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NUMBERS 5401 TO 5499 ======================
5401. phobos {fob'-os}; from a primary phebomai (to be put in
fear);
alarm or fright: --be afraid, + exceedingly, fear, terror.[ql
5402. Phoibe {foy'-bay}; feminine of phoibos (bright; probably
akin
to the base of 5457); Phoebe, a Christian woman: --Phebe.[ql
5407. phoneuo {fon-yoo'-o}; from 5406; to be a murderer (of):
--kill, do murder, slay.[ql
5408. phonos {fon'-os}; from an obsolete primary pheno (to slay);
murder: --murder, + be slain with, slaughter.[ql
5409. phoreo {for-eh'-o}; from 5411; to have a burden, i.e. (by
analogy) to wear as clothing or a constant accompaniment: --bear,
wear.[ql
5411. phoros {for'-os}; from 5342; a load (as borne), i.e.
(figuratively) a tax (properly, an individual assessment on
persons
or property; whereas 5056 is usually a general toll on goods or
travel): --tribute.[ql
5413. phortion {for-tee'-on}; diminutive of 5414; an invoice (as
part of freight), i.e. (figuratively) a task or service:
--burden.[ql
5415. Phortounatos {for-too-nat'-os}; of Latin origin;
"fortunate";
Fortunatus, a Christian: --Fortunatus.[ql
5418. phragmos {frag-mos'}; from 5420; a fence, or inclosing
barrier
(literally or figuratively): --hedge (+ round about), partition.
[ql
5420. phrasso {fras'-so}; apparently a strengthening form of the
base of 5424; to fence or inclose, i.e. (specifically) to block
up
(figuratively, to silence): --stop.[ql
5422. phrenapatao {fren-ap-at-ah'-o}; from 5423; to be a
mind-misleader, i.e. delude: --deceive.[ql
5423. phrenapates {fren-ap-at'-ace}; from 5424 and 539; a
mind-misleader, i.e. seducer: --deceiver.[ql
5424. phren {frane}; probably from an obsolete phrao (to rein in
or
curb; compare 5420); the midrif (as a partition of the body), i.
e.
(figuratively and by implication, of sympathy) the feelings (or
sensitive nature; by extension [also in the plural] the mind or
cognitive faculties): --understanding.[ql
5426. phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.e.
entertain or have a sentiment or opinion; by implication, to be
(mentally) disposed (more or less earnestly in a certain
direction);
intensively, to interest oneself in (with concern or obedience):
--set the affection on, (be) care(-ful), (be like-, + be of one,
+
be of the same, + let this) mind(-ed), regard, savour, think.[ql
5427. phronema {fron'-ay-mah}; from 5426; (mental) inclination or
purpose: --(be, + be carnally, + be spiritually) mind(-ed).[ql
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