3324   Interlinear Index Study

3324  MAT 023 028 Even so <3779 -houto -> ye also <2532 -kai ->

outwardly <1855 -exothen -> appear <5316 -phaino -> righteous

<1342 -dikaios -> unto men <0444 -anthropos -> ,  but within

<2081 -esothen -> ye are full <{3324} -mestos -> of hypocrisy

<5272 -hupokrisis -> and iniquity <0458 -anomia -> .

3324  JOH 019 029 Now <3767 -oun -> there was set <2749 -keimai -

> a vessel <4632 -skeuos -> full <{3324} -mestos -> of vinegar

<3690 -oxos -> :  and they filled <4130 -pletho -> a spunge

<4699 -spoggos -> with vinegar <3690 -oxos -> ,  and put <4060 -

peritithemi ->  [ it ]  upon hyssop <5301 -hussopos -> ,  and

put <4374 -prosphero ->  [ it ]  to his mouth <4750 -stoma -> .

3324  JOH 021 011 Simon <4613 -Simon -> Peter <4074 -Petros ->

went <0305 -anabaino -> up ,  and drew <1670 -helkuo -> the net

<1350 -diktuon -> to land <1093 -ge -> full <{3324} -mestos ->

of great <3173 -megas -> fishes <2486 -ichthus -> ,  an hundred

<1540 -hekaton -> and fifty <4004 -pentekonta -> and three <5140

-treis -> :  and for all there were so <5118 -tosoutos -> many

<5118 -tosoutos -> ,  yet was not the net <1350 -diktuon ->

broken <4977 -schizo -> .

3324  ROM 001 029 Being filled <4137 -pleroo -> with all <3956 -

pas -> unrighteousness <0093 -adikia -> ,  fornication <4202 -

porneia -> ,  wickedness <4189 -poneria -> ,  covetousness <4124

-pleonexia -> ,  maliciousness <2549 -kakia -> ;  full <{3324} -

mestos -> of envy <5355 -phthonos -> ,  murder <5408 -phonos -> ,

  debate <2054 -eris -> ,  deceit <1388 -dolos -> ,  malignity

<2550 -kakoetheia -> ;  whisperers <5588 -psithuristes -> ,

3324  ROM 015 014 .  And I myself also <2532 -kai -> am

persuaded <3982 -peitho -> of you ,  my brethren <0080 -adephos -

> ,  that ye also <2532 -kai -> are full <{3324} -mestos -> of

goodness <0019 -agathosune -> ,  filled <4137 -pleroo -> with

all <3956 -pas -> knowledge <1108 -gnosis -> ,  able <1410 -

dunamai -> also <2532 -kai -> to admonish <3560 -noutheteo ->

one <0240 -allelon -> another <0240 -allelon -> .

3324  JAS 003 008 But the tongue <1100 -glossa -> can <1410 -

dunamai -> no <3762 -oudeis -> man <0444 -anthropos -> tame

<1150 -damazo -> ;   [ it is ]  an unruly <0183 -akataschetos ->

evil <2556 -kakos -> ,  full <{3324} -mestos -> of deadly <2287 -

thanatephoros -> poison <2447 -ios -> .

3324  JAS 003 017 But the wisdom <4678 -sophia -> that is from

above <0509 -anothen -> is first <4412 -proton -> pure <0053 -

hagnos -> ,  then <1899 -epeita -> peaceable <1516 -eirenikos ->

,  gentle <1933 -epieikes -> ,   [ and ]  easy <2138 -eupeithes -

> to be intreated <2138 -eupeithes -> ,  full <{3324} -mestos ->

of mercy <1656 -eleos -> and good <0018 -agathos -> fruits <2590

-karpos -> ,  without <0087 -adiakritos -> partiality <0087 -

adiakritos -> ,  and without <0505 -anupokritos -> hypocrisy

<0505 -anupokritos -> .

3324  2PE 002 014 Having <2192 -echo -> eyes <3788 -ophthalmos -

> full <{3324} -mestos -> of adultery <3428 -moichalis -> ,  and

that cannot <0180 -akatapaustos -> cease <0180 -akatapaustos ->

from sin <0266 -hamartia -> ;  beguiling <1185 -deleazo ->

unstable <0793 -asteriktos -> souls <5590 -psuche -> :  an heart

<2588 -kardia -> they have <2192 -echo -> exercised <1128 -

gumnazo -> with covetous <4124 -pleonexia -> practices ;  cursed

<2671 -katara -> children <5043 -teknon -> :

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