NUMBERS  1401 TO  1499 ======================

1401. doulos {doo'-los}; from 1210; a slave (literal or

figurative,

involuntary or voluntary; frequently, therefore in a qualified

sense

of subjection or subserviency): --bond(-man), servant.[ql

1402. douloo {doo-lo'-o}; from 1401; to enslave (literally or

figuratively): --bring into (be under) bondage, X given, become

(make) servant.[ql

1405. drassomai {dras'-som-ahee}; perhaps akin to the base of

1404

(through the idea of capturing); to grasp, i.e. (figuratively)

entrap: --take.[ql

1408. dromos {drom'-os}; from the alternate of 5143; a race, i.e.

(figuratively) career: --course.[ql

1410. dunamai {doo'-nam-ahee}; of uncertain affinity; to be able

or

possible: --be able, can (do, + -not), could, may, might, be

possible, be of power.[ql

1411. dunamis {doo'-nam-is}; from 1410; force (literally or

figuratively); specially, miraculous power (usually by

implication,

a miracle itself): --ability, abundance, meaning, might(-ily, -y,

 -y

deed), (worker of) miracle(-s), power, strength,violence, mighty

(wonderful) work.[ql

1412. dunamoo {doo-nam-o'-o}; from 1411; to enable: --strengthen.

[ql

1413. dunastes {doo-nas'-tace}; from 1410; a ruler or officer: --

of

great authority, mighty, potentate.[ql

1414. dunateo {doo-nat-eh'-o}; from 1415; to be efficient

(figuratively): --be mighty.[ql

1415. dunatos {doo-nat-os'}; from 1410; powerful or capable

(literally or figuratively); neuter possible: --able, could,

(that

is) mighty (man), possible, power, strong.[ql

1417. duo {doo'-o}; a primary numeral; "two": --both, twain, two.

[ql

1421. dusermeneutos {doos-er-mane'-yoo-tos}; from 1418 and a

presumed derivative of 2059; difficult of explanation: --hard to

be

uttered.[ql

1426. dusphemia {doos-fay-mee'-ah}; from a compound of 1418 and

5345; defamation: --evil report.[ql

1427. dodeka {do'-dek-ah}; from 1417 and 1176; two and ten, i.e.

a

dozen: --twelve.[ql

1431. dorea {do-reh-ah'}; from 1435; a gratuity: --gift.[ql

1432. dorean {do-reh-an'}; accusative case of 1431 as adverb;

gratuitously (literally or figuratively): --without a cause,

freely,

for naught, in vain.[ql

1433. doreomai {do-reh'-om-ahee}; middle voice from 1435; to

bestow

gratuitously: --give.[ql

1434. dorema {do'-ray-mah}; from 1433; a bestowment: --gift.[ql

1435. doron {do'-ron}; a present; specially, a sacrifice: --gift,

offering.[ql

1437. ean {eh-an'}; from 1487 and 302; a conditional particle; in

case that, provided, etc.; often used in connection with other

particles to denote indefiniteness or uncertainty: --before, but,

except, (and) if, (if) so, (what-, whither-)soever, though,

when(-soever), whether (or), to whom, [who-]so(-ever). See 3361.

[ql

1438. heautou {heh-ow-too'} (including all other cases); from a

reflexive pronoun otherwise obsolete and the genitive case

(dative

case or accusative case) of 846; him- (her-, it-, them-, also [in

conjunction with the personal pronoun of the other persons] my-,

thy-, our-, your-)self (selves), etc.: --alone, her (own, -self),

(he) himself, his (own), itself, one (to) another, our (thine)

own(-selves), + that she had, their (own, own selves), (of)

them(-selves), they, thyself, you, your (own, own conceits, own

selves, -selves).[ql

1439. eao {eh-ah'-o}; of uncertain affinity; to let be, i.e.

permit

or leave alone: --commit, leave, let (alone), suffer. See also

1436.[ql

1442. hebdomos {heb'-dom-os}; ordinal from 2033; seventh:

--seventh.[ql

1445. Hebraios {heb-rah'-yos}; from 1443; a Hebraean (i.e.

Hebrew)

or Jew: --Hebrew.[ql

1446. Hebrais {heb-rah-is'}; from 1443; the Hebrew or Jewish

(Aramaic) language: --Hebrew.[ql

1448. eggizo {eng-id'-zo}; from 1451; to make near, i.e.

(reflexively) approach: --approach, be at hand, come (draw) near,

 be

(come, draw) nigh.[ql

1449. eggrapho {eng-graf'-o}; from 1722 and 1125; to "engrave",

i.e.

inscribe: --write (in).[ql

1450. egguos {eng'-goo-os}; from 1722 and guion (a limb); pledged

(as if articulated by a member), i.e. a bondsman: --surety.[ql

1451. eggus {eng-goos'}; from a primary verb agcho (to squeeze or

throttle; akin to the base of 43); near (literally or

figuratively,

of place or time): --from , at hand, near, nigh (at hand, unto),

ready.[ql

1452. egguteron {eng-goo'-ter-on}; neuter of the comparative of

1451; nearer: --nearer.[ql

1453. egeiro {eg-i'-ro}; probably akin to the base of 58 (through

the idea of collecting one's faculties); to waken (transitively

or

intransitively), i.e. rouse (literally, from sleep, from sitting

or

lying, from disease, from death; or figuratively, from obscurity,

inactivity, ruins, nonexistence): --awake, lift (up), raise

(again,

up), rear up, (a-)rise (again, up), stand, take up.[ql

1457. egkainizo {eng-kahee-nid'-zo}; from 1456; to renew, i.e.

inaugurate: --consecrate, dedicate.[ql

1458. egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to call in

(as a

debt or demand), i.e. bring to account (charge, criminate, etc.):

--accuse, call in question, implead, lay to the charge.[ql

1459. egkataleipo {eng-kat-al-i'-po}; from 1722 and 2641; to

leave

behind in some place, i.e. (in a good sense) let remain over, or

(in

a bad sense) to desert: --forsake, leave.[ql

1461. egkentrizo {eng-ken-trid'-zo}; from 1722 and a derivative

of

2759; to prick in, i.e. ingraft: --graff in(-to).[ql

1465. egkopto {eng-kop'-to}; from 1722 and 2875; to cut into, i.

e.

(figuratively) impede, detain: --hinder, be tedious unto.[ql

1466. egkrateia {eng-krat'-i-ah}; from 1468; self-control

(especially continence): --temperance.[ql

1467. egkrateuomai {eng-krat-yoo'-om-ahee}; middle voice from

1468;

to exercise self-restraint (in diet and chastity): --can([-not])

contain, be temperate.[ql

1468. egkrates {eng-krat-ace'}; from 1722 and 2904; strong in a

thing (masterful), i.e. (figuratively and reflexively)

self-controlled (in appetite, etc.): --temperate.[ql

1469. egkrino {eng-kree'-no}; from 1722 and 2919; to judge in, i.

e.

count among: --make of the number.[ql

1476. hedraios {hed-rah'-yos}; from a derivative of hezomai (to

sit); sedentary, i.e. (by implication) immovable: --settled,

stedfast.[ql

1477. hedraioma {hed-rah'-yo-mah}; from a derivative of 1476; a

support, i.e. (figuratively) basis: --ground.[ql

1479. ethelothreskeia {eth-el-oth-race-ki'-ah}; from 2309 and

2356;

voluntary (arbitrary and unwarranted) piety, i.e. sanctimony: --

will

worship.[ql

1481. ethnarches {eth-nar'-khace}; from 1484 and 746; the

governor

[not king] of a district: --ethnarch.[ql

1483. ethnikos {eth-nee-koce'}; adverb from 1482; as a Gentile:

--after the manner of Gentiles.[ql

1484. ethnos {eth'-nos}; probably from 1486; a race (as of the

same

habit), i.e. a tribe; specially, a foreign (non-Jewish) one

(usually

by implication, pagan): --Gentile, heathen, nation, people.[ql

1485. ethos {eth'-os}; from 1486; a usage (prescribed by habit or

law): --custom, manner, be wont.[ql

1487. ei {i}; a primary particle of conditionality; if, whether,

that, etc.: --forasmuch as, if, that, ([al-])though, whether.

Often

used in connection or composition with other particles,

especially

as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See

also

1437.[ql

1488. ei {i}; second person singular present of 1510; thou art:

--art, be.[ql

1489. eige {i'-gheh}; from 1487 and 1065; if indeed, seeing that,

unless, (with negative) otherwise: --if (so be that, yet).[ql

1490. ei de me(ge) {i deh may'-(gheh)}; from 1487, 1161, and 3361

(sometimes with 1065 added); but if not: --(or) else, if (not,

otherwise), otherwise.[ql

1491. eidos {i'-dos}; from 1492; a view, i.e. form (literally or

figuratively): --appearance, fashion, shape, sight.[ql

1492. eido {i'-do}; a primary verb; used only in certain past

tenses, the others being borrowed from the equivalent 3700 and

3708;

properly, to see (literally or figuratively); by implication (in

the

perf. only) to know: --be aware, behold, X can (+ not tell),

consider, (have) know(-ledge), look (on), perceive, see, be sure,

tell, understand, wish, wot. Compare 3700.[ql

1493. eidoleion {i-do-li'-on}; neuter of a presumed derivative of

1497; an image-fane: --idol's temple.[ql

1494. eidolothuton {i-do-loth'-oo-ton}; neuter of a compound of

1497

and a presumed derivative of 2380; an image-sacrifice, i.e. part

of

an idolatrous offering: --(meat, thing that is) offered (in

sacrifice, sacrificed) to (unto) idols.[ql

1495. eidololatreia {i-do-lol-at-ri'-ah}; from 1497 and 2999;

image-worship (literally or figuratively): --idolatry.[ql

1496. eidololatres {i-do-lol-at'-race}; from 1497 and the base of

3000; an image-(servant or) worshipper (literally or

figuratively):

--idolater.[ql

1497. eidolon {i'-do-lon}; from 1491; an image (i.e. for

worship);

by implication, a heathen god, or (plural) the worship of such:

--idol.[ql

1499. ei kai {i kahee}; from 1487 and 2532; if also (or even): --

if

(that), though.[ql

~~~~~~