4894_Greek_Strong_Num

4894 Concordance Study

4894 Ac 12:12 considered

4894 Ac 14:6 ware

4894 Ac 5:2 privy

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4894. Strong's Dictionary Study

4894. suneido {soon-i'-do}; from 4862 and 1492; to see

completely; used (like its primary) only in two past tenses,

respectively meaning to understand or become aware, and to be

conscious or (clandestinely) informed of: --consider, know, be

privy, be ware of.[ql

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4894 -- consider, know, be privy, be ware of.

4893 Interlinear Index Study

4893 JOH 008 009 And they which heard <0191 -akouo -> [ it ] ,

being convicted <1651 -elegcho -> by [ their own ]

conscience <{4893} -suneidesis -> , went <1831 -exerchomai ->

out one <1520 -heis -> by one <1520 -heis -> , beginning <0756 -

archomai -> at <0575 -apo -> the eldest <4245 -presbuteros -> ,

[ even ] unto the last <2078 -eschatos -> : and Jesus <2424 -

Iesous -> was left <2641 -kataleipo -> alone <3441 -monos -> ,

and the woman <1135 -gune -> standing <2476 -histemi -> in the

midst <3319 -mesos -> .

4893 ACT 023 001 . And Paul <3972 -Paulos -> , earnestly

<0816 -atenizo -> beholding <0816 -atenizo -> the council <4892 -

sunedrion -> , said <2036 -epo -> , Men <0435 -aner -> [ and

] brethren <0080 -adephos -> , I have lived <4176 -politeuomai

-> in all <3956 -pas -> good <0018 -agathos -> conscience

<{4893} -suneidesis -> before God <2316 -theos -> until <0891 -

achri -> this <5026 -taute -> day <2250 -hemera -> .

4893 ACT 024 016 And herein <5129 -toutoi -> do I exercise

<0778 -askeo -> myself , to have <2192 -echo -> always <1275 -

diapantos -> a conscience <{4893} -suneidesis -> void <0677 -

aproskopos -> of offence <0677 -aproskopos -> toward <4314 -pros

-> God <2316 -theos -> , and [ toward ] men <0444 -anthropos -

> .

4893 ROM 002 015 Which <3748 -hostis -> shew <1731 -endeiknumi -

> the work <2041 -ergon -> of the law <3551 -nomos -> written

<1123 -graptos -> in their hearts <2588 -kardia -> , their

conscience <{4893} -suneidesis -> also <4828 -summartureo ->

bearing <4828 -summartureo -> witness <4828 -summartureo -> ,

and [ their ] thoughts <3053 -logismos -> the mean <3342 -

metaxu -> while accusing <2723 -kategoreo -> or <2228 -e -> else

<2532 -kai -> excusing <0626 -apologeomai -> one <0240 -allelon -

> another <0240 -allelon -> ; )

4893 ROM 009 001 . I say <3004 -lego -> the truth <0225 -

aletheia -> in Christ <5547 -Christos -> , I lie <5574 -

pseudomai -> not , my conscience <{4893} -suneidesis -> also

<4828 -summartureo -> bearing <4828 -summartureo -> me witness

<4828 -summartureo -> in the Holy <0040 -hagios -> Ghost <4151 -

pneuma -> ,

4893 ROM 013 005 Wherefore <1352 -dio -> [ ye ] must needs

<0318 -anagke -> be subject <5293 -hupotasso -> , not only

<3440 -monon -> for wrath <3709 -orge -> , but also <2532 -kai -

> for conscience <{4893} -suneidesis -> sake .

4893 1CO 008 007 . Howbeit <0235 -alla -> [ there is ] not

in every <3956 -pas -> man <3956 -pas -> that knowledge <1108 -

gnosis -> : for some <5100 -tis -> with conscience <4893 -

suneidesis -> of the idol <1497 -eidolon -> unto this <0737 -

arti -> hour <0734 -Artemas -> eat <2068 -esthio -> [ it ] as

a thing offered <1494 -eidolothuton -> unto an idol <1494 -

eidolothuton -> ; and their conscience <{4893} -suneidesis ->

being <5607 -on -> weak <0772 -asthenes -> is defiled <3435 -

moluno -> .

4893 1CO 008 007 . Howbeit <0235 -alla -> [ there is ] not

in every <3956 -pas -> man <3956 -pas -> that knowledge <1108 -

gnosis -> : for some <5100 -tis -> with conscience <{4893} -

suneidesis -> of the idol <1497 -eidolon -> unto this <0737 -

arti -> hour <0734 -Artemas -> eat <2068 -esthio -> [ it ] as

a thing offered <1494 -eidolothuton -> unto an idol <1494 -

eidolothuton -> ; and their conscience <4893 -suneidesis ->

being <5607 -on -> weak <0772 -asthenes -> is defiled <3435 -

moluno -> .

4893 1CO 008 010 For if <1437 -ean -> any <5100 -tis -> man see

<1492 -eido -> thee which <3588 -ho -> hast <2192 -echo ->

knowledge <1108 -gnosis -> sit <2621 -katakeimai -> at <2621 -

katakeimai -> meat in the idol s <1493 -eidoleion -> temple ,

shall not the conscience <{4893} -suneidesis -> of him which is

weak <0772 -asthenes -> be emboldened <3618 -oikodomeo -> to eat

<2068 -esthio -> those <3588 -ho -> things which are offered

<1494 -eidolothuton -> to idols <1494 -eidolothuton -> ;

4893 1CO 008 012 But when ye sin <0264 -hamartano -> so <3779 -

houto -> against <1519 -eis -> the brethren <0080 -adephos -> ,

and wound <5180 -tupto -> their weak <0770 -astheneo ->

conscience <{4893} -suneidesis -> , ye sin <0264 -hamartano ->

against <1519 -eis -> Christ <5547 -Christos -> .

4893 1CO 010 025 Whatsoever <3956 -pas -> is sold <4453 -poleo -

> in the shambles <3111 -makellon -> , [ that ] eat <2068 -

esthio -> , asking <0350 -anakrino -> no <3367 -medeis ->

question for conscience <{4893} -suneidesis -> sake :

4893 1CO 010 027 If <1487 -ei -> any <5100 -tis -> of them that

believe <0571 -apistos -> not bid <2564 -kaleo -> you [ to a

feast ] , and ye be disposed <2309 -thelo -> to go <4198 -

poreuomai -> ; whatsoever <3956 -pas -> is set <3908 -

paratithemi -> before <3908 -paratithemi -> you , eat <2068 -

esthio -> , asking <0350 -anakrino -> no <3367 -medeis ->

question for conscience <{4893} -suneidesis -> sake .

4893 1CO 010 028 But if <1437 -ean -> any <5100 -tis -> man say

<2036 -epo -> unto you , This <5124 -touto -> is offered <1494 -

eidolothuton -> in sacrifice <1494 -eidolothuton -> unto idols

<1494 -eidolothuton -> , eat <2068 -esthio -> not for his sake

that shewed <3377 -menuo -> it , and for conscience <{4893} -

suneidesis -> sake : for the earth <1093 -ge -> [ is ] the

Lord s <2962 -kurios -> , and the fulness <4138 -pleroma ->

thereof <0846 -autos -> :

4893 1CO 010 029 Conscience <4893 -suneidesis -> , I say <3004

-lego -> , not thine <1438 -heautou -> own <1438 -heautou -> ,

but of the other <2087 -heteros -> : for why <5101 -tis -> is

my liberty <1657 -eleutheria -> judged <2919 -krino -> of

another <0243 -allos -> [ man s ] conscience <{4893} -

suneidesis -> ?

4893 1CO 010 029 Conscience <{4893} -suneidesis -> , I say

<3004 -lego -> , not thine <1438 -heautou -> own <1438 -heautou

-> , but of the other <2087 -heteros -> : for why <5101 -tis -

> is my liberty <1657 -eleutheria -> judged <2919 -krino -> of

another <0243 -allos -> [ man s ] conscience <4893 -suneidesis

-> ?

4893 2CO 001 012 . For our rejoicing <2746 -kauchesis -> is

this <3778 -houtos -> , the testimony <3142 -marturion -> of

our conscience <{4893} -suneidesis -> , that in simplicity

<0572 -haplotes -> and godly <2316 -theos -> sincerity <1505 -

eilikrineia -> , not with fleshly <4559 -sarkikos -> wisdom

<4678 -sophia -> , but by the grace <5485 -charis -> of God

<2316 -theos -> , we have had our conversation <0390 -

anastrepho -> in the world <2889 -kosmos -> , and more <4056 -

perissoteros -> abundantly <4056 -perissoteros -> to you -ward

<5209 -humas -> .

4893 2CO 004 002 But have renounced <0550 -apeipomen -> the

hidden <2927 -kruptos -> things of dishonesty <0152 -aischune ->

, not walking <4043 -peripateo -> in craftiness <3834 -

panourgia -> , nor <3366 -mede -> handling <1389 -doloo -> the

word <3056 -logos -> of God <2316 -theos -> deceitfully <1389 -

doloo -> ; but by manifestation <5321 -phanerosis -> of the

truth <0225 -aletheia -> commending <4921 -sunistao -> ourselves

<1438 -heautou -> to every <3956 -pas -> man s <0444 -anthropos -

> conscience <{4893} -suneidesis -> in the sight <1799 -enopion -

> of God <2316 -theos -> .

4893 2CO 005 011 Knowing <1492 -eido -> therefore <3767 -oun ->

the terror <5401 -phobos -> of the Lord <2962 -kurios -> , we

persuade <3982 -peitho -> men <0444 -anthropos -> ; but we are

made <5319 -phaneroo -> manifest <5319 -phaneroo -> unto God

<2316 -theos -> ; and I trust <1679 -elpizo -> also <2532 -kai -

> are made <5319 -phaneroo -> manifest <5319 -phaneroo -> in

your <5216 -humon -> consciences <{4893} -suneidesis -> .

4893 1TI 001 005 . Now <1161 -de -> the end <5056 -telos -> of

the commandment <3852 -paraggelia -> is charity <0026 -agape ->

out of a pure <2513 -katharos -> heart <2588 -kardia -> , and

[ of ] a good <0018 -agathos -> conscience <{4893} -suneidesis -

> , and [ of ] faith <4102 -pistis -> unfeigned <0505 -

anupokritos -> :

4893 1TI 001 019 Holding <2192 -echo -> faith <4102 -pistis -> ,

and a good <0018 -agathos -> conscience <{4893} -suneidesis ->

; which <3739 -hos -> some <5100 -tis -> having put <0683 -

apotheomai -> away <0683 -apotheomai -> concerning <4012 -peri -

> faith <4102 -pistis -> have made <3489 -nauageo -> shipwreck

<3489 -nauageo -> :

4893 1TI 003 009 Holding <2192 -echo -> the mystery <3466 -

musterion -> of the faith <4102 -pistis -> in a pure <2513 -

katharos -> conscience <{4893} -suneidesis -> .

4893 1TI 004 002 Speaking <5573 -pseudologos -> lies <5573 -

pseudologos -> in hypocrisy <5272 -hupokrisis -> ; having their

conscience <{4893} -suneidesis -> seared <2743 -kauteriazo ->

with a hot <2743 -kauteriazo -> iron ;

4893 2TI 001 003 I thank <5485 -charis -> God <2316 -theos -> ,

whom <3739 -hos -> I serve <3000 -latreuo -> from [ my ]

forefathers <4269 -progonos -> with pure <2513 -katharos ->

conscience <{4893} -suneidesis -> , that without <0088 -

adialeiptos -> ceasing <0088 -adialeiptos -> I have <2192 -echo -

> remembrance <3417 -mneia -> of thee in my prayers <1162 -

deesis -> night <3571 -nux -> and day <2250 -hemera -> ;

4893 TIT 001 015 Unto the pure <2513 -katharos -> all <3956 -

pas -> things [ are ] pure <2513 -katharos -> : but unto them

that are defiled <3392 -miaino -> and unbelieving <0571 -apistos

-> [ is ] nothing <3762 -oudeis -> pure <2513 -katharos -> ;

but even <2532 -kai -> their mind <3563 -nous -> and conscience

<{4893} -suneidesis -> is defiled <3392 -miaino -> .

4893 HEB 009 009 Which <3748 -hostis -> [ was ] a figure

<3850 -parabole -> for the time <2540 -kairos -> then <3588 -ho -

> present <1764 -enistemi -> , in which <3739 -hos -> were

offered both <5037 -te -> gifts <1435 -doron -> and sacrifices

<2378 -thusia -> , that could <1410 -dunamai -> not make <5055 -

teleo -> him that did <3000 -latreuo -> the service <3000 -

latreuo -> perfect <5048 -teleioo -> , as pertaining to the

conscience <{4893} -suneidesis -> ;

4893 HEB 009 014 How <4214 -posos -> much <4214 -posos -> more

<3123 -mallon -> shall the blood <0129 -haima -> of Christ <5547

-Christos -> , who <3739 -hos -> through <1223 -dia -> the

eternal <0166 -aionios -> Spirit <4151 -pneuma -> offered <4374 -

prosphero -> himself <1438 -heautou -> without <0299 -amomos ->

spot <0299 -amomos -> to God <2316 -theos -> , purge <2511 -

katharizo -> your <5216 -humon -> conscience <{4893} -suneidesis

-> from dead <3498 -nekros -> works <2041 -ergon -> to serve

<3000 -latreuo -> the living <2198 -zao -> God <2316 -theos -> ?

4893 HEB 010 002 For then would they not have ceased <3973 -

pauo -> to be offered <4374 -prosphero -> ? because <1223 -dia -

> that the worshippers <3000 -latreuo -> once <0530 -hapax ->

purged <2508 -kathairo -> should have <2192 -echo -> had <2192 -

echo -> no <3367 -medeis -> more <2089 -eti -> conscience

<{4893} -suneidesis -> of sins <0266 -hamartia -> .

4893 HEB 010 022 Let us draw <4334 -proserchomai -> near <4334 -

proserchomai -> with a true <0227 -alethes -> heart <2588 -

kardia -> in full <4136 -plerophoria -> assurance <4136 -

plerophoria -> of faith <4102 -pistis -> , having our hearts

<2588 -kardia -> sprinkled <4472 -rhantizo -> from an evil <4190

-poneros -> conscience <{4893} -suneidesis -> , and our bodies

<4983 -soma -> washed <3068 -louo -> with pure <2513 -katharos -

> water <5203 -hudropikos -> .

4893 HEB 013 018 . Pray <4336 -proseuchomai -> for us : for

we trust <3982 -peitho -> we have <2192 -echo -> a good <2570 -

kalos -> conscience <{4893} -suneidesis -> , in all <3956 -pas -

> things willing <2309 -thelo -> to live <0390 -anastrepho ->

honestly <2573 -kalos -> .

4893 1PE 002 019 For this <5124 -touto -> [ is ] thankworthy

<5485 -charis -> , if <1487 -ei -> a man <5100 -tis -> for

conscience <{4893} -suneidesis -> toward God <2316 -theos ->

endure <5297 -hupophero -> grief <3077 -lupe -> , suffering

<3958 -pascho -> wrongfully <0095 -adikos -> .

4893 1PE 003 016 . Having <2192 -echo -> a good <0018 -

agathos -> conscience <{4893} -suneidesis -> ; that , whereas

<3759 -ouai -> they speak <2635 -katalaleo -> evil <2635 -

katalaleo -> of you , as of evildoers <2555 -kakopoios -> ,

they may be ashamed <2617 -kataischuno -> that falsely accuse

<1908 -epereazo -> your <5216 -humon -> good <0018 -agathos ->

conversation <0391 -anastrophe -> in Christ <5547 -Christos -> .

4893 1PE 003 021 . The like <0499 -antitupon -> figure <0499 -

antitupon -> whereunto <3739 -hos -> [ even ] baptism <0908 -

baptisma -> doth also <2532 -kai -> now <3568 -nun -> save <4982

-sozo -> us ( not the putting <0595 -apothesis -> away <0595 -

apothesis -> of the filth <4509 -rhupos -> of the flesh <4561 -

sarx -> , but the answer <1906 -eperotema -> of a good <0018 -

agathos -> conscience <{4893} -suneidesis -> toward <1519 -eis -

> God <2316 -theos -> , ) by the resurrection <0386 -anastasis

-> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> :

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suneido 4894 -- consider, know, be privy, be ware of.

* considered , 2657 , 4894 , 4920 ,

* privy , 4894 ,

* ware , 4894 , 5442 ,

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be 4894 # Expanded Dictionary Study

be 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see

completely; used (like its primary) only in two past tenses,

respectively meaning to understand or become aware, and to be

conscious or (clandestinely) informed of: -- consider, know, be

privy, {be} ware of.[ql

be 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see

completely; used (like its primary) only in two past tenses,

respectively meaning to understand or become aware, and to be

conscious or (clandestinely) informed of: -- consider, know,

{be} privy, be ware of.[ql

conscience 4893 # suneidesis {soon-i'-day-sis}; from a

prolonged form of 4894; co-perception, i.e. moral consciousness:

-- {conscience}.[ql

consider 4894 # suneido {soon-i'-do}; from 4862 and 1492; to

see completely; used (like its primary) only in two past tenses,

respectively meaning to understand or become aware, and to be

conscious or (clandestinely) informed of: -- {consider}, know,

be privy, be ware of.[ql

know 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see

completely; used (like its primary) only in two past tenses,

respectively meaning to understand or become aware, and to be

conscious or (clandestinely) informed of: -- consider, {know},

be privy, be ware of.[ql

of 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see

completely; used (like its primary) only in two past tenses,

respectively meaning to understand or become aware, and to be

conscious or (clandestinely) informed of: -- consider, know, be

privy, be ware {of}.[ql

privy 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see

completely; used (like its primary) only in two past tenses,

respectively meaning to understand or become aware, and to be

conscious or (clandestinely) informed of: -- consider, know, be

{privy}, be ware of.[ql

ware 4894 # suneido {soon-i'-do}; from 4862 and 1492; to see

completely; used (like its primary) only in two past tenses,

respectively meaning to understand or become aware, and to be

conscious or (clandestinely) informed of: -- consider, know, be

privy, be {ware} of.[ql

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4894. Cross Reference Study

4894.

4894 suneido * considered , 2657 katanoeo , {4894 suneido } ,

4920 suniemi ,

4894 suneido * privy , {4894 suneido } ,

4894 suneido * ware , {4894 suneido } , 5442 phulasso ,

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