5088_Greek_Strong_Num

5088 Concordance Study

5088 Mt 1:21 forth

5088 Mt 1:23 forth

5088 Mt 1:25 forth

5088 Mt 2:2 born

5088 Lu 1:31 forth

5088 Lu 1:57 delivered

5088 Lu 2:11 born

5088 Lu 2:6 delivered

5088 Lu 2:7 forth

5088 Joh 16:21 travail

5088 Ga 4:27 bearest

5088 Heb 11:11 delivered

5088 Heb 11:11 child

5088 Heb 6:7 forth

5088 Jas 1:15 forth

5088 Re 12:13 forth

5088 Re 12:2 delivered

5088 Re 12:4 delivered

5088 Re 12:4 born

5088 Re 12:5 forth

~~~~~~

5088. Strong's Dictionary Study

5088. tikto {tik'-to}; a strengthened form of a primary teko

{tek'-o} (which is used only as alternate in certain tenses); to

produce (from seed, as a mother, a plant, the earth, etc.),

literally or figuratively: --bear, be born, bring forth, be

delivered, be in travail.[ql

~~~~~~

5088 -- bear, be born, bring forth, be delivered, be in travail.

5087 Interlinear Index Study

5087 MAT 005 015 Neither <3761 -oude -> do men light <2545 -

kaio -> a candle <3088 -luchnos -> , and put <{5087} -tithemi -

> it under <5259 -hupo -> a bushel <3426 -modios -> , but on

<1909 -epi -> a candlestick <3087 -luchnia -> ; and it giveth

light <2989 -lampo -> unto all <3956 -pas -> that are in the

house <3614 -oikia -> .

5087 MAT 012 018 Behold <2400 -idou -> my servant <3816 -pais -

> , whom <3739 -hos -> I have chosen <0140 -hairetizo -> ; my

beloved <0027 -agapetos -> , in whom <3739 -hos -> my soul

<5590 -psuche -> is well <2106 -eudokeo -> pleased <2106 -

eudokeo -> : I will put <{5087} -tithemi -> my spirit <4151 -

pneuma -> upon him , and he shall shew <0518 -apaggello ->

judgment <2920 -krisis -> to the Gentiles <1484 -ethnos -> .

5087 MAT 014 003 For Herod <2264 -Herodes -> had laid hold

<2902 -krateo -> on John <2491 -Ioannes -> , and bound <1210 -

deo -> him , and put <{5087} -tithemi -> [ him ] in prison

<5438 -phulake -> for Herodias <2266 -Herodias -> sake , his

brother <0080 -adephos -> Philip s <5376 -Philippos -> wife

<1135 -gune -> .

5087 MAT 022 044 The LORD <2962 -kurios -> said <2036 -epo ->

unto my Lord <2962 -kurios -> , Sit <2521 -kathemai -> thou on

<1537 -ek -> my right <1188 -dexios -> hand , till <2193 -heos -

> I make <{5087} -tithemi -> thine <4675 -sou -> enemies <2190 -

echthros -> thy footstool <5286 -hupopodion -> ?

5087 MAT 024 051 And shall cut <1371 -dichotomeo -> him asunder

<1371 -dichotomeo -> , and appoint <{5087} -tithemi -> [ him ]

his portion <3313 -meros -> with the hypocrites <5273 -

hupokrites -> : there <1563 -ekei -> shall be weeping <2805 -

klauthmos -> and gnashing <1030 -brugmos -> of teeth <3599 -

odous -> .

5087 MAT 027 060 And laid <{5087} -tithemi -> it in his own new

<2537 -kainos -> tomb <3419 -mnemeion -> , which <3739 -hos ->

he had hewn <2998 -latomeo -> out in the rock <4073 -petra -> :

and he rolled <4351 -proskulio -> a great <3173 -megas -> stone

<3037 -lithos -> to the door <2374 -thura -> of the sepulchre

<3419 -mnemeion -> , and departed <0565 -aperchomai -> .

5087 MAR 004 021 . And he said <3004 -lego -> unto them , Is

a candle <3088 -luchnos -> brought <2064 -erchomai -> to be put

<{5087} -tithemi -> under <5259 -hupo -> a bushel <3426 -modios -

> , or <2228 -e -> under <5259 -hupo -> a bed <2825 -kline -> ?

and not to be set <2007 -epitithemi -> on <1909 -epi -> a

candlestick <3087 -luchnia -> ?

5087 MAR 006 029 And when his disciples <3101 -mathetes ->

heard <0191 -akouo -> [ of it ] , they came <2064 -erchomai -

> and took <0142 -airo -> up his corpse <4430 -ptoma -> , and

laid <{5087} -tithemi -> it in a tomb <3419 -mnemeion -> .

5087 MAR 006 056 And whithersoever <0302 -an -> he entered

<1531 -eisporeuomai -> , into <1519 -eis -> villages <2968 -

kome -> , or <2228 -e -> cities <4172 -polis -> , or <2228 -e -

> country <0068 -agros -> , they laid <{5087} -tithemi -> the

sick <0770 -astheneo -> in the streets <0058 -agora -> , and

besought <3870 -parakaleo -> him that they might touch <0680 -

haptomai -> if <2579 -kan -> it were but the border <2899 -

kraspedon -> of his garment <2440 -himation -> : and as many

<3745 -hosos -> as touched <0680 -haptomai -> him were made

<4982 -sozo -> whole <4982 -sozo -> .

5087 MAR 010 016 And he took <1723 -enagkalizomai -> them up in

his arms <1723 -enagkalizomai -> , put <{5087} -tithemi -> [

his ] hands <5495 -cheir -> upon them , and blessed <2127 -

eulogeo -> them .

5087 MAR 012 036 For David <1138 -Dabid -> himself <0846 -autos

-> said <2036 -epo -> by the Holy <0040 -hagios -> Ghost <4151 -

pneuma -> , The LORD <2962 -kurios -> said <2036 -epo -> to my

Lord <2962 -kurios -> , Sit <2521 -kathemai -> thou on <1537 -

ek -> my right <1188 -dexios -> hand , till <2193 -heos -> I

make <{5087} -tithemi -> thine <4675 -sou -> enemies <2190 -

echthros -> thy footstool <5286 -hupopodion -> .

5087 MAR 015 019 And they smote <5180 -tupto -> him on the head

<2776 -kephale -> with a reed <2563 -kalamos -> , and did spit

<1716 -emptuo -> upon him , and bowing <{5087} -tithemi -> [

their ] knees <1119 -gonu -> worshipped <4352 -proskuneo -> him

5087 MAR 015 047 And Mary <3137 -Maria -> Magdalene <3094 -

Magdalene -> and Mary <3137 -Maria -> [ the mother ] of Joses

<2500 -Ioses -> beheld <2334 -theoreo -> where <4226 -pou -> he

was laid <{5087} -tithemi -> .

5087 MAR 016 006 And he saith <3004 -lego -> unto them , Be

not affrighted <1568 -ekthambeo -> : Ye seek <2212 -zeteo ->

Jesus <2424 -Iesous -> of Nazareth <3478 -Nazareth -> , which

<3588 -ho -> was crucified <4717 -stauroo -> : he is risen

<1453 -egeiro -> ; he is not here <5602 -hode -> : behold

<2396 -ide -> the place <5117 -topos -> where <3699 -hopou ->

they laid <{5087} -tithemi -> him .

5087 LUK 001 066 And all 3956 -pas - they that heard LUK

0191 -akouo - [ them ] laid {5087} -tithemi - [ them ] up

in their hearts 2588 -kardia - , saying 3004 -lego - , What

LUK 0686 -ara - manner LUK 0686 -ara - of child 3813 -

paidion - shall this 5124 -touto - be ! And the hand 5495 -

cheir - of the Lord 2962 -kurios - was with him .

5087 LUK 005 018 And , behold 2400 -idou - , men LUK 0435 -

aner - brought 5342 -phero - in a bed 2825 -kline - a man

LUK 0444 -anthropos - which 3739 -hos - was taken with a

palsy 3886 -paraluo - : and they sought 2212 -zeteo - [

means ] to bring 1533 -eisphero - him in , and to lay

{5087} -tithemi - [ him ] before 1799 -enopion - him .

5087 LUK 006 048 He is like 3664 -homoios - a man LUK 0444 -

anthropos - which 3739 -hos - built 3618 -oikodomeo - an

house 3614 -oikia - , and digged 4626 -skapto - deep LUK

0900 -bathuno - , and laid {5087} -tithemi - the foundation

2310 -themelios - on 1909 -epi - a rock 4073 -petra - :

and when the flood 4132 -plemmura - arose 1096 -ginomai - ,

the stream 4215 -potamos - beat 4366 -prosregnumi -

vehemently 4366 -prosregnumi - upon that house 3614 -oikia - ,

and could 2480 -ischuo - not shake 4531 -saleuo - it : for

it was founded 2311 -themelioo - upon a rock 4073 -petra - .

5087 LUK 008 016 No 3762 -oudeis - man 3762 -oudeis - ,

when he hath lighted 0681 -hapto - a candle 3088 -luchnos - ,

covereth 2572 -kalupto - it with a vessel 4632 -skeuos - ,

or 2228 -e - putteth {5087} -tithemi - [ it ] under 5270 -

hupokato - a bed 2825 -kline - ; but setteth 2007 -

epitithemi - [ it ] on 1909 -epi - a candlestick 3087 -

luchnia - , that they which enter 1531 -eisporeuomai - in

may see LUK 0991 -blepo - the light 5457 -phos - .

5087 LUK 009 044 Let these 5128 -toutous - sayings 3056 -

logos - sink {5087} -tithemi - down into 1519 -eis - your

5216 -humon - ears 3775 -ous - : for the Son 5207 -huios -

of man LUK 0444 -anthropos - shall be delivered 3860 -

paradidomi - into 1519 -eis - the hands 5495 -cheir - of men

LUK 0444 -anthropos - .

5087 LUK 011 033 No 3762 -oudeis - man 3762 -oudeis - ,

when he hath lighted 0681 -hapto - a candle 3088 -luchnos - ,

putteth {5087} -tithemi - [ it ] in a secret 2926 -krupte -

place , neither 3761 -oude - under 5259 -hupo - a bushel

3426 -modios - , but on 1909 -epi - a candlestick 3087 -

luchnia - , that they which 3588 -ho - come 1531 -

eisporeuomai - in may see LUK 0991 -blepo - the light 5338 -

pheggos - .

5087 LUK 012 046 The lord 2962 -kurios - of that servant

1401 -doulos - will come 2240 -heko - in a day 2250 -hemera -

when he looketh 4328 -prosdokao - not for [ him ] , and at

1722 -en - an hour 5610 -hora - when he is not aware 1097 -

ginosko - , and will cut 1371 -dichotomeo - him in sunder ,

and will appoint {5087} -tithemi - him his portion 3313 -

meros - with the unbelievers LUK 0571 -apistos - .

5087 LUK 014 029 Lest 3361 -me - haply 3379 -mepote - ,

after he hath laid {5087} -tithemi - the foundation 2310 -

themelios - , and is not able 2480 -ischuo - to finish 1615 -

ekteleo - [ it ] , all 3956 -pas - that behold 2334 -

theoreo - [ it ] begin LUK 0756 -archomai - to mock 1702 -

empaizo - him ,

5087 LUK 019 021 For I feared 5399 -phobeo - thee , because

3754 -hoti - thou art an austere LUK 0840 -austeros - man

LUK 0444 -anthropos - : thou takest 0142 -airo - up that thou

layedst {5087} -tithemi - not down , and reapest 2325 -

therizo - that thou didst not sow 4687 -speiro - .

5087 LUK 019 022 And he saith 3004 -lego - unto him , Out of

thine 4675 -sou - own mouth 4750 -stoma - will I judge 2919

-krino - thee , [ thou ] wicked 4190 -poneros - servant

1401 -doulos - . Thou knewest 1492 -eido - that I was an

austere LUK 0840 -austeros - man LUK 0444 -anthropos - ,

taking 0142 -airo - up that I laid {5087} -tithemi - not down

, and reaping 2325 -therizo - that I did not sow 4687 -speiro

- :

5087 LUK 020 043 Till 2193 -heos - I make {5087} -tithemi -

thine 4675 -sou - enemies 2190 -echthros - thy footstool

5286 -hupopodion - .

5087 LUK 021 014 Settle {5087} -tithemi - [ it ] therefore

3767 -oun - in your 5216 -humon - hearts 2588 -kardia - ,

not to meditate 4304 -promeletao - before 4304 -promeletao -

what ye shall answer 0626 -apologeomai - :

5087 LUK 023 053 And he took 2507 -kathaireo - it down 2507 -

kathaireo - , and wrapped 1794 -entulisso - it in linen

4616 -sindon - , and laid {5087} -tithemi - it in a sepulchre

3418 -mnema - that was hewn 2991 -laxeutos - in stone 2991 -

laxeutos - , wherein 3757 -hou - never 3764 -oudepo - man

3762 -oudeis - before 3764 -oudepo - was laid 2749 -keimai -

5087 LUK 023 055 And the women 1135 -gune - also 2532 -kai -

, which 3748 -hostis - came 4905 -sunerchomai - with him

from Galilee 1056 -Galilaia - , followed 2628 -katakoloutheo

- after 2628 -katakoloutheo - , and beheld 2300 -theaomai -

the sepulchre 3419 -mnemeion - , and how 5613 -hos - his

body 4983 -soma - was laid {5087} -tithemi - .

5087 JOH 002 010 And saith <3004 -lego -> unto him , Every

<3956 -pas -> man <0444 -anthropos -> at <4412 -proton -> the

beginning <4412 -proton -> doth set <5087 -tithemi -> forth

<{5087} -tithemi -> good <2570 -kalos -> wine <3631 -oinos -> ;

and when <3752 -hotan -> men have well <3184 -methuo -> drunk

<3184 -methuo -> , then <5119 -tote -> that which is worse

<1640 -elasson -> : [ but ] thou hast kept <5083 -tereo ->

the good <2570 -kalos -> wine <3631 -oinos -> until <2193 -heos -

> now <0737 -arti -> .

5087 JOH 002 010 And saith <3004 -lego -> unto him , Every

<3956 -pas -> man <0444 -anthropos -> at <4412 -proton -> the

beginning <4412 -proton -> doth set <{5087} -tithemi -> forth

<5087 -tithemi -> good <2570 -kalos -> wine <3631 -oinos -> ;

and when <3752 -hotan -> men have well <3184 -methuo -> drunk

<3184 -methuo -> , then <5119 -tote -> that which is worse

<1640 -elasson -> : [ but ] thou hast kept <5083 -tereo ->

the good <2570 -kalos -> wine <3631 -oinos -> until <2193 -heos -

> now <0737 -arti -> .

5087 JOH 010 011 I am <1510 -eimi -> the good <2570 -kalos ->

shepherd <4166 -poimen -> : the good <2570 -kalos -> shepherd

<4166 -poimen -> giveth <{5087} -tithemi -> his life <5590 -

psuche -> for the sheep <4263 -probaton -> .

5087 JOH 010 015 As the Father <3962 -pater -> knoweth <1097 -

ginosko -> me , even <2504 -kago -> so know <1097 -ginosko -> I

the Father <3962 -pater -> : and I lay <{5087} -tithemi -> down

my life <5590 -psuche -> for the sheep <4263 -probaton -> .

5087 JOH 010 017 Therefore <5124 -touto -> doth my Father <3962

-pater -> love <0025 -agapao -> me , because <3754 -hoti -> I

lay <{5087} -tithemi -> down my life <5590 -psuche -> , that I

might take <2983 -lambano -> it again <3825 -palin -> .

5087 JOH 010 018 No <3762 -oudeis -> man <3762 -oudeis ->

taketh <0142 -airo -> it from me , but I lay <5087 -tithemi ->

it down of myself <1683 -emautou -> . I have <2192 -echo ->

power <1849 -exousia -> to lay <{5087} -tithemi -> it down ,

and I have <2192 -echo -> power <1849 -exousia -> to take <2983 -

lambano -> it again <3825 -palin -> . This <5026 -taute ->

commandment <1785 -entole -> have I received <2983 -lambano ->

of my Father <3962 -pater -> .

5087 JOH 010 018 No <3762 -oudeis -> man <3762 -oudeis ->

taketh <0142 -airo -> it from me , but I lay <{5087} -tithemi -

> it down of myself <1683 -emautou -> . I have <2192 -echo ->

power <1849 -exousia -> to lay <5087 -tithemi -> it down , and

I have <2192 -echo -> power <1849 -exousia -> to take <2983 -

lambano -> it again <3825 -palin -> . This <5026 -taute ->

commandment <1785 -entole -> have I received <2983 -lambano ->

of my Father <3962 -pater -> .

5087 JOH 011 034 And said <2036 -epo -> , Where <4226 -pou ->

have ye laid <{5087} -tithemi -> him ? They said <3004 -lego ->

unto him , Lord <2962 -kurios -> , come <2064 -erchomai -> and

see <1492 -eido -> .

5087 JOH 013 004 He riseth <1453 -egeiro -> from supper <1173 -

deipnon -> , and laid <5087 -tithemi -> aside <{5087} -tithemi -

> his garments <2440 -himation -> ; and took <2983 -lambano ->

a towel <3012 -lention -> , and girded <1241 -diazonnumi ->

himself <1438 -heautou -> .

5087 JOH 013 004 He riseth <1453 -egeiro -> from supper <1173 -

deipnon -> , and laid <{5087} -tithemi -> aside <5087 -tithemi -

> his garments <2440 -himation -> ; and took <2983 -lambano ->

a towel <3012 -lention -> , and girded <1241 -diazonnumi ->

himself <1438 -heautou -> .

5087 JOH 013 037 Peter <4074 -Petros -> said <3004 -lego ->

unto him , Lord <2962 -kurios -> , why <1302 -diati -> cannot

<1410 -dunamai -> I follow <0190 -akoloutheo -> thee now <0737 -

arti -> ? I will lay <{5087} -tithemi -> down my life <5590 -

psuche -> for thy sake .

5087 JOH 013 038 Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> him , Wilt thou lay <{5087} -tithemi -> down thy

life <5590 -psuche -> for my sake ? Verily <0281 -amen -> ,

verily <0281 -amen -> , I say <3004 -lego -> unto thee , The

cock <0220 -alektor -> shall not crow <5455 -phoneo -> , till

<2193 -heos -> thou hast denied <0533 -aparneomai -> me thrice

<5151 -tris -> .

5087 JOH 015 013 Greater <3187 -meizon -> love <0026 -agape ->

hath <2192 -echo -> no <3762 -oudeis -> man <3762 -oudeis ->

than this <5026 -taute -> , that a man <5100 -tis -> lay

<{5087} -tithemi -> down his life <5590 -psuche -> for his

friends <5384 -philos -> .

5087 JOH 015 016 Ye have not chosen <1586 -eklegomai -> me ,

but I have chosen <1586 -eklegomai -> you , and ordained

<{5087} -tithemi -> you , that ye should go <5217 -hupago ->

and bring <5342 -phero -> forth fruit <2590 -karpos -> , and [

that ] your <5216 -humon -> fruit <2590 -karpos -> should

remain <3306 -meno -> : that whatsoever <0302 -an -> ye shall

ask <0154 -aiteo -> of the Father <3962 -pater -> in my name

<3686 -onoma -> , he may give <1325 -didomi -> it you .

5087 JOH 019 019 . And Pilate <4091 -Pilatos -> wrote <1125 -

grapho -> a title <5102 -titlos -> , and put <{5087} -tithemi -

> [ it ] on <1909 -epi -> the cross <4716 -stauros -> . And

the writing <1125 -grapho -> was , JESUS <2424 -Iesous -> OF

NAZARETH <3478 -Nazareth -> THE KING <0935 -basileus -> OF THE

JEWS <2453 -Ioudaios -> .

5087 JOH 019 041 Now <1161 -de -> in the place <5117 -topos ->

where <3699 -hopou -> he was crucified <4717 -stauroo -> there

was a garden <2779 -kepos -> ; and in the garden <2779 -kepos -

> a new <2537 -kainos -> sepulchre <3419 -mnemeion -> , wherein

<3757 -hou -> was never <3764 -oudepo -> man <3762 -oudeis ->

yet <3764 -oudepo -> laid <{5087} -tithemi -> .

5087 JOH 019 042 There <1563 -ekei -> laid <{5087} -tithemi ->

they Jesus <2424 -Iesous -> therefore <3767 -oun -> because

<1223 -dia -> of the Jews <2453 -Ioudaios -> preparation <3904 -

paraskeue -> [ day ] ; for the sepulchre <3419 -mnemeion ->

was nigh <1451 -eggus -> at <1451 -eggus -> hand .

5087 JOH 020 002 Then <3767 -oun -> she runneth <5143 -trecho -

> , and cometh <2064 -erchomai -> to Simon <4613 -Simon ->

Peter <4074 -Petros -> , and to the other <0243 -allos ->

disciple <3101 -mathetes -> , whom <3739 -hos -> Jesus <2424 -

Iesous -> loved <5368 -phileo -> , and saith <3004 -lego ->

unto them , They have taken <0142 -airo -> away the Lord <2962 -

kurios -> out of the sepulchre <3419 -mnemeion -> , and we know

<1492 -eido -> not where <4226 -pou -> they have laid <{5087} -

tithemi -> him .

5087 JOH 020 013 And they say <3004 -lego -> unto her , Woman

<1135 -gune -> , why <5101 -tis -> weepest <2799 -klaio -> thou

? She saith <3004 -lego -> unto them , Because <3754 -hoti ->

they have taken <0142 -airo -> away my Lord <2962 -kurios -> ,

and I know <1492 -eido -> not where <4226 -pou -> they have laid

<{5087} -tithemi -> him .

5087 JOH 020 015 Jesus <2424 -Iesous -> saith <3004 -lego ->

unto her , Woman <1135 -gune -> , why <5101 -tis -> weepest

<2799 -klaio -> thou ? whom <5101 -tis -> seekest <2212 -zeteo -

> thou ? She , supposing <1380 -dokeo -> him to be the

gardener <2780 -kepouros -> , saith <3004 -lego -> unto him ,

Sir <2962 -kurios -> , if <1487 -ei -> thou have borne <0941 -

bastazo -> him hence , tell <2036 -epo -> me where <4226 -pou -

> thou hast laid <{5087} -tithemi -> him , and I will take

<0142 -airo -> him away .

5087 ACT 001 007 And he said <2036 -epo -> unto them , It is

not for you to know <1097 -ginosko -> the times <5550 -chronos -

> or <2228 -e -> the seasons <2540 -kairos -> , which <3739 -

hos -> the Father <3962 -pater -> hath put <{5087} -tithemi ->

in his own <2398 -idios -> power <1849 -exousia -> .

5087 ACT 002 035 Until <2193 -heos -> I make <{5087} -tithemi -

> thy foes <2190 -echthros -> thy footstool <5286 -hupopodion ->

5087 ACT 003 002 And a certain <5100 -tis -> man <0435 -aner ->

lame <5560 -cholos -> from his mother s <3384 -meter -> womb

<2836 -koilia -> was carried <0941 -bastazo -> , whom <3739 -

hos -> they laid <{5087} -tithemi -> daily <2250 -hemera -> at

<4314 -pros -> the gate <2374 -thura -> of the temple <2411 -

hieron -> which <3588 -ho -> is called <3004 -lego -> Beautiful

<5611 -horaios -> , to ask <0154 -aiteo -> alms <1654 -

eleemosune -> of them that entered <1531 -eisporeuomai -> into

<1519 -eis -> the temple <2411 -hieron -> ;

5087 ACT 004 003 And they laid <1911 -epiballo -> hands <5495 -

cheir -> on them , and put <{5087} -tithemi -> [ them ] in

hold <5084 -teresis -> unto the next <0839 -aurion -> day <0839 -

aurion -> : for it was now <2236 -hedista -> eventide <2073 -

hespera -> .

5087 ACT 004 035 And laid <{5087} -tithemi -> [ them ] down

at <3844 -para -> the apostles <0652 -apostolos -> feet <4228 -

pous -> : and distribution <1239 -diadidomai -> was made <1239 -

diadidomai -> unto every <1538 -hekastos -> man according <2530 -

kathoti -> as he had <2192 -echo -> need <5532 -chreia -> .

5087 ACT 004 037 Having <0846 -autos -> land <0068 -agros -> ,

sold <4453 -poleo -> [ it ] , and brought <5342 -phero -> the

money <5536 -chrema -> , and laid <{5087} -tithemi -> [ it ]

at <3844 -para -> the apostles <0652 -apostolos -> feet <4228 -

pous -> .

5087 ACT 005 002 And kept <3557 -nosphizomai -> back <3557 -

nosphizomai -> [ part ] of the price <5092 -time -> , his

wife <1135 -gune -> also <2532 -kai -> being privy <4894 -

suneido -> [ to it ] , and brought <5342 -phero -> a certain

<5100 -tis -> part <3313 -meros -> , and laid <{5087} -tithemi -

> [ it ] at <3844 -para -> the apostles <0652 -apostolos ->

feet <4228 -pous -> .

5087 ACT 005 004 Whiles it remained <3306 -meno -> , was it

not thine <4671 -soi -> own ? and after it was sold <4097 -

piprasko -> , was it not in thine <4674 -sos -> own power <1849

-exousia -> ? why <5101 -tis -> hast thou conceived <{5087} -

tithemi -> this <5124 -touto -> thing <4229 -pragma -> in thine

<4675 -sou -> heart <2588 -kardia -> ? thou hast not lied <5574

-pseudomai -> unto men <0444 -anthropos -> , but unto God <2316

-theos -> .

5087 ACT 005 015 Insomuch <5620 -hoste -> that they brought

<1627 -ekphero -> forth <1627 -ekphero -> the sick <0772 -

asthenes -> into <2596 -kata -> the streets <4113 -plateia -> ,

and laid <{5087} -tithemi -> [ them ] on <1909 -epi -> beds

<2825 -kline -> and couches <2895 -krabbatos -> , that at <2579

-kan -> the least <2579 -kan -> the shadow <4639 -skia -> of

Peter <4074 -Petros -> passing <2064 -erchomai -> by might

overshadow <1982 -episkiazo -> some <5100 -tis -> of them .

5087 ACT 005 018 And laid <1911 -epiballo -> their hands <5495 -

cheir -> on <1909 -epi -> the apostles <0652 -apostolos -> ,

and put <{5087} -tithemi -> them in the common <1219 -demosios -

> prison <5084 -teresis -> .

5087 ACT 005 025 Then <1161 -de -> came <3854 -paraginomai ->

one <5100 -tis -> and told <0518 -apaggello -> them , saying

<3004 -lego -> , Behold <2400 -idou -> , the men <0435 -aner -

> whom <3739 -hos -> ye put <{5087} -tithemi -> in prison <5438 -

phulake -> are standing <2476 -histemi -> in the temple <2411 -

hieron -> , and teaching <1321 -didasko -> the people <2992 -

laos -> .

5087 ACT 007 016 And were carried <3346 -metatithemi -> over

<3346 -metatithemi -> into <1519 -eis -> Sychem <4966 -Suchem ->

, and laid <{5087} -tithemi -> in the sepulchre <3418 -mnema ->

that Abraham <0011 -Abraam ->bought <5608 -oneomai -> for a sum

<5092 -time -> of money <0694 -argurion -> of the sons <5207 -

huios -> of Emmor <1697 -Emmor -> [ the father ] of Sychem

<4966 -Suchem -> .

5087 ACT 009 037 And it came <1096 -ginomai -> to pass in those

<1565 -ekeinos -> days <2250 -hemera -> , that she was sick

<0770 -astheneo -> , and died <0599 -apothnesko -> : whom when

they had washed <3068 -louo -> , they laid <{5087} -tithemi ->

[ her ] in an upper <5253 -huperoion -> chamber <5253 -

huperoion -> .

5087 ACT 012 004 And when he had apprehended <4084 -piazo ->

him , he put <{5087} -tithemi -> [ him ] in prison <5438 -

phulake -> , and delivered <3860 -paradidomi -> [ him ] to

four <5064 -tessares -> quaternions <5069 -tetradion -> of

soldiers <4757 -stratiotes -> to keep <5442 -phulasso -> him ;

intending <1011 -bouleuo -> after <3326 -meta -> Easter <3957 -

pascha -> to bring <0321 -anago -> him forth <0321 -anago -> to

the people <2992 -laos -> .

5087 ACT 013 029 And when <5613 -hos -> they had fulfilled

<5055 -teleo -> all <0537 -hapas -> that was written <1125 -

grapho -> of him , they took <2507 -kathaireo -> [ him ] down

<2507 -kathaireo -> from the tree <3586 -xulon -> , and laid

<{5087} -tithemi -> [ him ] in a sepulchre <3419 -mnemeion -> .

5087 ACT 013 047 For so <3779 -houto -> hath the Lord <2962 -

kurios -> commanded <1781 -entellomai -> us , [ saying ] , I

have set <{5087} -tithemi -> thee to be a light <5457 -phos ->

of the Gentiles <1484 -ethnos -> , that thou shouldest be for

salvation <4991 -soteria -> unto the ends <2078 -eschatos -> of

the earth <1093 -ge -> .

5087 ACT 019 021 . After <5613 -hos -> these <5023 -tauta ->

things were ended <4137 -pleroo -> , Paul <3972 -Paulos ->

purposed <{5087} -tithemi -> in the spirit <4151 -pneuma -> ,

when he had passed <1330 -dierchomai -> through <1330 -

dierchomai -> Macedonia <3109 -Makedonia -> and Achaia <0882 -

Achaia -> , to go <4198 -poreuomai -> to Jerusalem <2419 -

Hierousalem -> , saying <2036 -epo -> , After <3326 -meta -> I

have been <1096 -ginomai -> there <1563 -ekei -> , I must <1163

-dei -> also <2532 -kai -> see <1492 -eido -> Rome <4516 -Rhome -

> .

5087 ACT 020 028 Take heed <4337 -prosecho -> therefore unto

yourselves <1438 -heautou -> , and to all <3956 -pas -> the

flock <4168 -poimnion -> , over <1722 -en -> the which <3739 -

hos -> the Holy <0040 -hagios -> Ghost <4151 -pneuma -> hath

made <{5087} -tithemi -> you overseers <1985 -episkopos -> , to

feed <4165 -poimaino -> the church <1577 -ekklesia -> of God

<2316 -theos -> , which <3739 -hos -> he hath purchased <4046 -

peripoieomai -> with his own <2398 -idios -> blood <0129 -haima -

> .

5087 ACT 027 012 . And because the haven <3040 -limen -> was

not commodious <0428 -aneuthetos -> to winter <3915 -

paracheimasia -> in , the more <4119 -pleion -> part advised

<{5087} -tithemi -> to depart <0321 -anago -> thence <1564 -

ekeithen -> also <2547 -kakeithen -> , if <1513 -ei pos -> by

any <4458 - -pos -> means <4458 - -pos -> they might <1410 -

dunamai -> attain <2658 -katantao -> to Phenice <5405 -Phoinix -

> , [ and there ] to winter <3914 -paracheimazo -> ; [

which is ] an haven <3040 -limen -> of Crete <2914 -Krete -> ,

and lieth <0991 -blepo -> toward <2596 -kata -> the south <3047 -

lips -> west <3047 -lips -> and north <5566 -choros -> west

<5566 -choros -> .

5087 ROM 004 017 . ( As it is written <1125 -grapho -> , I

have made <{5087} -tithemi -> thee a father <3962 -pater -> of

many <4183 -polus -> nations <1484 -ethnos -> , ) before <2713

-katenanti -> him whom <3739 -hos -> he believed <4100 -pisteuo -

> , [ even ] God <2316 -theos -> , who <3588 -ho ->

quickeneth <2227 -zoopoieo -> the dead <3498 -nekros -> , and

calleth <2564 -kaleo -> those <3588 -ho -> things which be not

as though they were .

5087 ROM 009 033 As it is written <1125 -grapho -> , Behold

<2400 -idou -> , I lay <{5087} -tithemi -> in Sion <4622 -Sion -

> a stumblingstone <4348 -proskomma -> and rock <4073 -petra ->

of offence <4625 -skandalon -> : and whosoever <3588 -ho ->

believeth <4100 -pisteuo -> on <1909 -epi -> him shall not be

ashamed <2617 -kataischuno -> .

5087 ROM 014 013 Let us not therefore <3767 -oun -> judge <2919

-krino -> one <0240 -allelon -> another <0240 -allelon -> any

<3371 -meketi -> more <2001 -episucho -> : but judge <2919 -

krino -> this <5124 -touto -> rather <3123 -mallon -> , that no

<3361 -me -> man put <{5087} -tithemi -> a stumblingblock <4348 -

proskomma -> or <2228 -e -> an occasion <4625 -skandalon -> to

fall <4625 -skandalon -> in [ his ] brother s <0080 -adephos -

> way .

5087 1CO 003 010 According <2596 -kata -> to the grace <5485 -

charis -> of God <2316 -theos -> which <3588 -ho -> is given

<1325 -didomi -> unto me , as a wise <4680 -sophos - -

oneidismos -> masterbuilder <0753 -architekton -> , I have laid

<{5087} -tithemi -> the foundation <2310 -themelios -> , and

another <0243 -allos -> buildeth <2026 -epoikodomeo -> thereon

<2026 -epoikodomeo -> . But let every <1538 -hekastos -> man

take heed <0991 -blepo -> how <4459 -pos -> he buildeth <2026 -

epoikodomeo -> thereupon <2026 -epoikodomeo -> .

5087 1CO 003 011 . For other <0243 -allos -> foundation <2310 -

themelios -> can <1410 -dunamai -> no <3762 -oudeis -> man <3762

-oudeis -> lay <5087 -tithemi -> than <3844 -para -> that is

laid <{5087} -tithemi -> , which <3739 -hos -> is Jesus <2424 -

Iesous -> Christ <5547 -Christos -> .

5087 1CO 003 011 . For other <0243 -allos -> foundation <2310 -

themelios -> can <1410 -dunamai -> no <3762 -oudeis -> man <3762

-oudeis -> lay <{5087} -tithemi -> than <3844 -para -> that is

laid <5087 -tithemi -> , which <3739 -hos -> is Jesus <2424 -

Iesous -> Christ <5547 -Christos -> .

5087 1CO 009 018 What <5101 -tis -> is my reward <3408 -misthos

-> then <3767 -oun -> ? [ Verily ] that , when I preach

<2097 -euaggelizo -> the gospel <2097 -euaggelizo -> , I may

make <{5087} -tithemi -> the gospel <2098 -euaggelion -> of

Christ <5547 -Christos -> without <0077 -adapanos -> charge

<0077 -adapanos -> , that I abuse <2710 -katachraomai -> not my

power <1849 -exousia -> in the gospel <2098 -euaggelion -> .

5087 1CO 012 018 But now <3570 -nuni -> hath God <2316 -theos -

> set <{5087} -tithemi -> the members <3196 -melos -> every

<1538 -hekastos -> one <1520 -heis -> of them in the body <4983 -

soma -> , as it hath pleased <2309 -thelo -> him .

5087 1CO 012 028 And God <2316 -theos -> hath set <{5087} -

tithemi -> some <3588 -ho -> in the church <1577 -ekklesia -> ,

first <4412 -proton -> apostles <0652 -apostolos -> ,

secondarily <1208 -deuteros -> prophets <4396 -prophetes -> ,

thirdly <5154 -tritos -> teachers <1320 -didaskalos -> , after

<1899 -epeita -> that miracles <1411 -dunamis -> , then <1534 -

eita -> gifts <5486 -charisma -> of healings <2386 -iama -> ,

helps <0484 -antilepsis -> , governments <2941 -kubernesis -> ,

diversities <1085 -genos -> of tongues <1100 -glossa -> .

5087 1CO 015 025 For he must <1163 -dei -> reign <0936 -

basileuo -> , till <3757 -hou -> he hath put <{5087} -tithemi -

> all <3956 -pas -> enemies <2190 -echthros -> under <5259 -hupo

-> his feet <4228 -pous -> .

5087 1CO 016 002 Upon the first <3391 -mia -> [ day ] of the

week <4521 -sabbaton -> let every <1538 -hekastos -> one of you

lay <{5087} -tithemi -> by him in store <2343 -thesaurizo -> ,

as [ God ] hath prospered <2137 -euodoo -> him , that there

be no <3361 -me -> gatherings <3048 -logia -> when <3752 -hotan -

> I come <2064 -erchomai -> .

5087 2CO 003 013 And not as Moses <3475 -Moseus -> , [ which

] put <{5087} -tithemi -> a vail <2571 -kaluma -> over <1909 -

epi -> his face <4383 -prosopon -> , that the children <5207 -

huios -> of Israel <2474 -Israel -> could not stedfastly <0816 -

atenizo -> look <0816 -atenizo -> to the end <5056 -telos -> of

that which is abolished <2673 -katargeo -> :

5087 2CO 005 019 To wit <5613 -hos -> , that God <2316 -theos -

> was in Christ <5547 -Christos -> , reconciling <2644 -

katallasso -> the world <2889 -kosmos -> unto himself <1438 -

heautou -> , not imputing <3049 -logizomai -> their trespasses

<3900 -paraptoma -> unto them ; and hath committed <{5087} -

tithemi -> unto us the word <3056 -logos -> of reconciliation

<2643 -katallage -> .

5087 1TH 005 009 For God <2316 -theos -> hath not appointed

<{5087} -tithemi -> us to wrath <3709 -orge -> , but to obtain

<4047 -peripoiesis -> salvation <4991 -soteria -> by our Lord

<2962 -kurios -> Jesus <2424 -Iesous -> Christ <5547 -Christos -

> ,

5087 1TI 001 012 . And I thank <5485 -charis -> Christ <5547 -

Christos -> Jesus <2424 -Iesous -> our Lord <2962 -kurios -> ,

who <3588 -ho -> hath enabled <1743 -endunamoo -> me , for that

he counted <2233 -hegeomai -> me faithful <4103 -pistos -> ,

putting <{5087} -tithemi -> me into <1519 -eis -> the ministry

<1248 -diakonia -> ;

5087 1TI 002 007 Whereunto <3739 -hos -> I am ordained <{5087} -

tithemi -> a preacher <2783 -kerux -> , and an apostle <0652 -

apostolos -> , ( I speak <3004 -lego -> the truth <0225 -

aletheia -> in Christ <5547 -Christos -> , [ and ] lie <5574 -

pseudomai -> not ; ) a teacher <1320 -didaskalos -> of the

Gentiles <1484 -ethnos -> in faith <4102 -pistis -> and verity

<0225 -aletheia -> .

5087 2TI 001 011 Whereunto <3739 -hos -> I am appointed <{5087}

-tithemi -> a preacher <2783 -kerux -> , and an apostle <0652 -

apostolos -> , and a teacher <1320 -didaskalos -> of the

Gentiles <1484 -ethnos -> .

5087 HEB 001 002 Hath in these <5130 -touton -> last <2078 -

eschatos -> days <2250 -hemera -> spoken <2980 -laleo -> unto us

by [ his ] Son <5207 -huios -> , whom <3739 -hos -> he hath

appointed <{5087} -tithemi -> heir <2818 -kleronomos -> of all

<3956 -pas -> things , by whom <3739 -hos -> also <2532 -kai ->

he made <4160 -poieo -> the worlds <0165 -aion -> ;

5087 HEB 001 013 But to which <5101 -tis -> of the angels <0032

-aggelos -> said <2046 -ereo -> he at <4218 -pote -> any <4218 -

pote -> time <4218 -pote -> , Sit <2521 -kathemai -> on <1537 -

ek -> my right <1188 -dexios -> hand , until <2193 -heos -> I

make <{5087} -tithemi -> thine <4675 -sou -> enemies <2190 -

echthros -> thy footstool <5286 -hupopodion -> ?

5087 HEB 010 013 From henceforth <3063 -loipon -> expecting

<1551 -ekdechomai -> till <2193 -heos -> his enemies <2190 -

echthros -> be made <{5087} -tithemi -> his footstool <5286 -

hupopodion -> .

5087 1PE 002 006 Wherefore <1352 -dio -> also <2532 -kai -> it

is contained <4023 -periecho -> in the scripture <1124 -graphe -

> , Behold <2400 -idou -> , I lay <{5087} -tithemi -> in Sion

<4622 -Sion -> a chief <0204 -akrogoniaios -> corner <0204 -

akrogoniaios -> stone <3037 -lithos -> , elect <1588 -eklektos -

> , precious <1784 -entimos -> : and he that believeth <4100 -

pisteuo -> on <1909 -epi -> him shall not be confounded <2617 -

kataischuno -> .

5087 1PE 002 008 And a stone <3037 -lithos -> of stumbling

<4348 -proskomma -> , and a rock <4073 -petra -> of offence

<4625 -skandalon -> , [ even to them ] which <3739 -hos ->

stumble <4350 -proskopto -> at the word <3056 -logos -> , being

disobedient <0544 -apeitheo -> : whereunto <3739 -hos -> also

<2532 -kai -> they were appointed <{5087} -tithemi -> .

5087 1JO 003 016 Hereby <5129 -toutoi -> perceive <1097 -

ginosko -> we the love <0026 -agape -> [ of God ] , because

<3754 -hoti -> he laid <5087 -tithemi -> down his life <5590 -

psuche -> for us : and we ought <3784 -opheilo -> to lay <{5087}

-tithemi -> down <2597 -katabaino -> [ our ] lives <5590 -

psuche -> for the brethren <0080 -adephos -> .

5087 1JO 003 016 Hereby <5129 -toutoi -> perceive <1097 -

ginosko -> we the love <0026 -agape -> [ of God ] , because

<3754 -hoti -> he laid <{5087} -tithemi -> down his life <5590 -

psuche -> for us : and we ought <3784 -opheilo -> to lay <5087 -

tithemi -> down <2597 -katabaino -> [ our ] lives <5590 -

psuche -> for the brethren <0080 -adephos -> .

5087 REV 010 002 And he had <2192 -echo -> in his hand <5495 -

cheir -> a little <0974 -bibliaridion -> book <0974 -

bibliaridion -> open <0455 -anoigo -> : and he set <{5087} -

tithemi -> his right <1188 -dexios -> foot <4228 -pous -> upon

the sea <2281 -thalassa -> , and [ his ] left <2176 -euonumos

-> [ foot ] on <1909 -epi -> the earth <1093 -ge -> ,

5087 REV 011 009 And they of the people <2992 -laos -> and

kindreds <5443 -phule -> and tongues <1100 -glossa -> and

nations <1484 -ethnos -> shall see <0991 -blepo -> their dead

<4430 -ptoma -> bodies <4430 -ptoma -> three <5140 -treis ->

days <2250 -hemera -> and an half <2255 -hemisu -> , and shall

not suffer <0863 -aphiemi -> their dead <4430 -ptoma -> bodies

<4430 -ptoma -> to be put <{5087} -tithemi -> in graves <3418 -

mnema -> .

~~~~~~

tikto 5088 -- bear, be born, bring forth, be delivered, be in

travail.

* bearest , 3140 , 5088 ,

* born , 0313 , 1080 , 1084 , 1085 , 1626 , 5088 ,

* bring , 0071 , 0114 , 0321 , 0363 , 0518 , 0520 , 0667 , 1295 ,

1396 , 1402 , 1625 , 1863 , 2018 , 2036 , 2592 , 2609 , 2615 ,

2673 , 3918 , 4160 , 4311 , 4317 , 4374 , 5088 , 5179 , 5342 ,

5461 ,

* bringeth , 0399 , 0616 , 1521 , 1544 , 2592 , 4160 , 4992 ,

5088 , 5342 ,

* brought , 0071 , 0321 , 0397 , 0654 , 0985 , 1096 , 1325 ,

1402 , 1521 , 1533 , 1627 , 1806 , 1850 , 2018 , 2049 , 2064 ,

2097 , 2476 , 2601 , 2609 , 2989 , 3350 , 3860 , 3920 , 3930 ,

3936 , 4160 , 4254 , 4311 , 4317 , 4374 , 4851 , 4939 , 5044 ,

5088 , 5342 , 5461 ,

* child , 1025 , 1064 , 3516 , 3812 , 3813 , 3816 , 5043 , 5088 ,

5207 ,

* delivered , 0325 , 0591 , 1080 , 1325 , 1560 , 1807 , 1929 ,

3860 , 4506 , 5088 ,

* forth , 0321 , 0584 , 0616 , 0649 , 0669 , 0985 , 1032 , 1544 ,

1584 , 1599 , 1607 , 1614 , 1627 , 1631 , 1632 , 1731 , 1754 ,

1804 , 1806 , 1821 , 1831 , 1854 , 1901 , 1907 , 1911 , 2564 ,

2592 , 2604 , 2609 , 3318 , 3319 , 3860 , 3908 , 4160 , 4254 ,

4270 , 4295 , 4311 , 4388 , 4486 , 5087 , 5088 , 5319 , 5348 ,

* travail , 3449 , 5088 , 5604 , 5605 ,

~~~~~~

art 5078 # Expanded Dictionary Study

art 5078 # techne {tekh'-nay}; from the base of 5088; art (as

productive), i.e. (specifically) a trade, or (generally) skill: -

- {art}, craft, occupation.[ql

be 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- bear, be born, bring forth,

be delivered, {be} in travail.[ql

be 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- bear, be born, bring forth,

{be} delivered, be in travail.[ql

be 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- bear, {be} born, bring

forth, be delivered, be in travail.[ql

be 5177 # tugchano {toong-khan'-o}; probably for an obsolete

tucho (for which the middle voice of another alternate teucho

[to make ready or bring to pass] is used in certain tenses; akin

to the base of 5088 through the idea of effecting; properly, to

affect; or (specifically) to hit or light upon (as a mark to be

reached), i.e. (transitively) to attain or secure an object or

end, or (intransitively) to happen (as if meeting with); but in

the latter application only impersonal (with 1487), i.e.

perchance; or (present participle) as adjective, usual (as if

commonly met with, with 3756, extraordinary), neuter (as adverb)

perhaps; or (with another verb) as adverb, by accident (as it

were): -- {be}, chance, enjoy, little, obtain, X refresh...self,

+ special. Compare 5180.[ql

bear 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- {bear}, be born, bring

forth, be delivered, be in travail.[ql

born 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- bear, be {born}, bring

forth, be delivered, be in travail.[ql

bow 5115 # toxon {tox'-on}; from the base of 5088; a bow

(apparently as the simplest fabric): -- {bow}.[ql

bring 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- bear, be born, {bring}

forth, be delivered, be in travail.[ql

chance 5177 # tugchano {toong-khan'-o}; probably for an

obsolete tucho (for which the middle voice of another alternate

teucho [to make ready or bring to pass] is used in certain

tenses; akin to the base of 5088 through the idea of effecting;

properly, to affect; or (specifically) to hit or light upon (as

a mark to be reached), i.e. (transitively) to attain or secure

an object or end, or (intransitively) to happen (as if meeting

with); but in the latter application only impersonal (with 1487),

i.e. perchance; or (present participle) as adjective, usual (as

if commonly met with, with 3756, extraordinary), neuter (as

adverb) perhaps; or (with another verb) as adverb, by accident

(as it were): -- be, {chance}, enjoy, little, obtain, X refresh..

.self, + special. Compare 5180.[ql

craft 5078 # techne {tekh'-nay}; from the base of 5088; art

(as productive), i.e. (specifically) a trade, or (generally)

skill: -- art, {craft}, occupation.[ql

delivered 5088 # tikto {tik'-to}; a strengthened form of a

primary teko {tek'-o} (which is used only as alternate in

certain tenses); to produce (from seed, as a mother, a plant,

the earth, etc.), literally or figuratively: -- bear, be born,

bring forth, be {delivered}, be in travail.[ql

enjoy 5177 # tugchano {toong-khan'-o}; probably for an

obsolete tucho (for which the middle voice of another alternate

teucho [to make ready or bring to pass] is used in certain

tenses; akin to the base of 5088 through the idea of effecting;

properly, to affect; or (specifically) to hit or light upon (as

a mark to be reached), i.e. (transitively) to attain or secure

an object or end, or (intransitively) to happen (as if meeting

with); but in the latter application only impersonal (with 1487),

i.e. perchance; or (present participle) as adjective, usual (as

if commonly met with, with 3756, extraordinary), neuter (as

adverb) perhaps; or (with another verb) as adverb, by accident

(as it were): -- be, chance, {enjoy}, little, obtain, X refresh..

.self, + special. Compare 5180.[ql

firstbegotten 4416 # prototokos {pro-tot-ok'-os}; from 4413

and the alternate of 5088; first-born (usually as noun,

literally or figuratively): -- {firstbegotten}(-born).[ql

forth 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- bear, be born, bring

{forth}, be delivered, be in travail.[ql

in 5088 # tikto {tik'-to}; a strengthened form of a primary

teko {tek'-o} (which is used only as alternate in certain

tenses); to produce (from seed, as a mother, a plant, the earth,

etc.), literally or figuratively: -- bear, be born, bring forth,

be delivered, be {in} travail.[ql

little 5177 # tugchano {toong-khan'-o}; probably for an

obsolete tucho (for which the middle voice of another alternate

teucho [to make ready or bring to pass] is used in certain

tenses; akin to the base of 5088 through the idea of effecting;

properly, to affect; or (specifically) to hit or light upon (as

a mark to be reached), i.e. (transitively) to attain or secure

an object or end, or (intransitively) to happen (as if meeting

with); but in the latter application only impersonal (with 1487),

i.e. perchance; or (present participle) as adjective, usual (as

if commonly met with, with 3756, extraordinary), neuter (as

adverb) perhaps; or (with another verb) as adverb, by accident

(as it were): -- be, chance, enjoy, {little}, obtain, X refresh..

.self, + special. Compare 5180.[ql

obtain 5177 # tugchano {toong-khan'-o}; probably for an

obsolete tucho (for which the middle voice of another alternate

teucho [to make ready or bring to pass] is used in certain

tenses; akin to the base of 5088 through the idea of effecting;

properly, to affect; or (specifically) to hit or light upon (as

a mark to be reached), i.e. (transitively) to attain or secure

an object or end, or (intransitively) to happen (as if meeting

with); but in the latter application only impersonal (with 1487),

i.e. perchance; or (present participle) as adjective, usual (as

if commonly met with, with 3756, extraordinary), neuter (as

adverb) perhaps; or (with another verb) as adverb, by accident

(as it were): -- be, chance, enjoy, little, {obtain}, X refresh..

.self, + special. Compare 5180.[ql

occupation 5078 # techne {tekh'-nay}; from the base of 5088;

art (as productive), i.e. (specifically) a trade, or (generally)

skill: -- art, craft, {occupation}.[ql

refresh...self 5177 # tugchano {toong-khan'-o}; probably for

an obsolete tucho (for which the middle voice of another

alternate teucho [to make ready or bring to pass] is used in

certain tenses; akin to the base of 5088 through the idea of

effecting; properly, to affect; or (specifically) to hit or

light upon (as a mark to be reached), i.e. (transitively) to

attain or secure an object or end, or (intransitively) to happen

(as if meeting with); but in the latter application only

impersonal (with 1487), i.e. perchance; or (present participle)

as adjective, usual (as if commonly met with, with 3756,

extraordinary), neuter (as adverb) perhaps; or (with another

verb) as adverb, by accident (as it were): -- be, chance, enjoy,

little, obtain, X {refresh...self}, + special. Compare 5180.[ql

special 5177 # tugchano {toong-khan'-o}; probably for an

obsolete tucho (for which the middle voice of another alternate

teucho [to make ready or bring to pass] is used in certain

tenses; akin to the base of 5088 through the idea of effecting;

properly, to affect; or (specifically) to hit or light upon (as

a mark to be reached), i.e. (transitively) to attain or secure

an object or end, or (intransitively) to happen (as if meeting

with); but in the latter application only impersonal (with 1487),

i.e. perchance; or (present participle) as adjective, usual (as

if commonly met with, with 3756, extraordinary), neuter (as

adverb) perhaps; or (with another verb) as adverb, by accident

(as it were): -- be, chance, enjoy, little, obtain, X refresh...

self, + {special}. Compare 5180.[ql

travail 5088 # tikto {tik'-to}; a strengthened form of a

primary teko {tek'-o} (which is used only as alternate in

certain tenses); to produce (from seed, as a mother, a plant,

the earth, etc.), literally or figuratively: -- bear, be born,

bring forth, be delivered, be in {travail}.[ql

usury 5110 # tokos {tok'-os}; from the base of 5088; interest

on money loaned (as a produce): -- {usury}.[ql

wall 5038 # teichos {ti'-khos}; akin to the base of 5088; a

wall (as formative of a house): -- {wall}.[ql

~~~~~~

5088. Cross Reference Study

5088.

5088 tikto * bearest , 3140 martureo , {5088 tikto } ,

5088 tikto * born , 0313 anagennao , 1080 gennao , 1084

gennetos , 1085 genos , 1626 ektroma , {5088 tikto } ,

5088 tikto * bring , 0071 ago , 0114 atheteo , 0321 anago ,

0363 anamimnesko , 0518 apaggello , 0520 apago , 0667

appohero , 1295 diasozo , 1396 doulagogeo , 1402 douloo ,

1625 ektrepho , 1863 epago , 2018 epiphero , 2036 epo , 2592

karpophoreo , 2609 katago , 2615 katadouloo , 2673 katargeo ,

3918 pareimi , 4160 poieo , 4311 propempo , 4317 prosago ,

4374 prosphero , {5088 tikto } , 5179 tupos , 5342 phero ,

5461 photizo ,

5088 tikto * bringeth , 0399 anaphero , 0616 apokueo , 1521

eisago , 1544 ekballo , 2592 karpophoreo , 4160 poieo , 4992

soterion , {5088 tikto } , 5342 phero ,

5088 tikto * brought , 0071 ago , 0321 anago , 0397 anatrepho

, 0654 apostrepho , 0985 blastano , 1096 ginomai , 1325

didomi , 1402 douloo , 1521 eisago , 1533 eisphero , 1627

ekphero , 1806 exago , 1850 exousiazo , 2018 epiphero , 2049

eremoo , 2064 erchomai , 2097 euaggelizo , 2476 histemi ,

2601 katabibazo , 2609 katago , 2989 lampo , 3350 metoikesia

, 3860 paradidomi , 3920 pareisaktos , 3930 parecho , 3936

paristemi , 4160 poieo , 4254 proago , 4311 propempo , 4317

prosago , 4374 prosphero , 4851 sumphero , 4939 suntrophos ,

5044 teknotropheo , {5088 tikto } , 5342 phero , 5461 photizo

5088 tikto * child , 1025 brephos , 1064 gaster , 3516 nepios

, 3812 paidiothen , 3813 paidion , 3816 pais , 5043 teknon ,

{5088 tikto } , 5207 huios ,

5088 tikto * delivered , 0325 anadidomi , 0591 apodidomi ,

1080 gennao , 1325 didomi , 1560 ekdotos , 1807 exaireo ,

1929 epididomi , 3860 paradidomi , 4506 rhoumai , {5088 tikto

} ,

5088 tikto * forth , 0321 anago , 0584 apodeiknumi , 0616

apokueo , 0649 apostello , 0669 apophtheggomai , 0985

blastano , 1032 bruo , 1544 ekballo , 1584 eklampo , 1599

ekpempo , 1607 ekporeuomai , 1614 ekteino , 1627 ekphero ,

1631 ekphuo , 1632 ekcheo , 1731 endeiknumi , 1754 energeo ,

1804 exaggello , 1806 exago , 1821 exapostello , 1831

exerchomai , 1854 exo , 1901 epekteinomai , 1907 epecho ,

1911 epiballo , 2564 kaleo , 2592 karpophoreo , 2604

kataggeleus , 2609 katago , 3318 Mesopotamia , 3319 mesos ,

3860 paradidomi , 3908 paratithemi , 4160 poieo , 4254 proago

, 4270 prographo , 4295 prokeimai , 4311 propempo , 4388

protithemai , 4486 rhegnumi , 5087 tithemi , {5088 tikto } ,

5319 phaneroo , 5348 phthano ,

5088 tikto * travail , 3449 mochthos , {5088 tikto } , 5604

odin Ozias , 5605 odino ,

~~~~~~

5088 - tikto - Gal 04:27 bearest

5088 - tikto - Mat 02:02 born

5088 - tikto - Luk 02:11 born

5088 - tikto - Rev 12:04 born

5088 - tikto - Heb 11:11 child

5088 - tikto - Luk 01:57 delivered

5088 - tikto - Luk 02:06 delivered

5088 - tikto - Heb 11:11 delivered

5088 - tikto - Rev 12:04 delivered

5088 - tikto - Rev 12:02 delivered

5088 - tikto - Mat 01:25 forth

5088 - tikto - Mat 01:21 forth

5088 - tikto - Mat 01:23 forth

5088 - tikto - Luk 01:31 forth

5088 - tikto - Luk 02:07 forth

5088 - tikto - Heb 06:07 forth

5088 - tikto - Jam 01:15 forth

5088 - tikto - Rev 12:13 forth

5088 - tikto - Rev 12:05 forth

5088 - tikto - Joh 16:21 travail