NUMBERS  5301 TO  5399

 ======================

5301. hussopos {hoos'-so-pos}; of foreign origin [231]; "hyssop":

--hyssop.[ql

5302. hustereo {hoos-ter-eh'-o}; from 5306; to be later, i.e. (by

implication) to be inferior; generally, to fall short (be

deficient): --come

behind (short), be destitute, fail, lack, suffer need, (be in)

want, be the

worse.[ql

5303. husterema {hoos-ter'-ay-mah}; from 5302; a deficit;

specifically,

poverty: --that which is behind, (that which was) lack(-ing),

penury,

want.[ql

5304. husteresis {hoos-ter'-ay-sis} from 5302; a falling short,

i.e.

(specifically) penury: --want.[ql

5305. husteron {hoos'-ter-on}; neuter of 5306 as adverb; more

lately, i.e.

eventually: --afterward, (at the) last (of all).[ql

5308. hupselos {hoop-say-los'}; from 5311; lofty (in place or

character):

--high(-er, -ly) (esteemed).[ql

5309. hupselophroneo {hoop-say-lo-fron-eh'-o}; from a compound

of 5308 and

5424; to be lofty in mind, i.e. arrogant: --be highminded.[ql

5310. hupsistos {hoop'-sis-tos}; superlative from the base of

5311; highest,

i.e. (masculine singular) the Supreme (God), or (neuter plural)

the heavens:

--most high, highest.[ql

5311. hupsos {hoop'-sos}; from a derivative of 5228; elevation,

i.e.

(abstractly) altitude, (specifically) the sky, or (figuratively)

dignity:

--be exalted, height, (on) high.[ql

5312. hupsoo {hoop-so'-o}; from 5311; to elevate (literally or

figuratively):

--exalt, lift up.[ql

5313. hupsoma {hoop'-so-mah}; from 5312; an elevated place or

thing, i.e.

(abstractly) altitude, or (by implication) a barrier

(figuratively):

--height, high thing.[ql

5315. phago {fag'-o}; a primary verb (used as an alternate of

2068 in certain

tenses); to eat (literally or figuratively): --eat, meat.[ql

5316. phaino {fah'-ee-no}; prolongation for the base of 5457; to

lighten

(shine), i.e. show (transitive or intransitive, literal or

figurative):

--appear, seem, be seen, shine, X think.[ql

5318. phaneros {fan-er-os'}; from 5316; shining, i.e. apparent

(literally or

figuratively); neuter (as adverb) publicly, externally: --abroad,

 + appear,

known, manifest, open [+ -ly], outward ([+ -ly]).[ql

5319. phaneroo {fan-er-o'-o}; from 5318; to render apparent

(literally or

figuratively): --appear, manifestly declare, (make) manifest

(forth), shew

(self).[ql

5321. phanerosis {fan-er'-o-sis}; from 5319; exhibition, i.e.

(figuratively)

expression, (by extension) a bestowment: --manifestation.[ql

5324. phantazo {fan-tad'-zo}; from a derivative of 5316; to make

apparent,

i.e. (passively) to appear (neuter participle as noun, a

spectacle):

--sight.[ql

5328. Pharao {far-ah-o'}; of foreign origin [6547]; Pharao (i.e.

Pharoh), an

Egyptian king: --Pharaoh.[ql

5330. Pharisaios {far-is-ah'-yos}; of Hebrew origin [compare

6567]; a

separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish

sectary:

--Pharisee.[ql

5331. pharmakeia {far-mak-i'-ah}; from 5332; medication

("pharmacy"), i.e.

(by extension) magic (literally or figuratively): --sorcery,

witchcraft.[ql

5332. pharmakeus {far-mak-yoos'}; from pharmakon (a drug, i.e.

spell-giving

potion); a druggist ("pharmacist") or poisoner, i.e. (by

extension) a

magician: --sorcerer.[ql

5335. phasko {fas'-ko}; prolongation from the same as 5346; to

assert:

--affirm, profess, say.[ql

5337. phaulos {fow'-los}; apparently a primary word; "foul" or

"flawy", i.e.

(figuratively) wicked: --evil.[ql

5339. pheidomai {fi'-dom-ahee}; of uncertain affinity; to be

chary of, i.e.

(subjectively) to abstain or (objectively) to treat leniently: --

forbear,

spare.[ql

5340. pheidomenos {fi-dom-en'-oce}; adverb from participle of

5339;

abstemiously, i.e. stingily: --sparingly.[ql

5341. phelones {fel-on'-ace}; by transposition for a derivative

probably of

5316 (as showing outside the other garments); a mantle (surtout):

 --cloke.[ql

5342. phero {fer'-o}; a primary verb (for which other and

apparently not

cognate ones are used in certain tenses only; namely, oio {oy'-

o}; and enegko

{en-eng'-ko); to "bear" or carry (in a very wide application,

literally and

figuratively, as follows): --be, bear, bring (forth), carry,

come, + let her

drive, be driven, endure, go on, lay, lead, move, reach, rushing,

 uphold.[ql

5343. pheugo {fyoo'-go}; apparently a primary verb; to run away

(literally or

figuratively); by implication, to shun; by analogy, to vanish: --

escape, flee

(away).[ql

5346. phemi {fay-mee'}; properly, the same as the base of 5457

and 5316; to

show or make known one's thoughts, i.e. speak or say: --affirm,

say. Compare

3004.[ql

5348. phthano {fthan'-o}; apparently a primary verb; to be

beforehand, i.e.

anticipate or precede; by extension, to have arrived at: --

(already) attain,

come, prevent.[ql

5349. phthartos {fthar-tos'}; from 5351; decayed, i.e. (by

implication)

perishable: --corruptible.[ql

5351. phtheiro {fthi'-ro}; probably strengthened from phthio (to

pine or

waste); properly, to shrivel or wither, i.e. to spoil (by any

process) or

(generally) to ruin (especially figuratively, by moral

influences, to

deprave): --corrupt (self), defile, destroy.[ql

5353. phthoggos {ftong'-gos}; from 5350; utterance, i.e. a

musical note

(vocal or instrumental): --sound.[ql

5354. phthoneo {fthon-eh'-o}; from 5355; to be jealous of: --

envy.[ql

5355. phthonos {fthon'-os}; probably akin to the base of 5351;

ill-will (as

detraction), i.e. jealousy (spite): --envy.[ql

5356. phthora {fthor-ah'}; from 5351; decay, i.e. ruin

(spontaneous or

inflicted, literally or figuratively): --corruption, destroy,

perish.[ql

5358. philagathos {fil-ag'-ath-os}; from 5384 and 18; fond to

good, i.e. a

promoter of virtue: --love of good men.[ql

5360. philadelphia {fil-ad-el-fee'-ah}; from 5361; fraternal

affection:

--brotherly love (kindness), love of the brethren.[ql

5362. philandros {fil'-an-dros}; from 5384 and 435; fond of man,

i.e.

affectionate as a wife: --love their husbands.[ql

5363. philanthropia {fil-an-thro-pee'-ah}; from the same as 5364;

 fondness of

mankind, i.e. benevolence ("philanthropy"): --kindness, love

towards man.[ql

5365. philarguria {fil-ar-goo-ree'-ah}; from 5366; avarice: --

love of

money.[ql

5366. philarguros {fil-ar'-goo-ros}; from 5384 and 696; fond of

silver

(money), i.e. avaricious: --covetous.[ql

5367. philautos {fil'-ow-tos}; from 5384 and 846; fond of self,

i.e. selfish:

--lover of own self.[ql

5368. phileo {fil-eh'-o}; from 5384; to be a friend to (fond of

[an

individual or an object]), i.e. have affection for (denoting

personal

attachment, as a matter of sentiment or feeling; while 25 is

wider, embracing

especially the judgment and the deliberate assent of the will as

a matter of

principle, duty and propriety: the two thus stand related very

much as 2309

and 1014, or as 2372 and 3563 respectively; the former being

chiefly of the

heart and the latter of the head); specifically, to kiss (as a

mark of

tenderness): --kiss, love.[ql

5369. philedonos {fil-ay'-don-os}; from 5384 and 2237; fond of

pleasure, i.e.

voluptuous: --lover of pleasure.[ql

5370. philema {fil'-ay-mah}; from 5368; a kiss: --kiss.[ql

5371. Philemon {fil-ay'-mone}; from 5368; friendly; Philemon, a

Christian:

--Philemon.[ql

5372. Philetos {fil-ay-tos'}; from 5368; amiable; Philetus, an

opposer of

Christianity: --Philetus.[ql

5374. Philippesios {fil-ip-pay'-see-os}; from 5375; a

Philippesian

(Philippian), i.e. native of Philippi: --Philippian.[ql

5375. Philippoi {fil'-ip-poy}; plural of 5376; Philippi, a place

in

Macedonia: --Philippi.[ql

5377. philotheos {fil-oth'-eh-os}; from 5384 and 2316; fond of

God, i.e.

pious: --lover of God.[ql

5378. Philologos {fil-ol'-og-os}; from 5384 and 3056; fond of

words, i.e.

talkative (argumentative, learned, "philological"); Philologus,

a Christian:

--Philologus.[ql

5380. philoneikos {fil-on'-i-kos}; from 5384 and neikos (a

quarrel; probably

akin to 3534); fond of strife, i.e. disputatious: --contentious.

[ql

5381. philonexia {fil-on-ex-ee'-ah}; from 5382; hospitableness: -

-entertain

stranger, hospitality.[ql

5382. philoxenos {fil-ox'-en-os}; from 5384 and 3581; fond of

guests, i.e.

hospitable: --given to (lover of, use) hospitality.[ql

5385. philosophia {fil-os-of-ee'-ah}; from 5386; "philosophy", i.

e.

(specifically) Jewish sophistry: --philosophy.[ql

5387. philostorgos {fil-os'-tor-gos}; from 5384 and storge

(cherishing one's

kindred, especially parents or children); fond of natural

relatives, i.e.

fraternal towards fellow Christian: --kindly affectioned.[ql

5388. philoteknos {fil-ot'-ek-nos}; from 5384 and 5043; fond of

one's

children, i.e. maternal: --love their children.[ql

5389. philotimeomai {fil-ot-im-eh'-om-ahee}; middle voice from a

compound of

5384 and 5092; to be fond of honor, i.e. emulous (eager or

earnest to do

something): --labour, strive, study.[ql

5392. phimoo {fee-mo'-o}; from phimos (a muzzle); to muzzle: --

muzzle.[ql

5393. Phlegon {fleg'-one}; active participle of the base of 5395;

 blazing;

Phlegon, a Christian: --Phlegon.[ql

5395. phlox {flox}; from a primary phlego (to "flash" or

"flame"); a blaze:

--flame(-ing).[ql

5397. phluaros {floo'-ar-os}; from phluo (to bubble); a

garrulous person,

i.e. prater: --tattler.[ql

5398. phoberos {fob-er-os'}; from 5401; frightful, i.e.

(objectively)

formidable: --fearful, terrible.[ql

5399. phobeo {fob-eh'-o}; from 5401; to frighten, i.e.

(passively) to be

alarmed; by analogy, to be in awe of, i.e. revere: --be (+ sore)

afraid, fear

(exceedingly), reverence.[ql

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