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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

NUMBERS 3700 TO 3799 ======================

3700. optanomai {op-tan'-om-ahee}; a (middle voice) prolonged

form

of the primary (middle voice) optomai {op'-tom-ahee}; which is

used

for it in certain tenses; and both as alternate of 3708; to gaze

(i.e. with wide-open eyes, as at something remarkable; and thus

differing from 991, which denotes simply voluntary observation;

and

from 1492, which expresses merely mechanical, passive or casual

vision; while 2300, and still more emphatically its intensive

2334,

signifies an earnest but more continued inspection; and 4648 a

watching from a distance): --appear, look, see, shew self.[ql

3701. optasia {op-tas-ee'-ah}; from a presumed derivative of

3700;

visuality, i.e. (concretely) an apparition: --vision.[ql

3707. horatos {hor-at-os'}; from 3708; gazed at, i.e. (by

implication) capable of being seen: --visible.[ql

3708. horao {hor-ah'-o}; properly, to stare at [compare 3700], i.

(by implication) to discern clearly (physically or mentally); by

extension, to attend to; by Hebraism, to experience; passively,

appear: --behold, perceive, see, take heed.[ql

3709. orge {or-gay'}; from 3713; properly, desire (as a reaching

forth or excitement of the mind), i.e. (by analogy,) violent

passion

(ire, or [justifiable] abhorrence); by implication punishment:

--anger, indignation, vengeance, wrath.[ql

3710. orgizo {or-gid'-zo}; from 3709; to provoke or enrage, i.e.

(passively) become exasperated: --be angry (wroth).[ql

3711. orgilos {org-ee'-los}; from 3709; irascible: --soon angry.

[ql

3713. oregomai {or-eg'-om-ahee}; middle voice of apparently a

prolonged form of an obsolete primary [compare 3735]; to stretch

oneself, i.e. reach out after (long for): --covet after, desire.

[ql

3715. orexis {or'-ex-is}; from 3713; excitement of the mind, i.e.

longing after: --lust.[ql

3716. orthopodeo {or-thop-od-eh'-o}; from a compound of 3717 and

4228; to be straight-footed, i.e. (figuratively) to go directly

forward: --walk uprightly.[ql

3717. orthos {or-thos'}; probably from the base of 3735; right

(as

rising), i.e. (perpendicularly) erect (figuratively, honest), or

(horizontally) level or direct: --straight, upright.[ql

3718. orthotomeo {or-thot-om-eh'-o}; from a compound of 3717 and

the

base of 5114, to make a straight cut, i.e. (figuratively) to

dissect

(expound) correctly (the divine message): --rightly divide.[ql

3724. horizo {hor-id'-zo}; from 3725; to mark out or bound

("horizon"), i.e. (figuratively) to appoint, decree, sepcify:

--declare, determine, limit, ordain.[ql

3726. horkizo {hor-kid'-zo}; from 3727; to put on oath, i.e. make

swear; by analogy, to solemnly enjoin: --adjure, charge.[ql

3727. horkos {hor'-kos}; from herkos (a fence; perhaps akin to

3725); a limit, i.e. (sacred) restraint (specifically, an oath):

--oath.[ql

3728. horkomosia {hor-ko-mos-ee'ah}; from a compound of 3727 and

derivative of 3660; asseveration on oath: --oath.[ql

3735. oros {or'-os}; probably from an obsolete oro (to rise or

"rear"; perhaps akin to 142; compare 3733); a mountain (as

lifting

itself above the plain): --hill, mount(-ain).[ql

3436. orusso {or-oos'-so}; apparently a primary verb; to

"burrow" in

the ground, i.e. dig: --dig.[ql

3739. hos {hos}; including feminine he {hay}; and neuter ho {ho};

probably a primary word (or perhaps a form of the article 3588);

the

relatively (sometimes demonstrative) pronoun, who, which, what,

that: --one, (an-, the) other, some, that, what, which, who(-m,

-se), etc. See also 3757.[ql

3740. hosakis {hos-ak'-is}; multiple adverb from 3739; how (i.e.

with 302, so) many times as: --as oft(-en) as.[ql

3741. hosios {hos'-ee-os}; of uncertain affinity; properly, right

(by intrinsic or divine character; thus distinguished from 1342,

which refers rather to human statutes and relations; from 2413,

which denotes formal consecration; and from 40, which relates to

purity from defilement), i.e. hallowed (pious, sacred, sure):

--holy, mercy, shalt be.[ql

3742. hosiotes {hos-ee-ot'-ace}; from 3741; piety: --holiness.[ql

3743. hosios {hos-ee-oce'}; adverb from 3741; piously: --holily.

[ql

3744. osme {os-may'}; from 3605; fragrance (literally or

figuratively): --odour, savour.[ql

3745. hosos {hos'-os}; by reduplication from 3739; as (much,

great,

long, etc.) as: --all (that), as (long, many, much) (as), how

great

(many, much), [in-]asmuch as, so many as, that (ever), the more,

those things, what (great, -soever), wheresoever,

wherewithsoever,

which, X while, who(-soever).[ql

3747. osteon {os-teh'-on}; or contracted ostoun {os-toon'}; of

uncertain affinity; a bone: --bone.[ql

3748. hostis {hos'-tis}; including the feminine hetis {hay'-tis};

and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some,

i.e.

any that; also (def.) which same: --X and (they), (such) as,

(they)

that, in that they, what(-soever), whereas ye, (they) which,

who(-soever). Compare 3754.[ql

3749. ostrakinos {os-tra'-kin-os}; from ostrakon ["oyster"] (a

tile,

i.e. terra cotta); earthen-ware, i.e. clayey; by implication,

frail:

--of earth, earthen.[ql

3750. osphresis {os'-fray-sis}; from a derivative of 3605; smell

(the sense): --smelling.[ql

3751. osphus {os-foos'}; of uncertain affinity; the loin

(externally), i.e. the hip; intern. (by extension) procreative

power: --loin.[ql

3752. hotan {hot'-an}; from 3753 and 302; whenever (implying

hypothesis or more or less uncertainty); also caus.

(conjunctionally) inasmuch as: --as long (soon) as, that, + till,

when(-soever), while.[ql

3753. hote {hot'-eh}; from 3739 and 5037; at which (thing) too,

i.e.

when: --after (that), as soon as, that, when, while. ho, te

(ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te

(tot'-eh); simply the article 3588 followed by 5037; so written

(in

some editions) to distinguish them from 3752 and 5119.[ql

3754. hoti {hot'-ee}; neuter of 3748 as conjunction; demonst.

that

(sometimes redundant); caus. because: --as concerning that, as

though, because (that), for (that), how (that), (in) that,

though,

why.[ql

3756. ou {oo}; also (before a vowel) ouk {ook}; and (before an

aspirate) ouch {ookh}; a primary word; the absolute negative

[compare 3361] adverb; no or not: --+ long, nay, neither, never,

(X man), none, [can-]not, + nothing, + special, un([-worthy]),

when,

+ without, + yet but. See also 3364, 3372.[ql

3757. hou {hoo}; genitive case of 3739 as adverb; at which place,

i.e. where: --where(-in), whither([-soever]).[ql

3759. ouai {oo-ah'-ee}; a primary exclamation of grief; "woe":

--alas, woe.[ql

3761. oude {oo-deh'}; from 3756 and 1161; not however, i.e.

neither,

nor, not even: --neither (indeed), never, no (more, nor, not),

nor

(yet), (also, even, then) not (even, so much as), + nothing, so

much

as.[ql

3762. oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-

ah};

and neuter ouden {oo-den'}; from 3761 and 1520; not even one

(man,

woman or thing), i.e. none, nobody, nothing: --any (man), aught,

man, neither any (thing), never (man), no (man), none (+ of these

things), not (any, at all, -thing), nought.[ql

3763. oudepote {oo-dep'-ot-eh}; from 3761 and 4218; not even at

any

time, i.e. never at all: --neither at any time, never, nothing at

any time.[ql

3764. oudepo {oo-dep'-o}; from 3761 and 4452; not even yet: --as

yet

not, never before (yet), (not) yet.[ql

3765. ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-

ee);

from 3756 and 2089; not yet, no longer: --after that (not), (not)

any more, henceforth (hereafter) not, no longer (more), not as

yet

(now), now no more (not), yet (not).[ql

3767. oun {oon}; apparently a primary word; (adverbially)

certainly,

or (conjunctionally) accordingly: --and (so, truly), but, now

(then), so (likewise then), then, therefore, verily, wherefore.

[ql

3768. oupo {oo'-po}; from 3756 and 4452; not yet: --hitherto not,

(no...) as yet, not yet.[ql

3772. ouranos {oo-ran-os'}; perhaps from the same as 3735

(through

the idea of elevation); the sky; by extension, heaven (as the

abode

of God); by implication, happiness, power, eternity;

specifically,

the Gospel (Christianity): --air, heaven([-ly]), sky.[ql

3773. Ourbanos {oor-ban-os'}; of Latin origin; Urbanus (of the

city,

"urbane"), a Christian: --Urbanus.[ql

3775. ous {ooce}; apparently a primary word; the ear (physically

mentally): --ear.[ql

3777. oute {oo'-teh}; from 3756 and 5037; not too, i.e. neither

nor; by analogy, not even: --neither, none, nor (yet), (no, yet)

not, nothing.[ql

3778. houtos {hoo'-tos}; including nominative masculine plural

houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay};

and nominative feminine plural hautai {how'-tahee}; from the

article

3588 and 846; the he (she or it), i.e. this or that (often with

article repeated): --he (it was that), hereof, it, she, such as,

the

same, these, they, this (man, same, woman), which, who.[ql

3779. houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce};

adverb from 3778; in this way (referring to what precedes or

follows): --after that, after (in) this manner, as, even (so),

for

all that, like(-wise), no more, on this fashion(-wise), so (in

like

manner), thus, what.[ql

3780. ouchi {oo-khee'}; intensive of 3756; not indeed: --nay,

not.[ql

3781. opheiletes {of-i-let'-ace}; from 3784; an ower, i.e. person

indebted; figuratively, a delinquent; morally, a transgressor

(against God): --debtor, which owed, sinner.[ql

3782. opheile {of-i-lay'}; from 3784; indebtedness, i.e.

(concretely) a sum owed; figuratively, obligation, i.e.

(conjugal)

duty: --debt, due.[ql

3783. opheilema {of-i'-lay-mah}; from (the alternate of) 3784;

something owed, i.e. (figuratively) a due; morally, a fault:

--debt.[ql

3784. opheilo {of-i'-lo}; or (in certain tenses) its prolonged

form

opheileo {of-i-leh'-o}; probably from the base of 3786 (through

the

idea of accruing); to owe (pecuniarily); figuratively, to be

under

obligation (ought, must, should); morally, to fail in duty:

--behove, be bound, (be) debt(-or), (be) due(-ty), be guilty

(indebted), (must) need(-s), ought, owe, should. See also 3785.

[ql

3785. ophelon {of'-el-on}; first person singular of a past tense

3784; I ought (wish), i.e. (interjection) oh that!: --would (to

God.)[ql

3786. ophelos {of'-el-os}; from ophello (to heap up, i.e.

accumulate

or benefit); gain: --advantageth, profit.[ql

3787. ophthalmodouleia {of-thal-mod-oo-li'-ah}; from 3788 and

1397;

sight-labor, i.e. that needs watching (remissness):

--eye-service.[ql

3788. ophthalmos {of-thal-mos'}; from 3700; the eye (literally or

figuratively); by implication, vision; figuratively, envy (from

the

jealous side-glance): --eye, sight.[ql

3789. ophis {of'-is}; probably from 3700 (through the idea of

sharpness of vision); a snake, figuratively (as a type of sly

cunning) an artful malicious person, especially Satan: --serpent.

[ql

3794. ochuroma {okh-oo'-ro-mah}; from a remote derivative of 2192

(meaning to fortify, through the idea of holding safely); a

castle

(figuratively, argument): --stronghold.[ql

~~~~~~