 -kardia -> ,  having <{2192} -echo -> no <3361 -me -> necessity <0318 -anagke -> ,  but hath <2192 -echo -> power <1849 -exousia -> over <4012 -peri -> his own <2398 -idios -> will <2307 -thelema -> ,  and hath so <5124 -touto -> decreed <2919 -krino -> in his heart <2588 -kardia -> that he will keep <5083 -tereo -> his virgin <3933 -parthenos -> ,  doeth <4160 -poieo -> well <2573 -kalos -> .

2192  1CO 007 040 But she is happier <3107 -makarios -> if <1437 -ean -> she so <3779 -houto -> abide <3306 -meno -> ,  after <2596 -kata -> my judgment <1106 -gnome -> :  and I think <1380 -dokeo -> also <2504 -kago -> that I have <{2192} -echo -> the Spirit <4151 -pneuma -> of God <2316 -theos -> .

2192  1CO 008 001 .  Now <1161 -de -> as touching <4012 -peri -> things offered <1494 -eidolothuton -> unto idols <1494 -eidolothuton -> ,  we know <1492 -eido -> that we all <3956 -pas -> have <{2192} -echo -> knowledge <1108 -gnosis -> .  Knowledge <1108 -gnosis -> puffeth <5448 -phusioo -> up ,  but charity <0026 -agape -> edifieth <3618 -oikodomeo -> .

2192  1CO 008 010 For if <1437 -ean -> any <5100 -tis -> man see <1492 -eido -> thee which <3588 -ho -> hast <{2192} -echo -> knowledge <1108 -gnosis -> sit <2621 -katakeimai -> at <2621 -katakeimai -> meat in the idol s <1493 -eidoleion -> temple ,  shall not the conscience <4893 -suneidesis -> of him which is weak <0772 -asthenes -> be emboldened <3618 -oikodomeo -> to eat <2068 -esthio -> those <3588 -ho -> things which are offered <1494 -eidolothuton -> to idols <1494 -eidolothuton -> ;

2192  1CO 009 004 Have <{2192} -echo -> we not power <1849 -exousia -> to eat <5315 -phago -> and to drink <4095 -pino -> ?

2192  1CO 009 005 Have <{2192} -echo -> we not power <1849 -exousia -> to lead <4013 -periago -> about <4013 -periago -> a sister <0079 -adelphe -> ,  a wife <1135 -gune -> ,  as well <2532 -kai -> as other <3062 -loipoy -> apostles <0652 -apostolos -> ,  and  [ as ]  the brethren <0080 -adephos -> of the Lord <2962 -kurios -> ,  and Cephas <2786 -Kephas -> ?

2192  1CO 009 006 Or <2228 -e -> I only <3441 -monos -> and Barnabas <0921 -Barnabas -> ,  have <{2192} -echo -> not we power <1849 -exousia -> to forbear <3361 -me -> working <2038 -ergazomai -> ?

2192  1CO 009 017 For if <1487 -ei -> I do <4238 -prasso -> this <5124 -touto -> thing willingly <1635 -hekon -> ,  I have <{2192} -echo -> a reward <3408 -misthos -> :  but if <1487 -ei -> against <0210 -akon -> my will <0210 -akon -> ,  a dispensation <3622 -oikonomia ->  [ of the gospel ]  is committed <4100 -pisteuo -> unto me .

2192  1CO 011 004 Every <3956 -pas -> man <0435 -aner -> praying <4336 -proseuchomai -> or <2228 -e -> prophesying <4395 -propheteuo -> ,  having <{2192} -echo ->  [ his ]  head <2776 -kephale -> covered <2596 -kata -> ,  dishonoureth <2617 -kataischuno -> his head <2776 -kephale -> .

2192  1CO 011 010 For this <5124 -touto -> cause <1223 -dia -> ought <3784 -opheilo -> the woman <1135 -gune -> to have <{2192} -echo -> power <1849 -exousia -> on <1909 -epi ->  [ her ]  head <2776 -kephale -> because <1223 -dia -> of the angels <0032 -aggelos -> .

2192  1CO 011 016 But if <1487 -ei -> any <5100 -tis -> man seem <1380 -dokeo -> to be contentious <5380 -philoneikos -> ,  we have <{2192} -echo -> no <3756 -ou -> such <5108 -toioutos -> custom <4914 -sunetheia -> ,  neither <3761 -oude -> the churches <1577 -ekklesia -> of God <2316 -theos -> .

2192  1CO 011 022 What <1063 -gar -> ?  have <2192 -echo -> ye not houses <3614 -oikia -> to eat <2068 -esthio -> and to drink <4095 -pino -> in ?  or <2228 -e -> despise <2706 -kataphroneo -> ye the church <1577 -ekklesia -> of God <2316 -theos -> ,  and shame <2617 -kataischuno -> them that have <{2192} -echo -> not ?  What <5101 -tis -> shall I say <2036 -epo -> to you ?  shall I praise <1867 -epaineo -> you in this <5129 -toutoi -> ?  I praise <1867 -epaineo ->  [ you ]  not .

2192  1CO 011 022 What <1063 -gar -> ?  have <{2192} -echo -> ye not houses <3614 -oikia -> to eat <2068 -esthio -> and to drink <4095 -pino -> in ?  or <2228 -e -> despise <2706 -kataphroneo -> ye the church <1577 -ekklesia -> of God <2316 -theos -> ,  and shame <2617 -kataischuno -> them that have <2192 -echo -> not ?  What <5101 -tis -> shall I say <2036 -epo -> to you ?  shall I praise <1867 -epaineo -> you in this <5129 -toutoi -> ?  I praise <1867 -epaineo ->  [ you ]  not .

2192  1CO 012 012 .  For as the body <4983 -soma -> is one <1520 -heis -> ,  and hath <{2192} -echo -> many <4183 -polus -> members <3196 -melos -> ,  and all <3956 -pas -> the members <3196 -melos -> of that one <1520 -heis -> body <4983 -soma -> ,  being <5607 -on -> many <4183 -polus -> ,  are one <1520 -heis -> body <4983 -soma -> :  so <3779 -houto -> also <2532 -kai ->  [ is ]  Christ <5547 -Christos -> .

2192  1CO 012 021 And the eye <3788 -ophthalmos -> cannot <1410 -dunamai -> say <2036 -epo -> unto the hand <5495 -cheir -> ,  I have <2192 -echo -> no <3756 -ou -> need <5532 -chreia -> of thee :  nor <2228 -e -> again <3825 -palin -> the head <2776 -kephale -> to the feet <4228 -pous -> ,  I have <{2192} -echo -> no <3756 -ou -> need <5532 -chreia -> of you .

2192  1CO 012 021 And the eye <3788 -ophthalmos -> cannot <1410 -dunamai -> say <2036 -epo -> unto the hand <5495 -cheir -> ,  I have <{2192} -echo -> no <3756 -ou -> need <5532 -chreia -> of thee :  nor <2228 -e -> again <3825 -palin -> the head <2776 -kephale -> to the feet <4228 -pous -> ,  I have <2192 -echo -> no <3756 -ou -> need <5532 -chreia -> of you .

2192  1CO 012 023 And those  [ members ]  of the body <4983 -soma -> ,  which <3739 -hos -> we think <1380 -dokeo -> to be less <0820 -atimos -> honourable <0820 -atimos -> ,  upon these <5125 -toutois -> we bestow <4060 -peritithemi -> more <4055 -perissoteros -> abundant <4055 -perissoteros -> honour <5092 -time -> ;  and our uncomely <0809 -askemon ->  [ parts ]  have <{2192} -echo -> more <4055 -perissoteros -> abundant <4055 -perissoteros -> comeliness <2157 -eushemosune -> .

2192  1CO 012 024 For our comely <2158 -euschemon ->  [ parts ]  have <{2192} -echo -> no <3756 -ou -> need <5532 -chreia -> :  but God <2316 -theos -> hath tempered <4786 -sugkerannumi -> the body <4983 -soma -> together <4786 -sugkerannumi -> ,  having given <1325 -didomi -> more <4055 -perissoteros -> abundant <4055 -perissoteros -> honour <5092 -time -> to that  [ part ]  which lacked <5302 -hustereo -> :

2192  1CO 012 030 Have <{2192} -echo -> all <3956 -pas -> the gifts <5486 -charisma -> of healing <2386 -iama -> ?  do all <3956 -pas -> speak <2980 -laleo -> with tongues <1100 -glossa -> ?  do all <3956 -pas -> interpret <1329 -diermeneuo -> ?

2192  1CO 013 001 .  Though <1437 -ean -> I speak <2980 -laleo -> with the tongues <1100 -glossa -> of men <0444 -anthropos -> and of angels <0032 -aggelos -> ,  and have <{2192} -echo -> not charity <0026 -agape -> ,  I am become <1096 -ginomai ->  [ as ]  sounding <2278 -echeo -> brass <5475 -chalkos -> ,  or <2228 -e -> a tinkling <0214 -alalazo -> cymbal <2950 -kumbalon -> .

2192  1CO 013 002 And though <1437 -ean -> I have <2192 -echo ->  [ the gift of ]  prophecy <4394 -propheteia -> ,  and understand <1492 -eido -> all <3956 -pas -> mysteries <3466 -musterion -> ,  and all <3956 -pas -> knowledge <1108 -gnosis -> ;  and though <1437 -ean -> I have <2192 -echo -> all <3956 -pas -> faith <4102 -pistis -> ,  so <5620 -hoste -> that I could remove <3179 -methistemi -> mountains <3735 -oros -> ,  and have <{2192} -echo -> not charity <0026 -agape -> ,  I am <1510 -eimi -> nothing <3762 -oudeis -> .

2192  1CO 013 002 And though <1437 -ean -> I have <2192 -echo ->  [ the gift of ]  prophecy <4394 -propheteia -> ,  and understand <1492 -eido -> all <3956 -pas -> mysteries <3466 -musterion -> ,  and all <3956 -pas -> knowledge <1108 -gnosis -> ;  and though <1437 -ean -> I have <{2192} -echo -> all <3956 -pas -> faith <4102 -pistis -> ,  so <5620 -hoste -> that I could remove <3179 -methistemi -> mountains <3735 -oros -> ,  and have <2192 -echo -> not charity <0026 -agape -> ,  I am <1510 -eimi -> nothing <3762 -oudeis -> .

2192  1CO 013 002 And though <1437 -ean -> I have <{2192} -echo ->  [ the gift of ]  prophecy <4394 -propheteia -> ,  and understand <1492 -eido -> all <3956 -pas -> mysteries <3466 -musterion -> ,  and all <3956 -pas -> knowledge <1108 -gnosis -> ;  and though <1437 -ean -> I have <2192 -echo -> all <3956 -pas -> faith <4102 -pistis -> ,  so <5620 -hoste -> that I could remove <3179 -methistemi -> mountains <3735 -oros -> ,  and have <2192 -echo -> not charity <0026 -agape -> ,  I am <1510 -eimi -> nothing <3762 -oudeis -> .

2192  1CO 013 003 And though <1437 -ean -> I bestow <5595 -psomizo -> all <3956 -pas -> my goods <5224 -huparchonta -> to feed <5595 -psomizo ->  [ the poor ]  ,  and though <1437 -ean -> I give <3860 -paradidomi -> my body <4983 -soma -> to be burned <2545 -kaio -> ,  and have <{2192} -echo -> not charity <0026 -agape -> ,  it profiteth <5623 -opheleo -> me nothing <3762 -oudeis -> .

2192  1CO 014 026 .  How <5101 -tis -> is it then <3767 -oun -> ,  brethren <0080 -adephos -> ?  when <3752 -hotan -> ye come <4905 -sunerchomai -> together <4905 -sunerchomai -> ,  every <1538 -hekastos -> one of you hath <2192 -echo -> a psalm <5568 -psalmos -> ,  hath <2192 -echo -> a doctrine <1322 -didache -> ,  hath <2192 -echo -> a tongue <1100 -glossa -> ,  hath <2192 -echo -> a revelation <0602 -apokalupsis -> ,  hath <{2192} -echo -> an interpretation <2058 -hermeneia -> .  Let all <3956 -pas -> things be done <1096 -ginomai -> unto edifying <3619 -oikodome -> .

2192  1CO 014 026 .  How <5101 -tis -> is it then <3767 -oun -> ,  brethren <0080 -adephos -> ?  when <3752 -hotan -> ye come <4905 -sunerchomai -> together <4905 -sunerchomai -> ,  every <1538 -hekastos -> one of you hath <2192 -echo -> a psalm <5568 -psalmos -> ,  hath <2192 -echo -> a doctrine <1322 -didache -> ,  hath <2192 -echo -> a tongue <1100 -glossa -> ,  hath <{2192} -echo -> a revelation <0602 -apokalupsis -> ,  hath <2192 -echo -> an interpretation <2058 -hermeneia -> .  Let all <3956 -pas -> things be done <1096 -ginomai -> unto edifying <3619 -oikodome -> .

2192  1CO 014 026 .  How <5101 -tis -> is it then <3767 -oun -> ,  brethren <0080 -adephos -> ?  when <3752 -hotan -> ye come <4905 -sunerchomai -> together <4905 -sunerchomai -> ,  every <1538 -hekastos -> one of you hath <2192 -echo -> a psalm <5568 -psalmos -> ,  hath <2192 -echo -> a doctrine <1322 -didache -> ,  hath <{2192} -echo -> a tongue <1100 -glossa -> ,  hath <2192 -echo -> a revelation <0602 -apokalupsis -> ,  hath <2192 -echo -> an interpretation <2058 -hermeneia -> .  Let all <3956 -pas -> things be done <1096 -ginomai -> unto edifying <3619 -oikodome -> .

2192  1CO 014 026 .  How <5101 -tis -> is it then <3767 -oun -> ,  brethren <0080 -adephos -> ?  when <3752 -hotan -> ye come <4905 -sunerchomai -> together <4905 -sunerchomai -> ,  every <1538 -hekastos -> one of you hath <2192 -echo -> a psalm <5568 -psalmos -> ,  hath <{2192} -echo -> a doctrine <1322 -didache -> ,  hath <2192 -echo -> a tongue <1100 -glossa -> ,  hath <2192 -echo -> a revelation <0602 -apokalupsis -> ,  hath <2192 -echo -> an interpretation <2058 -hermeneia -> .  Let all <3956 -pas -> things be done <1096 -ginomai -> unto edifying <3619 -oikodome -> .

2192  1CO 014 026 .  How <5101 -tis -> is it then <3767 -oun -> ,  brethren <0080 -adephos -> ?  when <3752 -hotan -> ye come <4905 -sunerchomai -> together <4905 -sunerchomai -> ,  every <1538 -hekastos -> one of you hath <{2192} -echo -> a psalm <5568 -psalmos -> ,  hath <2192 -echo -> a doctrine <1322 -didache -> ,  hath <2192 -echo -> a tongue <1100 -glossa -> ,  hath <2192 -echo -> a revelation <0602 -apokalupsis -> ,  hath <2192 -echo -> an interpretation <2058 -hermeneia -> .  Let all <3956 -pas -> things be done <1096 -ginomai -> unto edifying <3619 -oikodome -> .

2192  1CO 015 031 I protest <3513 -ne -> by your <5212 -humeteros -> rejoicing <2746 -kauchesis -> which <3739 -hos -> I have <{2192} -echo -> in Christ <5547 -Christos -> Jesus <2424 -Iesous -> our Lord <2962 -kurios -> ,  I die <0599 -apothnesko -> daily <2250 -hemera -> .

2192  1CO 015 034 Awake <1594 -eknepho -> to righteousness <1346 -dikaios -> ,  and sin <0264 -hamartano -> not ;  for some <5100 -tis -> have <{2192} -echo -> not the knowledge <0056 -agnosia -> of God <2316 -theos -> :  I speak <3004 -lego ->  [ this ]  to your <5213 -humin -> shame <1791 -entrope -> .

2192  2CO 001 009 But we had <{2192} -echo -> the sentence <0610 -apokrima -> of death <2288 -thanatos -> in ourselves <1438 -heautou -> ,  that we should not trust <3982 -peitho -> in ourselves <1438 -heautou -> ,  but in God <2316 -theos -> which <3588 -ho -> raiseth <1453 -egeiro -> the dead <3498 -nekros -> :

2192  2CO 001 015 .  And in this <5026 -taute -> confidence <4006 -pepoithesis -> I was minded <1014 -boo -lom -ahee -> to come <2064 -erchomai -> unto you before <4386 -proteron -> ,  that ye might have <{2192} -echo -> a second <1208 -deuteros -> benefit <5485 -charis -> ;

2192  2CO 002 003 And I wrote <1125 -grapho -> this <5124 -touto -> same <0846 -autos -> unto you ,  lest <3361 -me -> ,  when I came <2064 -erchomai -> ,  I should have <{2192} -echo -> sorrow <3077 -lupe -> from them of whom <3739 -hos -> I ought <1163 -dei -> to rejoice <5463 -chairo -> ;  having confidence <3982 -peitho -> in you all <3956 -pas -> ,  that my joy <5479 -chara -> is  [ the joy ]  of you all <3956 -pas -> .

2192  2CO 002 004 For out of much <4183 -polus -> affliction <2347 -thlipsis -> and anguish <4928 -sunoche -> of heart <2588 -kardia -> I wrote <1125 -grapho -> unto you with many <4183 -polus -> tears <1144 -dakru -> ;  not that ye should be grieved <3076 -lupeo -> ,  but that ye might know <1097 -ginosko -> the love <0026 -agape -> which <3739 -hos -> I have <{2192} -echo -> more <4056 -perissoteros -> abundantly <4056 -perissoteros -> unto you .

2192  2CO 002 013 I had <{2192} -echo -> no <3756 -ou -> rest <0425 -anesis -> in my spirit <4151 -pneuma -> ,  because I found <2147 -heurisko -> not Titus <5103 -Titos -> my brother <0080 -adephos -> :  but taking my leave <0657 -apotassomai -> of them ,  I went <1831 -exerchomai -> from thence into <1519 -eis -> Macedonia <3109 -Makedonia -> .

2192  2CO 003 004 And such <5108 -toioutos -> trust <4006 -pepoithesis -> have <{2192} -echo -> we through <1223 -dia -> Christ <5547 -Christos -> to God -ward <2316 -theos -> :

2192  2CO 003 012 .  Seeing then <3767 -oun -> that we have <{2192} -echo -> such <5108 -toioutos -> hope <1680 -elpis -> ,  we use <5530 -chraomai -> great <4183 -polus -> plainness <3954 -parrhesia -> of speech :

2192  2CO 004 001 .  Therefore <5124 -touto -> seeing we have <{2192} -echo -> this <5026 -taute -> ministry <1248 -diakonia -> ,  as we have received <1653 -eleeo -> mercy <1653 -eleeo -> ,  we faint <1573 -ekkakeo -> not ;

2192  2CO 004 007 But we have <{2192} -echo -> this <5126 -touton -> treasure <2344 -thesauros -> in earthen <3749 -ostrakinos -> vessels <4632 -skeuos -> ,  that the excellency <5236 -huperbole -> of the power <1411 -dunamis -> may be of God <2316 -theos -> ,  and not of us .

2192  2CO 004 013 We having <{2192} -echo -> the same <0846 -autos -> spirit <4151 -pneuma -> of faith <4102 -pistis -> ,  according <2596 -kata -> as it is written <1125 -grapho -> ,  I believed <4100 -pisteuo -> ,  and therefore <1352 -dio -> have I spoken <2980 -laleo -> ;  we also <2532 -kai -> believe <4100 -pisteuo -> ,  and therefore <1352 -dio -> speak <2980 -laleo -> ;

2192  2CO 005 001 .  For we know <1492 -eido -> that if <1437 -ean -> our earthly <1919 -epigeios -> house <3614 -oikia -> of  [ this <3588 -ho -> ]  tabernacle <4636 -skenos -> were dissolved <2647 -kataluo -> ,  we have <{2192} -echo -> a building <3619 -oikodome -> of God <2316 -theos -> ,  an house <3614 -oikia -> not made <0886 -acheiropoietos -> with hands <0886 -acheiropoietos -> ,  eternal <0166 -aionios -> in the heavens <3772 -ouranos -> .

2192  2CO 005 012 .  For we commend <4921 -sunistao -> not ourselves <1438 -heautou -> again <3825 -palin -> unto you ,  but give <1325 -didomi -> you occasion <0874 -aphorme -> to glory <2745 -kauchema -> on <5228 -huper -> our behalf <5228 -huper -> ,  that ye may have <{2192} -echo -> somewhat to  [ answer ]  them which glory <2744 -kauchaomai -> in appearance <4383 -prosopon -> ,  and not in heart <2588 -kardia -> .

2192  2CO 006 010 As sorrowful <3076 -lupeo -> ,  yet <1161 -de -> alway <0104 -aei -> rejoicing <5463 -chairo -> ;  as poor <4434 -ptochos -> ,  yet <1161 -de -> making <4148 -ploutizo -> many <4183 -polus -> rich <4148 -ploutizo -> ;  as having <{2192} -echo -> nothing <3367 -medeis -> ,  and  [ yet ]  possessing <2722 -katecho -> all <3956 -pas -> things .

2192  2CO 007 001 .  Having <{2192} -echo -> therefore <3767 -oun -> these <5025 -tautais -> promises <1860 -epaggelia -> ,  dearly beloved <0027 -agapetos -> ,  let us cleanse <2511 -katharizo -> ourselves <1438 -heautou -> from all <3956 -pas -> filthiness <3436 -molusmos -> of the flesh <4561 -sarx -> and spirit <4151 -pneuma -> ,  perfecting <2005 -epiteleo -> holiness <0042 -hagiosune -> in the fear <5401 -phobos -> of God <2316 -theos -> .

2192  2CO 007 005 .  For ,  when we were come <2064 -erchomai -> into <1519 -eis -> Macedonia <3109 -Makedonia -> ,  our flesh <4561 -sarx -> had <{2192} -echo -> no <3762 -oudeis -> rest <0425 -anesis -> ,  but we were troubled <2346 -thlibo -> on <1722 -en -> every <3956 -pas -> side ;  without <1855 -exothen ->  [ were ]  fightings <3163 -mache -> ,  within <2081 -esothen ->  [ were ]  fears <5401 -phobos -> .

2192  2CO 008 011 Now <3570 -nuni -> therefore <2532 -kai -> perform <2005 -epiteleo -> the doing <4160 -poieo ->  [ of it ]  ;  that as  [ there was ]  a readiness <4288 -prothumia -> to will <2309 -thelo -> ,  so <3779 -houto ->  [ there may be ]  a performance <2005 -epiteleo -> also <2532 -kai -> out of that which ye have <{2192} -echo -> .

2192  2CO 008 012 For if there <1487 -ei -> be first <4295 -prokeimai -> a willing <4288 -prothumia -> mind <4288 -prothumia -> ,   [ it is ]  accepted <2144 -euprosdektos -> according <2526 -katholikos and 2526 katho -> to that a man <5100 -tis -> hath <2192 -echo -> ,   [ and ]  not according <2526 -katholikos and 2526 katho -> to that he hath <{2192} -echo -> not .

2192  2CO 008 012 For if there <1487 -ei -> be first <4295 -prokeimai -> a willing <4288 -prothumia -> mind <4288 -prothumia -> ,   [ it is ]  accepted <2144 -euprosdektos -> according <2526 -katholikos and 2526 katho -> to that a man <5100 -tis -> hath <{2192} -echo -> ,   [ and ]  not according <2526 -katholikos and 2526 katho -> to that he hath <2192 -echo -> not .

2192  2CO 009 008 And God <2316 -theos ->  [ is ]  able <1415 -dunatos -> to make <4052 -perisseuo -> all <3956 -pas -> grace <5485 -charis -> abound <4052 -perisseuo -> toward <1519 -eis -> you ;  that ye ,  always <3842 -pantote -> having <{2192} -echo -> all <3956 -pas -> sufficiency <0841 -autarkeia -> in all <3956 -pas ->  [ things ]  ,  may abound <4052 -perisseuo -> to every <3956 -pas -> good <0018 -agathos -> work <2041 -ergon -> :

2192  2CO 010 006 And having <{2192} -echo -> in a readiness <2092 -hetoimos -> to revenge <1556 -ekdikeo -> all <3956 -pas -> disobedience <3876 -parakoe -> ,  when <3752 -hotan -> your <5216 -humon -> obedience <5218 -hupakoe -> is fulfilled <4137 -pleroo -> .

2192  2CO 010 015 Not boasting <2744 -kauchaomai -> of things without <0280 -ametros ->  [ our ]  measure <0280 -ametros -> ,   [ that is ]  ,  of other <0245 -allotrios -> men s labours <2873 -kopos -> ;  but having <{2192} -echo -> hope <1680 -elpis -> ,  when your <5216 -humon -> faith <4102 -pistis -> is increased <0837 -auzano -> ,  that we shall be enlarged <3170 -megaluno -> by you according <2596 -kata -> to our rule <2583 -kanon -> abundantly <4050 -perisseia -> ,

2192  GAL 002 004 And that because <1223 -dia -> of false <5569 -pseudadelphos -> brethren <5569 -pseudadelphos -> unawares <3920 -pareisaktos -> brought <3920 -pareisaktos -> in ,  who <3748 -hostis -> came <3922 -pareiserchomai -> in privily <3922 -pareiserchomai -> to spy <2684 -kataskopeo -> out our liberty <1657 -eleutheria -> which <3739 -hos -> we have <{2192} -echo -> in Christ <5547 -Christos -> Jesus <2424 -Iesous -> ,  that they might bring <2615 -katadouloo -> us into bondage <2615 -katadouloo -> :

2192  GAL 004 022 For it is written <1125 -grapho -> ,  that Abraham <0011 -Abraam ->had <{2192} -echo -> two <1417 -duo -> sons <5207 -huios -> ,  the one <1520 -heis -> by a bondmaid <3814 -paidiske -> ,  the other <1520 -heis -> by a freewoman <1658 -eleutheros -> .

2192  GAL 004 027 For it is written <1125 -grapho -> ,  Rejoice <2165 -euphraino -> ,   [ thou ]  barren <4723 -steiros -> that bearest <5088 -tikto -> not ;  break <4486 -rhegnumi -> forth <4486 -rhegnumi -> and cry <0994 -boao -> ,  thou that travailest <5605 -odino -> not :  for the desolate <2048 -eremos -> hath many <4183 -polus -> more <3123 -mallon -> children <5043 -teknon -> than <2228 -e -> she which hath <{2192} -echo -> an husband <0435 -aner -> .

2192  GAL 006 004 But let every <1538 -hekastos -> man prove <1381 -dokimazo -> his own <1438 -heautou -> work <2041 -ergon -> ,  and then <5119 -tote -> shall he have <{2192} -echo -> rejoicing <2745 -kauchema -> in himself <1438 -heautou -> alone <3441 -monos -> ,  and not in another <2087 -heteros -> .

2192  GAL 006 010 As we have <{2192} -echo -> therefore <3767 -oun -> opportunity <2540 -kairos -> ,  let us do <2038 -ergazomai -> good <0018 -agathos -> unto all <3956 -pas ->  [ men ]  ,  especially <3122 -malista -> unto them who are of the household <3609 -oikeios -> of faith <4102 -pistis -> .

2192  EPH 001 007 In whom <3739 -hos -> we have <{2192} -echo -> redemption <0629 -apolutrosis -> through <1223 -dia -> his blood <0129 -haima -> ,  the forgiveness <0859 -aphesis -> of sins <3900 -paraptoma -> ,  according <2596 -kata -> to the riches <4149 -ploutos -> of his grace <5485 -charis -> ;

2192  EPH 002 012 That at <1722 -en -> that time <2540 -kairos -> ye were without <5565 -choris -> Christ <5547 -Christos -> ,  being aliens <0526 -apallotrioo -> from the commonwealth <4174 -politeia -> of Israel <2474 -Israel -> ,  and strangers <3581 -xenos -> from the covenants <1242 -diatheke -> of promise <1860 -epaggelia -> ,  having <{2192} -echo -> no <3361 -me -> hope <1680 -elpis -> ,  and without <0112 -atheos -> God <0112 -atheos -> in the world <2889 -kosmos -> :

2192  EPH 002 018 For through <1223 -dia -> him we both <0297 -amphoteros -> have <{2192} -echo -> access <4318 -prosagoge -> by one <1520 -heis -> Spirit <4151 -pneuma -> unto the Father <3962 -pater -> .

2192  EPH 003 012 In whom <3739 -hos -> we have <{2192} -echo -> boldness <3954 -parrhesia -> and access <4318 -prosagoge -> with confidence <4006 -pepoithesis -> by the faith <4102 -pistis -> of him .

2192  EPH 004 028 Let him that stole <2813 -klepto -> steal <2813 -klepto -> no <3371 -meketi -> more <2001 -episucho -> : but rather <3123 -mallon -> let him labour <2872 -kopiao -> ,  working <2038 -ergazomai -> with  [ his ]  hands <5495 -cheir -> the thing which is good <0018 -agathos -> ,  that he may have <{2192} -echo -> to give <3330 -metadidomi -> to him that needeth <5532 -chreia -> .

2192  EPH 005 005 For this <5124 -touto -> ye know <1097 -ginosko -> ,  that no <3756 -ou -> whoremonger <4205 -pornos -> ,  nor <2228 -e -> unclean <0169 -akathartos -> person ,  nor <2228 -e -> covetous <4123 -pleonektes -> man ,  who <3739 -hos -> is an idolater <1496 -eidololatres -> ,  hath <{2192} -echo -> any inheritance <2817 -kleronomia -> in the kingdom <0932 -basileia -> of Christ <5547 -Christos -> and of God <2316 -theos -> .

2192  EPH 005 027 That he might present <3936 -paristemi -> it to himself <1438 -heautou -> a glorious <1741 -endoxos -> church <1577 -ekklesia -> ,  not having <{2192} -echo -> spot <4696 -spilos -> ,  or <2228 -e -> wrinkle <4512 -rhutis -> ,  or <2228 -e -> any <5100 -tis -> such <5108 -toioutos -> thing ;  but that it should be holy <0040 -hagios -> and without <0299 -amomos -> blemish <0299 -amomos -> .

2192  PHP 001 007 .  Even <2531 -kathos -> as it is meet <1342 -dikaios -> for me to think <5426 -phroneo -> this <5124 -touto -> of you all <3956 -pas -> ,  because <1223 -dia -> I have <{2192} -echo -> you in my heart <2588 -kardia -> ;  inasmuch <3745 -hosos -> as both <5037 -te -> in my bonds <1199 -desmon -> ,  and in the defence <0627 -apologia -> and confirmation <0951 -bebaiosis -> of the gospel <2098 -euaggelion -> ,  ye all <3956 -pas -> are partakers <4791 -sugkoinonos -> of my grace <5485 -charis -> .

2192  PHP 001 023 For I am in a strait <4912 -sunecho -> betwixt <1537 -ek -> two <1417 -duo -> ,  having <{2192} -echo -> a desire <1939 -epithumia -> to depart <0360 -analuo -> ,  and to be with Christ <5547 -Christos -> ;  which is far <3123 -mallon -> better <2909 -kreitton -> :

2192  PHP 001 030 Having <{2192} -echo -> the same <0846 -autos -> conflict <0073 -agon -> which <3634 -hoios -> ye saw <1492 -eido -> in me ,  and now <3568 -nun -> hear <0191 -akouo ->  [ to be ]  in me .

2192  PHP 002 002 Fulfil <4137 -pleroo -> ye my joy <5479 -chara -> ,  that ye be likeminded <5426 -phroneo -> ,  having <{2192} -echo -> the same love <0026 -agape -> ,   [ being ]  of one <4861 -sumpsuchos -> accord <4861 -sumpsuchos -> ,  of one <1520 -heis -> mind <5426 -phroneo -> .

2192  PHP 002 020 For I have <{2192} -echo -> no <3762 -oudeis -> man <3762 -oudeis -> likeminded <2473 -isopsuchos -> ,  who <3748 -hostis -> will naturally <1103 -gnesios -> care <3309 -merimnao -> for your <5216 -humon -> state <4012 -peri -> .

2192  PHP 002 027 For indeed <2532 -kai -> he was sick <0770 -astheneo -> nigh <3897 -paraplesion -> unto death <2288 -thanatos -> :  but God <2316 -theos -> had mercy <1653 -eleeo -> on him ;  and not on him only <3440 -monon -> ,  but on me also <2532 -kai -> ,  lest <3361 -me -> I should have <{2192} -echo -> sorrow <3077 -lupe -> upon sorrow <3077 -lupe -> .

2192  PHP 002 029 Receive <4327 -prosdechomai -> him therefore <3767 -oun -> in the Lord <2962 -kurios -> with all <3956 -pas -> gladness <5479 -chara -> ;  and hold <{2192} -echo -> such <5108 -toioutos -> in reputation <1784 -entimos -> :

2192  PHP 003 004 .  Though <2539 -kaiper -> I might also <2532 -kai -> have <{2192} -echo -> confidence <4006 -pepoithesis -> in the flesh <4561 -sarx -> .  If <1487 -ei -> any <1536 -ei tis -> other <0243 -allos -> man thinketh <1380 -dokeo -> that he hath whereof he might trust <3982 -peitho -> in the flesh <4561 -sarx -> ,  I more <3123 -mallon -> :

2192  PHP 003 009 .  And be found <2147 -heurisko -> in him ,  not having <{2192} -echo -> mine <1699 -emos -> own <1699 -emos -> righteousness <1343 -dikaiosune -> ,  which <3588 -ho -> is of the law <3551 -nomos -> ,  but that which <3588 -ho -> is through <1223 -dia -> the faith <4102 -pistis -> of Christ <5547 -Christos -> ,  the righteousness <1343 -dikaiosune -> which <3588 -ho -> is of God <2316 -theos -> by faith <4102 -pistis -> :

2192  PHP 003 017 .  Brethren <0080 -adephos -> ,  be followers <4831 -summimetes -> together <4831 -summimetes -> of me ,  and mark <4648 -skopeo -> them which walk <4043 -peripateo -> so <3779 -houto -> as ye have <{2192} -echo -> us for an ensample <5179 -tupos -> .

2192  COL 001 014 In whom <3739 -hos -> we have <{2192} -echo -> redemption <0629 -apolutrosis -> through <1223 -dia -> his blood <0129 -haima -> ,   [ even ]  the forgiveness <0859 -aphesis -> of sins <0266 -hamartia -> :

2192  COL 002 001 .  For I would <2309 -thelo -> that ye knew <1492 -eido -> what <2245 -helikos -> great <2245 -helikos -> conflict <0073 -agon -> I have <{2192} -echo -> for you ,  and  [ for ]  them at <1722 -en -> Laodicea <2993 -Laodikeia -> ,  and  [ for ]  as many <3745 -hosos -> as have not seen <3708 -horao -> my face <4383 -prosopon -> in the flesh <4561 -sarx -> ;

2192  COL 002 023 Which <3748 -hostis -> things have <{2192} -echo -> indeed <3303 -men -> a shew <3056 -logos -> of wisdom <4678 -sophia -> in will <1479 -ethelothreskeia -> worship <1479 -ethelothreskeia -> ,  and humility <5012 -tapeinophrosune -> ,  and neglecting <0857 -apheidia -> of the body <4983 -soma -> ;  not in any <5100 -tis -> honour <5092 -time -> to the satisfying <4140 -plesmone -> of the flesh <4561 -sarx -> .

2192  COL 003 013 Forbearing <0430 -anechomai -> one <0240 -allelon -> another <0240 -allelon -> ,  and forgiving <5483 -charizomai -> one <1438 -heautou -> another <1438 -heautou -> ,  if <1437 -ean -> any <5100 -tis -> man have <{2192} -echo -> a quarrel <3437 -momphe -> against <4314 -pros -> any <5100 -tis -> :  even <2532 -kai -> as Christ <5547 -Christos -> forgave <5483 -charizomai -> you ,  so <3779 -houto -> also <2532 -kai ->  [ do ]  ye .

2192  COL 004 001 .  Masters <2962 -kurios -> ,  give <3930 -parecho -> unto  [ your <3588 -ho -> ]  servants <1401 -doulos -> that which is just <1342 -dikaios -> and equal <2471 -isotes -> ;  knowing <1492 -eido -> that ye also <2532 -kai -> have <{2192} -echo -> a Master <2962 -kurios -> in heaven <3772 -ouranos -> .

2192  COL 004 013 For I bear <3140 -martureo -> him record <3140 -martureo -> ,  that he hath <{2192} -echo -> a great <4183 -polus -> zeal <2205 -zelos -> for you ,  and them  [ that are ]  in Laodicea <2993 -Laodikeia -> ,  and them in Hierapolis <2404 -Hierapolis -> .

2192  1TH 001 009 For they themselves <0846 -autos -> shew <0518 -apaggello -> of us what <3697 -hopoios -> manner <3697 -hopoios -> of entering <1529 -eisodos -> in we had <{2192} -echo -> unto you ,  and how <4459 -pos -> ye turned <1994 -epistrepho -> to God <2316 -theos -> from idols <1497 -eidolon -> to serve <1398 -douleuo -> the living <2198 -zao -> and true <0228 -alethinos -> God <2316 -theos -> ;

2192  1TH 003 006 .  But now <0737 -arti -> when Timotheus <5095 -Timotheos -> came <2064 -erchomai -> from you unto us ,  and brought <2097 -euaggelizo -> us good <2097 -euaggelizo -> tidings <2097 -euaggelizo -> of your <5216 -humon -> faith <4102 -pistis -> and charity <0026 -agape -> ,  and that ye have <{2192} -echo -> good <0018 -agathos -> remembrance <3417 -mneia -> of us always <3842 -pantote -> ,  desiring <1971 -epipotheo -> greatly <1971 -epipotheo -> to see <1492 -eido -> us ,  as we also <2532 -kai ->  [ to see ]  you :

2192  1TH 004 012 That ye may walk <4043 -peripateo -> honestly <2156 -euschemonos -> toward <4314 -pros -> them that are without <1854 -exo -> ,  and  [ that ]  ye may have <{2192} -echo -> lack <5332 -pharmakeus -> of nothing <3367 -medeis -> .

2192  1TH 004 013 .  But I would <2309 -thelo -> not have you to be ignorant <0050 -agnoeo -> ,  brethren <0080 -adephos -> ,  concerning <4012 -peri -> them which are asleep <2837 -koimao -> ,  that ye sorrow <3076 -lupeo -> not ,  even <2532 -kai -> as others <3062 -loipoy -> which <3588 -ho -> have <{2192} -echo -> no <3361 -me -> hope <1680 -elpis -> .

2192  1TH 005 001 .  But of the times <2540 -kairos -> and the seasons <2540 -kairos -> ,  brethren <0080 -adephos -> ,  ye have <{2192} -echo -> no <3756 -ou -> need <5532 -chreia -> that I write <1125 -grapho -> unto you .

2192  2TH 003 009 Not because <3754 -hoti -> we have <{2192} -echo -> not power <1849 -exousia -> ,  but to make <1325 -didomi -> ourselves <1438 -heautou -> an ensample <5179 -tupos -> unto you to follow <3401 -mimeomai -> us .

2192  1TI 001 019 Holding <{2192} -echo -> faith <4102 -pistis -> ,  and a good <0018 -agathos -> conscience <4893 -suneidesis -> ;  which <3739 -hos -> some <5100 -tis -> having put <0683 -apotheomai -> away <0683 -apotheomai -> concerning <4012 -peri -> faith <4102 -pistis -> have made <3489 -nauageo -> shipwreck <3489 -nauageo -> :

2192  1TI 003 004 One that ruleth <4291 -proistemi -> well <2573 -kalos -> his own <2398 -idios -> house <3624 -oikos -> ,  having <{2192} -echo -> his children <5043 -teknon -> in subjection <5292 -hupotage -> with all <3956 -pas -> gravity <4587 -semnotes -> ;

2192  1TI 003 007 Moreover <1161 -de -> he must <1163 -dei -> have <{2192} -echo -> a good <2570 -kalos -> report <3141 -marturia -> of them which are without <1855 -exothen -> ;  lest <3361 -me -> he fall into <1519 -eis -> reproach <3680> and the snare <3803 -pagis -> of the devil <1228 -diabolos -> .

2192  1TI 003 009 Holding <{2192} -echo -> the mystery <3466 -musterion -> of the faith <4102 -pistis -> in a pure <2513 -katharos -> conscience <4893 -suneidesis -> .

2192  1TI 004 008 For bodily <4984 -somatikos -> exercise <1129 -gumnasia -> profiteth <5624 -ophelimos -> little <3641 -oligos -> :  but godliness <2150 -eusebeia -> is profitable <5624 -ophelimos -> unto all <3956 -pas -> things ,  having <{2192} -echo -> promise <1860 -epaggelia -> of the life <2222 -zoe -> that now <3568 -nun -> is ,  and of that which is to come <3195 -mello -> .

2192  1TI 005 004 But if <1487 -ei -> any <5100 -tis -> widow <5503 -chera -> have <{2192} -echo -> children <5043 -teknon -> or <2228 -e -> nephews <1549 -ekgonon -> ,  let them learn <3129 -manthano -> first <4412 -proton -> to shew <2151 -eusebeo -> piety <2151 -eusebeo -> at home <2398 -idios -> ,  and to requite <0287 -amoibe -> their parents <4269 -progonos -> :  for that is good <2570 -kalos -> and acceptable <0587 -apodektos -> before <1799 -enopion -> God <2316 -theos -> .

2192  1TI 005 012 Having <{2192} -echo -> damnation <2917 -krima -> ,  because <3754 -hoti -> they have cast <0114 -atheteo -> off <0114 -atheteo -> their first <4413 -protos -> faith <4102 -pistis -> .

2192  1TI 005 016 If <1487 -ei -> any <1536 -ei tis -> man or <2228 -e -> woman that believeth <4103 -pistos -> have <{2192} -echo -> widows <5503 -chera -> ,  let them relieve <1884 -eparkeo -> them ,  and let not the church <1577 -ekklesia -> be charged <0916 -bareo -> ;  that it may relieve <1884 -eparkeo -> them that are widows <5503 -chera -> indeed <3689 -ontos -> .

2192  1TI 005 020 Them that sin <0264 -hamartano -> rebuke <1651 -elegcho -> before <1799 -enopion -> all <3956 -pas -> ,  that others <3062 -loipoy -> also <2532 -kai -> may fear <{2192} -echo -> .

2192  1TI 006 002 And they that have <{2192} -echo -> believing <4103 -pistos -> masters <1203 -despotes -> ,  let them not despise <2706 -kataphroneo ->  [ them ]  ,  because <3754 -hoti -> they are brethren <0080 -adephos -> ;  but rather <3123 -mallon -> do <1398 -douleuo ->  [ them ]  service <1398 -douleuo -> ,  because <3754 -hoti -> they are faithful <4103 -pistos -> and beloved <0027 -agapetos -> ,  partakers <0482 -antilambanomai -> of the benefit <2108 -euergesia -> .  These <5023 -tauta -> things teach <1321 -didasko -> and exhort <3870 -parakaleo -> .

2192  1TI 006 008 And having <{2192} -echo -> food <1305 -diatrophe -> and raiment <4629 -skepasma -> let us be therewith <5125 -toutois -> content <0714 -arkeo -> .

2192  1TI 006 016 Who <3588 -ho -> only <3441 -monos -> hath <{2192} -echo -> immortality <0110 -athanasia -> ,  dwelling <3611 -oikeo -> in the light <5457 -phos -> which <3739 -hos -> no <3762 -oudeis -> man can approach <0676 -aprositos -> unto ;  whom <3739 -hos -> no <3762 -oudeis -> man <0444 -anthropos -> hath seen <1492 -eido -> ,  nor <3761 -oude -> can <1410 -dunamai -> see <1492 -eido -> :  to whom <3739 -hos ->  [ be ]  honour <5092 -time -> and power <2904 -kratos -> everlasting <0166 -aionios -> .  Amen <0281 -amen -> .

2192  2TI 001 003 I thank <5485 -charis -> God <2316 -theos -> ,  whom <3739 -hos -> I serve <3000 -latreuo -> from  [ my ]  forefathers <4269 -progonos -> with pure <2513 -katharos -> conscience <4893 -suneidesis -> ,  that without <0088 -adialeiptos -> ceasing <0088 -adialeiptos -> I have <{2192} -echo -> remembrance <3417 -mneia -> of thee in my prayers <1162 -deesis -> night <3571 -nux -> and day <2250 -hemera -> ;

2192  2TI 001 013 Hold <{2192} -echo -> fast the form <5296 -hupotuposis -> of sound <5198 -hugiaino -> words <3056 -logos -> ,  which <3739 -hos -> thou hast heard <0191 -akouo -> of me ,  in faith <4102 -pistis -> and love <0026 -agape -> which <3588 -ho -> is in Christ <5547 -Christos -> Jesus <2424 -Iesous -> .

2192  2TI 002 017 And their word <3056 -logos -> will eat <{2192} -echo -> as doth a canker <1044 -gaggraina -> :  of whom <3739 -hos -> is Hymenaeus <5211 -Humenaios -> and Philetus <5372 -Philetos -> ;

2192  2TI 002 019 .  Nevertheless <3305 -mentoi -> the foundation <2310 -themelios -> of God <2316 -theos -> standeth <2476 -histemi -> sure <4731 -stereos -> ,  having <{2192} -echo -> this <5026 -taute -> seal <4973 -sphragis -> ,  The Lord <2962 -kurios -> knoweth <1097 -ginosko -> them that are his .  And ,  Let every <3956 -pas -> one that nameth <3687 -onomazo -> the name <3686 -onoma -> of Christ <5547 -Christos -> depart <0868 -aphistemi -> from iniquity <0093 -adikia -> .

2192  2TI 003 005 Having <{2192} -echo -> a form <3446 -morphosis -> of godliness <2150 -eusebeia -> ,  but denying <0720 -arneomai -> the power <1411 -dunamis -> thereof <0846 -autos -> :  from such <5128 -toutous -> turn <0665 -apotrepo -> away <0665 -apotrepo -> .

2192  TIT 001 006 .  If <1487 -ei -> any <1536 -ei tis -> be blameless <0410 -anegkletos -> ,  the husband <0435 -aner -> of one <3391 -mia -> wife <1135 -gune -> ,  having <{2192} -echo -> faithful <4103 -pistos -> children <5043 -teknon -> not accused <1722 -en -> <2724 -kategoria -> of riot <0810 -asotia -> or <2228 -e -> unruly <0506 -anupotaktos -> .

2192  TIT 002 008 Sound <5199 -hugies -> speech <3056 -logos -> ,  that cannot <0176 -akatagnostos -> be condemned <0176 -akatagnostos -> ;  that he that is of the contrary <1727 -enantios -> part may be ashamed <1788 -entrepo -> ,  having <{2192} -echo -> no <3367 -medeis -> evil <5337 -phaulos -> thing to say <3004 -lego -> of you .

2192  PHM 001 005 Hearing <0191 -akouo -> of thy love <0026 -agape -> and faith <4102 -pistis -> ,  which <3739 -hos -> thou hast <{2192} -echo -> toward <4314 -pros -> the Lord <2962 -kurios -> Jesus <2424 -Iesous -> ,  and toward <1519 -eis -> all <3956 -pas -> saints <0040 -hagios -> ;

2192  PHM 001 007 For we have <{2192} -echo -> great <4183 -polus -> joy <5485 -charis -> and consolation <3874 -paraklesis -> in thy love <0026 -agape -> ,  because <3754 -hoti -> the bowels <4698 -splagchnon -> of the saints <0040 -hagios -> are refreshed <0373 -anapano -> by thee ,  brother <0080 -adephos -> .

2192  PHM 001 017 If <1487 -ei -> thou count <{2192} -echo -> me therefore <3767 -oun -> a partner <2844 -koinonos -> ,  receive <4355 -proslambano -> him as myself <1691 -eme -> .

2192  HEB 002 014 .  Forasmuch <1893 -epei -> then <3767 -oun -> as the children <3813 -paidion -> are partakers <2841 -koinoneo -> of flesh <4561 -sarx -> and blood <0129 -haima -> ,  he also <2532 -kai -> himself <0846 -autos -> likewise <3898 -paraplesios -> took <3348 -metecho -> part <3348 -metecho -> of the same <0846 -autos -> ;  that through <1223 -dia -> death <2288 -thanatos -> he might destroy <2673 -katargeo -> him that had <{2192} -echo -> the power <2904 -kratos -> of death <2288 -thanatos -> ,  that is ,  the devil <1228 -diabolos -> ;

2192  HEB 003 003 For this <3778 -houtos ->  [ man ]  was counted <0515 -axioo -> worthy <0515 -axioo -> of more <4119 -pleion -> glory <1391 -doxa -> than <3844 -para -> Moses <3475 -Moseus -> ,  inasmuch <3745 -hosos -> as he who hath builded <2680 -kataskeuazo -> the house <3624 -oikos -> hath <{2192} -echo -> more <4119 -pleion -> honour <5092 -time -> than the house <3624 -oikos -> .

2192  HEB 004 014 Seeing then <3767 -oun -> that we have <{2192} -echo -> a great <3173 -megas -> high <0749 -archiereus -> priest <0749 -archiereus -> ,  that is passed <1330 -dierchomai -> into the heavens <3772 -ouranos -> ,  Jesus <2424 -Iesous -> the Son <5207 -huios -> of God <2316 -theos -> ,  let us hold <2902 -krateo -> fast  [ our ]  profession <3671 -homologia -> .

2192  HEB 004 015 For we have <{2192} -echo -> not an high <0749 -archiereus -> priest <0749 -archiereus -> which cannot <1410 -dunamai -> be touched <4834 -sumpatheo -> with the feeling <4834 -sumpatheo -> of our infirmities <0769 -astheneia -> ;  but was in all <3956 -pas -> points tempted <3985 -peirazo -> like <3665 -homoiotes -> as  [ we are ,  yet ]  without <5565 -choris -> sin <0266 -hamartia -> .

2192  HEB 005 012 For when for the time <5550 -chronos -> ye ought <3784 -opheilo -> to be teachers <1320 -didaskalos -> ,  ye have <2192 -echo -> need <5532 -chreia -> that one teach <1321 -didasko -> you again <3825 -palin -> which <5101 -tis ->  [ be ]  the first <0746 -arche -> principles <4747 -stoicheion -> of the oracles <3051 -logion -> of God <2316 -theos -> ;  and are become <1096 -ginomai -> such as have <{2192} -echo -> need <5532 -chreia -> of milk <1051 -gala -> ,  and not of strong <4731 -stereos -> meat <5160 -trophe -> .

2192  HEB 005 012 For when for the time <5550 -chronos -> ye ought <3784 -opheilo -> to be teachers <1320 -didaskalos -> ,  ye have <{2192} -echo -> need <5532 -chreia -> that one teach <1321 -didasko -> you again <3825 -palin -> which <5101 -tis ->  [ be ]  the first <0746 -arche -> principles <4747 -stoicheion -> of the oracles <3051 -logion -> of God <2316 -theos -> ;  and are become <1096 -ginomai -> such as have <2192 -echo -> need <5532 -chreia -> of milk <1051 -gala -> ,  and not of strong <4731 -stereos -> meat <5160 -trophe -> .

2192  HEB 005 014 But strong <4731 -stereos -> meat <5160 -trophe -> belongeth <1510 -eimi -> to them that are of full <5046 -teleios -> age <5046 -teleios -> ,   [ even ]  those <3588 -ho -> who by reason <1223 -dia -> of use <1838 -hexis -> have <{2192} -echo -> their senses <0145 -aistheterion -> exercised <1128 -gumnazo -> to discern <1253 -diakrisis -> both <5037 -te -> good <2570 -kalos -> and evil <2556 -kakos -> .

2192  HEB 006 009 .  But ,  beloved <0027 -agapetos -> ,  we are persuaded <3982 -peitho -> better <2909 -kreitton -> things of you ,  and things that accompany <{2192} -echo -> salvation <4991 -soteria -> ,  though <1499 -ei kai -> we thus <3779 -houto -> speak <2980 -laleo -> .

2192  HEB 006 013 For when God <2316 -theos -> made <1861 -epaggello -> promise <1861 -epaggello -> to Abraham <11> ,  because <1893 -epei -> he could <{2192} -echo -> swear <3660 -omnuo -> by no <3762 -oudeis -> greater <3187 -meizon -> ,  he sware <3660 -omnuo -> by himself <1438 -heautou -> ,

2192  HEB 006 018 That by two <1417 -duo -> immutable <0276 -ametathetos -> things ,  in which <3739 -hos ->  [ it was ]  impossible <0102 -adunatos -> for God <2316 -theos -> to lie <5574 -pseudomai -> ,  we might have <{2192} -echo -> a strong <2478 -ischuros -> consolation <3874 -paraklesis -> ,  who <3588 -ho -> have fled <2703 -katapheugo -> for refuge <2703 -katapheugo -> to lay hold <2902 -krateo -> upon the hope <1680 -elpis -> set <4295 -prokeimai -> before <4295 -prokeimai -> us :

2192  HEB 006 019 Which <3739 -hos ->  [ hope ]  we have <{2192} -echo -> as an anchor <0045 -agkura -> of the soul <5590 -psuche -> ,  both <5037 -te -> sure <0804 -asphales -> and stedfast <0949 -bebaios -> ,  and which entereth <1535 -eite -> into <1519 -eis -> that within <2082 -esoteros -> the veil <2665 -katapetasma -> ;

2192  HEB 007 003 Without <0540 -apator -> father <0540 -apator -> ,  without <0282 -ametor -> mother <0282 -ametor -> ,  without <0035 -agenealogetos -> descent <0035 -agenealogetos -> ,  having <{2192} -echo -> neither <3383 -mete -> beginning <0746 -arche -> of days <2250 -hemera -> ,  nor <3383 -mete -> end <5056 -telos -> of life <2222 -zoe -> ;  but made <0871 -aphomoioo -> like <0871 -aphomoioo -> unto the Son <5207 -huios -> of God <2316 -theos -> ;  abideth <3306 -meno -> a priest <2409 -hiereus -> continually <1336 -dienekes -> .

2192  HEB 007 005 And verily <3303 -men -> they that are of the sons <5207 -huios -> of Levi <3017 -Leui -> ,  who <3588 -ho -> receive <2983 -lambano -> the office <2405 -hierateia -> of the priesthood <2405 -hierateia -> ,  have <{2192} -echo -> a commandment <1785 -entole -> to take tithes <0586 -apodekatoo -> of the people <2992 -laos -> according <2596 -kata -> to the law <3551 -nomos -> ,  that is ,  of their brethren <0080 -adephos -> ,  though <2539 -kaiper -> they come <1831 -exerchomai -> out of the loins <3751 -osphus -> of Abraham <11> :

2192  HEB 007 006 But he whose descent <1075 -genealogeo -> is not counted <1075 -genealogeo -> from them received <1183 -dekatoo -> tithes <1183 -dekatoo -> of Abraham <11> ,  and blessed <2127 -eulogeo -> him that had <{2192} -echo -> the promises <1860 -epaggelia -> .

2192  HEB 007 024 But this <3588 -ho ->  [ man ]  ,  because <1223 -dia -> he continueth <3306 -meno -> ever <0165 -aion -> ,  hath <{2192} -echo -> an unchangeable <0531 -aparabatos -> priesthood <2420 -hierosune -> .

2192  HEB 007 028 For the law <3551 -nomos -> maketh <2525 -kathistemi -> men <0444 -anthropos -> high <0749 -archiereus -> priests <0749 -archiereus -> which have <{2192} -echo -> infirmity <0769 -astheneia -> ;  but the word <3056 -logos -> of the oath <3728 -horkomosia -> ,  which <3588 -ho -> was since <3326 -meta -> the law <3551 -nomos -> ,   [ maketh ]  the Son <5207 -huios -> ,  who is consecrated <5048 -teleioo -> for evermore <0165 -aion -> .

2192  HEB 008 001 .  Now <1161 -de -> of the things which we have spoken <3004 -lego ->  [ this is ]  the sum <2774 -kephalaion -> :  We have <{2192} -echo -> such <5108 -toioutos -> an high <0749 -archiereus -> priest <0749 -archiereus -> ,  who <3739 -hos -> is set <2523 -kathizo -> on <1722 -en -> the right <1188 -dexios -> hand of the throne <2362 -thronos -> of the Majesty <3172 -megalosune -> in the heavens <3772 -ouranos -> ;

2192  HEB 008 003 For every <3956 -pas -> high <0749 -archiereus -> priest <0749 -archiereus -> is ordained <2525 -kathistemi -> to offer <4374 -prosphero -> gifts <1435 -doron -> and sacrifices <2378 -thusia -> :  wherefore <3606 -hothen ->  [ it is ]  of necessity <0316 -anagkaios -> that this <5126 -touton -> man have <{2192} -echo -> somewhat <5100 -tis -> also <2532 -kai -> to offer <4374 -prosphero -> .

2192  HEB 009 001 .  Then <3767 -oun -> verily <3303 -men -> the first <4413 -protos ->  [ covenant ]  had <{2192} -echo -> also <2532 -kai -> ordinances <1345 -dikaioma -> of divine <2999 -latreia -> service <2999 -latreia -> ,  and a worldly <2886 -kosmikos -> sanctuary <0039 -hagion -> .

2192  HEB 009 004 Which had <2192 -echo -> the golden <5552 -chruseos -> censer <2369 -thumiasterion -> ,  and the ark <2787 -kibotos -> of the covenant <1242 -diatheke -> overlaid <4028 -perikalupto -> round <3840 -pantothen -> about <3840 -pantothen -> with gold <5553 -chrusion -> ,  wherein <3757 -hou ->  [ was ]  the golden <5552 -chruseos -> pot <4713 -stamnos -> that had <{2192} -echo -> manna <3131 -manna -> ,  and Aaron s <0002 -Aaron -> rod <4464 -rhabdos -> that budded <0985 -blastano -> ,  and the tables <4109 -plax -> of the covenant <1242 -diatheke -> ;

2192  HEB 009 004 Which had <{2192} -echo -> the golden <5552 -chruseos -> censer <2369 -thumiasterion -> ,  and the ark <2787 -kibotos -> of the covenant <1242 -diatheke -> overlaid <4028 -perikalupto -> round <3840 -pantothen -> about <3840 -pantothen -> with gold <5553 -chrusion -> ,  wherein <3757 -hou ->  [ was ]  the golden <5552 -chruseos -> pot <4713 -stamnos -> that had <2192 -echo -> manna <3131 -manna -> ,  and Aaron s <0002 -Aaron -> rod <4464 -rhabdos -> that budded <0985 -blastano -> ,  and the tables <4109 -plax -> of the covenant <1242 -diatheke -> ;

2192  HEB 010 001 .  For the law <3551 -nomos -> having <{2192} -echo -> a shadow <4639 -skia -> of good <0018 -agathos -> things to come <3195 -mello -> ,   [ and ]  not the very <0846 -autos -> image <1504 -eikon -> of the things <4229 -pragma -> ,  can <1410 -dunamai -> never <3763 -oudepote -> with those <0846 -autos -> sacrifices <2378 -thusia -> which <3739 -hos -> they offered <4374 -prosphero -> year <1763 -eniautos -> by year <1763 -eniautos -> continually <1336 -dienekes -> make <5055 -teleo -> the comers <4334 -proserchomai -> thereunto <4334 -proserchomai -> perfect <5048 -teleioo -> .

2192  HEB 010 002 For then would they not have ceased <3973 -pauo -> to be offered <4374 -prosphero -> ?  because <1223 -dia -> that the worshippers <3000 -latreuo -> once <0530 -hapax -> purged <2508 -kathairo -> should have <2192 -echo -> had <{2192} -echo -> no <3367 -medeis -> more <2089 -eti -> conscience <4893 -suneidesis -> of sins <0266 -hamartia -> .

2192  HEB 010 002 For then would they not have ceased <3973 -pauo -> to be offered <4374 -prosphero -> ?  because <1223 -dia -> that the worshippers <3000 -latreuo -> once <0530 -hapax -> purged <2508 -kathairo -> should have <{2192} -echo -> had <2192 -echo -> no <3367 -medeis -> more <2089 -eti -> conscience <4893 -suneidesis -> of sins <0266 -hamartia -> .

2192  HEB 010 019 .  Having <{2192} -echo -> therefore <3767 -oun -> ,  brethren <0080 -adephos -> ,  boldness <3954 -parrhesia -> to enter <1529 -eisodos -> into the holiest <0039 -hagion -> by the blood <0129 -haima -> of Jesus <2424 -Iesous -> ,

2192  HEB 010 034 For ye had compassion <4834 -sumpatheo -> of me in my bonds <1199 -desmon -> ,  and took <4327 -prosdechomai -> joyfully <5479 -chara -> the spoiling <0724 -harpage -> of your <5216 -humon -> goods <5224 -huparchonta -> ,  knowing <1097 -ginosko -> in yourselves <1438 -heautou -> that ye have <{2192} -echo -> in heaven <3772 -ouranos -> a better <2909 -kreitton -> and an enduring <3306 -meno -> substance <5223 -huparxis -> .

2192  HEB 010 035 Cast <0577 -apoballo -> not away <0577 -apoballo -> therefore <3767 -oun -> your <5216 -humon -> confidence <3954 -parrhesia -> ,  which <3748 -hostis -> hath <{2192} -echo -> great <3173 -megas -> recompence <3405 -misthapodosia -> of reward <3405 -misthapodosia -> .

2192  HEB 011 010 For he looked <1551 -ekdechomai -> for a city <4172 -polis -> which hath <{2192} -echo -> foundations <2310 -themelios -> ,  whose <3739 -hos -> builder <5079 -technites -> and maker <1217 -demiourgos ->  [ is ]  God <2316 -theos -> .

2192  HEB 011 015 And truly <3303 -men -> ,  if <1487 -ei -> they had been mindful <3421 -mnemoneuo -> of that  [ country ]  from whence <3739 -hos -> they came <1831 -exerchomai -> out ,  they might have <2192 -echo -> had <{2192} -echo -> opportunity <2540 -kairos -> to have returned <0344 -anakampto -> .

2192  HEB 011 015 And truly <3303 -men -> ,  if <1487 -ei -> they had been mindful <3421 -mnemoneuo -> of that  [ country ]  from whence <3739 -hos -> they came <1831 -exerchomai -> out ,  they might have <{2192} -echo -> had <2192 -echo -> opportunity <2540 -kairos -> to have returned <0344 -anakampto -> .

2192  HEB 012 009 Furthermore <1534 -eita -> we have <2192 -echo -> had <{2192} -echo -> fathers <3962 -pater -> of our flesh <4561 -sarx -> which corrected <3810 -paideutes ->  [ us ]  ,  and we gave <1788 -entrepo ->  [ them ]  reverence <1788 -entrepo -> :  shall we not much <4183 -polus -> rather <3123 -mallon -> be in subjection <5293 -hupotasso -> unto the Father <3962 -pater -> of spirits <4151 -pneuma -> ,  and live <2198 -zao -> ?

2192  HEB 012 009 Furthermore <1534 -eita -> we have <{2192} -echo -> had <2192 -echo -> fathers <3962 -pater -> of our flesh <4561 -sarx -> which corrected <3810 -paideutes ->  [ us ]  ,  and we gave <1788 -entrepo ->  [ them ]  reverence <1788 -entrepo -> :  shall we not much <4183 -polus -> rather <3123 -mallon -> be in subjection <5293 -hupotasso -> unto the Father <3962 -pater -> of spirits <4151 -pneuma -> ,  and live <2198 -zao -> ?

2192  HEB 012 028 Wherefore <1352 -dio -> we receiving <3880 -paralambano -> a kingdom <0932 -basileia -> which cannot <0761 -asaleutos -> be moved <0761 -asaleutos -> ,  let us have <{2192} -echo -> grace <5485 -charis -> ,  whereby <3739 -hos -> we may serve <3000 -latreuo -> God <2316 -theos -> acceptably <2102 -euarestos -> with reverence <0127 -aidos -> and godly fear <2124 -eulabeia -> :

2192  HEB 013 010 We have <2192 -echo -> an altar <2379 -thusiasterion -> ,  whereof <3739 -hos -> they have <{2192} -echo -> no <3756 -ou -> right <1849 -exousia -> to eat <5315 -phago -> which serve <3000 -latreuo -> the tabernacle <4633 -skene -> .

2192  HEB 013 010 We have <{2192} -echo -> an altar <2379 -thusiasterion -> ,  whereof <3739 -hos -> they have <2192 -echo -> no <3756 -ou -> right <1849 -exousia -> to eat <5315 -phago -> which serve <3000 -latreuo -> the tabernacle <4633 -skene -> .

2192  HEB 013 014 For here <5602 -hode -> have <{2192} -echo -> we no <3756 -ou -> continuing <3306 -meno -> city <4172 -polis -> ,  but we seek <1934 -epizeteo -> one to come <3195 -mello -> .

2192  HEB 013 018 .  Pray <4336 -proseuchomai -> for us :  for we trust <3982 -peitho -> we have <{2192} -echo -> a good <2570 -kalos -> conscience <4893 -suneidesis -> ,  in all <3956 -pas -> things willing <2309 -thelo -> to live <0390 -anastrepho -> honestly <2573 -kalos -> .

2192  JAS 001 004 But let patience <5281 -hupomone -> have <{2192} -echo ->  [ her ]  perfect <5046 -teleios -> work <2041 -ergon -> ,  that ye may be perfect <5046 -teleios -> and entire <3648 -holokleros -> ,  wanting <3007 -leipo -> nothing <3367 -medeis -> .

2192  JAS 002 001 My brethren <0080 -adephos -> ,  have <{2192} -echo -> not the faith <4102 -pistis -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> ,   [ the Lord ]  of glory <1391 -doxa -> ,  with respect <4382 -prosopolepsia -> of persons <4382 -prosopolepsia -> .

2192  JAS 002 014 What <5101 -tis ->  [ doth it ]  profit <3786 -ophelos -> ,  my brethren <0080 -adephos -> ,  though <1437 -ean -> a man <5100 -tis -> say <3004 -lego -> he hath <2192 -echo -> faith <4102 -pistis -> ,  and have <{2192} -echo -> not works <2041 -ergon -> ?  can <1410 -dunamai -> faith <4102 -pistis -> save <4982 -sozo -> him ?

2192  JAS 002 014 What <5101 -tis ->  [ doth it ]  profit <3786 -ophelos -> ,  my brethren <0080 -adephos -> ,  though <1437 -ean -> a man <5100 -tis -> say <3004 -lego -> he hath <{2192} -echo -> faith <4102 -pistis -> ,  and have <2192 -echo -> not works <2041 -ergon -> ?  can <1410 -dunamai -> faith <4102 -pistis -> save <4982 -sozo -> him ?

2192  JAS 002 017 Even <2532 -kai -> so <3779 -houto -> faith <4102 -pistis -> ,  if <1437 -ean -> it hath <{2192} -echo -> not works <2041 -ergon -> ,  is dead <3498 -nekros -> ,  being alone <2596 -kata -> .

2192  JAS 002 018 Yea <0235 -alla -> ,  a man <5100 -tis -> may say <2046 -ereo -> ,  Thou hast <{2192} -echo -> faith <4102 -pistis -> ,  and I have works <2041 -ergon -> :  shew <1166 -deiknuo -> me thy faith <4102 -pistis -> without <5565 -choris -> thy works <2041 -ergon -> ,  and I will shew <1166 -deiknuo -> thee my faith <4102 -pistis -> by my works <2041 -ergon -> .

2192  JAS 003 014 But if <1487 -ei -> ye have <{2192} -echo -> bitter <4089 -pikros -> envying <2205 -zelos -> and strife <2052 -eritheia -> in your <5216 -humon -> hearts <2588 -kardia -> ,  glory <2620 -katakauchaomai -> not ,  and lie <5574 -pseudomai -> not against <2596 -kata -> the truth <0225 -aletheia -> .

2192  JAS 004 002 Ye lust <1937 -epithumeo -> ,  and have <2192 -echo -> not :  ye kill <5407 -phoneuo -> ,  and desire <2206 -zeloo -> to have <2192 -echo -> ,  and cannot <1410 -dunamai -> obtain <2013 -epitugchano -> :  ye fight <3164 -machomai -> and war <4170 -polemeo -> ,  yet <1161 -de -> ye have <{2192} -echo -> not ,  because <1223 -dia -> ye ask <0154 -aiteo -> not .

2192  JAS 004 002 Ye lust <1937 -epithumeo -> ,  and have <2192 -echo -> not :  ye kill <5407 -phoneuo -> ,  and desire <2206 -zeloo -> to have <{2192} -echo -> ,  and cannot <1410 -dunamai -> obtain <2013 -epitugchano -> :  ye fight <3164 -machomai -> and war <4170 -polemeo -> ,  yet <1161 -de -> ye have <2192 -echo -> not ,  because <1223 -dia -> ye ask <0154 -aiteo -> not .

2192  JAS 004 002 Ye lust <1937 -epithumeo -> ,  and have <{2192} -echo -> not :  ye kill <5407 -phoneuo -> ,  and desire <2206 -zeloo -> to have <2192 -echo -> ,  and cannot <1410 -dunamai -> obtain <2013 -epitugchano -> :  ye fight <3164 -machomai -> and war <4170 -polemeo -> ,  yet <1161 -de -> ye have <2192 -echo -> not ,  because <1223 -dia -> ye ask <0154 -aiteo -> not .

2192   1PE 002 012 Having <{2192} -echo -> your <5216 -humon -> conversation <0391 -anastrophe -> honest <2570 -kalos -> among <1722 -en -> the Gentiles <1484 -ethnos -> :  that ,  whereas <3759 -ouai -> they speak <2635 -katalaleo -> against <1909 -epi -> you as evildoers <2555 -kakopoios -> ,  they may by  [ your <3588 -ho -> ]  good <2570 -kalos -> works <2041 -ergon -> ,  which they shall behold <2029 -epopteuo -> ,  glorify <1392 -doxazo -> God <2316 -theos -> in the day <2250 -hemera -> of visitation <1984 -episkope -> .

2192   1PE 002 016 As free <1658 -eleutheros -> ,  and not using <{2192} -echo ->  [ your <3588 -ho -> ]  liberty <1657 -eleutheria -> for a cloke <1942 -epikaluma -> of maliciousness <2549 -kakia -> ,  but as the servants <1401 -doulos -> of God <2316 -theos -> .

2192   1PE 003 016 .  Having <{2192} -echo -> a good <0018 -agathos -> conscience <4893 -suneidesis -> ;  that ,  whereas <3759 -ouai -> they speak <2635 -katalaleo -> evil <2635 -katalaleo -> of you ,  as of evildoers <2555 -kakopoios -> ,  they may be ashamed <2617 -kataischuno -> that falsely accuse <1908 -epereazo -> your <5216 -humon -> good <0018 -agathos -> conversation <0391 -anastrophe -> in Christ <5547 -Christos -> .

2192   1PE 004 008 And above <4253 -pro -> all <3956 -pas -> things have <{2192} -echo -> fervent <1618 -ektenes -> charity <0026 -agape -> among <1519 -eis -> yourselves <1438 -heautou -> :  for charity <0026 -agape -> shall cover <2572 -kalupto -> the multitude <4128 -plethos -> of sins <0266 -hamartia -> .

2192  2PE 001 015 Moreover <2532 -kai -> I will endeavour <4704 -spoudazo -> that ye may be able <{2192} -echo -> after <3326 -meta -> my decease <1841 -exodos -> to have these <5130 -touton -> things always <1539 -hekastote -> in remembrance <3420 -mneme -> .

2192  2PE 001 019 .  We have <{2192} -echo -> also <2532 -kai -> a more sure <0949 -bebaios -> word <3056 -logos -> of prophecy <4397 -prophetikos -> ;  whereunto <3739 -hos -> ye do <4160 -poieo -> well <2573 -kalos -> that ye take heed <0433 -aneko -> ,  as unto a light <3088 -luchnos -> that shineth <5316 -phaino -> in a dark <0850 -auchmeros -> place <5117 -topos -> ,  until <2193 -heos -> the day <2250 -hemera -> dawn <1306 -diaugazo -> ,  and the day <5459 -phosphoros -> star <5459 -phosphoros -> arise <0393 -anatello -> in your <5216 -humon -> hearts <2588 -kardia -> :

2192  2PE 002 014 Having <2192 -echo -> eyes <3788 -ophthalmos -> full <3324 -mestos -> of adultery <3428 -moichalis -> ,  and that cannot <0180 -akatapaustos -> cease <0180 -akatapaustos -> from sin <0266 -hamartia -> ;  beguiling <1185 -deleazo -> unstable <0793 -asteriktos -> souls <5590 -psuche -> :  an heart <2588 -kardia -> they have <{2192} -echo -> exercised <1128 -gumnazo -> with covetous <4124 -pleonexia -> practices ;  cursed <2671 -katara -> children <5043 -teknon -> :

2192  2PE 002 014 Having <{2192} -echo -> eyes <3788 -ophthalmos -> full <3324 -mestos -> of adultery <3428 -moichalis -> ,  and that cannot <0180 -akatapaustos -> cease <0180 -akatapaustos -> from sin <0266 -hamartia -> ;  beguiling <1185 -deleazo -> unstable <0793 -asteriktos -> souls <5590 -psuche -> :  an heart <2588 -kardia -> they have <2192 -echo -> exercised <1128 -gumnazo -> with covetous <4124 -pleonexia -> practices ;  cursed <2671 -katara -> children <5043 -teknon -> :

2192  1JO 001 003 That which <3739 -hos -> we have seen <3708 -horao -> and heard <0191 -akouo -> declare <0518 -apaggello -> we unto you ,  that ye also <2532 -kai -> may have <{2192} -echo -> fellowship <2842 -koinonia -> with us : and truly <1161 -de -> our fellowship <2842 -koinonia ->  [ is ]  with the Father <3962 -pater -> ,  and with his Son <5207 -huios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> .

2192  1JO 001 006 If <1437 -ean -> we say <2036 -epo -> that we have <{2192} -echo -> fellowship <2842 -koinonia -> with him ,  and walk <4043 -peripateo -> in darkness <4655 -skotos -> ,  we lie <5574 -pseudomai -> ,  and do <4160 -poieo -> not the truth <0225 -aletheia -> :

2192  1JO 001 007 But if <1437 -ean -> we walk <4043 -peripateo -> in the light <5457 -phos -> ,  as he is in the light <5457 -phos -> ,  we have <{2192} -echo -> fellowship <2842 -koinonia -> one <3391 -mia -> with another <0240 -allelon -> ,  and the blood <0129 -haima -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> his Son <5207 -huios -> cleanseth <2511 -katharizo -> us from all <3956 -pas -> sin <0266 -hamartia -> .

2192  1JO 001 008 .  If <1437 -ean -> we say <2036 -epo -> that we have <{2192} -echo -> no <3756 -ou -> sin <0266 -hamartia -> ,  we deceive <4105 -planao -> ourselves <1438 -heautou -> ,  and the truth <0225 -aletheia -> is not in us .

2192  1JO 002 001 .  My little <5040 -teknion -> children <5040 -teknion -> ,  these <5023 -tauta -> things write <1125 -grapho -> I unto you ,  that ye sin <0264 -hamartano -> not .  And if <1437 -ean -> any <5100 -tis -> man sin <0264 -hamartano -> ,  we have <{2192} -echo -> an advocate <3875 -parakletos -> with the Father <3962 -pater -> ,  Jesus <2424 -Iesous -> Christ <5547 -Christos -> the righteous <1342 -dikaios -> :

2192  1JO 002 007 .  Brethren <0080 -adephos -> ,  I write <1125 -grapho -> no <3756 -ou -> new <2537 -kainos -> commandment <1785 -entole -> unto you ,  but an old <3820 -palaios -> commandment <1785 -entole -> which <3739 -hos -> ye had <{2192} -echo -> from the beginning <0746 -arche -> .  The old <3820 -palaios -> commandment <1785 -entole -> is the word <3056 -logos -> which <3739 -hos -> ye have heard <0191 -akouo -> from the beginning <0746 -arche -> .

2192  1JO 002 020 .  But ye have <{2192} -echo -> an unction <5545 -chrisma -> from the Holy <0040 -hagios -> One ,  and ye know <1492 -eido -> all <3956 -pas -> things .

2192  1JO 002 023 Whosoever <3588 -ho -> denieth <0720 -arneomai -> the Son <5207 -huios -> ,  the same <3761 -oude -> hath <2192 -echo -> not the Father <3962 -pater -> :  [  ( but )  he that acknowledgeth the Son hath <{2192} -echo -> the Father also <2532 -kai -> ]  .

2192  1JO 002 023 Whosoever <3588 -ho -> denieth <0720 -arneomai -> the Son <5207 -huios -> ,  the same <3761 -oude -> hath <{2192} -echo -> not the Father <3962 -pater -> :  [  ( but )  he that acknowledgeth the Son hath <2192 -echo -> the Father also <2532 -kai -> ]  .

2192  1JO 002 028 .  And now <3568 -nun -> ,  little <5040 -teknion -> children <5040 -teknion -> ,  abide <3306 -meno -> in him ;  that ,  when <3752 -hotan -> he shall appear <5319 -phaneroo -> ,  we may have <{2192} -echo -> confidence <3954 -parrhesia -> ,  and not be ashamed <0153 -aischunomai -> before <0575 -apo -> him at <1722 -en -> his coming <3952 -parousia -> .

2192  1JO 003 003 And every <3956 -pas -> man that hath <{2192} -echo -> this <5026 -taute -> hope <1680 -elpis -> in him purifieth <0048 -hagnizo -> himself <1438 -heautou -> ,  even <2531 -kathos -> as he is pure <0053 -hagnos -> .

2192  1JO 003 015 Whosoever <3588 -ho -> hateth <3404 -miseo -> his brother <0080 -adephos -> is a murderer <0443 -anthropoktonos -> : and ye know <1492 -eido -> that no <3756 -ou -> murderer <0443 -anthropoktonos -> hath <{2192} -echo -> eternal <0166 -aionios -> life <2222 -zoe -> abiding <3306 -meno -> in him .

2192  1JO 003 017 But whoso <0302 -an -> hath <2192 -echo -> this <3588 -ho -> world s <2889 -kosmos -> good <0979 -bios -> ,  and seeth <2334 -theoreo -> his brother <0080 -adephos -> have <{2192} -echo -> need <5532 -chreia -> ,  and shutteth <2808 -kleio -> up his bowels <4698 -splagchnon ->  [ of compassion ]  from him ,  how <4459 -pos -> dwelleth <3306 -meno -> the love <0026 -agape -> of God <2316 -theos -> in him ?

2192  1JO 003 017 But whoso <0302 -an -> hath <{2192} -echo -> this <3588 -ho -> world s <2889 -kosmos -> good <0979 -bios -> ,  and seeth <2334 -theoreo -> his brother <0080 -adephos -> have <2192 -echo -> need <5532 -chreia -> ,  and shutteth <2808 -kleio -> up his bowels <4698 -splagchnon ->  [ of compassion ]  from him ,  how <4459 -pos -> dwelleth <3306 -meno -> the love <0026 -agape -> of God <2316 -theos -> in him ?

2192  1JO 003 021 Beloved <0027 -agapetos -> ,  if <1437 -ean -> our heart <2588 -kardia -> condemn <2607 -kataginosko -> us not ,   [ then ]  have <{2192} -echo -> we confidence <3954 -parrhesia -> toward <4314 -pros -> God <2316 -theos -> .

2192  1JO 004 016 And we have known <1097 -ginosko -> and believed <4100 -pisteuo -> the love <0026 -agape -> that God <2316 -theos -> hath <{2192} -echo -> to us .  God <2316 -theos -> is love <0026 -agape -> ;  and he that dwelleth <3306 -meno -> in love <0026 -agape -> dwelleth <3306 -meno -> in God <2316 -theos -> ,  and God <2316 -theos -> in him .

2192  1JO 004 017 .  Herein <5129 -toutoi -> is our love <0026 -agape -> made <5048 -teleioo -> perfect <5048 -teleioo -> ,  that we may have <{2192} -echo -> boldness <3954 -parrhesia -> in the day <2250 -hemera -> of judgment <2920 -krisis -> : because <3754 -hoti -> as he is ,  so <2532 -kai -> are we in this <5129 -toutoi -> world <2889 -kosmos -> .

2192  1JO 004 018 There is no <3756 -ou -> fear <5401 -phobos -> in love <0026 -agape -> ;  but perfect <5046 -teleios -> love <0026 -agape -> casteth <0906 -ballo -> out fear <5401 -phobos -> : because <3754 -hoti -> fear <5401 -phobos -> hath <{2192} -echo -> torment <2851 -kolasis -> .  He that feareth <5399 -phobeo -> is not made <5048 -teleioo -> perfect <5048 -teleioo -> in love <0026 -agape -> .

2192  1JO 004 021 And this <5026 -taute -> commandment <1785 -entole -> have <{2192} -echo -> we from him ,  That he who loveth <0025 -agapao -> God <2316 -theos -> love <0025 -agapao -> his brother <0080 -adephos -> also <2532 -kai -> .

2192  1JO 005 010 .  He that believeth <4100 -pisteuo -> on <1519 -eis -> the Son <5207 -huios -> of God <2316 -theos -> hath <{2192} -echo -> the witness <3141 -marturia -> in himself <1438 -heautou -> : he that believeth <4100 -pisteuo -> not God <2316 -theos -> hath made <4160 -poieo -> him a liar <5583 -pseustes -> ;  because <3754 -hoti -> he believeth <4100 -pisteuo -> not the record <3141 -marturia -> that God <2316 -theos -> gave <3140 -martureo -> of his Son <5207 -huios -> .

2192  1JO 005 012 He that hath <2192 -echo -> the Son <5207 -huios -> hath <2192 -echo -> life <2222 -zoe -> ;   [ and ]  he that hath <2192 -echo -> not the Son <5207 -huios -> of God <2316 -theos -> hath <{2192} -echo -> not life <2222 -zoe -> .

2192  1JO 005 012 He that hath <2192 -echo -> the Son <5207 -huios -> hath <2192 -echo -> life <2222 -zoe -> ;   [ and ]  he that hath <{2192} -echo -> not the Son <5207 -huios -> of God <2316 -theos -> hath <2192 -echo -> not life <2222 -zoe -> .

2192  1JO 005 012 He that hath <2192 -echo -> the Son <5207 -huios -> hath <{2192} -echo -> life <2222 -zoe -> ;   [ and ]  he that hath <2192 -echo -> not the Son <5207 -huios -> of God <2316 -theos -> hath <2192 -echo -> not life <2222 -zoe -> .

2192  1JO 005 012 He that hath <{2192} -echo -> the Son <5207 -huios -> hath <2192 -echo -> life <2222 -zoe -> ;   [ and ]  he that hath <2192 -echo -> not the Son <5207 -huios -> of God <2316 -theos -> hath <2192 -echo -> not life <2222 -zoe -> .

2192  1JO 005 013 These <5023 -tauta -> things have I written <1125 -grapho -> unto you that believe <4100 -pisteuo -> on <1519 -eis -> the name <3686 -onoma -> of the Son <5207 -huios -> of God <2316 -theos -> ;  that ye may know <1492 -eido -> that ye have <{2192} -echo -> eternal <0166 -aionios -> life <2222 -zoe -> ,  and that ye may believe <4100 -pisteuo -> on <1519 -eis -> the name <3686 -onoma -> of the Son <5207 -huios -> of God <2316 -theos -> .

2192  1JO 005 014 .  And this <3778 -houtos -> is the confidence <3954 -parrhesia -> that we have <{2192} -echo -> in him ,  that ,  if <1437 -ean -> we ask <0154 -aiteo -> any <5100 -tis -> thing according <2596 -kata -> to his will <2307 -thelema -> ,  he heareth <0191 -akouo -> us :

2192  1JO 005 015 And if <1437 -ean -> we know <1492 -eido -> that he hear <0191 -akouo -> us ,  whatsoever <0302 -an -> we ask <0154 -aiteo -> ,  we know <1492 -eido -> that we have <{2192} -echo -> the petitions <0155 -aitema -> that we desired <0154 -aiteo -> of him .

2192  001 005 .  And now <3568 - nun - > I beseech <2065 - erotao - > thee ,  lady <2959 - Kuria - > ,  not as though I wrote <1125 - grapho - > a new <2537 - kainos - > commandment <1785 - entole - > unto thee ,  but that which <3739 - hos - > we had <{2192} - echo - > from the beginning <0746 - arche - > ,  that we love <0025 - agapao - > one <0240 - allelon - > another <0240 - allelon - > .

2192  001 009 Whosoever <3588 - ho - > transgresseth <3845 - parabaino - > ,  and abideth <3306 - meno - > not in the doctrine <1322 - didache - > of Christ <5547 - Christos - > ,  hath <2192 - echo - > not God <2316 - theos - > .  He that abideth <3306 - meno - > in the doctrine <1322 - didache - > of Christ <5547 - Christos - > ,  he hath <{2192} - echo - > both <2532 - kai - > the Father <3962 - pater - > and the Son <5207 - huios - > .

2192  001 009 Whosoever <3588 - ho - > transgresseth <3845 - parabaino - > ,  and abideth <3306 - meno - > not in the doctrine <1322 - didache - > of Christ <5547 - Christos - > ,  hath <{2192} - echo - > not God <2316 - theos - > .  He that abideth <3306 - meno - > in the doctrine <1322 - didache - > of Christ <5547 - Christos - > ,  he hath <2192 - echo - > both <2532 - kai - > the Father <3962 - pater - > and the Son <5207 - huios - > .

2192  001 012 .  Having <{2192} - echo - > many <4183 - polus - > things to write <1125 - grapho - > unto you ,  I would <1014 - boo - lom - ahee - > not  [ write ]  with paper <5489 - chartes - > and ink <3188 - melan - > :  but I trust <1679 - elpizo - > to come <2064 - erchomai - > unto you ,  and speak <2980 - laleo - > face <4750 - stoma - > to face <4750 - stoma - > ,  that our joy <5479 - chara - > may be full <4137 - pleroo - > .

2192  3JO 001 004 I have <{2192} -echo -> no <3756 -ou -> greater <3186 -meizoteros -> joy <5479 -chara -> than to hear <0191 -akouo -> that my children <5043 -teknon -> walk <4043 -peripateo -> in truth <0225 -aletheia -> .

2192  3JO 001 013 I had <{2192} -echo -> many <4183 -polus -> things to write <1125 -grapho -> ,  but I will <2309 -thelo -> not with ink <3188 -melan -> and pen <2563 -kalamos -> write <1125 -grapho -> unto thee :

2192  JUDE 001 019 These <3778 -houtos -> be they who separate <0592 -apodiorizo -> themselves <1438 -heautou -> ,  sensual <5591 -psuchikos -> ,  having <{2192} -echo -> not the Spirit <4151 -pneuma -> .

2192  REV 001 016 And he had <{2192} -echo -> in his right <1188 -dexios -> hand <5495 -cheir -> seven <2033 -hepta -> stars <0792 -aster -> :  and out of his mouth <4750 -stoma -> went <1607 -ekporeuomai -> a sharp <3691 -oxus -> twoedged <1366 -distomos -> sword <4501 -rhomphaia -> :  and his countenance <3799 -opsis ->  [ was ]  as the sun <2246 -helios -> shineth <5316 -phaino -> in his strength <1411 -dunamis -> .

2192  REV 001 018 I  [ am <1510 -eimi -> ]  he that liveth <2198 -zao -> ,  and was dead <3498 -nekros -> ;  and ,  behold <2400 -idou -> ,  I am <1510 -eimi -> alive <2198 -zao -> for evermore <0165 -aion -> ,  Amen <0281 -amen -> ;  and have <{2192} -echo -> the keys <2807 -kleis -> of hell <0086 -haides -> and of death <2288 -thanatos -> .

2192  REV 002 003 And hast borne <0941 -bastazo -> ,  and hast <{2192} -echo -> patience <5281 -hupomone -> ,  and for my name s <3686 -onoma -> sake hast laboured <2872 -kopiao -> ,  and hast not fainted <2577 -kamno -> .

2192  REV 002 004 Nevertheless <0235 -alla -> I have <{2192} -echo ->  [ somewhat ]  against <2596 -kata -> thee ,  because <3754 -hoti -> thou hast left <0863 -aphiemi -> thy first <4413 -protos -> love <0026 -agape -> .

2192  REV 002 006 But this <5124 -touto -> thou hast <{2192} -echo -> ,  that thou hatest <3404 -miseo -> the deeds <2041 -ergon -> of the Nicolaitans <3531 -Nikolaites -> ,  which <3739 -hos -> I also <2504 -kago -> hate <3404 -miseo -> .

2192  REV 002 007 He that hath <{2192} -echo -> an ear <3775 -ous -> ,  let him hear <0191 -akouo -> what <5101 -tis -> the Spirit <4151 -pneuma -> saith <3004 -lego -> unto the churches <1577 -ekklesia -> ;  To him that overcometh <3528 -nikao -> will I give <1325 -didomi -> to eat <5315 -phago -> of the tree <3586 -xulon -> of life <2222 -zoe -> ,  which <3739 -hos -> is in the midst <3319 -mesos -> of the paradise <3857 -paradeisos -> of God <2316 -theos -> .

2192  REV 002 010 Fear <5399 -phobeo -> none <3367 -medeis -> of those <3588 -ho -> things which <3739 -hos -> thou shalt suffer <3958 -pascho -> :  behold <2400 -idou -> ,  the devil <1228 -diabolos -> shall cast <0906 -ballo ->  [ some ]  of you into <1519 -eis -> prison <5438 -phulake -> ,  that ye may be tried <3985 -peirazo -> ;  and ye shall have <{2192} -echo -> tribulation <2347 -thlipsis -> ten <1176 -deka -> days <2250 -hemera -> :  be thou faithful <4103 -pistos -> unto death <2288 -thanatos -> ,  and I will give <1325 -didomi -> thee a crown <4735 -stephanos -> of life <2222 -zoe -> .

2192  REV 002 011 He that hath <{2192} -echo -> an ear <3775 -ous -> ,  let him hear <0191 -akouo -> what <5101 -tis -> the Spirit <4151 -pneuma -> saith <3004 -lego -> unto the churches <1577 -ekklesia -> ;  He that overcometh <3528 -nikao -> shall not be hurt <0091 -adikeo -> of the second <1208 -deuteros -> death <2288 -thanatos -> .

2192  REV 002 012 .  And to the angel <0032 -aggelos -> of the church <1577 -ekklesia -> in Pergamos <4010 -Pergamos -> write <1125 -grapho -> ;  These <3592 -hode -> things saith <3004 -lego -> he which hath <{2192} -echo -> the sharp <3691 -oxus -> sword <4501 -rhomphaia -> with two <1366 -distomos -> edges <1366 -distomos -> ;

2192  REV 002 014 But I have <2192 -echo -> a few <3641 -oligos -> things against <2596 -kata -> thee ,  because <3754 -hoti -> thou hast <{2192} -echo -> there <1563 -ekei -> them that hold <2902 -krateo -> the doctrine <1322 -didache -> of Balaam <0903 -Balaam -> ,  who <3739 -hos -> taught <1321 -didasko -> Balac <0904 -Balak -> to cast <0906 -ballo -> a stumblingblock <4625 -skandalon -> before <1799 -enopion -> the children <5207 -huios -> of Israel <2474 -Israel -> ,  to eat <5315 -phago -> things sacrificed <1494 -eidolothuton -> unto idols <1494 -eidolothuton -> ,  and to commit <4203 -porneuo -> fornication <4203 -porneuo -> .

2192  REV 002 014 But I have <{2192} -echo -> a few <3641 -oligos -> things against <2596 -kata -> thee ,  because <3754 -hoti -> thou hast <2192 -echo -> there <1563 -ekei -> them that hold <2902 -krateo -> the doctrine <1322 -didache -> of Balaam <0903 -Balaam -> ,  who <3739 -hos -> taught <1321 -didasko -> Balac <0904 -Balak -> to cast <0906 -ballo -> a stumblingblock <4625 -skandalon -> before <1799 -enopion -> the children <5207 -huios -> of Israel <2474 -Israel -> ,  to eat <5315 -phago -> things sacrificed <1494 -eidolothuton -> unto idols <1494 -eidolothuton -> ,  and to commit <4203 -porneuo -> fornication <4203 -porneuo -> .

2192  REV 002 015 So <3779 -houto -> hast <{2192} -echo -> thou also <2532 -kai -> them that hold <2902 -krateo -> the doctrine <1322 -didache -> of the Nicolaitans <3531 -Nikolaites -> ,  which <3739 -hos -> thing I hate <3404 -miseo -> .

2192  REV 002 017 He that hath <{2192} -echo -> an ear <3775 -ous -> ,  let him hear <0191 -akouo -> what <5101 -tis -> the Spirit <4151 -pneuma -> saith <3004 -lego -> unto the churches <1577 -ekklesia -> ;  To him that overcometh <3528 -nikao -> will I give <1325 -didomi -> to eat <5315 -phago -> of the hidden <2928 -krupto -> manna <3131 -manna -> ,  and will give <1325 -didomi -> him a white <3022 -leukos -> stone <5586 -psephos -> ,  and in the stone <5586 -psephos -> a new <2537 -kainos -> name <3686 -onoma -> written <1125 -grapho -> ,  which <3739 -hos -> no <3762 -oudeis -> man <3762 -oudeis -> knoweth <1097 -ginosko -> saving <1508 -ei me -> he that receiveth <2983 -lambano ->  [ it ]  .

2192  REV 002 018 .  And unto the angel <0032 -aggelos -> of the church <1577 -ekklesia -> in Thyatira <2363 -Thuateira -> write <1125 -grapho -> ;  These <3592 -hode -> things saith <3004 -lego -> the Son <5207 -huios -> of God <2316 -theos -> ,  who <3588 -ho -> hath <{2192} -echo -> his eyes <3788 -ophthalmos -> like <5613 -hos -> unto a flame <5395 -phlox -> of fire <4442 -pur -> ,  and his feet <4228 -pous ->  [ are ]  like <3664 -homoios -> fine brass <5474 -chalkolibanon -> ;

2192  REV 002 020 Notwithstanding <0235 -alla -> I have <{2192} -echo -> a few <3641 -oligos -> things against <2596 -kata -> thee ,  because <3754 -hoti -> thou sufferest <1439 -eao -> that woman <1135 -gune -> Jezebel <2403 -Iezabel -> ,  which <3588 -ho -> calleth <3004 -lego -> herself <1438 -heautou -> a prophetess <4398 -prophetis -> ,  to teach <1321 -didasko -> and to seduce <4105 -planao -> my servants <1401 -doulos -> to commit <4203 -porneuo -> fornication <4203 -porneuo -> ,  and to eat <5315 -phago -> things sacrificed <1494 -eidolothuton -> unto idols <1494 -eidolothuton -> .

2192  REV 002 024 But unto you I say <3004 -lego -> ,  and unto the rest <3062 -loipoy -> in Thyatira <2363 -Thuateira -> ,  as many <3745 -hosos -> as have <{2192} -echo -> not this <5026 -taute -> doctrine <1322 -didache -> ,  and which <3748 -hostis -> have not known <1097 -ginosko -> the depths <0899 -bathos -> of Satan <4567 -Satanas -> ,  as they speak <3004 -lego -> ;  I will put <0906 -ballo -> upon you none <3367 -medeis -> other <0243 -allos -> burden <0922 -baros -> .

2192  REV 002 025 But that which ye have <{2192} -echo ->  [ already ]  hold <2902 -krateo -> fast till <0891 -achri -> I come <2240 -heko -> .

2192  REV 002 029 He that hath <{2192} -echo -> an ear <3775 -ous -> ,  let him hear <0191 -akouo -> what <5101 -tis -> the Spirit <4151 -pneuma -> saith <3004 -lego -> unto the churches <1577 -ekklesia -> .

2192  REV 003 001 .  And unto the angel <0032 -aggelos -> of the church <1577 -ekklesia -> in Sardis <4554 -Sardeis -> write <1125 -grapho -> ;  These <3592 -hode -> things saith <3004 -lego -> he that hath <2192 -echo -> the seven <2033 -hepta -> Spirits <4151 -pneuma -> of God <2316 -theos -> ,  and the seven <2033 -hepta -> stars <0792 -aster -> ;  I know <1492 -eido -> thy works <2041 -ergon -> ,  that thou hast <{2192} -echo -> a name <3686 -onoma -> that thou livest <2198 -zao -> ,  and art <1488 -ei -> dead <3498 -nekros -> .

2192  REV 003 001 .  And unto the angel <0032 -aggelos -> of the church <1577 -ekklesia -> in Sardis <4554 -Sardeis -> write <1125 -grapho -> ;  These <3592 -hode -> things saith <3004 -lego -> he that hath <{2192} -echo -> the seven <2033 -hepta -> Spirits <4151 -pneuma -> of God <2316 -theos -> ,  and the seven <2033 -hepta -> stars <0792 -aster -> ;  I know <1492 -eido -> thy works <2041 -ergon -> ,  that thou hast <2192 -echo -> a name <3686 -onoma -> that thou livest <2198 -zao -> ,  and art <1488 -ei -> dead <3498 -nekros -> .

2192  REV 003 004 Thou hast <{2192} -echo -> a few <3641 -oligos -> names <3686 -onoma -> even <2532 -kai -> in Sardis <4554 -Sardeis -> which <3739 -hos -> have not defiled <3435 -moluno -> their garments <2440 -himation -> ;  and they shall walk <4043 -peripateo -> with me in white <3022 -leukos -> :  for they are worthy <0514 -axios -> .

2192  REV 003 006 He that hath <{2192} -echo -> an ear <3775 -ous -> ,  let him hear <0191 -akouo -> what <5101 -tis -> the Spirit <4151 -pneuma -> saith <3004 -lego -> unto the churches <1577 -ekklesia -> .

2192  REV 003 007 .  And to the angel <0032 -aggelos -> of the church <1577 -ekklesia -> in Philadelphia <5359 -Philadelpheia -> write <1125 -grapho -> ;  These <3592 -hode -> things saith <3004 -lego -> he that is holy <0040 -hagios -> ,  he that is true <0228 -alethinos -> ,  he that hath <{2192} -echo -> the key <2807 -kleis -> of David <1138 -Dabid -> ,  he that openeth <0455 -anoigo -> ,  and no <3762 -oudeis -> man <3762 -oudeis -> shutteth <2808 -kleio -> ;  and shutteth <2808 -kleio -> ,  and no <3762 -oudeis -> man <3762 -oudeis -> openeth <0455 -anoigo -> ;

2192  REV 003 008 I know <1492 -eido -> thy works <2041 -ergon -> :  behold <2400 -idou -> ,  I have set <1325 -didomi -> before <1799 -enopion -> thee an open <0455 -anoigo -> door <2374 -thura -> ,  and no <3762 -oudeis -> man <3762 -oudeis -> can <1410 -dunamai -> shut <2808 -kleio -> it :  for thou hast <{2192} -echo -> a little <3398 -mikros -> strength <1411 -dunamis -> ,  and hast kept <5083 -tereo -> my word <3056 -logos -> ,  and hast not denied <0720 -arneomai -> my name <3686 -onoma -> .

2192  REV 003 011 Behold <2400 -idou -> ,  I come <2064 -erchomai -> quickly <5035 -tachu -> :  hold <2902 -krateo -> that fast which <3739 -hos -> thou hast <{2192} -echo -> ,  that no <3367 -medeis -> man <3367 -medeis -> take <2983 -lambano -> thy crown <4735 -stephanos -> .

2192  REV 003 013 He that hath <{2192} -echo -> an ear <3775 -ous -> ,  let him hear <0191 -akouo -> what <5101 -tis -> the Spirit <4151 -pneuma -> saith <3004 -lego -> unto the churches <1577 -ekklesia -> .

2192  REV 003 017 Because <3754 -hoti -> thou sayest <3004 -lego -> ,  I am <1510 -eimi -> rich <4145 -plousios -> ,  and increased <4147 -plouteo -> with goods <4147 -plouteo -> ,  and have <{2192} -echo -> need <5532 -chreia -> of nothing <3762 -oudeis -> ;  and knowest <1492 -eido -> not that thou art <1488 -ei -> wretched <5005 -talaiporos -> ,  and miserable <1652 -eleeinos -> ,  and poor <4434 -ptochos -> ,  and blind <5185 -tuphlos -> ,  and naked <1131 -gumnos -> :

2192  REV 003 022 He that hath <{2192} -echo -> an ear <3775 -ous -> ,  let him hear <0191 -akouo -> what <5101 -tis -> the Spirit <4151 -pneuma -> saith <3004 -lego -> unto the churches <1577 -ekklesia -> .

2192  REV 004 004 And round <2943 -kuklothen -> about <2943 -kuklothen -> the throne <2362 -thronos ->  [ were ]  four <5064 -tessares -> and twenty <1501 -eikosi -> seats <2362 -thronos -> :  and upon the seats <2362 -thronos -> I saw <1492 -eido -> four <5064 -tessares -> and twenty <1501 -eikosi -> elders <4245 -presbuteros -> sitting <2521 -kathemai -> ,  clothed <4016 -periballo -> in white <3022 -leukos -> raiment <2440 -himation -> ;  and they had <{2192} -echo -> on <1909 -epi -> their heads <2776 -kephale -> crowns <4735 -stephanos -> of gold <5552 -chruseos -> .

2192  REV 004 007 And the first <4413 -protos -> beast <2226 -zoon ->  [ was ]  like <3664 -homoios -> a lion <3023 -leon -> ,  and the second <1208 -deuteros -> beast <2226 -zoon -> like <3664 -homoios -> a calf <3448 -moschos -> ,  and the third <5154 -tritos -> beast <2226 -zoon -> had <{2192} -echo -> a face <4383 -prosopon -> as a man <0444 -anthropos -> ,  and the fourth <5067 -tetartos -> beast <2226 -zoon ->  [ was ]  like <3664 -homoios -> a flying <4072 -petomai -> eagle <0105 -aetos -> .

2192  REV 004 008 .  And the four <5064 -tessares -> beasts <2226 -zoon -> had <{2192} -echo -> each <0303 -ana -> of them six <1803 -hex -> wings <4420 -pterux -> about <2943 -kuklothen ->  [ him ]  ;  and  [ they were ]  full <1073 -gemo -> of eyes <3788 -ophthalmos -> within <2081 -esothen -> :  and they rest <0372 -anapausis -> not day <2250 -hemera -> and night <3571 -nux -> ,  saying <3004 -lego -> ,  Holy <0040 -hagios -> ,  holy <0040 -hagios -> ,  holy <0040 -hagios -> ,  Lord <2962 -kurios -> God <2316 -theos -> Almighty <3841 -pantokrator -> ,  which <3588 -ho -> was ,  and is ,  and is to come <2064 -erchomai -> .

2192  REV 005 006 .  And I beheld <1492 -eido -> ,  and ,  lo <2400 -idou -> ,  in the midst <3319 -mesos -> of the throne <2362 -thronos -> and of the four <5064 -tessares -> beasts <2226 -zoon -> ,  and in the midst <3319 -mesos -> of the elders <4245 -presbuteros -> ,  stood <2476 -histemi -> a Lamb <0721 -arnion -> as it had been slain <4969 -sphazo -> ,  having <{2192} -echo -> seven <2033 -hepta -> horns <2768 -keras -> and seven <2033 -hepta -> eyes <3788 -ophthalmos -> ,  which <3739 -hos -> are the seven <2033 -hepta -> Spirits <4151 -pneuma -> of God <2316 -theos -> sent <0649 -apostello -> forth <0649 -apostello -> into <1519 -eis -> all <3956 -pas -> the earth <1093 -ge -> .

2192  REV 005 008 And when <3753 -hote -> he had taken <2983 -lambano -> the book <0975 -biblion -> ,  the four <5064 -tessares -> beasts <2226 -zoon -> and four <5064 -tessares ->  [ and ]  twenty <1501 -eikosi -> elders <4245 -presbuteros -> fell <4098 -pipto -> down before <1799 -enopion -> the Lamb <0721 -arnion -> ,  having <{2192} -echo -> every <1538 -hekastos -> one of them harps <2788 -kithara -> ,  and golden <5552 -chruseos -> vials <5357 -phiale -> full <1073 -gemo -> of odours <2368 -thumiama -> ,  which <3739 -hos -> are the prayers <4335 -proseuche -> of saints <0040 -hagios -> .

2192  REV 006 002 And I saw <1492 -eido -> ,  and behold <2400 -idou -> a white <3022 -leukos -> horse <2462 -hippos -> :  and he that sat <2521 -kathemai -> on <1909 -epi -> him had <{2192} -echo -> a bow <5115 -toxon -> ;  and a crown <4735 -stephanos -> was given <1325 -didomi -> unto him :  and he went <1831 -exerchomai -> forth <1831 -exerchomai -> conquering <3528 -nikao -> ,  and to conquer <3528 -nikao -> .

2192  REV 006 005 And when <3753 -hote -> he had opened <0455 -anoigo -> the third <5154 -tritos -> seal <4973 -sphragis -> ,  I heard <0191 -akouo -> the third <5154 -tritos -> beast <2226 -zoon -> say <3004 -lego -> ,  Come <2064 -erchomai -> and see <0991 -blepo -> .  And I beheld <1492 -eido -> ,  and lo <2400 -idou -> a black <3189 -melas -> horse <2462 -hippos -> ;  and he that sat <2521 -kathemai -> on <1909 -epi -> him had <{2192} -echo -> a pair <2218 -zugos -> of balances <3976 -pede -> in his hand <5495 -cheir -> .

2192  REV 006 009 .  And when <3753 -hote -> he had opened <0455 -anoigo -> the fifth <3991 -pemptos -> seal <4973 -sphragis -> ,  I saw <1492 -eido -> under <5270 -hupokato -> the altar <2379 -thusiasterion -> the souls <5590 -psuche -> of them that were slain <4969 -sphazo -> for the word <3056 -logos -> of God <2316 -theos -> ,  and for the testimony <3141 -marturia -> which <3739 -hos -> they held <{2192} -echo -> :

2192  REV 007 002 And I saw <1492 -eido -> another <0243 -allos -> angel <0032 -aggelos -> ascending <0305 -anabaino -> from the east <0395 -anatole -> ,  having <{2192} -echo -> the seal <4973 -sphragis -> of the living <2198 -zao -> God <2316 -theos -> :  and he cried <2896 -krazo -> with a loud <3173 -megas -> voice <5456 -phone -> to the four <5064 -tessares -> angels <0032 -aggelos -> ,  to whom <3739 -hos -> it was given <1325 -didomi -> to hurt <0091 -adikeo -> the earth <1093 -ge -> and the sea <2281 -thalassa -> ,

2192  REV 008 003 And another <0243 -allos -> angel <0032 -aggelos -> came <2064 -erchomai -> and stood <2476 -histemi -> at <1909 -epi -> the altar <2379 -thusiasterion -> ,  having <{2192} -echo -> a golden <5552 -chruseos -> censer <3031 -libanotos -> ;  and there was given <1325 -didomi -> unto him much <4183 -polus -> incense <2368 -thumiama -> ,  that he should offer <1325 -didomi ->  [ it ]  with the prayers <4335 -proseuche -> of all <3956 -pas -> saints <0040 -hagios -> upon the golden <5552 -chruseos -> altar <2379 -thusiasterion -> which <3588 -ho -> was before <1799 -enopion -> the throne <2362 -thronos -> .

2192  REV 008 006 And the seven <2033 -hepta -> angels <0032 -aggelos -> which <3588 -ho -> had <{2192} -echo -> the seven <2033 -hepta -> trumpets <4536 -salpigx -> prepared <2090 -hetoimazo -> themselves <1438 -heautou -> to sound <4537 -salpizo -> .

2192  REV 008 009 And the third <5154 -tritos -> part of the creatures <2938 -ktisma -> which <3588 -ho -> were in the sea <2281 -thalassa -> ,  and had <{2192} -echo -> life <5590 -psuche -> ,  died <0599 -apothnesko -> ;  and the third <5154 -tritos -> part of the ships <4143 -ploion -> were destroyed <1311 -diaphtheiro -> .

2192  REV 009 003 And there came <1831 -exerchomai -> out of the smoke <2586 -kapnos -> locusts <0200 -akris -> upon the earth <1093 -ge -> :  and unto them was given <1325 -didomi -> power <1849 -exousia -> ,  as the scorpions <4651 -skorpios -> of the earth <1093 -ge -> have <{2192} -echo -> power <1849 -exousia -> .

2192  REV 009 004 And it was commanded <4483 -rheo -> them that they should not hurt <0091 -adikeo -> the grass <5528 -chortos -> of the earth <1093 -ge -> ,  neither any <3956 -pas -> green <5515 -chloros -> thing ,  neither any <3956 -pas -> tree <1186 -dendron -> ;  but only <3441 -monos -> those <3588 -ho -> men <0444 -anthropos -> which <3748 -hostis -> have <{2192} -echo -> not the seal <4973 -sphragis -> of God <2316 -theos -> in their foreheads <3359 -metopon -> .

2192  REV 009 008 And they had <{2192} -echo -> hair <2359 -thrix -> as the hair <2359 -thrix -> of women <1135 -gune -> ,  and their teeth <3599 -odous -> were as  [ the teeth ]  of lions <3023 -leon -> .

2192  REV 009 009 And they had <{2192} -echo -> breastplates <2382 -thorax -> ,  as it were breastplates <2382 -thorax -> of iron <4603 -sidereos -> ;  and the sound <5456 -phone -> of their wings <4420 -pterux ->  [ was ]  as the sound <5456 -phone -> of chariots <0716 -harma -> of many <4183 -polus -> horses <2462 -hippos -> running <5143 -trecho -> to battle <4171 -polemos -> .

2192  REV 009 010 And they had <{2192} -echo -> tails <3769 -oura -> like <3664 -homoios -> unto scorpions <4651 -skorpios -> ,  and there were stings <2759 -kentron -> in their tails <3769 -oura -> :  and their power <1849 -exousia ->  [ was ]  to hurt <0091 -adikeo -> men <0444 -anthropos -> five <4002 -pente -> months <3376 -men -> .

2192  REV 009 011 And they had <2192 -echo -> a king <0935 -basileus -> over <1909 -epi -> them ,   [ which is ]  the angel <0032 -aggelos -> of the bottomless <0012 -abussos -> pit ,  whose <0846 -autos -> name <3686 -onoma -> in the Hebrew <1447 -Hebraisti -> tongue <1447 -Hebraisti ->  [ is ]  Abaddon <0003 -Abaddon -> ,  but in the Greek <1673 -Hellenikos -> tongue hath <{2192} -echo ->  [ his ]  name <3686 -onoma -> Apollyon <0623 -Apolluon -> .

2192  REV 009 011 And they had <{2192} -echo -> a king <0935 -basileus -> over <1909 -epi -> them ,   [ which is ]  the angel <0032 -aggelos -> of the bottomless <0012 -abussos -> pit ,  whose <0846 -autos -> name <3686 -onoma -> in the Hebrew <1447 -Hebraisti -> tongue <1447 -Hebraisti ->  [ is ]  Abaddon <0003 -Abaddon -> ,  but in the Greek <1673 -Hellenikos -> tongue hath <2192 -echo ->  [ his ]  name <3686 -onoma -> Apollyon <0623 -Apolluon -> .

2192  REV 009 014 Saying <3004 -lego -> to the sixth <1623 -hektos -> angel which <3739 -hos -> had <{2192} -echo -> the trumpet <4536 -salpigx -> ,  Loose <3089 -luo -> the four <5064 -tessares -> angels <0032 -aggelos -> which <3588 -ho -> are bound <1210 -deo -> in the great <3173 -megas -> river <4215 -potamos -> Euphrates <2166 -Euphrates -> .

2192  REV 009 017 And thus <3779 -houto -> I saw <1492 -eido -> the horses <2462 -hippos -> in the vision <3706 -horasis -> ,  and them that sat <2521 -kathemai -> on <1909 -epi -> them ,  having <{2192} -echo -> breastplates <2382 -thorax -> of fire <4447 -purinos -> ,  and of jacinth <5191 -huakinthinos -> ,  and brimstone <2306 -theiodes -> :  and the heads <2776 -kephale -> of the horses <2462 -hippos ->  [ were ]  as the heads <2776 -kephale -> of lions <3023 -leon -> ;  and out of their mouths <4750 -stoma -> issued <1607 -ekporeuomai -> fire <4442 -pur -> and smoke <2586 -kapnos -> and brimstone <2303 -theion -> .

2192  REV 009 019 For their power <1849 -exousia -> is in their mouth <4750 -stoma -> ,  and in their tails <3769 -oura -> :  for their tails <3769 -oura ->  [ were ]  like <3664 -homoios -> unto serpents <3789 -ophis -> ,  and had <{2192} -echo -> heads <2776 -kephale -> ,  and with them they do hurt <0091 -adikeo -> .

2192  REV 010 002 And he had <{2192} -echo -> in his hand <5495 -cheir -> a little <0974 -bibliaridion -> book <0974 -bibliaridion -> open <0455 -anoigo -> :  and he set <5087 -tithemi -> his right <1188 -dexios -> foot <4228 -pous -> upon the sea <2281 -thalassa -> ,  and  [ his ]  left <2176 -euonumos ->  [ foot ]  on <1909 -epi -> the earth <1093 -ge -> ,

2192  REV 011 006 These <3778 -houtos -> have <2192 -echo -> power <1849 -exousia -> to shut <2808 -kleio -> heaven <3772 -ouranos -> ,  that it rain <5205 -huetos -> not in the days <2250 -hemera -> of their prophecy <4394 -propheteia -> :  and have <{2192} -echo -> power <1849 -exousia -> over <1909 -epi -> waters <5204 -hudor -> to turn <4672 -Solomon -> them to blood <0129 -haima -> ,  and to smite <3960 -patasso -> the earth <1093 -ge -> with all <3956 -pas -> plagues <4127 -plege -> ,  as often <3740 -hosakis -> as they will <2309 -thelo -> .

2192  REV 011 006 These <3778 -houtos -> have <{2192} -echo -> power <1849 -exousia -> to shut <2808 -kleio -> heaven <3772 -ouranos -> ,  that it rain <5205 -huetos -> not in the days <2250 -hemera -> of their prophecy <4394 -propheteia -> :  and have <2192 -echo -> power <1849 -exousia -> over <1909 -epi -> waters <5204 -hudor -> to turn <4672 -Solomon -> them to blood <0129 -haima -> ,  and to smite <3960 -patasso -> the earth <1093 -ge -> with all <3956 -pas -> plagues <4127 -plege -> ,  as often <3740 -hosakis -> as they will <2309 -thelo -> .

2192  REV 012 002 And she being <{2192} -echo -> with child <1064 -gaster -> cried <2896 -krazo -> ,  travailing <5605 -odino -> in birth <5605 -odino -> ,  and pained <0928 -basanizo -> to be delivered <5088 -tikto -> .

2192  REV 012 003 And there appeared <3700 -optanomai -> another <0243 -allos -> wonder <4592 -semeion -> in heaven <3772 -ouranos -> ;  and behold <2400 -idou -> a great <3173 -megas -> red <4450 -purrhos -> dragon <1404 -drakon -> ,  having <{2192} -echo -> seven <2033 -hepta -> heads <2776 -kephale -> and ten <1176 -deka -> horns <2768 -keras -> ,  and seven <2033 -hepta -> crowns <1238 -diadema -> upon his heads <2776 -kephale -> .

2192  REV 012 006 And the woman <1135 -gune -> fled <5343 -pheugo -> into <1519 -eis -> the wilderness <2048 -eremos -> ,  where <3699 -hopou -> she hath <{2192} -echo -> a place <5117 -topos -> prepared <2090 -hetoimazo -> of God <2316 -theos -> ,  that they should feed <5142 -trepho -> her there <1563 -ekei -> a thousand <5507 -chilioi -> two <1417 -duo -> hundred <1250 -diakosioi ->  [ and ]  threescore <1835 -hexekonta -> days <2250 -hemera -> .

2192  REV 012 012 .  Therefore <5124 -touto -> rejoice <2165 -euphraino -> ,   [ ye ]  heavens <3772 -ouranos -> ,  and ye that dwell <4637 -skenoo -> in them .  Woe <3759 -ouai -> to the inhabiters <2730 -katoikeo -> of the earth <1093 -ge -> and of the sea <2281 -thalassa -> !  for the devil <1228 -diabolos -> is come <2597 -katabaino -> down <2597 -katabaino -> unto you ,  having <2192 -echo -> great <3173 -megas -> wrath <2372 -thumos -> ,  because he knoweth <1492 -eido -> that he hath <{2192} -echo -> but a short <3641 -oligos -> time <2540 -kairos -> .

2192  REV 012 012 .  Therefore <5124 -touto -> rejoice <2165 -euphraino -> ,   [ ye ]  heavens <3772 -ouranos -> ,  and ye that dwell <4637 -skenoo -> in them .  Woe <3759 -ouai -> to the inhabiters <2730 -katoikeo -> of the earth <1093 -ge -> and of the sea <2281 -thalassa -> !  for the devil <1228 -diabolos -> is come <2597 -katabaino -> down <2597 -katabaino -> unto you ,  having <{2192} -echo -> great <3173 -megas -> wrath <2372 -thumos -> ,  because he knoweth <1492 -eido -> that he hath <2192 -echo -> but a short <3641 -oligos -> time <2540 -kairos -> .

2192  REV 012 017 And the dragon <1404 -drakon -> was wroth <3710 -orgizo -> with the woman <1135 -gune -> ,  and went <0565 -aperchomai -> to make <4160 -poieo -> war <4171 -polemos -> with the remnant <3062 -loipoy -> of her seed <4690 -sperma -> ,  which <3588 -ho -> keep <5083 -tereo -> the commandments <1785 -entole -> of God <2316 -theos -> ,  and have <{2192} -echo -> the testimony <3141 -marturia -> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> .

2192  REV 013 001 .  And I stood <2476 -histemi -> upon the sand <0285 -ammos -> of the sea <2281 -thalassa -> ,  and saw <1492 -eido -> a beast <2342 -therion -> rise <0305 -anabaino -> up out of the sea <2281 -thalassa -> ,  having <{2192} -echo -> seven <2033 -hepta -> heads <2776 -kephale -> and ten <1176 -deka -> horns <2768 -keras -> ,  and upon his horns <2768 -keras -> ten <1176 -deka -> crowns <1238 -diadema -> ,  and upon his heads <2776 -kephale -> the name <3686 -onoma -> of blasphemy <0988 -blasphemia -> .

2192  REV 013 009 If <1487 -ei -> any <1536 -ei tis -> man have <{2192} -echo -> an ear <3775 -ous -> ,  let him hear <0191 -akouo -> .

2192  REV 013 011 .  And I beheld <1492 -eido -> another <0243 -allos -> beast <2342 -therion -> coming <0305 -anabaino -> up out of the earth <1093 -ge -> ;  and he had <{2192} -echo -> two <1417 -duo -> horns <2768 -keras -> like <3664 -homoios -> a lamb <0721 -arnion -> ,  and he spake <2980 -laleo -> as a dragon <1404 -drakon -> .

2192  REV 013 014 And deceiveth <4105 -planao -> them that dwell <2730 -katoikeo -> on <1909 -epi -> the earth <1093 -ge -> by  [ the means of ]  those <3588 -ho -> miracles <4592 -semeion -> which <3739 -hos -> he had power <1325 -didomi -> to do <4160 -poieo -> in the sight <1799 -enopion -> of the beast <2342 -therion -> ;  saying <3004 -lego -> to them that dwell <2730 -katoikeo -> on <1909 -epi -> the earth <1093 -ge -> ,  that they should make <4160 -poieo -> an image <1504 -eikon -> to the beast <2342 -therion -> ,  which <3739 -hos -> had <{2192} -echo -> the wound <4127 -plege -> by a sword <3162 -machaira -> ,  and did live <2198 -zao -> .

2192  REV 013 017 And that no <3361 -me -> man <5100 -tis -> might <1410 -dunamai -> buy <0059 -agorazo -> or <2228 -e -> sell <4453 -poleo -> ,  save <1508 -ei me -> he that had <{2192} -echo -> the mark <5480 -charagma -> ,  or <2228 -e -> the name <3686 -onoma -> of the beast <2342 -therion -> ,  or <2228 -e -> the number <0706 -arithmos -> of his name <3686 -onoma -> .

2192  REV 013 018 Here <5602 -hode -> is wisdom <4678 -sophia -> .  Let him that hath <{2192} -echo -> understanding <3563 -nous -> count <5585 -psephizo -> the number <0706 -arithmos -> of the beast <2342 -therion -> :  for it is the number <0706 -arithmos -> of a man <0444 -anthropos -> ;  and his number <0706 -arithmos ->  [ is ]  Six <1803 -hex -> hundred <1812 -hexakosioi -> threescore <1835 -hexekonta ->  [ and ]  six <1803 -hex -> .

2192  REV 014 001 .  And I looked <1492 -eido -> ,  and ,  lo <2400 -idou -> ,  a Lamb <0721 -arnion -> stood <2476 -histemi -> on <1909 -epi -> the mount <3735 -oros -> Sion <4622 -Sion -> ,  and with him an hundred <1540 -hekaton -> forty <5062 -tessarakonta ->  [ and ]  four <5064 -tessares -> thousand <5505 -chilias -> ,  having <{2192} -echo -> his Father s <3962 -pater -> name <3686 -onoma -> written <1125 -grapho -> in their foreheads <3359 -metopon -> .

2192  REV 014 006 .  And I saw <1492 -eido -> another <0243 -allos -> angel <0032 -aggelos -> fly <4072 -petomai -> in the midst <3321 -mesouranema -> of heaven <3321 -mesouranema -> ,  having <{2192} -echo -> the everlasting <0166 -aionios -> gospel <2098 -euaggelion -> to preach <2097 -euaggelizo -> unto them that dwell <2730 -katoikeo -> on <1909 -epi -> the earth <1093 -ge -> ,  and to every <3956 -pas -> nation <1484 -ethnos -> ,  and kindred <5443 -phule -> ,  and tongue <1100 -glossa -> ,  and people <2992 -laos -> ,

2192  REV 014 011 And the smoke <2586 -kapnos -> of their torment <0929 -basanismos -> ascendeth <0305 -anabaino -> up for ever <0165 -aion -> and ever <0165 -aion -> :  and they have <{2192} -echo -> no <3756 -ou -> rest <0372 -anapausis -> day <2250 -hemera -> nor <2532 -kai -> night <3571 -nux -> ,  who <3588 -ho -> worship <4352 -proskuneo -> the beast <2342 -therion -> and his image <1504 -eikon -> ,  and whosoever <3156 -Matthaios -> receiveth <2983 -lambano -> the mark <5480 -charagma -> of his name <3686 -onoma -> .

2192  REV 014 014 And I looked <1492 -eido -> ,  and behold <2400 -idou -> a white <3022 -leukos -> cloud <3507 -nephele -> ,  and upon the cloud <3507 -nephele ->  [ one ]  sat <2521 -kathemai -> like <3664 -homoios -> unto the Son <5207 -huios -> of man <0444 -anthropos -> ,  having <{2192} -echo -> on <1909 -epi -> his head <2776 -kephale -> a golden <5552 -chruseos -> crown <4735 -stephanos -> ,  and in his hand <5495 -cheir -> a sharp <3691 -oxus -> sickle <1407 -drepanon -> .

2192  REV 014 017 And another <0243 -allos -> angel <0032 -aggelos -> came <1831 -exerchomai -> out of the temple <3485 -naos -> which <3588 -ho -> is in heaven <3772 -ouranos -> ,  he also <2532 -kai -> having <{2192} -echo -> a sharp <3691 -oxus -> sickle <1407 -drepanon -> .

2192  REV 014 018 And another <0243 -allos -> angel <0032 -aggelos -> came <1831 -exerchomai -> out from the altar <2379 -thusiasterion -> ,  which had <2192 -echo -> power <1849 -exousia -> over <1909 -epi -> fire <4442 -pur -> ;  and cried <5455 -phoneo -> with a loud <3173 -megas -> cry <2906 -krauge -> to him that had <{2192} -echo -> the sharp <3691 -oxus -> sickle <1407 -drepanon -> ,  saying <3004 -lego -> ,  Thrust <3992 -pempo -> in thy sharp <3691 -oxus -> sickle <1407 -drepanon -> ,  and gather <5166 -trugao -> the clusters <1009 -botrus -> of the vine <0288 -ampelos -> of the earth <1093 -ge -> ;  for her grapes <4718 -staphule -> are fully ripe <0187 -akmazo -> .

2192  REV 014 018 And another <0243 -allos -> angel <0032 -aggelos -> came <1831 -exerchomai -> out from the altar <2379 -thusiasterion -> ,  which had <{2192} -echo -> power <1849 -exousia -> over <1909 -epi -> fire <4442 -pur -> ;  and cried <5455 -phoneo -> with a loud <3173 -megas -> cry <2906 -krauge -> to him that had <2192 -echo -> the sharp <3691 -oxus -> sickle <1407 -drepanon -> ,  saying <3004 -lego -> ,  Thrust <3992 -pempo -> in thy sharp <3691 -oxus -> sickle <1407 -drepanon -> ,  and gather <5166 -trugao -> the clusters <1009 -botrus -> of the vine <0288 -ampelos -> of the earth <1093 -ge -> ;  for her grapes <4718 -staphule -> are fully ripe <0187 -akmazo -> .

2192  REV 015 001 .  And I saw <1492 -eido -> another <0243 -allos -> sign <4592 -semeion -> in heaven <3772 -ouranos -> ,  great <3173 -megas -> and marvellous <2298 -thaumastos -> ,  seven <2033 -hepta -> angels <0032 -aggelos -> having <{2192} -echo -> the seven <2033 -hepta -> last <2078 -eschatos -> plagues <4127 -plege -> ;  for in them is filled <5055 -teleo -> up the wrath <2372 -thumos -> of God <2316 -theos -> .

2192  REV 015 002 And I saw <1492 -eido -> as it were a sea <2281 -thalassa -> of glass <5193 -hualinos -> mingled <3396 -mignumi -> with fire <4442 -pur -> :  and them that had gotten the victory <3528 -nikao -> over <1537 -ek -> the beast <2342 -therion -> ,  and over <1537 -ek -> his image <1504 -eikon -> ,  and over <1537 -ek -> his mark <5480 -charagma -> ,   [ and ]  over <1537 -ek -> the number <0706 -arithmos -> of his name <3686 -onoma -> ,  stand <2476 -histemi -> on <1909 -epi -> the sea <2281 -thalassa -> of glass <5193 -hualinos -> ,  having <{2192} -echo -> the harps <2788 -kithara -> of God <2316 -theos -> .

2192  REV 015 006 And the seven <2033 -hepta -> angels <0032 -aggelos -> came <1831 -exerchomai -> out of the temple <3485 -naos -> ,  having <2192 -echo -> the seven <2033 -hepta -> plagues <4127 -plege -> ,  clothed <1746 -enduo -> in pure <2513 -katharos -> and white <2986 -lampros -> linen <3043 -linon -> ,  and having <{2192} -echo -> their breasts <4738 -stethos -> girded <4024 -perizonnumi -> with golden <5552 -chruseos -> girdles <2223 -zone -> .

2192  REV 015 006 And the seven <2033 -hepta -> angels <0032 -aggelos -> came <1831 -exerchomai -> out of the temple <3485 -naos -> ,  having <{2192} -echo -> the seven <2033 -hepta -> plagues <4127 -plege -> ,  clothed <1746 -enduo -> in pure <2513 -katharos -> and white <2986 -lampros -> linen <3043 -linon -> ,  and having <2192 -echo -> their breasts <4738 -stethos -> girded <4024 -perizonnumi -> with golden <5552 -chruseos -> girdles <2223 -zone -> .

2192  REV 016 002 And the first <4413 -protos -> went <0565 -aperchomai -> ,  and poured <1632 -ekcheo -> out his vial <5357 -phiale -> upon the earth <1093 -ge -> ;  and there fell <1096 -ginomai -> a noisome <2556 -kakos -> and grievous <4190 -poneros -> sore <1668 -helkos -> upon the men <0444 -anthropos -> which <3588 -ho -> had <{2192} -echo -> the mark <5480 -charagma -> of the beast <2342 -therion -> ,  and  [ upon ]  them which worshipped <4352 -proskuneo -> his image <1504 -eikon -> .

2192  REV 016 009 And men <0444 -anthropos -> were scorched <2739 -kaumatizo -> with great <3173 -megas -> heat <2738 -kauma -> ,  and blasphemed <0987 -blasphemeo -> the name <3686 -onoma -> of God <2316 -theos -> ,  which <3588 -ho -> hath <{2192} -echo -> power <1849 -exousia -> over <1909 -epi -> these <5025 -tautais -> plagues <4127 -plege -> :  and they repented <3340 -metanoeo -> not to give <1325 -didomi -> him glory <1391 -doxa -> .

2192  REV 017 001 .  And there came <2064 -erchomai -> one <1520 -heis -> of the seven <2033 -hepta -> angels <0032 -aggelos -> which <3588 -ho -> had <{2192} -echo -> the seven <2033 -hepta -> vials <5357 -phiale -> ,  and talked <2980 -laleo -> with me ,  saying <3004 -lego -> unto me ,  Come <1204 -deuro -> hither <1204 -deuro -> ;  I will shew <1166 -deiknuo -> unto thee the judgment <2917 -krima -> of the great <3173 -megas -> whore <4204 -porne -> that sitteth <2521 -kathemai -> upon many <4183 -polus -> waters <5204 -hudor -> :

2192  REV 017 003 So <2532 -kai -> he carried <0667 -appohero -> me away <0667 -appohero -> in the spirit <4151 -pneuma -> into <1519 -eis -> the wilderness <2048 -eremos -> :  and I saw <1492 -eido -> a woman <1135 -gune -> sit <2521 -kathemai -> upon a scarlet <2847 -kokkinos -> coloured beast <2342 -therion -> ,  full <1073 -gemo -> of names <3686 -onoma -> of blasphemy <0988 -blasphemia -> ,  having <{2192} -echo -> seven <2033 -hepta -> heads <2776 -kephale -> and ten <1176 -deka -> horns <2768 -keras -> .

2192  REV 017 004 And the woman <1135 -gune -> was arrayed <4016 -periballo -> in purple <4209 -porphura -> and scarlet <2847 -kokkinos -> colour ,  and decked <5558 -chrusoo -> with gold <5557 -chrusos -> and precious <5093 -timios -> stones <3037 -lithos -> and pearls <3135 -margarites -> ,  having <{2192} -echo -> a golden <5552 -chruseos -> cup <4221 -poterion -> in her hand <5495 -cheir -> full <1073 -gemo -> of abominations <0946 -bdelugma -> and filthiness <0168 -akathartes -> of her fornication <4202 -porneia -> :

2192  REV 017 007 .  And the angel <0032 -aggelos -> said <2036 -epo -> unto me ,  Wherefore <1302 -diati -> didst thou marvel <2296 -thaumazo -> ?  I will tell <2046 -ereo -> thee the mystery <3466 -musterion -> of the woman <1135 -gune -> ,  and of the beast <2342 -therion -> that carrieth <0941 -bastazo -> her ,  which <3588 -ho -> hath <{2192} -echo -> the seven <2033 -hepta -> heads <2776 -kephale -> and ten <1176 -deka -> horns <2768 -keras -> .

2192  REV 017 009 And here <5602 -hode ->  [ is ]  the mind <3563 -nous -> which <3588 -ho -> hath <{2192} -echo -> wisdom <4678 -sophia -> .  The seven <2033 -hepta -> heads <2776 -kephale -> are seven <2033 -hepta -> mountains <3735 -oros -> ,  on <1909 -epi -> which <0846 -autos -> the woman <1135 -gune -> sitteth <2521 -kathemai -> .

2192  REV 017 013 These <3778 -houtos -> have <{2192} -echo -> one <3391 -mia -> mind <1106 -gnome -> ,  and shall give <1239 -diadidomai -> their power <1411 -dunamis -> and strength <1849 -exousia -> unto the beast <2342 -therion -> .

2192  REV 018 001 .  And after <3326 -meta -> these <5023 -tauta -> things I saw <1492 -eido -> another <0243 -allos -> angel <0032 -aggelos -> come <2597 -katabaino -> down <2597 -katabaino -> from heaven <3772 -ouranos -> ,  having <{2192} -echo -> great <3173 -megas -> power <1849 -exousia -> ;  and the earth <1093 -ge -> was lightened <5461 -photizo -> with his glory <1391 -doxa -> .

2192  REV 018 019 And they cast <0906 -ballo -> dust <5522 -choos -> on <1909 -epi -> their heads <2776 -kephale -> ,  and cried <2896 -krazo -> ,  weeping <2799 -klaio -> and wailing <3996 -pentheo -> ,  saying <3004 -lego -> ,  Alas <3758 -oua -> ,  alas <3758 -oua -> ,  that great <3173 -megas -> city <4172 -polis -> ,  wherein <3757 -hou -> were made <4147 -plouteo -> rich <4147 -plouteo -> all <3956 -pas -> that had <{2192} -echo -> ships <4143 -ploion -> in the sea <2281 -thalassa -> by reason <1537 -ek -> of her costliness <5094 -timiotes -> !  for in one hour <5610 -hora -> is she made <2049 -eremoo -> desolate <2049 -eremoo -> .

2192  REV 019 010 And I fell <4098 -pipto -> at <1715 -emprosthen -> his feet <4228 -pous -> to worship <4352 -proskuneo -> him .  And he said <3004 -lego -> unto me ,  See <3700 -optanomai ->  [ thou do it ]  not :  I am <1510 -eimi -> thy fellowservant <4889 -sundoulos -> ,  and of thy brethren <0080 -adephos -> that have <{2192} -echo -> the testimony <3141 -marturia -> of Jesus <2424 -Iesous -> :  worship <4352 -proskuneo -> God <2316 -theos -> :  for the testimony <3141 -marturia -> of Jesus <2424 -Iesous -> is the spirit <4151 -pneuma -> of prophecy <4394 -propheteia -> .

2192  REV 019 012 His eyes <3788 -ophthalmos ->  [ were ]  as a flame <5395 -phlox -> of fire <4442 -pur -> ,  and on <1909 -epi -> his head <2776 -kephale ->  [ were ]  many <4183 -polus -> crowns <1238 -diadema -> ;  and he had <{2192} -echo -> a name <3686 -onoma -> written <1125 -grapho -> ,  that no <3762 -oudeis -> man <3762 -oudeis -> knew <1492 -eido -> ,  but he himself .

2192  REV 019 016 And he hath <{2192} -echo -> on <1909 -epi ->  [ his ]  vesture <2440 -himation -> and on <1909 -epi -> his thigh <3382 -meros -> a name <3686 -onoma -> written <1125 -grapho -> ,  KING <0935 -basileus -> OF KINGS <0935 -basileus -> ,  AND LORD <2962 -kurios -> OF LORDS <2962 -kurios -> .

2192  REV 020 001 .  And I saw <1492 -eido -> an angel <0032 -aggelos -> come <2597 -katabaino -> down <2597 -katabaino -> from heaven <3772 -ouranos -> ,  having <{2192} -echo -> the key <2807 -kleis -> of the bottomless <0012 -abussos -> pit and a great <3173 -megas -> chain <0254 -halusis -> in his hand <5495 -cheir -> .

2192  REV 020 006 Blessed <3107 -makarios -> and holy <0040 -hagios ->  [ is ]  he that hath <2192 -echo -> part <3313 -meros -> in the first <4413 -protos -> resurrection <0386 -anastasis -> :  on <1909 -epi -> such <5130 -touton -> the second <1208 -deuteros -> death <2288 -thanatos -> hath <{2192} -echo -> no <3756 -ou -> power <1849 -exousia -> ,  but they shall be priests <2409 -hiereus -> of God <2316 -theos -> and of Christ <5547 -Christos -> ,  and shall reign <0936 -basileuo -> with him a thousand <5507 -chilioi -> years <2094 -etos -> .

2192  REV 020 006 Blessed <3107 -makarios -> and holy <0040 -hagios ->  [ is ]  he that hath <{2192} -echo -> part <3313 -meros -> in the first <4413 -protos -> resurrection <0386 -anastasis -> :  on <1909 -epi -> such <5130 -touton -> the second <1208 -deuteros -> death <2288 -thanatos -> hath <2192 -echo -> no <3756 -ou -> power <1849 -exousia -> ,  but they shall be priests <2409 -hiereus -> of God <2316 -theos -> and of Christ <5547 -Christos -> ,  and shall reign <0936 -basileuo -> with him a thousand <5507 -chilioi -> years <2094 -etos -> .

2192  REV 021 009 .  And there came <2064 -erchomai -> unto me one <1520 -heis -> of the seven <2033 -hepta -> angels <0032 -aggelos -> which <3588 -ho -> had <{2192} -echo -> the seven <2033 -hepta -> vials <5357 -phiale -> full <1073 -gemo -> of the seven <2033 -hepta -> last <2078 -eschatos -> plagues <4127 -plege -> ,  and talked <2980 -laleo -> with me ,  saying <3004 -lego -> ,  Come <1204 -deuro -> hither <1204 -deuro -> ,  I will shew <1166 -deiknuo -> thee the bride <3565 -numphe -> ,  the Lamb s <0721 -arnion -> wife <1135 -gune -> .

2192  REV 021 011 Having <{2192} -echo -> the glory <1391 -doxa -> of God <2316 -theos -> :  and her light <5458 -phoster ->  [ was ]  like <3664 -homoios -> unto a stone <3037 -lithos -> most precious <5093 -timios -> ,  even <5613 -hos -> like <5613 -hos -> a jasper <2393 -iaspis -> stone <3037 -lithos -> ,  clear <2929 -krustallizo -> as crystal <2929 -krustallizo -> ;

2192  REV 021 012 And had <2192 -echo -> a wall <5038 -teichos -> great <3173 -megas -> and high <5308 -hupselos -> ,   [ and ]  had <{2192} -echo -> twelve <1427 -dodeka -> gates <4440 -pulon -> ,  and at <1909 -epi -> the gates <4440 -pulon -> twelve <1427 -dodeka -> angels <0032 -aggelos -> ,  and names <3686 -onoma -> written <1924 -epigrapho -> thereon <1924 -epigrapho -> ,  which <3739 -hos -> are  [ the names ]  of the twelve <1427 -dodeka -> tribes <5443 -phule -> of the children <5207 -huios -> of Israel <2474 -Israel -> :

2192  REV 021 012 And had <{2192} -echo -> a wall <5038 -teichos -> great <3173 -megas -> and high <5308 -hupselos -> ,   [ and ]  had <2192 -echo -> twelve <1427 -dodeka -> gates <4440 -pulon -> ,  and at <1909 -epi -> the gates <4440 -pulon -> twelve <1427 -dodeka -> angels <0032 -aggelos -> ,  and names <3686 -onoma -> written <1924 -epigrapho -> thereon <1924 -epigrapho -> ,  which <3739 -hos -> are  [ the names ]  of the twelve <1427 -dodeka -> tribes <5443 -phule -> of the children <5207 -huios -> of Israel <2474 -Israel -> :

2192  REV 021 014 And the wall <5038 -teichos -> of the city <4172 -polis -> had <{2192} -echo -> twelve <1427 -dodeka -> foundations <2310 -themelios -> ,  and in them the names <3686 -onoma -> of the twelve <1427 -dodeka -> apostles <0652 -apostolos -> of the Lamb <0721 -arnion -> .

2192  REV 021 015 And he that talked <2980 -laleo -> with me had <{2192} -echo -> a golden <5552 -chruseos -> reed <2563 -kalamos -> to measure <3354 -metreo -> the city <4172 -polis -> ,  and the gates <4440 -pulon -> thereof <0846 -autos -> ,  and the wall <5038 -teichos -> thereof <0846 -autos -> .

2192  REV 021 023 And the city <4172 -polis -> had <{2192} -echo -> no <3756 -ou -> need <5532 -chreia -> of the sun <2246 -helios -> ,  neither <3761 -oude -> of the moon <4582 -selene -> ,  to shine <5316 -phaino -> in it :  for the glory <1391 -doxa -> of God <2316 -theos -> did lighten <5461 -photizo -> it ,  and the Lamb <0721 -arnion ->  [ is ]  the light <3088 -luchnos -> thereof <0846 -autos -> .

~~~~~~

  echo 2192 -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.

* able , 1410 , 1415 , 1840 , 2192 , 2425 , 2427 , 2480 ,

* accompany , 2192 ,

* art , 1488 , 2192 , 5078 , 5607 ,

* been , 1096 , 1304 , 1510 , 1511 , 2075 , 2076 , 2192 , 2258 , 3918 , 4160 , 4357 , 5607 ,

* began , 0756 , 2020 , 2192 , 2983 ,

* being , 1096 , 2070 , 2192 , 5225 , 5605 , 5607 ,

* could , 1410 , 1415 , 2192 , 2480 , 2489 ,

* count , 0515 , 2192 , 2233 , 3049 , 3106 , 5585 ,

* counted , 0515 , 1075 , 2192 , 2233 , 2661 , 3049 , 4860 ,

* diseased , 0770 , 2192 ,

* do , 0014 , 0015 , 0017 , 0091 , 1107 , 1398 , 1754 , 2038 , 2140 , 2192 , 2480 , 2554 , 2698 , 3056 , 4160 , 4238 , 4704 , 4982 ,

* eat , 1089 , 2068 , 2192 , 2719 , 3335 , 4906 , 5315 ,

* fear , 0870 , 1167 , 1510 , 2124 , 2125 , 2192 , 5399 , 5401 ,

* had , 1096 , 1510 , 1746 , 2192 , 2722 , 2983 , 3844 , 5607 ,

* hast , 2076 , 2192 , 5224 ,

* hath , 2192 ,

* have , 0568 , 1096 , 1099 , 1526 , 2070 , 2071 , 2076 , 2192 , 2701 , 2983 , 3335 , 3918 , 5225 ,

* having , 0846 , 1746 , 2192 ,

* held , 2192 , 2258 , 2270 , 2902 , 2983 , 4160 , 4601 , 4623 ,

* hold , 0472 , 1949 , 2192 , 2722 , 2902 , 4601 , 4623 , 5083 , 5084 , 5392 , 5438 ,

* holding , 0472 , 1907 , 2192 , 2902 ,

* lieth , 0906 , 0991 , 2192 , 2749 ,

* next , 0839 , 1206 , 1836 , 1887 , 1966 , 2064 , 2087 , 2192 , 3342 ,

* possessed , 1139 , 2192 , 2722 , 5224 ,

* retain , 2192 , 2902 ,

* took , 0142 , 0337 , 0353 , 0520 , 0589 , 0618 , 0643 , 0657 , 0941 , 1011 , 1453 , 1519 , 1562 , 1723 , 1921 , 1949 , 2021 , 2192 , 2507 , 2902 , 2983 , 3348 , 3880 , 4084 , 4160 , 4327 , 4355 , 4815 , 4823 , 4838 , 4863 ,

* uncircumcised , 0203 , 0564 , 1986 , 2192 ,

* using , 0671 , 2192 ,

~~~~~~

   a 1758 #  Expanded Dictionary Study

  a 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold in or upon, i.e. ensnare; by implication, to keep a grudge: -- entangle with, have {a} quarrel against, urge.[ql

  a 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick of, stop, be in {a} strait, straiten, be taken with, throng.[ql

  ability 2479 # ischus {is-khoos'}; from a derivative of is (force; compare eschon, a form of 2192); forcefulness (literally or figuratively): -- {ability}, might([-ily]), power, strength.[ql

  able 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be ({able}, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  accompany 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), {accompany}, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  adversity 2558 # kakoucheo {kak-oo-kheh'-o}; from a presumed compound of 2556 and 2192; to maltreat: -- which suffer {adversity}, torment.[ql

  after 1836 # hexes {hex-ace'}; from 2192 (in the sense of taking hold of, i.e. adjoining); successive: -- {after}, following, X morrow, next.[ql

  after 4023 # periecho {per-ee-ekh'-o}; from 4012 and 2192; to hold all around, i.e. include, clasp (figuratively): -- + astonished, contain, {after} [this manner].[ql

  against 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold in or upon, i.e. ensnare; by implication, to keep a grudge: -- entangle with, have a quarrel {against}, urge.[ql

  almost 4975 # schedon {skhed-on'}; neuter of a presumed derivative of the alternate of 2192 as adverb; nigh, i.e. nearly: -- {almost}.[ql ***. scheo. See 2192.[ql

  amend 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to {amend}, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  astonished 4023 # periecho {per-ee-ekh'-o}; from 4012 and 2192; to hold all around, i.e. include, clasp (figuratively): -- + {astonished}, contain, after [this manner].[ql

  at 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance {at}, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.[ql

  attend 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) {attend}(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.[ql

  be 0568 # apecho {ap-ekh'-o}; from 575 and 2192; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively): -- {be}, have, receive.[ql

  be 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- {be} (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  be 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share or participate; by implication belong to, eat (or drink): -- {be} partaker, pertain, take part, use.[ql

  be 4284 # proechomai {pro-ekh-om-ahee}; middle voice from 4253 and 2192; to hold oneself before others, i.e. (figuratively) to excel: -- {be} better.[ql

  be 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, {be} given to, give (take) heed (to unto); have regard.[ql

  be 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, {be} taken with, throng.[ql

  be 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick of, stop, {be} in a strait, straiten, be taken with, throng.[ql

  bear 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 303 and 2192; to hold oneself up against, i.e. (figuratively) put up with: -- {bear} with, endure, forbear, suffer.[ql

  begin 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + {begin} to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  better 4284 # proechomai {pro-ekh-om-ahee}; middle voice from 4253 and 2192; to hold oneself before others, i.e. (figuratively) to excel: -- be {better}.[ql

  better 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority: -- {better}, excellency, higher, pass, supreme.[ql

  beware 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), {beware}, be given to, give (take) heed (to unto); have regard.[ql

  bring 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.e. present, afford, exhibit, furnish occasion: -- {bring}, do, give, keep, minister, offer, shew, + trouble.[ql

  can 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, {can}(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  circumcised 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206 and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person: -- not {circumcised}, uncircumcised [with 2192], uncircumcision.[ql

  company 3793 # ochlos {okh'los}; from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot: -- {company}, multitude, number (of people), people, press.[ql

  conceive 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X {conceive}, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  constrain 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- {constrain}, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.[ql

  contain 4023 # periecho {per-ee-ekh'-o}; from 4012 and 2192; to hold all around, i.e. include, clasp (figuratively): -- + astonished, {contain}, after [this manner].[ql

  count 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, {count}, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  covetous 4123 # pleonektes {pleh-on-ek'-tace}; from 4119 and 2192; holding (desiring) more, i.e. eager for gain (avaricious, hence a defrauder): -- {covetous}.[ql

  death 2079 # eschatos {es-khat'-oce}; adverb from 2078; finally, i.e. (with 2192) at the extremity of life: -- point of {death}.[ql

  discreetly 3562 # nounechos {noon-ekh-oce'}; adverb from a comparative of the accusative case of 3563 and 2192; in a mind-having way, i.e. prudently: -- {discreetly}.[ql

  diseased 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, {diseased}, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  do 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, {do} + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  do 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.e. present, afford, exhibit, furnish occasion: -- bring, {do}, give, keep, minister, offer, shew, + trouble.[ql

  eat 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + {eat}, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  end 2078 # eschatos {es'-khat-os}; a superlative probably from 2192 (in the sense of contiguity); farthest, final (of place or time): -- ends of, last, latter {end}, lowest, uttermost.[ql

  ends 2078 # eschatos {es'-khat-os}; a superlative probably from 2192 (in the sense of contiguity); farthest, final (of place or time): -- {ends} of, last, latter end, lowest, uttermost.[ql

  endure 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 303 and 2192; to hold oneself up against, i.e. (figuratively) put up with: -- bear with, {endure}, forbear, suffer.[ql

  enjoy 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + {enjoy}, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  better 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority: -- {better}, excellency, higher, pass, supreme.[ql

  beware 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), {beware}, be given to, give (take) heed (to unto); have regard.[ql

  excellency 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority: -- better, {excellency}, higher, pass, supreme.[ql

  fashion 4976 # schema {skhay'-mah}; from the alternate of 2192; a figure (as a mode or circumstance), i.e. (by implication) external condition: -- {fashion}.[ql

  fast 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the middle voice of 2192; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for: -- hold {fast}, hold to, support.[ql

  fast 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold ({fast}), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.[ql

  fear 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + {fear}, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  feast 4910 # suneuocheo {soon-yoo-o-kheh'-o}; from 4862 and a derivative of a presumed compound of 2095 and a derivative of 2192 (meaning to be in good condition, i.e. [by implication] to fare well, or feast); to entertain sumptuously in company with, i.e. (middle voice or passive) to revel together: -- {feast} with.[ql

  following 1836 # hexes {hex-ace'}; from 2192 (in the sense of taking hold of, i.e. adjoining); successive: -- after, {following}, X morrow, next.[ql

  following 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, {following}, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  for 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take {for}, + tremble, + uncircumcised, use.[ql

  forbear 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 303 and 2192; to hold oneself up against, i.e. (figuratively) put up with: -- bear with, endure, {forbear}, suffer.[ql

  forth 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: -- give (take) heed unto, hold {forth}, mark, stay.[ql

  give 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: -- {give} (take) heed unto, hold forth, mark, stay.[ql

  give 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.e. present, afford, exhibit, furnish occasion: -- bring, do, {give}, keep, minister, offer, shew, + trouble.[ql

  give 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, {give} (take) heed (to unto); have regard.[ql

  give 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- ({give}) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.[ql

  given 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, be {given} to, give (take) heed (to unto); have regard.[ql

  go 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + {go} to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  have 0568 # apecho {ap-ekh'-o}; from 575 and 2192; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively): -- be, {have}, receive.[ql

  have 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold in or upon, i.e. ensnare; by implication, to keep a grudge: -- entangle with, {have} a quarrel against, urge.[ql

  have 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, {have}, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  have 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- {have}, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.[ql

  have 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); {have} regard.[ql

  heed 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: -- give (take) {heed} unto, hold forth, mark, stay.[ql

  heed 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) {heed} (to unto); have regard.[ql

  higher 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority: -- better, excellency, {higher}, pass, supreme.[ql

  hold 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the middle voice of 2192; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for: -- hold fast, {hold} to, support.[ql

  hold 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the middle voice of 2192; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for: -- {hold} fast, hold to, support.[ql

  hold 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: -- give (take) heed unto, {hold} forth, mark, stay.[ql

  hold 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, {hold}, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  hold 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X {hold}, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  hold 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, {hold} (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.[ql

  hold 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, {hold}, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.[ql

  in 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep ({in} memory), let, X make toward, possess, retain, seize on, stay, take, withhold.[ql

  in 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick of, stop, be {in} a strait, straiten, be taken with, throng.[ql

  in 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep {in}, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.[ql

  keep 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, {keep}, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  keep 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), {keep} (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.[ql

  keep 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.e. present, afford, exhibit, furnish occasion: -- bring, do, give, {keep}, minister, offer, shew, + trouble.[ql

  keep 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, {keep} in, press, lie sick of, stop, be in a strait, straiten, be taken with, throng.[ql

  lack 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + {lack}, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  last 2078 # eschatos {es'-khat-os}; a superlative probably from 2192 (in the sense of contiguity); farthest, final (of place or time): -- ends of, {last}, latter end, lowest, uttermost.[ql

  latter 2078 # eschatos {es'-khat-os}; a superlative probably from 2192 (in the sense of contiguity); farthest, final (of place or time): -- ends of, last, {latter} end, lowest, uttermost.[ql

  law 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to {law}, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  let 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in memory), {let}, X make toward, possess, retain, seize on, stay, take, withhold.[ql

  lie 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, {lie}, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  lie 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, {lie} sick of, stop, be in a strait, straiten, be taken with, throng.[ql

  lowest 2078 # eschatos {es'-khat-os}; a superlative probably from 2192 (in the sense of contiguity); farthest, final (of place or time): -- ends of, last, latter end, {lowest}, uttermost.[ql

  make 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in memory), let, X {make} toward, possess, retain, seize on, stay, take, withhold.[ql

  manner 4023 # periecho {per-ee-ekh'-o}; from 4012 and 2192; to hold all around, i.e. include, clasp (figuratively): -- + astonished, contain, after [this {manner}].[ql

  mark 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: -- give (take) heed unto, hold forth, {mark}, stay.[ql

  memory 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in {memory}), let, X make toward, possess, retain, seize on, stay, take, withhold.[ql

  might 2479 # ischus {is-khoos'}; from a derivative of is (force; compare eschon, a form of 2192); forcefulness (literally or figuratively): -- ability, {might}([-ily]), power, strength.[ql

  minister 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.e. present, afford, exhibit, furnish occasion: -- bring, do, give, keep, {minister}, offer, shew, + trouble.[ql

  morrow 1836 # hexes {hex-ace'}; from 2192 (in the sense of taking hold of, i.e. adjoining); successive: -- after, following, X {morrow}, next.[ql

  multitude 3793 # ochlos {okh'los}; from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot: -- company, {multitude}, number (of people), people, press.[ql

  must 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + {must} needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  necessity 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of {necessity}, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  need 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + {need}, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  needs 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must {needs}, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  next 1836 # hexes {hex-ace'}; from 2192 (in the sense of taking hold of, i.e. adjoining); successive: -- after, following, X morrow, {next}.[ql

  next 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, {next}, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  not 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206 and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person: -- {not} circumcised, uncircumcised [with 2192], uncircumcision.[ql

  number 3793 # ochlos {okh'los}; from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot: -- company, multitude, {number} (of people), people, press.[ql

  of 2078 # eschatos {es'-khat-os}; a superlative probably from 2192 (in the sense of contiguity); farthest, final (of place or time): -- ends {of}, last, latter end, lowest, uttermost.[ql

  of 2079 # eschatos {es-khat'-oce}; adverb from 2078; finally, i.e. (with 2192) at the extremity of life: -- point {of} death.[ql

  of 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + {of} necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  of 3793 # ochlos {okh'los}; from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot: -- company, multitude, number ({of} people), people, press.[ql

  of 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick {of}, stop, be in a strait, straiten, be taken with, throng.[ql

  offer 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.e. present, afford, exhibit, furnish occasion: -- bring, do, give, keep, minister, {offer}, shew, + trouble.[ql

  on 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize {on}, stay, take, withhold.[ql

  part 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share or participate; by implication belong to, eat (or drink): -- be partaker, pertain, take {part}, use.[ql

  partaker 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share or participate; by implication belong to, eat (or drink): -- be {partaker}, pertain, take part, use.[ql

  pass 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority: -- better, excellency, higher, {pass}, supreme.[ql

  peaceable 2272 # hesuchios {hay-soo'-khee-os}; a prolonged form of a compound probably of a derivative of the base of 1476 and perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing): -- {peaceable}, quiet.[ql

  people 3793 # ochlos {okh'los}; from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot: -- company, multitude, number (of people), {people}, press.[ql

  people 3793 # ochlos {okh'los}; from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot: -- company, multitude, number (of {people}), people, press.[ql

  pertain 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share or participate; by implication belong to, eat (or drink): -- be partaker, {pertain}, take part, use.[ql

  point 2079 # eschatos {es-khat'-oce}; adverb from 2078; finally, i.e. (with 2192) at the extremity of life: -- {point} of death.[ql

  possess 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in memory), let, X make toward, {possess}, retain, seize on, stay, take, withhold.[ql

  possessed 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, {possessed} with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  power 2479 # ischus {is-khoos'}; from a derivative of is (force; compare eschon, a form of 2192); forcefulness (literally or figuratively): -- ability, might([-ily]), {power}, strength.[ql

  press 3793 # ochlos {okh'los}; from a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot: -- company, multitude, number (of people), people, {press}.[ql

  press 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, {press}, lie sick of, stop, be in a strait, straiten, be taken with, throng.[ql

  principal 1851 # exoche {ex-okh-ay'}; from a compound of 1537 and 2192 (meaning to stand out); prominence (figuratively): -- {principal}.[ql

  quarrel 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold in or upon, i.e. ensnare; by implication, to keep a grudge: -- entangle with, have a {quarrel} against, urge.[ql

  quiet 2272 # hesuchios {hay-soo'-khee-os}; a prolonged form of a compound probably of a derivative of the base of 1476 and perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing): -- peaceable, {quiet}.[ql

  receive 0568 # apecho {ap-ekh'-o}; from 575 and 2192; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively): -- be, have, {receive}.[ql

  recover 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + {recover}, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  regard 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have {regard}.[ql

  reign 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + {reign}, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  rest 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + {rest}, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  retain 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in memory), let, X make toward, possess, {retain}, seize on, stay, take, withhold.[ql

  return 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + {return}, X sick, take for, + tremble, + uncircumcised, use.[ql

  school 4981 # schole {skhol-ay'}; probably feminine of a presumed derivative of the alternate of 2192; properly, loitering (as a withholding of oneself from work) or leisure, i.e. (by implication) a "school" (as vacation from physical employment): -- {school}.[ql

  seize 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in memory), let, X make toward, possess, retain, {seize} on, stay, take, withhold.[ql

  serjeant 4465 # rhabdouchos {hrab-doo'-khos}; from 4464 and 2192; a rod- (the Latin fasces) holder, i.e. a Roman lictor (constable or executioner): -- {serjeant}.[ql

  shew 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.e. present, afford, exhibit, furnish occasion: -- bring, do, give, keep, minister, offer, {shew}, + trouble.[ql

  sick 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X {sick}, take for, + tremble, + uncircumcised, use.[ql

  sick 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie {sick} of, stop, be in a strait, straiten, be taken with, throng.[ql

  stay 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: -- give (take) heed unto, hold forth, mark, {stay}.[ql

  stay 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, {stay}, take, withhold.[ql

  stop 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick of, {stop}, be in a strait, straiten, be taken with, throng.[ql

  strait 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick of, stop, be in a {strait}, straiten, be taken with, throng.[ql

  straiten 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick of, stop, be in a strait, {straiten}, be taken with, throng.[ql

  strength 2479 # ischus {is-khoos'}; from a derivative of is (force; compare eschon, a form of 2192); forcefulness (literally or figuratively): -- ability, might([-ily]), power, {strength}.[ql

  stronghold 3794 # ochuroma {okh-oo'-ro-mah}; from a remote derivative of 2192 (meaning to fortify, through the idea of holding safely); a castle (figuratively, argument): -- {stronghold}.[ql

  suffer 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 303 and 2192; to hold oneself up against, i.e. (figuratively) put up with: -- bear with, endure, forbear, {suffer}.[ql

  suffer 2558 # kakoucheo {kak-oo-kheh'-o}; from a presumed compound of 2556 and 2192; to maltreat: -- which {suffer} adversity, torment.[ql

  suffer 5254 # hupecho {hoop-ekh'-o}; from 5259 and 2192; to hold oneself under, i.e. endure with patience: -- {suffer}.[ql

  support 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the middle voice of 2192; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for: -- hold fast, hold to, {support}.[ql

  supreme 5242 # huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority: -- better, excellency, higher, pass, {supreme}.[ql

  take 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: -- give ({take}) heed unto, hold forth, mark, stay.[ql

  take 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, {take} for, + tremble, + uncircumcised, use.[ql

  take 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, {take}, withhold.[ql

  take 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share or participate; by implication belong to, eat (or drink): -- be partaker, pertain, {take} part, use.[ql

  take 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give ({take}) heed (to unto); have regard.[ql

  taken 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be {taken} with, throng.[ql

  this 4023 # periecho {per-ee-ekh'-o}; from 4012 and 2192; to hold all around, i.e. include, clasp (figuratively): -- + astonished, contain, after [{this} manner].[ql

  throng 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken with, {throng}.[ql

  to 0472 # antechomai {an-tekh'-om-ahee}; from 473 and the middle voice of 2192; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for: -- hold fast, hold {to}, support.[ql

  to 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go {to} law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  to 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin {to} amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed ({to} unto); have regard.[ql

  to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, be given {to}, give (take) heed (to unto); have regard.[ql

  to 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance {to}, unto), beware, be given to, give (take) heed (to unto); have regard.[ql

  torment 2558 # kakoucheo {kak-oo-kheh'-o}; from a presumed compound of 2556 and 2192; to maltreat: -- which suffer adversity, {torment}.[ql

  toward 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in memory), let, X make {toward}, possess, retain, seize on, stay, take, withhold.[ql

  tremble 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + {tremble}, + uncircumcised, use.[ql

  trouble 3930 # parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.e. present, afford, exhibit, furnish occasion: -- bring, do, give, keep, minister, offer, shew, + {trouble}.[ql

  uncircumcised 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206 and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person: -- not circumcised, {uncircumcised} [with 2192], uncircumcision.[ql

  uncircumcised 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + {uncircumcised}, use.[ql

  uncircumcision 0203 # akrobustia {ak-rob-oos-tee'-ah}; from 206 and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person: -- not circumcised, uncircumcised [with 2192], {uncircumcision}.[ql

  uncomely 0809 # askemon {as-kay'-mone}; from 1 (as a negative particle) and a presumed derivative of 2192 (in the sense of its congener 4976); properly, shapeless, i.e. (figuratively) inelegant: -- {uncomely}.[ql

  unto 1907 # epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with implication of 3563) to pay attention to: -- give (take) heed {unto}, hold forth, mark, stay.[ql

  unto 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to {unto}); have regard.[ql

  unto 4337 # prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: -- (give) attend(-ance, -ance at, -ance to, {unto}), beware, be given to, give (take) heed (to unto); have regard.[ql

  urge 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold in or upon, i.e. ensnare; by implication, to keep a grudge: -- entangle with, have a quarrel against, {urge}.[ql

  use 1838 # hexis {hex'-is}; from 2192; habit, i.e. (by implication) practice: -- {use}.[ql

  use 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, {use}.[ql

  use 3348 # metecho {met-ekh'-o}; from 3326 and 2192; to share or participate; by implication belong to, eat (or drink): -- be partaker, pertain, take part, {use}.[ql

  uttermost 2078 # eschatos {es'-khat-os}; a superlative probably from 2192 (in the sense of contiguity); farthest, final (of place or time): -- ends of, last, latter end, lowest, {uttermost}.[ql

  which 2558 # kakoucheo {kak-oo-kheh'-o}; from a presumed compound of 2556 and 2192; to maltreat: -- {which} suffer adversity, torment.[ql

  with 0430 # anechomai {an-ekh'-om-ahee}; middle voice from 303 and 2192; to hold oneself up against, i.e. (figuratively) put up with: -- bear {with}, endure, forbear, suffer.[ql

  with 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold in or upon, i.e. ensnare; by implication, to keep a grudge: -- entangle {with}, have a quarrel against, urge.[ql

  with 2192 # echo {ekh'-o}; including an alternate form scheo {skheh'-o}; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possessions; ability, contiuity, relation, or condition): -- be (able, X hold, possessed {with}), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.[ql

  with 4910 # suneuocheo {soon-yoo-o-kheh'-o}; from 4862 and a derivative of a presumed compound of 2095 and a derivative of 2192 (meaning to be in good condition, i.e. [by implication] to fare well, or feast); to entertain sumptuously in company with, i.e. (middle voice or passive) to revel together: -- feast {with}.[ql

  with 4912 # sunecho {soon-ekh'-o}; from 4862 and 2192; to hold together, i.e. to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy: -- constrain, hold, keep in, press, lie sick of, stop, be in a strait, straiten, be taken {with}, throng.[ql

  withhold 2722 # katecho {kat-ekh'-o}; from 2596 and 2192; to hold down (fast), in various applications (literally or figuratively): -- have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, {withhold}.[ql

~~~~~~

 2192. Cross Reference Study

2192.

2192 echo  * able , 1410 dunamai  , 1415 dunatos  , 1840 exischuo  , {2192 echo } , 2425 hikanos  , 2427 hikanoo  , 2480 ischuo  ,

2192 echo  * accompany , {2192 echo } ,

2192 echo  * art , 1488 ei  , {2192 echo } , 5078 techne  , 5607 on  ,

2192 echo  * been , 1096 ginomai  , 1304 diatribo  , 1510 eimi  , 1511 einai  , 2075 este  , 2076 esti  , {2192 echo } , 2258 en  , 3918 pareimi  , 4160 poieo  , 4357 prosmeno  , 5607 on  ,

2192 echo  * began , 0756 archomai  , 2020 epiphosko  , {2192 echo } , 2983 lambano  ,

2192 echo  * being , 1096 ginomai  , 2070 esmen  , {2192 echo } , 5225 huparcho  , 5605 odino  , 5607 on  ,

2192 echo  * could , 1410 dunamai  , 1415 dunatos  , {2192 echo } , 2480 ischuo  , 2489 Ioanna  ,

2192 echo  * count , 0515 axioo  , {2192 echo } , 2233 hegeomai  , 3049 logizomai  , 3106 makarizo  , 5585 psephizo  ,

2192 echo  * counted , 0515 axioo  , 1075 genealogeo  , {2192 echo } , 2233 hegeomai  , 2661 kataxioo  , 3049 logizomai  , 4860 sumpsephizo  ,

2192 echo  * diseased , 0770 astheneo  , {2192 echo } ,

2192 echo  * do , 0014 agathoergeo  , 0015 agathopoieo  , 0017 agathopoios  , 0091 adikeo  , 1107 gnorizo  , 1398 douleuo  , 1754 energeo  , 2038 ergazomai  , 2140 eupoiia  , {2192 echo } , 2480 ischuo  , 2554 kakopoieo  , 2698 katatithemi  , 3056 logos  , 4160 poieo  , 4238 prasso  , 4704 spoudazo  , 4982 sozo  ,

2192 echo  * eat , 1089 geuomai  , 2068 esthio  , {2192 echo } , 2719 katesthio  , 3335 metalambano  , 4906 sunesthio  , 5315 phago  ,

2192 echo  * fear , 0870 aphobos  , 1167 deilia  , 1510 eimi  , 2124 eulabeia  , 2125 eulabeomai  , {2192 echo } , 5399 phobeo  , 5401 phobos  ,

2192 echo  * had , 1096 ginomai  , 1510 eimi  , 1746 enduo  , {2192 echo } , 2722 katecho  , 2983 lambano  , 3844 para  , 5607 on  ,

2192 echo  * hast , 2076 esti  , {2192 echo } , 5224 huparchonta  ,

2192 echo  * hath , {2192 echo } ,

2192 echo  * have , 0568 apecho  , 1096 ginomai  , 1099 glukus  , 1526 eisi  , 2070 esmen  , 2071 esomai  , 2076 esti  , {2192 echo } , 2701 katatrecho  , 2983 lambano  , 3335 metalambano  , 3918 pareimi  , 5225 huparcho  ,

2192 echo  * having , 0846 autos  , 1746 enduo  , {2192 echo } ,

2192 echo  * held , {2192 echo } , 2258 en  , 2270 hesuchazo  , 2902 krateo  , 2983 lambano  , 4160 poieo  , 4601 sigao  , 4623 siopao  ,

2192 echo  * hold , 0472 antechomai  , 1949 epilambanomai  , {2192 echo } , 2722 katecho  , 2902 krateo  , 4601 sigao  , 4623 siopao  , 5083 tereo  , 5084 teresis  , 5392 phimoo  , 5438 phulake  ,

2192 echo  * holding , 0472 antechomai  , 1907 epecho  , {2192 echo } , 2902 krateo  ,

2192 echo  * lieth , 0906 ballo  , 0991 blepo  , {2192 echo } , 2749 keimai  ,

2192 echo  * next , 0839 aurion  , 1206 deuteraios  , 1836 hexes  , 1887 epaurion  , 1966 epiousa  , 2064 erchomai  , 2087 heteros  , {2192 echo } , 3342 metaxu  ,

2192 echo  * possessed , 1139 daimonizomai  , {2192 echo } , 2722 katecho  , 5224 huparchonta  ,

2192 echo  * retain , {2192 echo } , 2902 krateo  ,

2192 echo  * took , 0142 airo  , 0337 anaireo  , 0353 analambano  , 0520 apago  , 0589 apodemeo  , 0618 apolambano  , 0643 aposkeuazo  , 0657 apotassomai  , 0941 bastazo  , 1011 bouleuo  , 1453 egeiro  , 1519 eis  , 1562 ekduo  , 1723 enagkalizomai  , 1921 epiginosko  , 1949 epilambanomai  , 2021 epicheireo  , {2192 echo } , 2507 kathaireo  , 2902 krateo  , 2983 lambano  , 3348 metecho  , 3880 paralambano  , 4084 piazo  , 4160 poieo  , 4327 prosdechomai  , 4355 proslambano  , 4815 sullambano  , 4823 sumbouleuo  , 4838 sumparalambano  , 4863 sunago  ,

2192 echo  * uncircumcised , 0203 akrobustia  , 0564 aperitmetos  , 1986 epispaomai  , {2192 echo } ,

2192 echo  * using , 0671 apochresis  , {2192 echo } ,

~~~~~~

 2192 - echo -  2Pe 01:15 able

2192 - echo -  Heb 06:09 accompany

2192 - echo -  Joh 08:57 art

2192 - echo -  Joh 05:06 been

2192 - echo -  Joh 04:52 began

2192 - echo -  Rev 12:02 being

2192 - echo -  Luk 14:14 cannot

2192 - echo -  Rom 09:10 conceived

2192 - echo -  Mar 14:08 could

2192 - echo -  Act 04:14 could

2192 - echo -  Heb 06:13 could

2192 - echo -  Act 20:24 count

2192 - echo -  Phm 01:17 count

2192 - echo -  Mat 14:05 counted

2192 - echo -  Mar 11:32 counted

2192 - echo -  Mat 14:35 diseased

2192 - echo -  Mar 01:32 diseased

2192 - echo -  Act 15:36 do

2192 - echo -  2Ti 02:17 eat

2192 - echo -  1Ti 05:20 fear

2192 - echo -  Luk 13:33 following

2192 - echo -  Mat 03:04 had

2192 - echo -  Mat 12:10 had

2192 - echo -  Mat 13:46 had

2192 - echo -  Mat 13:05 had

2192 - echo -  Mat 13:06 had

2192 - echo -  Mat 13:05 had

2192 - echo -  Mat 18:25 had

2192 - echo -  Mat 18:25 had

2192 - echo -  Mat 19:22 had

2192 - echo -  Mat 21:28 had

2192 - echo -  Mat 22:28 had

2192 - echo -  Mat 27:16 had

2192 - echo -  Mar 01:22 had

2192 - echo -  Mar 02:25 had

2192 - echo -  Mar 03:10 had

2192 - echo -  Mar 03:03 had

2192 - echo -  Mar 03:01 had

2192 - echo -  Mar 04:06 had

2192 - echo -  Mar 04:05 had

2192 - echo -  Mar 04:05 had

2192 - echo -  Mar 05:15 had

2192 - echo -  Mar 05:03 had

2192 - echo -  Mar 07:25 had

2192 - echo -  Mar 08:14 had

2192 - echo -  Mar 08:07 had

2192 - echo -  Mar 10:22 had

2192 - echo -  Mar 12:44 had

2192 - echo -  Mar 12:23 had

2192 - echo -  Luk 04:33 had

2192 - echo -  Luk 04:40 had

2192 - echo -  Luk 06:08 had

2192 - echo -  Luk 07:42 had

2192 - echo -  Luk 08:27 had

2192 - echo -  Luk 09:11 had

2192 - echo -  Luk 13:06 had

2192 - echo -  Luk 13:11 had

2192 - echo -  Luk 15:11 had

2192 - echo -  Luk 16:01 had

2192 - echo -  Luk 17:06 had

2192 - echo -  Luk 20:33 had

2192 - echo -  Luk 21:04 had

2192 - echo -  Joh 04:18 had

2192 - echo -  Joh 05:05 had

2192 - echo -  Joh 12:06 had

2192 - echo -  Joh 13:29 had

2192 - echo -  Joh 15:24 had

2192 - echo -  Joh 15:22 had

2192 - echo -  Joh 17:05 had

2192 - echo -  Act 02:44 had

2192 - echo -  Act 02:45 had

2192 - echo -  Act 04:35 had

2192 - echo -  Act 09:31 had

2192 - echo -  Act 13:05 had

2192 - echo -  Act 14:09 had

2192 - echo -  Act 18:18 had

2192 - echo -  Act 19:13 had

2192 - echo -  Act 24:19 had

2192 - echo -  Act 25:19 had

2192 - echo -  Act 28:29 had

2192 - echo -  Act 28:19 had

2192 - echo -  Act 28:09 had

2192 - echo -  Rom 06:21 had

2192 - echo -  1Co 07:29 had

2192 - echo -  2Co 01:09 had

2192 - echo -  2Co 02:13 had

2192 - echo -  2Co 07:05 had

2192 - echo -  Gal 04:22 had

2192 - echo -  1Th 01:09 had

2192 - echo -  Heb 02:14 had

2192 - echo -  Heb 07:06 had

2192 - echo -  Heb 09:01 had

2192 - echo -  Heb 09:04 had

2192 - echo -  Heb 09:04 had

2192 - echo -  Heb 10:02 had

2192 - echo -  Heb 11:15 had

2192 - echo -  Heb 12:09 had

2192 - echo -  1Jo 02:07 had

2192 - echo -  2Jo 01:05 had

2192 - echo -  3Jo 01:13 had

2192 - echo -  Rev 01:16 had

2192 - echo -  Rev 04:04 had

2192 - echo -  Rev 04:07 had

2192 - echo -  Rev 04:08 had

2192 - echo -  Rev 06:05 had

2192 - echo -  Rev 06:02 had

2192 - echo -  Rev 08:06 had

2192 - echo -  Rev 08:09 had

2192 - echo -  Rev 09:19 had

2192 - echo -  Rev 09:14 had

2192 - echo -  Rev 09:09 had

2192 - echo -  Rev 09:10 had

2192 - echo -  Rev 09:11 had

2192 - echo -  Rev 09:08 had

2192 - echo -  Rev 10:02 had

2192 - echo -  Rev 13:11 had

2192 - echo -  Rev 13:14 had

2192 - echo -  Rev 13:17 had

2192 - echo -  Rev 14:18 had

2192 - echo -  Rev 14:18 had

2192 - echo -  Rev 16:02 had

2192 - echo -  Rev 17:01 had

2192 - echo -  Rev 18:19 had

2192 - echo -  Rev 19:12 had

2192 - echo -  Rev 21:14 had

2192 - echo -  Rev 21:23 had

2192 - echo -  Rev 21:12 had

2192 - echo -  Rev 21:15 had

2192 - echo -  Rev 21:09 had

2192 - echo -  Rev 21:12 had

2192 - echo -  Mat 25:25 hast

2192 - echo -  Mar 10:21 hast

2192 - echo -  Luk 12:19 hast

2192 - echo -  Luk 18:22 hast

2192 - echo -  Joh 04:11 hast

2192 - echo -  Joh 04:18 hast

2192 - echo -  Joh 04:11 hast

2192 - echo -  Joh 06:68 hast

2192 - echo -  Joh 07:20 hast

2192 - echo -  Joh 08:48 hast

2192 - echo -  Joh 08:52 hast

2192 - echo -  Joh 13:08 hast

2192 - echo -  Act 23:19 hast

2192 - echo -  Rom 02:20 hast

2192 - echo -  Rom 14:22 hast

2192 - echo -  1Co 04:07 hast

2192 - echo -  1Co 08:10 hast

2192 - echo -  Phm 01:05 hast

2192 - echo -  Jam  02:18 hast

2192 - echo -  Rev 02:03 hast

2192 - echo -  Rev 02:06 hast

2192 - echo -  Rev 02:14 hast

2192 - echo -  Rev 02:15 hast

2192 - echo -  Rev 03:08 hast

2192 - echo -  Rev 03:01 hast

2192 - echo -  Rev 03:11 hast

2192 - echo -  Rev 03:04 hast

2192 - echo -  Mat 05:23 hath

2192 - echo -  Mat 08:20 hath

2192 - echo -  Mat 09:06 hath

2192 - echo -  Mat 11:18 hath

2192 - echo -  Mat 11:15 hath

2192 - echo -  Mat 13:12 hath

2192 - echo -  Mat 13:43 hath

2192 - echo -  Mat 13:27 hath

2192 - echo -  Mat 13:44 hath

2192 - echo -  Mat 13:12 hath

2192 - echo -  Mat 13:09 hath

2192 - echo -  Mat 13:12 hath

2192 - echo -  Mat 13:21 hath

2192 - echo -  Mat 21:03 hath

2192 - echo -  Mat 25:29 hath

2192 - echo -  Mat 25:29 hath

2192 - echo -  Mat 25:28 hath

2192 - echo -  Mat 25:29 hath

2192 - echo -  Mar 02:10 hath

2192 - echo -  Mar 03:29 hath

2192 - echo -  Mar 03:26 hath

2192 - echo -  Mar 03:30 hath

2192 - echo -  Mar 03:22 hath

2192 - echo -  Mar 04:09 hath

2192 - echo -  Mar 04:25 hath

2192 - echo -  Mar 04:25 hath

2192 - echo -  Mar 04:25 hath

2192 - echo -  Mar 09:17 hath

2192 - echo -  Mar 11:03 hath

2192 - echo -  Luk 03:11 hath

2192 - echo -  Luk 03:11 hath

2192 - echo -  Luk 03:11 hath

2192 - echo -  Luk 05:24 hath

2192 - echo -  Luk 07:33 hath

2192 - echo -  Luk 08:18 hath

2192 - echo -  Luk 08:08 hath

2192 - echo -  Luk 08:18 hath

2192 - echo -  Luk 09:58 hath

2192 - echo -  Luk 12:05 hath

2192 - echo -  Luk 14:35 hath

2192 - echo -  Luk 19:25 hath

2192 - echo -  Luk 19:34 hath

2192 - echo -  Luk 19:24 hath

2192 - echo -  Luk 19:31 hath

2192 - echo -  Luk 19:26 hath

2192 - echo -  Luk 19:26 hath

2192 - echo -  Luk 19:26 hath

2192 - echo -  Luk 20:24 hath

2192 - echo -  Luk 22:36 hath

2192 - echo -  Luk 22:36 hath

2192 - echo -  Luk 24:39 hath

2192 - echo -  Joh 03:29 hath

2192 - echo -  Joh 03:36 hath

2192 - echo -  Joh 04:44 hath

2192 - echo -  Joh 05:26 hath

2192 - echo -  Joh 05:24 hath

2192 - echo -  Joh 06:47 hath

2192 - echo -  Joh 06:54 hath

2192 - echo -  Joh 06:09 hath

2192 - echo -  Joh 10:20 hath

2192 - echo -  Joh 12:48 hath

2192 - echo -  Joh 14:21 hath

2192 - echo -  Joh 14:30 hath

2192 - echo -  Joh 15:13 hath

2192 - echo -  Joh 16:15 hath

2192 - echo -  Joh 16:21 hath

2192 - echo -  Joh 19:11 hath

2192 - echo -  Act 09:14 hath

2192 - echo -  Act 15:21 hath

2192 - echo -  Act 23:18 hath

2192 - echo -  Act 23:17 hath

2192 - echo -  Rom 04:02 hath

2192 - echo -  Rom 09:21 hath

2192 - echo -  1Co 07:37 hath

2192 - echo -  1Co 07:07 hath

2192 - echo -  1Co 07:13 hath

2192 - echo -  1Co 07:12 hath

2192 - echo -  1Co 12:12 hath

2192 - echo -  1Co 14:26 hath

2192 - echo -  1Co 14:26 hath

2192 - echo -  1Co 14:26 hath

2192 - echo -  1Co 14:26 hath

2192 - echo -  1Co 14:26 hath

2192 - echo -  2Co 08:12 hath

2192 - echo -  2Co 08:12 hath

2192 - echo -  Gal 04:27 hath

2192 - echo -  Eph 05:05 hath

2192 - echo -  Col 04:13 hath

2192 - echo -  1Ti 06:16 hath

2192 - echo -  Heb 03:03 hath

2192 - echo -  Heb 07:24 hath

2192 - echo -  Heb 10:35 hath

2192 - echo -  Heb 11:10 hath

2192 - echo -  Jam  02:14 hath

2192 - echo -  Jam  02:17 hath

2192 - echo -  1Jo 02:23 hath

2192 - echo -  1Jo 02:23 hath

2192 - echo -  1Jo 03:03 hath

2192 - echo -  1Jo 03:17 hath

2192 - echo -  1Jo 03:15 hath

2192 - echo -  1Jo 04:18 hath

2192 - echo -  1Jo 04:16 hath

2192 - echo -  1Jo 05:12 hath

2192 - echo -  1Jo 05:12 hath

2192 - echo -  1Jo 05:12 hath

2192 - echo -  1Jo 05:12 hath

2192 - echo -  1Jo 05:10 hath

2192 - echo -  2Jo 01:09 hath

2192 - echo -  2Jo 01:09 hath

2192 - echo -  Rev 02:29 hath

2192 - echo -  Rev 02:17 hath

2192 - echo -  Rev 02:07 hath

2192 - echo -  Rev 02:18 hath

2192 - echo -  Rev 02:12 hath

2192 - echo -  Rev 02:11 hath

2192 - echo -  Rev 03:22 hath

2192 - echo -  Rev 03:01 hath

2192 - echo -  Rev 03:13 hath

2192 - echo -  Rev 03:06 hath

2192 - echo -  Rev 03:07 hath

2192 - echo -  Rev 09:11 hath

2192 - echo -  Rev 12:06 hath

2192 - echo -  Rev 12:12 hath

2192 - echo -  Rev 13:18 hath

2192 - echo -  Rev 16:09 hath

2192 - echo -  Rev 17:09 hath

2192 - echo -  Rev 17:07 hath

2192 - echo -  Rev 19:16 hath

2192 - echo -  Rev 20:06 hath

2192 - echo -  Rev 20:06 hath

2192 - echo -  Mat 03:14 have

2192 - echo -  Mat 03:09 have

2192 - echo -  Mat 05:46 have

2192 - echo -  Mat 06:08 have

2192 - echo -  Mat 06:01 have

2192 - echo -  Mat 08:20 have

2192 - echo -  Mat 12:11 have

2192 - echo -  Mat 14:04 have

2192 - echo -  Mat 14:17 have

2192 - echo -  Mat 15:32 have

2192 - echo -  Mat 15:34 have

2192 - echo -  Mat 17:20 have

2192 - echo -  Mat 19:21 have

2192 - echo -  Mat 19:16 have

2192 - echo -  Mat 21:21 have

2192 - echo -  Mat 26:11 have

2192 - echo -  Mat 26:11 have

2192 - echo -  Mat 26:65 have

2192 - echo -  Mat 27:65 have

2192 - echo -  Mar 02:17 have

2192 - echo -  Mar 02:19 have

2192 - echo -  Mar 03:15 have

2192 - echo -  Mar 04:17 have

2192 - echo -  Mar 04:23 have

2192 - echo -  Mar 04:40 have

2192 - echo -  Mar 06:36 have

2192 - echo -  Mar 06:18 have

2192 - echo -  Mar 06:38 have

2192 - echo -  Mar 07:16 have

2192 - echo -  Mar 08:17 have

2192 - echo -  Mar 08:16 have

2192 - echo -  Mar 08:17 have

2192 - echo -  Mar 08:02 have

2192 - echo -  Mar 08:05 have

2192 - echo -  Mar 09:50 have

2192 - echo -  Mar 10:21 have

2192 - echo -  Mar 10:23 have

2192 - echo -  Mar 11:22 have

2192 - echo -  Mar 11:25 have

2192 - echo -  Mar 14:07 have

2192 - echo -  Mar 14:07 have

2192 - echo -  Luk 03:08 have

2192 - echo -  Luk 07:40 have

2192 - echo -  Luk 08:18 have

2192 - echo -  Luk 08:13 have

2192 - echo -  Luk 09:03 have

2192 - echo -  Luk 09:58 have

2192 - echo -  Luk 11:05 have

2192 - echo -  Luk 11:06 have

2192 - echo -  Luk 12:04 have

2192 - echo -  Luk 12:50 have

2192 - echo -  Luk 12:17 have

2192 - echo -  Luk 14:19 have

2192 - echo -  Luk 14:28 have

2192 - echo -  Luk 14:18 have

2192 - echo -  Luk 16:29 have

2192 - echo -  Luk 16:28 have

2192 - echo -  Luk 18:24 have

2192 - echo -  Luk 18:22 have

2192 - echo -  Luk 19:17 have

2192 - echo -  Luk 22:37 have

2192 - echo -  Luk 24:41 have

2192 - echo -  Luk 24:39 have

2192 - echo -  Joh 02:03 have

2192 - echo -  Joh 03:15 have

2192 - echo -  Joh 03:16 have

2192 - echo -  Joh 04:17 have

2192 - echo -  Joh 04:32 have

2192 - echo -  Joh 04:17 have

2192 - echo -  Joh 05:38 have

2192 - echo -  Joh 05:07 have

2192 - echo -  Joh 05:39 have

2192 - echo -  Joh 05:36 have

2192 - echo -  Joh 05:40 have

2192 - echo -  Joh 05:42 have

2192 - echo -  Joh 05:26 have

2192 - echo -  Joh 06:40 have

2192 - echo -  Joh 06:53 have

2192 - echo -  Joh 08:06 have

2192 - echo -  Joh 08:26 have

2192 - echo -  Joh 08:49 have

2192 - echo -  Joh 08:41 have

2192 - echo -  Joh 08:12 have

2192 - echo -  Joh 09:41 have

2192 - echo -  Joh 10:18 have

2192 - echo -  Joh 10:10 have

2192 - echo -  Joh 10:10 have

2192 - echo -  Joh 10:16 have

2192 - echo -  Joh 10:18 have

2192 - echo -  Joh 12:35 have

2192 - echo -  Joh 12:08 have

2192 - echo -  Joh 12:36 have

2192 - echo -  Joh 12:08 have

2192 - echo -  Joh 13:35 have

2192 - echo -  Joh 13:29 have

2192 - echo -  Joh 15:22 have

2192 - echo -  Joh 16:33 have

2192 - echo -  Joh 16:12 have

2192 - echo -  Joh 16:33 have

2192 - echo -  Joh 16:22 have

2192 - echo -  Joh 17:13 have

2192 - echo -  Joh 19:15 have

2192 - echo -  Joh 19:07 have

2192 - echo -  Joh 19:10 have

2192 - echo -  Joh 19:11 have

2192 - echo -  Joh 19:10 have

2192 - echo -  Joh 20:31 have

2192 - echo -  Joh 21:05 have

2192 - echo -  Act 03:06 have

2192 - echo -  Act 19:38 have

2192 - echo -  Act 21:23 have

2192 - echo -  Act 23:29 have

2192 - echo -  Act 24:15 have

2192 - echo -  Act 24:23 have

2192 - echo -  Act 24:16 have

2192 - echo -  Act 25:26 have

2192 - echo -  Act 25:26 have

2192 - echo -  Act 25:16 have

2192 - echo -  Rom 01:13 have

2192 - echo -  Rom 02:14 have

2192 - echo -  Rom 05:01 have

2192 - echo -  Rom 05:02 have

2192 - echo -  Rom 06:22 have

2192 - echo -  Rom 08:23 have

2192 - echo -  Rom 08:09 have

2192 - echo -  Rom 10:02 have

2192 - echo -  Rom 12:04 have

2192 - echo -  Rom 12:04 have

2192 - echo -  Rom 13:03 have

2192 - echo -  Rom 14:22 have

2192 - echo -  Rom 15:04 have

2192 - echo -  Rom 15:17 have

2192 - echo -  1Co 02:16 have

2192 - echo -  1Co 04:15 have

2192 - echo -  1Co 05:01 have

2192 - echo -  1Co 06:19 have

2192 - echo -  1Co 06:04 have

2192 - echo -  1Co 07:02 have

2192 - echo -  1Co 07:29 have

2192 - echo -  1Co 07:40 have

2192 - echo -  1Co 07:28 have

2192 - echo -  1Co 07:25 have

2192 - echo -  1Co 07:02 have

2192 - echo -  1Co 08:01 have

2192 - echo -  1Co 09:06 have

2192 - echo -  1Co 09:04 have

2192 - echo -  1Co 09:17 have

2192 - echo -  1Co 09:05 have

2192 - echo -  1Co 11:22 have

2192 - echo -  1Co 11:16 have

2192 - echo -  1Co 11:10 have

2192 - echo -  1Co 11:22 have

2192 - echo -  1Co 12:30 have

2192 - echo -  1Co 12:24 have

2192 - echo -  1Co 12:23 have

2192 - echo -  1Co 12:21 have

2192 - echo -  1Co 12:21 have

2192 - echo -  1Co 13:03 have

2192 - echo -  1Co 13:02 have

2192 - echo -  1Co 13:02 have

2192 - echo -  1Co 13:01 have

2192 - echo -  1Co 13:02 have

2192 - echo -  1Co 15:31 have

2192 - echo -  1Co 15:34 have

2192 - echo -  2Co 01:15 have

2192 - echo -  2Co 02:03 have

2192 - echo -  2Co 02:04 have

2192 - echo -  2Co 03:12 have

2192 - echo -  2Co 03:04 have

2192 - echo -  2Co 04:01 have

2192 - echo -  2Co 04:07 have

2192 - echo -  2Co 05:12 have

2192 - echo -  2Co 05:01 have

2192 - echo -  2Co 08:11 have

2192 - echo -  Gal 02:04 have

2192 - echo -  Gal 06:04 have

2192 - echo -  Gal 06:10 have

2192 - echo -  Eph 01:07 have

2192 - echo -  Eph 02:18 have

2192 - echo -  Eph 03:12 have

2192 - echo -  Eph 04:28 have

2192 - echo -  Php 01:07 have

2192 - echo -  Php 02:27 have

2192 - echo -  Php 02:20 have

2192 - echo -  Php 03:17 have

2192 - echo -  Php 03:04 have

2192 - echo -  Col 01:14 have

2192 - echo -  Col 02:23 have

2192 - echo -  Col 02:01 have

2192 - echo -  Col 03:13 have

2192 - echo -  Col 04:01 have

2192 - echo -  1Th 03:06 have

2192 - echo -  1Th 04:12 have

2192 - echo -  1Th 04:13 have

2192 - echo -  1Th 05:01 have

2192 - echo -  2Th 03:09 have

2192 - echo -  1Ti 03:07 have

2192 - echo -  1Ti 05:16 have

2192 - echo -  1Ti 05:04 have

2192 - echo -  1Ti 06:02 have

2192 - echo -  2Ti 01:03 have

2192 - echo -  Phm 01:07 have

2192 - echo -  Heb 04:15 have

2192 - echo -  Heb 04:14 have

2192 - echo -  Heb 05:12 have

2192 - echo -  Heb 05:14 have

2192 - echo -  Heb 05:12 have

2192 - echo -  Heb 06:19 have

2192 - echo -  Heb 06:18 have

2192 - echo -  Heb 07:28 have

2192 - echo -  Heb 07:05 have

2192 - echo -  Heb 08:03 have

2192 - echo -  Heb 08:01 have

2192 - echo -  Heb 10:34 have

2192 - echo -  Heb 12:28 have

2192 - echo -  Heb 13:10 have

2192 - echo -  Heb 13:10 have

2192 - echo -  Heb 13:14 have

2192 - echo -  Heb 13:18 have

2192 - echo -  Jam  01:04 have

2192 - echo -  Jam  02:01 have

2192 - echo -  Jam  02:14 have

2192 - echo -  Jam  03:14 have

2192 - echo -  Jam  04:02 have

2192 - echo -  Jam  04:02 have

2192 - echo -  Jam  04:02 have

2192 - echo -  1Pe 04:08 have

2192 - echo -  2Pe 01:19 have

2192 - echo -  2Pe 02:14 have

2192 - echo -  1Jo 01:08 have

2192 - echo -  1Jo 01:03 have

2192 - echo -  1Jo 01:06 have

2192 - echo -  1Jo 01:07 have

2192 - echo -  1Jo 02:01 have

2192 - echo -  1Jo 02:20 have

2192 - echo -  1Jo 02:28 have

2192 - echo -  1Jo 03:17 have

2192 - echo -  1Jo 03:21 have

2192 - echo -  1Jo 04:21 have

2192 - echo -  1Jo 04:17 have

2192 - echo -  1Jo 05:15 have

2192 - echo -  1Jo 05:13 have

2192 - echo -  1Jo 05:14 have

2192 - echo -  3Jo 01:04 have

2192 - echo -  Rev 01:18 have

2192 - echo -  Rev 02:14 have

2192 - echo -  Rev 02:25 have

2192 - echo -  Rev 02:04 have

2192 - echo -  Rev 02:20 have

2192 - echo -  Rev 02:24 have

2192 - echo -  Rev 02:10 have

2192 - echo -  Rev 03:17 have

2192 - echo -  Rev 09:03 have

2192 - echo -  Rev 09:04 have

2192 - echo -  Rev 11:06 have

2192 - echo -  Rev 11:06 have

2192 - echo -  Rev 12:17 have

2192 - echo -  Rev 13:09 have

2192 - echo -  Rev 14:11 have

2192 - echo -  Rev 17:13 have

2192 - echo -  Rev 19:10 have

2192 - echo -  Mat 07:29 having

2192 - echo -  Mat 08:09 having

2192 - echo -  Mat 09:36 having

2192 - echo -  Mat 15:30 having

2192 - echo -  Mat 18:09 having

2192 - echo -  Mat 18:08 having

2192 - echo -  Mat 22:24 having

2192 - echo -  Mat 22:12 having

2192 - echo -  Mat 22:25 having

2192 - echo -  Mat 26:07 having

2192 - echo -  Mar 06:34 having

2192 - echo -  Mar 08:18 having

2192 - echo -  Mar 08:18 having

2192 - echo -  Mar 08:01 having

2192 - echo -  Mar 09:47 having

2192 - echo -  Mar 09:43 having

2192 - echo -  Mar 09:45 having

2192 - echo -  Mar 11:13 having

2192 - echo -  Mar 12:06 having

2192 - echo -  Mar 14:03 having

2192 - echo -  Luk 07:08 having

2192 - echo -  Luk 11:36 having

2192 - echo -  Luk 15:08 having

2192 - echo -  Luk 15:04 having

2192 - echo -  Luk 17:07 having

2192 - echo -  Luk 20:28 having

2192 - echo -  Joh 05:02 having

2192 - echo -  Joh 18:10 having

2192 - echo -  Act 02:47 having

2192 - echo -  Rom 02:14 having

2192 - echo -  Rom 12:06 having

2192 - echo -  Rom 15:23 having

2192 - echo -  Rom 15:23 having

2192 - echo -  1Co 06:01 having

2192 - echo -  1Co 07:37 having

2192 - echo -  1Co 11:04 having

2192 - echo -  2Co 04:13 having

2192 - echo -  2Co 06:10 having

2192 - echo -  2Co 07:01 having

2192 - echo -  2Co 09:08 having

2192 - echo -  2Co 10:06 having

2192 - echo -  2Co 10:15 having

2192 - echo -  Eph 02:12 having

2192 - echo -  Eph 05:27 having

2192 - echo -  Php 01:30 having

2192 - echo -  Php 01:23 having

2192 - echo -  Php 02:02 having

2192 - echo -  Php 03:09 having

2192 - echo -  1Ti 03:04 having

2192 - echo -  1Ti 04:08 having

2192 - echo -  1Ti 05:12 having

2192 - echo -  1Ti 06:08 having

2192 - echo -  2Ti 02:19 having

2192 - echo -  2Ti 03:05 having

2192 - echo -  Tit 01:06 having

2192 - echo -  Tit 02:08 having

2192 - echo -  Heb 07:03 having

2192 - echo -  Heb 10:01 having

2192 - echo -  Heb 10:19 having

2192 - echo -  1Pe 02:12 having

2192 - echo -  1Pe 03:16 having

2192 - echo -  2Pe 02:14 having

2192 - echo -  2Jo 01:12 having

2192 - echo -  Jude 01:19 having

2192 - echo -  Rev 05:08 having

2192 - echo -  Rev 05:06 having

2192 - echo -  Rev 07:02 having

2192 - echo -  Rev 08:03 having

2192 - echo -  Rev 09:17 having

2192 - echo -  Rev 12:12 having

2192 - echo -  Rev 12:03 having

2192 - echo -  Rev 13:01 having

2192 - echo -  Rev 14:14 having

2192 - echo -  Rev 14:17 having

2192 - echo -  Rev 14:01 having

2192 - echo -  Rev 14:06 having

2192 - echo -  Rev 15:01 having

2192 - echo -  Rev 15:02 having

2192 - echo -  Rev 15:06 having

2192 - echo -  Rev 15:06 having

2192 - echo -  Rev 17:04 having

2192 - echo -  Rev 17:03 having

2192 - echo -  Rev 18:01 having

2192 - echo -  Rev 20:01 having

2192 - echo -  Rev 21:11 having

2192 - echo -  Rev 06:09 held

2192 - echo -  Mat 21:26 hold

2192 - echo -  Php 02:29 hold

2192 - echo -  2Ti 01:13 hold

2192 - echo -  1Ti 01:19 holding

2192 - echo -  1Ti 03:09 holding

2192 - echo -  Luk 19:20 kept

2192 - echo -  Luk 08:06 lacked

2192 - echo -  Mar 05:23 lieth

2192 - echo -  Luk 14:18 must

2192 - echo -  Mar 01:38 next

2192 - echo -  Act 20:15 next

2192 - echo -  Act 21:26 next

2192 - echo -  Act 08:07 possessed

2192 - echo -  Act 16:16 possessed

2192 - echo -  Rom 01:28 retain

2192 - echo -  Mat 21:46 took

2192 - echo -  Act 11:03 uncircumcised

2192 - echo -  1Pe 02:16 using