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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

NUMBERS 0100 TO 0199 ======================

0100. hadrotes {had-rot'-ace}; from hadros (stout); plumpness, i.

e. (figuratively) liberality: --abundance.[ql

0102. adunatos {ad-oo'-nat-os}; from 1 (as a negative particle)

and 1415; unable, i.e. weak (literally or figuratively);

passively, impossible: --could not do, impossible, impotent, not

possible, weak.[ql

0103. aido {ad'-o}' a primary verb; to sing: --sing.[ql

0104. aei {ah-eye'}; from an obsolete primary noun (apparently

meaning continued duration); "ever,"by qualification regularly;

by implication, earnestly; --always, ever.[ql

0106. azumos {ad'-zoo-mos}; from 1 (as a negative particle) and

2219; unleavened, i.e. (figuratively) uncorrupted; (in the

neutral plural) specially (by implication) the Passover week: --

unleavened (bread).[ql

0109. aer {ah-ayr'}; from aemi (to breathe unconsciously, i.e.

respire; by analogy, to blow); "air" (as naturally

circumambient): --air. Compare 5594.[ql

0110. athanasia {ath-an-as-ee'-ah}; from a compound of 1 (as a

negative particle) and 2288; deathlessness: --immortality.[ql

0112. atheos {ath'-eh-os}; from 1 (as a negative particle) and

2316; godless: --without God.[ql

0114. atheteo {ath-et-eh'-o}; from a compound of 1 (as a

negative particle) and a derivative of 5087; to set aside, i.e.

(by implication) to disesteem, neutralize or violate: --cast off,

despise, disannul, frustrate, bring to nought, reject.[ql

0115. athetesis {ath-et'-ay-sis}; from 114; cancellation

(literally or figuratively): --disannulling, put away.[ql

0116. Athenai {ath-ay-nahee}; plural of Athene (the goddess of

wisdom, who was reputed to have founded the city); Athenoe, the

capitol of Greece: --Athens.[ql

0118. athleo {ath-leh'-o}; from athlos (a contest in the public

lists); to contend in the competitive games: --strive.[ql

0119. athlesis {ath'-lay-sis}; from 118; a struggle

(figuratively): --fight.[ql

0120. athumeo {ath-oo-meh'-o}; from a compound of 1 (as a

negative particle) and 2372; to be spiritless, i.e. disheartened:

--be dismayed.[ql

0122. aigeos {ah'-ee-ghi-os}; from aix (a goat); belonging to a

goat: --goat.[ql

0124. Aiguptios {ahee-goop'-tee-os}; from 125; an AEgyptian or

inhabitant of AEgyptus: --Egyptian.[ql

0125. Aiguptos {ah'-ee-goop-tos}; of uncertain derivation: --

AEgyptus, the land of the Nile: --Egypt.[ql

0126. aidios {ah-id'-ee-os}; from 104; everduring (forward and

backward, or forward only): --eternal, everlasting.[ql

0127. aidos {ahee-doce'}; perhaps from 1 (as a negative

particle) and 1492 (through the idea of downcast eyes);

bashfulness, i.e. (towards men), modesty or (towards God) awe: --

reverence, shamefacedness.[ql

0129. haima {hah'-ee-mah}; of uncertain derivation; blood,

literally (of men or animals), figuratively (the juice of

grapes) or specially (the atoning blood of Christ); by

implication bloodshed, also kindred: --blood.[ql

0130. haimatekchusia {hahee-mat-ek-khoo-see'-ah}; from 129 and a

derivative of 1632; an effusion of blood: --shedding of blood.[ql

0133. ainesis {ah'-ee-nes-is}; from 134; a praising (the act), i.

e. (specially) a thank(-offering): --praise.[ql

0134. aineo {ahee-neh'-o}; from 136; to praise (God): --praise.

[ql

0135. ainigma {ah'-ee-nig-ma}; from a derivative of 136 (in its

primary sense); an obscure saying ("enigma"), i.e. (abstractly)

obscurenesss: --X darkly.[ql

0138. haireomai {hahee-reh'-om-ahee}; probably akin to 142; to

take for oneself, i.e. to prefer: --choose. Some of the forms

are borrowed from a cognate hellomai (hel'-lom-ahee); which is

otherwise obsolete.[ql

0139. hairesis {hah'-ee-res-is}; from 138; properly, a choice, i.

e. (specially) a party or (abstractly) disunion: --heresy [which

is the Greek word itself], sect.[ql

0141. hairetikos {hahee-ret-ee-kos'}; from the same as 140; a

schismatic: --heretic [the Greek word itself].[ql

0142. airo {ah'-ee-ro}; a primary root; to lift up; by

implication, to take up or away; figuratively, to raise (the

voice), keep in suspense (the mind), specially, to sail away (i.

e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --

away with, bear (up), carry, lift up, loose, make to doubt, put

away, remove, take (away, up).[ql

0144. aisthesis {ah'-ee-sthay-sis}; from 143; perception, i.e.

(figuratively) discernment: --judgment.[ql

0145. aistheterion {ahee-sthay-tay'-ree-on}; from a derivative

of 143; properly, an organ of perception, i.e. (figuratively)

judgment: --senses.[ql

0146. aischrokerdes {ahee-skhrok-er-dace'}; from 150 and kerdos

(gain); sordid: --given to (greedy of) filthy lucre.[ql

0148. aischrologia {ahee-skhrol-og-ee'-ah}; from 150 and 3056;

vile conversation: --filthy communication.[ql

0149. aischron {ahee-skhron'}; neuter of 150; a shameful thing,

i.e. indecorum: --shame.[ql

0150. aischros {ahee-skhros'}; from the same as 153; shameful, i.

e. base (specially, venal): --filthy.[ql

0151. aischrotes {ahee-skhrot'-ace}; from 150; shamefulness, i.e.

obscenity: --filthiness.[ql

0152. aischune {ahee-skhoo'-nay}; from 153; shame or disgrace

(abstractly or concretely): --dishonesty, shame.[ql

0153. aischunomai {ahee-skhoo'-nom-ahee}; from aischos

(disfigurement, i.e. disgrace); to feel shame (for oneself): --

be ashamed.[ql

0154. aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in

genitive case): --ask, beg, call for, crave, desire, require.

Compare 4441.[ql

0155. aitema {ah'-ee-tay-mah}; from 154; a thing asked or

(abstractly) an asking: --petition, request, required.[ql

0156. aitia {ahee-tee'-a}; from the same as 154; a cause (as if

asked for), i.e. (logical) reason (motive, matter), (legal)

crime (alleged or proved): --accusation, case, cause, crime,

fault, [wh-]ere[-fore].[ql

0159. aitios {ah'-ee-tee-os}; from the same as 154; causative, i.

e. (concretely) a causer: --author.[ql

0160. aiphnidios {aheef-nid'-ee-os}; from a compound of 1 (as a

negative particle) and 5316 [compare 1810] (meaning non-

apparent); unexpected, i.e. (adverbially) suddenly: --sudden,

unawares.[ql

0161. aichmalosia {aheekh-mal-o-see'-ah}; from 164; captivity: --

captivity.[ql

0162. aichmaloteuo {aheekh-mal-o-tew'-o}; from 164; to capture

[like 163]: --lead captive.[ql

0163. aichmalotizo {aheekh-mal-o-tid'-zo}; from 164; to make

captive: --lead away captive, bring into captivity.[ql

0165. aion {ahee-ohn'}; from the same as 104; properly, an age;

by extension, perpetuity (also past); by implication, the world;

specially (Jewish) a Messianic period (present or future): --age,

course, eternal, (for) ever(-more), [n-]ever, (beginning of the

, while the) world (began, without end). Compare 5550.[ql

0166. aionios {ahee-o'-nee-os}; from 165; perpetual (also used

of past time, or past and future as well): --eternal, for ever,

everlasting, world (began).[ql

0167. akatharsia {ak-ath-ar-see'-ah}; from 169; impurity (the

quality), physically or morally: --uncleanness.[ql

0169. akathartos {ak-ath'-ar-tos}; from 1 (as a negative

particle) and a presumed derivative of 2508 (meaning cleansed);

impure (ceremonially, morally [lewd] or specially, [demonic]): --

foul, unclean.[ql

0170. akaireomai {ak-ahee-reh'-om-ahee}; from a compound of 1

(as a negative particle) and 2540 (meaning unseasonable); to be

inopportune (for one-self), i.e. to fail of a proper occasion: --

lack opportunity.[ql

0171. akairos {ak-ah'-ee-roce}; adverb from the same as 170;

inopportunely: --out of season.[ql

0172. akakos {ak'-ak-os}; from 1 (as a negative particle) and

2556; not bad, i.e. (objectively) innocent or (subjectively)

unsuspecting: --harmless, simple.[ql

0173. akantha {ak'-an-thah}; probably from the same as 188; a

thorn: --thorn.[ql

0175. akarpos {ak'-ar-pos}; from 1 (as a negative particle) and

2590; barren (literally or figuratively): --without fruit,

unfruitful.[ql

0176. akatagnostos {ak-at-ag'-noce-tos}; from 1 (as a negative

particle) and a derivative of 2607; unblamable: --that cannot be

condemned.[ql

0177. akatakaluptos {ak-at-ak-al'-oop-tos}; from 1 (as a

negative particle) and a derivative of a compound of 2596 and

2572; unveiled: --uncovered.[ql

0179. akatalutos {ak-at-al'-oo-tos}; from 1 (as a negative

particle) and a derivative of 2647; indisoluble, i.e.

(figuratively) permanent: --endless.[ql

0181. akatastasia {ak-at-as-tah-see'-ah}; from 182; instability,

i.e. disorder: --commotion, confusion, tumult.[ql

0185. akeraios {ak-er'-ah-yos}; from 1 (as a negative particle)

and a presumed derivative of 2767; unmixed, i.e. (figuratively)

innocent: --harmless, simple.[ql

0186. aklines {ak-lee-nace'}; from 1 (as a negative particle)

and 2827; not leaning, i.e. (figuratively) firm: --without

wavering.[ql

0189. akoe {ak-o-ay'}; from 191; hearing (the act, the sense or

the thing heard): --audience, ear, fame, which ye heard, hearing,

preached, report, rumor.[ql

0190. akoloutheo {ak-ol-oo-theh'-o}; from 1 (as a particle of

union) and keleuthos (a road); properly, to be in the same way

with, i.e. to accompany (specially, as a disciple): --follow,

reach.[ql

0191. akouo {ak-oo'-o}; a primary verb; to hear (in various

senses): --give (in the) audience (of), come (to the ears),

([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

0192. akrasia {ak-ras-ee'-a}; from 193; want of self-restraint: -

-excess, incontinency.[ql

0193. akrates {ak-rat'-ace}; from 1 (as a negative particle) and

2904; powerless, i.e. without self-control: --incontinent.[ql

0199. akribos {ak-ree-boce'}; adverb from the same as 196;

exactly: --circumspectly, diligently, perfect(-ly).[ql

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