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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,
 as the waters cover the sea.

Copyright (c) 1985-2007

 

 

NUMBERS 1401 TO 1499 ======================





  • 1401. doulos {doo'-los}; from 1210; a slave (literal or
  • figurative,

  • involuntary or voluntary; frequently, therefore in a qualified
  • sense

  • of subjection or subserviency): --bond(-man), servant.[ql



  • 1402. douloo {doo-lo'-o}; from 1401; to enslave (literally or

  • figuratively): --bring into (be under) bondage, X given, become

  • (make) servant.[ql



  • 1405. drassomai {dras'-som-ahee}; perhaps akin to the base of
  • 1404

  • (through the idea of capturing); to grasp, i.e. (figuratively)

  • entrap: --take.[ql



  • 1408. dromos {drom'-os}; from the alternate of 5143; a race, i.e.

  • (figuratively) career: --course.[ql



  • 1410. dunamai {doo'-nam-ahee}; of uncertain affinity; to be able
  • or

  • possible: --be able, can (do, + -not), could, may, might, be

  • possible, be of power.[ql





  • 1411. dunamis {doo'-nam-is}; from 1410; force (literally or

  • figuratively); specially, miraculous power (usually by
  • implication,

  • a miracle itself): --ability, abundance, meaning, might(-ily, -y,
  • -y

  • deed), (worker of) miracle(-s), power, strength,violence, mighty

  • (wonderful) work.[ql



  • 1412. dunamoo {doo-nam-o'-o}; from 1411; to enable: --strengthen.
  • [ql



  • 1413. dunastes {doo-nas'-tace}; from 1410; a ruler or officer: --
  • of

  • great authority, mighty, potentate.[ql



  • 1414. dunateo {doo-nat-eh'-o}; from 1415; to be efficient

  • (figuratively): --be mighty.[ql



  • 1415. dunatos {doo-nat-os'}; from 1410; powerful or capable

  • (literally or figuratively); neuter possible: --able, could,
  • (that

  • is) mighty (man), possible, power, strong.[ql



  • 1417. duo {doo'-o}; a primary numeral; "two": --both, twain, two.
  • [ql



  • 1421. dusermeneutos {doos-er-mane'-yoo-tos}; from 1418 and a

  • presumed derivative of 2059; difficult of explanation: --hard to
  • be

  • uttered.[ql



  • 1426. dusphemia {doos-fay-mee'-ah}; from a compound of 1418 and

  • 5345; defamation: --evil report.[ql



  • 1427. dodeka {do'-dek-ah}; from 1417 and 1176; two and ten, i.e.
  • a

  • dozen: --twelve.[ql



  • 1431. dorea {do-reh-ah'}; from 1435; a gratuity: --gift.[ql



  • 1432. dorean {do-reh-an'}; accusative case of 1431 as adverb;

  • gratuitously (literally or figuratively): --without a cause,
  • freely,

  • for naught, in vain.[ql



  • 1433. doreomai {do-reh'-om-ahee}; middle voice from 1435; to
  • bestow

  • gratuitously: --give.[ql



  • 1434. dorema {do'-ray-mah}; from 1433; a bestowment: --gift.[ql



  • 1435. doron {do'-ron}; a present; specially, a sacrifice: --gift,

  • offering.[ql



  • 1437. ean {eh-an'}; from 1487 and 302; a conditional particle; in

  • case that, provided, etc.; often used in connection with other

  • particles to denote indefiniteness or uncertainty: --before, but,

  • except, (and) if, (if) so, (what-, whither-)soever, though,

  • when(-soever), whether (or), to whom, [who-]so(-ever). See 3361.
  • [ql



  • 1438. heautou {heh-ow-too'} (including all other cases); from a

  • reflexive pronoun otherwise obsolete and the genitive case
  • (dative

  • case or accusative case) of 846; him- (her-, it-, them-, also [in

  • conjunction with the personal pronoun of the other persons] my-,

  • thy-, our-, your-)self (selves), etc.: --alone, her (own, -self),

  • (he) himself, his (own), itself, one (to) another, our (thine)

  • own(-selves), + that she had, their (own, own selves), (of)

  • them(-selves), they, thyself, you, your (own, own conceits, own

  • selves, -selves).[ql



  • 1439. eao {eh-ah'-o}; of uncertain affinity; to let be, i.e.
  • permit

  • or leave alone: --commit, leave, let (alone), suffer. See also

  • 1436.[ql



  • 1442. hebdomos {heb'-dom-os}; ordinal from 2033; seventh:

  • --seventh.[ql



  • 1445. Hebraios {heb-rah'-yos}; from 1443; a Hebraean (i.e.
  • Hebrew)

  • or Jew: --Hebrew.[ql



  • 1446. Hebrais {heb-rah-is'}; from 1443; the Hebrew or Jewish

  • (Aramaic) language: --Hebrew.[ql



  • 1448. eggizo {eng-id'-zo}; from 1451; to make near, i.e.

  • (reflexively) approach: --approach, be at hand, come (draw) near,
  • be

  • (come, draw) nigh.[ql





  • 1449. eggrapho {eng-graf'-o}; from 1722 and 1125; to "engrave",
  • i.e.

  • inscribe: --write (in).[ql



  • 1450. egguos {eng'-goo-os}; from 1722 and guion (a limb); pledged

  • (as if articulated by a member), i.e. a bondsman: --surety.[ql



  • 1451. eggus {eng-goos'}; from a primary verb agcho (to squeeze or

  • throttle; akin to the base of 43); near (literally or
  • figuratively,

  • of place or time): --from , at hand, near, nigh (at hand, unto),

  • ready.[ql



  • 1452. egguteron {eng-goo'-ter-on}; neuter of the comparative of

  • 1451; nearer: --nearer.[ql



  • 1453. egeiro {eg-i'-ro}; probably akin to the base of 58 (through

  • the idea of collecting one's faculties); to waken (transitively
  • or

  • intransitively), i.e. rouse (literally, from sleep, from sitting
  • or

  • lying, from disease, from death; or figuratively, from obscurity,

  • inactivity, ruins, nonexistence): --awake, lift (up), raise
  • (again,

  • up), rear up, (a-)rise (again, up), stand, take up.[ql



  • 1457. egkainizo {eng-kahee-nid'-zo}; from 1456; to renew, i.e.

  • inaugurate: --consecrate, dedicate.[ql



  • 1458. egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to call in
  • (as a

  • debt or demand), i.e. bring to account (charge, criminate, etc.):

  • --accuse, call in question, implead, lay to the charge.[ql



  • 1459. egkataleipo {eng-kat-al-i'-po}; from 1722 and 2641; to
  • leave

  • behind in some place, i.e. (in a good sense) let remain over, or
  • (in

  • a bad sense) to desert: --forsake, leave.[ql



  • 1461. egkentrizo {eng-ken-trid'-zo}; from 1722 and a derivative
  • of

  • 2759; to prick in, i.e. ingraft: --graff in(-to).[ql



  • 1465. egkopto {eng-kop'-to}; from 1722 and 2875; to cut into, i.
  • e.

  • (figuratively) impede, detain: --hinder, be tedious unto.[ql



  • 1466. egkrateia {eng-krat'-i-ah}; from 1468; self-control

  • (especially continence): --temperance.[ql



  • 1467. egkrateuomai {eng-krat-yoo'-om-ahee}; middle voice from
  • 1468;

  • to exercise self-restraint (in diet and chastity): --can([-not])

  • contain, be temperate.[ql



  • 1468. egkrates {eng-krat-ace'}; from 1722 and 2904; strong in a

  • thing (masterful), i.e. (figuratively and reflexively)

  • self-controlled (in appetite, etc.): --temperate.[ql



  • 1469. egkrino {eng-kree'-no}; from 1722 and 2919; to judge in, i.
  • e.

  • count among: --make of the number.[ql



  • 1476. hedraios {hed-rah'-yos}; from a derivative of hezomai (to

  • sit); sedentary, i.e. (by implication) immovable: --settled,

  • stedfast.[ql



  • 1477. hedraioma {hed-rah'-yo-mah}; from a derivative of 1476; a

  • support, i.e. (figuratively) basis: --ground.[ql



  • 1479. ethelothreskeia {eth-el-oth-race-ki'-ah}; from 2309 and
  • 2356;

  • voluntary (arbitrary and unwarranted) piety, i.e. sanctimony: --
  • will

  • worship.[ql



  • 1481. ethnarches {eth-nar'-khace}; from 1484 and 746; the
  • governor

  • [not king] of a district: --ethnarch.[ql



  • 1483. ethnikos {eth-nee-koce'}; adverb from 1482; as a Gentile:

  • --after the manner of Gentiles.[ql



  • 1484. ethnos {eth'-nos}; probably from 1486; a race (as of the
  • same

  • habit), i.e. a tribe; specially, a foreign (non-Jewish) one
  • (usually

  • by implication, pagan): --Gentile, heathen, nation, people.[ql



  • 1485. ethos {eth'-os}; from 1486; a usage (prescribed by habit or

  • law): --custom, manner, be wont.[ql



  • 1487. ei {i}; a primary particle of conditionality; if, whether,

  • that, etc.: --forasmuch as, if, that, ([al-])though, whether.
  • Often

  • used in connection or composition with other particles,
  • especially

  • as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See
  • also

  • 1437.[ql



  • 1488. ei {i}; second person singular present of 1510; thou art:

  • --art, be.[ql





  • 1489. eige {i'-gheh}; from 1487 and 1065; if indeed, seeing that,

  • unless, (with negative) otherwise: --if (so be that, yet).[ql



  • 1490. ei de me(ge) {i deh may'-(gheh)}; from 1487, 1161, and 3361

  • (sometimes with 1065 added); but if not: --(or) else, if (not,

  • otherwise), otherwise.[ql





  • 1491. eidos {i'-dos}; from 1492; a view, i.e. form (literally or

  • figuratively): --appearance, fashion, shape, sight.[ql



  • 1492. eido {i'-do}; a primary verb; used only in certain past

  • tenses, the others being borrowed from the equivalent 3700 and
  • 3708;

  • properly, to see (literally or figuratively); by implication (in
  • the

  • perf. only) to know: --be aware, behold, X can (+ not tell),

  • consider, (have) know(-ledge), look (on), perceive, see, be sure,

  • tell, understand, wish, wot. Compare 3700.[ql



  • 1493. eidoleion {i-do-li'-on}; neuter of a presumed derivative of

  • 1497; an image-fane: --idol's temple.[ql



  • 1494. eidolothuton {i-do-loth'-oo-ton}; neuter of a compound of
  • 1497

  • and a presumed derivative of 2380; an image-sacrifice, i.e. part
  • of

  • an idolatrous offering: --(meat, thing that is) offered (in

  • sacrifice, sacrificed) to (unto) idols.[ql



  • 1495. eidololatreia {i-do-lol-at-ri'-ah}; from 1497 and 2999;

  • image-worship (literally or figuratively): --idolatry.[ql



  • 1496. eidololatres {i-do-lol-at'-race}; from 1497 and the base of

  • 3000; an image-(servant or) worshipper (literally or
  • figuratively):

  • --idolater.[ql



  • 1497. eidolon {i'-do-lon}; from 1491; an image (i.e. for
  • worship);

  • by implication, a heathen god, or (plural) the worship of such:

  • --idol.[ql



  • 1499. ei kai {i kahee}; from 1487 and 2532; if also (or even): --
  • if

  • (that), though.[ql







  • ~~~~~~

  •