5300. hus {hoos}; apparently a primary word; a hog ("swine"): --

sow.[ql




5301. hussopos {hoos'-so-pos}; of foreign origin [231]; "hyssop":

 --hyssop.[ql




5302. hustereo {hoos-ter-eh'-o}; from 5306; to be later, i.e.

(by implication) to be inferior; generally, to fall short (be

deficient): --come behind (short), be destitute, fail, lack,

suffer need, (be in) want, be the worse.[ql




5303. husterema {hoos-ter'-ay-mah}; from 5302; a deficit;

specifically, poverty: --that which is behind, (that which was)

lack(-ing), penury, want.[ql




5304. husteresis {hoos-ter'-ay-sis} from 5302; a falling short,

i.e. (specifically) penury: --want.[ql




5305. husteron {hoos'-ter-on}; neuter of 5306 as adverb; more

lately, i.e. eventually: --afterward, (at the) last (of all).[ql




5306. husteros {hoos'-ter-os}; comparative from 5259 (in the

sense of behind); later: --latter.[ql




5307. huphantos {hoo-fan-tos'}; from huphaino {to weave}; woven,

i.e. (perhaps) knitted: --woven.[ql




5308. hupselos {hoop-say-los'}; from 5311; lofty (in place or

character): --high(-er, -ly) (esteemed).[ql




5309. hupselophroneo {hoop-say-lo-fron-eh'-o}; from a compound

of 5308 and 5424; to be lofty in mind, i.e. arrogant: --be

highminded.[ql




5310. hupsistos {hoop'-sis-tos}; superlative from the base of

5311; highest, i.e. (masculine singular) the Supreme (God), or

(neuter plural) the heavens: --most high, highest.[ql




5311. hupsos {hoop'-sos}; from a derivative of 5228; elevation,

i.e. (abstractly) altitude, (specifically) the sky, or

(figuratively) dignity: --be exalted, height, (on) high.[ql




5312. hupsoo {hoop-so'-o}; from 5311; to elevate (literally or

figuratively): --exalt, lift up.[ql




5313. hupsoma {hoop'-so-mah}; from 5312; an elevated place or

thing, i.e. (abstractly) altitude, or (by implication) a barrier

(figuratively): --height, high thing.[ql




5314. phagos {fag'-os}; from 5315; a glutton: --gluttonous.[ql




5315. phago {fag'-o}; a primary verb (used as an alternate of

2068 in certain tenses); to eat (literally or figuratively): --

eat, meat.[ql




5316. phaino {fah'-ee-no}; prolongation for the base of 5457; to

lighten (shine), i.e. show (transitive or intransitive, literal

or figurative): --appear, seem, be seen, shine, X think.[ql




5317. Phalek {fal'-ek}; of Hebrew origin [6389]; Phalek (i.e.

Peleg), a patriarch: --Phalec.[ql




5318. phaneros {fan-er-os'}; from 5316; shining, i.e. apparent

(literally or figuratively); neuter (as adverb) publicly,

externally: --abroad, + appear, known, manifest, open [+ -ly],

outward ([+ -ly]).[ql




5319. phaneroo {fan-er-o'-o}; from 5318; to render apparent

(literally or figuratively): --appear, manifestly declare,

(make) manifest (forth), shew (self).[ql




5320. phaneros {fan-er-oce'}; adverb from 5318; plainly, i.e.

clearly or publicly: --evidently, openly.[ql




5321. phanerosis {fan-er'-o-sis}; from 5319; exhibition, i.e.

(figuratively) expression, (by extension) a bestowment: --

manifestation.[ql






5322. phanos {fan-os'}; from 5316; a lightener, i.e. light;

lantern: --lantern.[ql




5323. Phanouel {fan-oo-ale'}; of Hebrew origin [6439]; Phanuel

(i.e. Penuel), an Israelite: --Phanuel.[ql




5324. phantazo {fan-tad'-zo}; from a derivative of 5316; to make

apparent, i.e. (passively) to appear (neuter participle as noun,

a spectacle): --sight.[ql




5325. phantasia {fan-tas-ee'-ah}; from a derivative of 5324;

(properly abstract) a (vain) show ("fantasy"): --pomp.[ql




5326. phantasma {fan'-tas-mah}; from 5324; (properly concrete) a

(mere) show ("phantasm"), i.e. spectre: --spirit.[ql




5327. pharagx {far'-anx}; properly, strengthened from the base

of 4008 or rather of 4486; a gap or chasm, i.e. ravine (winter-

torrent): --valley.[ql






5328. Pharao {far-ah-o'}; of foreign origin [6547]; Pharao (i.e.

Pharoh), an Egyptian king: --Pharaoh.[ql




5329. Phares {far-es'}; of Hebrew origin [6557]; Phares (i.e.

Perets), an Israelite: --Phares.[ql




5330. Pharisaios {far-is-ah'-yos}; of Hebrew origin [compare

6567]; a separatist, i.e. exclusively religious; a Pharisean, i.

e. Jewish sectary: --Pharisee.[ql




5331. pharmakeia {far-mak-i'-ah}; from 5332; medication

("pharmacy"), i.e. (by extension) magic (literally or

figuratively): --sorcery, witchcraft.[ql






5332. pharmakeus {far-mak-yoos'}; from pharmakon (a drug, i.e.

spell-giving potion); a druggist ("pharmacist") or poisoner, i.e.

 (by extension) a magician: --sorcerer.[ql




5333. pharmakos {far-mak-os'}; the same as 5332: --sorcerer.[ql




5334. phasis {fas'-is}; from 5346 (not the same as "phase",

which is from 5316); a saying, i.e. report: --tidings.[ql




5335. phasko {fas'-ko}; prolongation from the same as 5346; to

assert: --affirm, profess, say.[ql




5336. phatne {fat'-nay}; from pateomai (to eat); a crib (for

fodder): --manager, stall.[ql




5337. phaulos {fow'-los}; apparently a primary word; "foul" or

"flawy", i.e. (figuratively) wicked: --evil.[ql




5338. pheggos {feng'-gos}; probably akin to the base of 5457

[compare 5350]; brilliancy: --light.[ql




5339. pheidomai {fi'-dom-ahee}; of uncertain affinity; to be

chary of, i.e. (subjectively) to abstain or (objectively) to

treat leniently: --forbear, spare.[ql




5340. pheidomenos {fi-dom-en'-oce}; adverb from participle of

5339; abstemiously, i.e. stingily: --sparingly.[ql




5341. phelones {fel-on'-ace}; by transposition for a derivative

probably of 5316 (as showing outside the other garments); a

mantle (surtout): --cloke.[ql




5342. phero {fer'-o}; a primary verb (for which other and

apparently not cognate ones are used in certain tenses only;

namely, oio {oy'-o}; and enegko {en-eng'-ko); to "bear" or carry

(in a very wide application, literally and figuratively, as

follows): --be, bear, bring (forth), carry, come, + let her

drive, be driven, endure, go on, lay, lead, move, reach, rushing,

 uphold.[ql




5343. pheugo {fyoo'-go}; apparently a primary verb; to run away

(literally or figuratively); by implication, to shun; by analogy,

 to vanish: --escape, flee (away).[ql




5344. Phelix {fay'-lix}; of Latin origin; happy; Phelix (i.e.

Felix), a Roman: --Felix.[ql




5345. pheme {fay'-may}; from 5346; a saying, i.e. rumor ("fame"):

 --fame.[ql




5346. phemi {fay-mee'}; properly, the same as the base of 5457

and 5316; to show or make known one's thoughts, i.e. speak or

say: --affirm, say. Compare 3004.[ql




5347. Phestos {face'-tos}; of Latin derivation; festal; Phestus

(i.e. Festus), a Roman: --Festus.[ql




5348. phthano {fthan'-o}; apparently a primary verb; to be

beforehand, i.e. anticipate or precede; by extension, to have

arrived at: --(already) attain, come, prevent.[ql




5349. phthartos {fthar-tos'}; from 5351; decayed, i.e. (by

implication) perishable: --corruptible.[ql




5350. phtheggomai {ftheng'-gom-ahee}; probably akin to 5338 and

thus to 5346; to utter a clear sound, i.e. (generally) to

proclaim: --speak.[ql




5351. phtheiro {fthi'-ro}; probably strengthened from phthio (to

pine or waste); properly, to shrivel or wither, i.e. to spoil

(by any process) or (generally) to ruin (especially figuratively,

 by moral influences, to deprave): --corrupt (self), defile,

destroy.[ql




5352. phthinoporinos {fthin-op-o-ree-nos'}; from derivative of

phthino (to wane; akin to the base of 5351) and 3703 (meaning

late autumn); autumnal (as stripped of leaves): --whose fruit

withereth.[ql




5353. phthoggos {ftong'-gos}; from 5350; utterance, i.e. a

musical note (vocal or instrumental): --sound.[ql




5354. phthoneo {fthon-eh'-o}; from 5355; to be jealous of: --

envy.[ql




5355. phthonos {fthon'-os}; probably akin to the base of 5351;

ill-will (as detraction), i.e. jealousy (spite): --envy.[ql




5356. phthora {fthor-ah'}; from 5351; decay, i.e. ruin

(spontaneous or inflicted, literally or figuratively): --

corruption, destroy, perish.[ql




5357. phiale {fee-al'-ay}; of uncertain affinity; a broad

shallow cup ("phial"): --vial.[ql




5358. philagathos {fil-ag'-ath-os}; from 5384 and 18; fond to

good, i.e. a promoter of virtue: --love of good men.[ql




5359. Philadelpheia {fil-ad-el'-fee-ah}; from Philadelphos (the

same as 5361), a king of Pergamos; Philadelphia, a place in Asia

Minor: --Philadelphia.[ql




5360. philadelphia {fil-ad-el-fee'-ah}; from 5361; fraternal

affection: --brotherly love (kindness), love of the brethren.[ql




5361. philadelphos {fil-ad'-el-fos}; from 5384 and 80; fond of

brethren, i.e. fraternal: --love as brethren.[ql




5362. philandros {fil'-an-dros}; from 5384 and 435; fond of man,

i.e. affectionate as a wife: --love their husbands.[ql




5363. philanthropia {fil-an-thro-pee'-ah}; from the same as 5364;

 fondness of mankind, i.e. benevolence ("philanthropy"): --

kindness, love towards man.[ql




5364. philanthropos {fil-an-thro'-poce}; adverb from a compound

of 5384 and 444; fondly to man ("philanthropically"), i.e.

humanely: --courteously.[ql






5365. philarguria {fil-ar-goo-ree'-ah}; from 5366; avarice: --

love of money.[ql




5366. philarguros {fil-ar'-goo-ros}; from 5384 and 696; fond of

silver (money), i.e. avaricious: --covetous.[ql




5367. philautos {fil'-ow-tos}; from 5384 and 846; fond of self,

i.e. selfish: --lover of own self.[ql




5368. phileo {fil-eh'-o}; from 5384; to be a friend to (fond of

[an individual or an object]), i.e. have affection for (denoting

personal attachment, as a matter of sentiment or feeling; while

25 is wider, embracing especially the judgment and the

deliberate assent of the will as a matter of principle, duty and

propriety: the two thus stand related very much as 2309 and 1014,

 or as 2372 and 3563 respectively; the former being chiefly of

the heart and the latter of the head); specifically, to kiss (as

a mark of tenderness): --kiss, love.[ql




5369. philedonos {fil-ay'-don-os}; from 5384 and 2237; fond of

pleasure, i.e. voluptuous: --lover of pleasure.[ql




5370. philema {fil'-ay-mah}; from 5368; a kiss: --kiss.[ql




5371. Philemon {fil-ay'-mone}; from 5368; friendly; Philemon, a

Christian: --Philemon.[ql




5372. Philetos {fil-ay-tos'}; from 5368; amiable; Philetus, an

opposer of Christianity: --Philetus.[ql




5373. philia {fil-ee'-ah}; from 5384; fondness: --friendship.[ql




5374. Philippesios {fil-ip-pay'-see-os}; from 5375; a

Philippesian (Philippian), i.e. native of Philippi: --Philippian.

[ql




5375. Philippoi {fil'-ip-poy}; plural of 5376; Philippi, a place

in Macedonia: --Philippi.[ql




5376. Philippos {fil'-ip-pos}; from 5384 and 2462; fond of

horses; Philippus, the name of four Israelites: --Philip.[ql




5377. philotheos {fil-oth'-eh-os}; from 5384 and 2316; fond of

God, i.e. pious: --lover of God.[ql




5378. Philologos {fil-ol'-og-os}; from 5384 and 3056; fond of

words, i.e. talkative (argumentative, learned, "philological");

Philologus, a Christian: --Philologus.[ql




5379. philoneikia {fil-on-i-kee'-ah}; from 5380; quarrelsomeness,

 i.e. a dispute: --strife.[ql




5380. philoneikos {fil-on'-i-kos}; from 5384 and neikos (a

quarrel; probably akin to 3534); fond of strife, i.e.

disputatious: --contentious.[ql




5381. philonexia {fil-on-ex-ee'-ah}; from 5382; hospitableness: -

-entertain stranger, hospitality.[ql




5382. philoxenos {fil-ox'-en-os}; from 5384 and 3581; fond of

guests, i.e. hospitable: --given to (lover of, use) hospitality.

[ql




5383. philoproteuo {fil-op-rote-yoo'-o}; from a compound of 5384

and 4413; to be fond of being first, i.e. ambitious of

distinction: --love to have the preeminence.[ql




5384. philos {fee'-los}; properly, dear, i.e. a friend; actively,

 fond, i.e. friendly (still as a noun, an associate, neighbor,

etc.): --friend.[ql






5385. philosophia {fil-os-of-ee'-ah}; from 5386; "philosophy", i.

e. (specifically) Jewish sophistry: --philosophy.[ql




5386. philosophos {fil-os'-of-os}; from 5384 and 4680; fond of

wise things, i.e. a "philosopher": --philosopher.[ql




5387. philostorgos {fil-os'-tor-gos}; from 5384 and storge

(cherishing one's kindred, especially parents or children); fond

of natural relatives, i.e. fraternal towards fellow Christian: --

kindly affectioned.[ql




5388. philoteknos {fil-ot'-ek-nos}; from 5384 and 5043; fond of

one's children, i.e. maternal: --love their children.[ql




5389. philotimeomai {fil-ot-im-eh'-om-ahee}; middle voice from a

compound of 5384 and 5092; to be fond of honor, i.e. emulous

(eager or earnest to do something): --labour, strive, study.[ql




5390. philophronos {fil-of-ron'-oce}; adverb from 5391; with

friendliness of mind, i.e. kindly: --courteously.[ql




5391. philophron {fil-of'-rone}; from 5384 and 5424; friendly of

mind, i.e. kind: --courteous.[ql




5392. phimoo {fee-mo'-o}; from phimos (a muzzle); to muzzle: --

muzzle.[ql




5393. Phlegon {fleg'-one}; active participle of the base of 5395;

 blazing; Phlegon, a Christian: --Phlegon.[ql




5394. phlogizo {flog-id'-zo}; from 5395; to cause a blaze, i.e.

ignite (figuratively, to inflame with passion): --set on fire.[ql




5395. phlox {flox}; from a primary phlego (to "flash" or

"flame"); a blaze: --flame(-ing).[ql




5396. phluareo {floo-ar-eh'-o}; from 5397; to be a babbler or

trifler, i.e. (by implication) to berate idly or mischievously: -

-prate against.[ql




5397. phluaros {floo'-ar-os}; from phluo (to bubble); a

garrulous person, i.e. prater: --tattler.[ql




5398. phoberos {fob-er-os'}; from 5401; frightful, i.e.

(objectively) formidable: --fearful, terrible.[ql




5399. phobeo {fob-eh'-o}; from 5401; to frighten, i.e.

(passively) to be alarmed; by analogy, to be in awe of, i.e.

revere: --be (+ sore) afraid, fear (exceedingly), reverence.[ql




logy, to be in awe of, i.e. revere: --be (+ sore) afraid, fear

(exceedingly), reverence.[ql






 


~~~~~~