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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

2398 Mt 14:13 apart

2398 Mt 14:23 apart

2398 Mt 17:1 apart

2398 Mt 17:19 apart

2398 Mt 20:17 apart

2398 Mt 24:3 privately

2398 Mt 25:14 own

2398 Mt 25:15 several

2398 Mt 9:1 own

2398 Mr 13:3 privately

2398 Mr 15:20 own

2398 Mr 4:34 alone

2398 Mr 6:31 apart

2398 Mr 6:32 privately

2398 Mr 7:33 aside

2398 Mr 9:2 apart

2398 Mr 9:28 privately

2398 Lu 10:23 privately

2398 Lu 10:34 own

2398 Lu 2:3 own

2398 Lu 6:41 own

2398 Lu 6:44 own

2398 Lu 9:10 privately

2398 Joh 10:12 own

2398 Joh 10:3 own

2398 Joh 10:4 own

2398 Joh 13:1 own

2398 Joh 15:19 own

2398 Joh 16:32 own

2398 Joh 19:27 own

2398 Joh 4:44 own

2398 Joh 5:43 own

2398 Joh 7:18 own

2398 Joh 8:44 own

2398 Ac 13:36 own

2398 Ac 1:19 proper

2398 Ac 1:25 own

2398 Ac 1:7 own

2398 Ac 20:28 own

2398 Ac 21:6 home

2398 Ac 23:19 privately

2398 Ac 24:23 acquaintance

2398 Ac 25:19 own

2398 Ac 28:30 own

2398 Ac 2:6 own

2398 Ac 2:8 own

2398 Ac 3:12 own

2398 Ac 4:23 company

2398 Ac 4:32 own

2398 Ro 10:3 own

2398 Ro 11:24 own

2398 Ro 14:4 own

2398 Ro 14:5 own

2398 Ro 8:32 own

2398 1Co 11:21 own

2398 1Co 12:11 severally

2398 1Co 15:23 own

2398 1Co 15:38 own

2398 1Co 3:8 own

2398 1Co 4:12 own

2398 1Co 6:18 own

2398 1Co 7:2 own

2398 1Co 7:37 own

2398 1Co 7:4 own

2398 1Co 7:7 proper

2398 1Co 9:7 own

2398 Ga 2:2 privately

2398 Ga 6:5 own

2398 Ga 6:9 due

2398 Eph 5:22 own

2398 Eph 5:24 own

2398 Col 3:18 own

2398 1Th 2:14 own

2398 1Th 2:15 own

2398 1Th 4:11 own

2398 1Th 4:11 business

2398 1Ti 2:6 due

2398 1Ti 3:12 own

2398 1Ti 3:4 own

2398 1Ti 3:5 own

2398 1Ti 5:4 home

2398 1Ti 5:8 own

2398 1Ti 6:1 own

2398 2Ti 1:9 own

2398 2Ti 4:3 own

2398 Tit 1:12 own

2398 Tit 1:3 due

2398 Tit 2:5 own

2398 Tit 2:9 own

2398 Heb 13:12 own

2398 Heb 7:27 own

2398 Heb 9:12 own

2398 Jas 1:14 own

2398 1Pe 3:1 own

2398 1Pe 3:5 own

2398 2Pe 1:20 private

2398 2Pe 2:22 own

2398 2Pe 3:16 own

2398 2Pe 3:17 own

2398 2Pe 3:3 own

2398 Jude 1:6 own

2398. Strong's Dictionary Study

2398. idios {id'-ee-os}; of uncertain affinity; pertaining to

self, i.e. one's own; by implication, private or separate: --X

his acquaintance, when they were alone, apart, aside, due, his

(own, proper, several), home, (her, our, thine, your) own

(business), private(-ly), proper, severally, their (own).[ql

~~~~~~

2398 -- X his acquaintance, when they were alone, apart, aside,

due, his (own, proper, several), home, (her, our, thine, your)

own (business), private(-ly), proper, severally, their (own).

2398 Interlinear Index Study

2398 MAT 009 001 . And he entered <1684 -embaino -> into <1519

-eis -> a ship <4143 -ploion -> , and passed <1276 -diaperao ->

over <1276 -diaperao -> , and came <2064 -erchomai -> into

<1519 -eis -> his own <{2398} -idios -> city <4172 -polis -> .

2398 MAT 014 013 . When Jesus <2424 -Iesous -> heard <0191 -

akouo -> [ of it ] , he departed <0402 -anachoreo -> thence

<1564 -ekeithen -> by ship <4143 -ploion -> into <1519 -eis -> a

desert <2048 -eremos -> place <5117 -topos -> apart <{2398} -

idios -> : and when the people <3793 -ochlos -> had heard <0191

-akouo -> [ thereof ] , they followed <0190 -akoloutheo ->

him on <3979 -peze -> foot <3979 -peze -> out of the cities

<4172 -polis -> .

2398 MAT 014 023 And when he had sent <0630 -apoluo -> the

multitudes <3793 -ochlos -> away <0630 -apoluo -> , he went

<0305 -anabaino -> up into <1519 -eis -> a mountain <3735 -oros -

> apart <{2398} -idios -> to pray <4336 -proseuchomai -> : and

when the evening <3798 -opsios -> was come <1096 -ginomai -> ,

he was there <1563 -ekei -> alone <3441 -monos -> .

2398 MAT 017 001 . And after <3326 -meta -> six <1803 -hex ->

days <2250 -hemera -> Jesus <2424 -Iesous -> taketh <3880 -

paralambano -> Peter <4074 -Petros -> , James <2385 -Iakobos ->

, and John <2491 -Ioannes -> his brother <0080 -adephos -> ,

and bringeth <0399 -anaphero -> them up into <1519 -eis -> an

high <5308 -hupselos -> mountain <3735 -oros -> apart <{2398} -

idios -> ,

2398 MAT 017 019 Then <5119 -tote -> came <4334 -proserchomai -

> the disciples <3101 -mathetes -> to Jesus <2424 -Iesous ->

apart <{2398} -idios -> , and said <2036 -epo -> , Why <1302 -

diati -> could <1410 -dunamai -> not we cast <1544 -ekballo ->

him out ?

2398 MAT 020 017 . And Jesus <2424 -Iesous -> going <0305 -

anabaino -> up to Jerusalem <2414 -Hierosoluma -> took <3880 -

paralambano -> the twelve <1427 -dodeka -> disciples <3101 -

mathetes -> apart <{2398} -idios -> in the way <3598 -hodos -> ,

and said <2036 -epo -> unto them ,

2398 MAT 024 003 And as he sat <2521 -kathemai -> upon the

mount <3735 -oros -> of Olives <1636 -elaia -> , the disciples

<3101 -mathetes -> came <4334 -proserchomai -> unto him

privately <{2398} -idios -> , saying <3004 -lego -> , Tell

<2036 -epo -> us , when <4218 -pote -> shall these <5023 -tauta

-> things be ? and what <5101 -tis -> [ shall be ] the sign

<4592 -semeion -> of thy coming <3952 -parousia -> , and of the

end <4930 -sunteleia -> of the world <0165 -aion -> ?

2398 MAT 025 014 . For [ the kingdom <0932 -basileia -> of

heaven is ] as a man <0444 -anthropos -> travelling <0589 -

apodemeo -> into a far country <0589 -apodemeo -> , [ who ]

called <2564 -kaleo -> his own <{2398} -idios -> servants <1401 -

doulos -> , and delivered <3860 -paradidomi -> unto them his

goods <5224 -huparchonta -> .

2398 MAT 025 015 And unto one <3303 -men -> he gave <1325 -

didomi -> five <4000 -pentakischilioi -> talents <5007 -talanton

-> , to another <3739 -hos -> two <1417 -duo -> , and to

another <3739 -hos -> one <1520 -heis -> ; to every <1538 -

hekastos -> man according <2596 -kata -> to his several <{2398} -

idios -> ability <1411 -dunamis -> ; and straightway <2112 -

eutheos -> took <0589 -apodemeo -> his journey <0589 -apodemeo -

> .

2398 MAR 004 034 But without <5565 -choris -> a parable <3850 -

parabole -> spake <2980 -laleo -> he not unto them : and when

they were alone <{2398} -idios -> , he expounded <1956 -epiluo -

> all <3956 -pas -> things to his disciples <3101 -mathetes -> .

2398 MAR 006 031 And he said <2036 -epo -> unto them , Come

<1205 -deute -> ye yourselves <0846 -autos -> apart <{2398} -

idios -> into <1519 -eis -> a desert <2048 -eremos -> place

<5117 -topos -> , and rest <0373 -anapano -> a while <3641 -

oligos -> : for there were many <4183 -polus -> coming <2064 -

erchomai -> and going <5217 -hupago -> , and they had no <3761 -

oude -> leisure <2119 -eukaireo -> so <3761 -oude -> much as to

eat <5315 -phago -> .

2398 MAR 006 032 And they departed <0565 -aperchomai -> into

<1519 -eis -> a desert <2048 -eremos -> place <5117 -topos -> by

ship <4143 -ploion -> privately <{2398} -idios -> .

2398 MAR 007 033 And he took <0618 -apolambano -> him aside

<{2398} -idios -> from the multitude <3793 -ochlos -> , and put

<0906 -ballo -> his fingers <1147 -daktulos -> into <1519 -eis -

> his ears <3775 -ous -> , and he spit <4429 -ptuo -> , and

touched <0680 -haptomai -> his tongue <1100 -glossa -> ;

2398 MAR 009 002 And after <3326 -meta -> six <1803 -hex ->

days <2250 -hemera -> Jesus <2424 -Iesous -> taketh <3880 -

paralambano -> [ with him ] Peter <4074 -Petros -> , and

James <2385 -Iakobos -> , and John <2491 -Ioannes -> , and

leadeth <0399 -anaphero -> them up into <1519 -eis -> an high

<5308 -hupselos -> mountain <3735 -oros -> apart <{2398} -idios -

> by themselves <3441 -monos -> : and he was transfigured <3339

-metamorphoo -> before <1715 -emprosthen -> them .

2398 MAR 009 028 And when he was come <1525 -eiserchomai ->

into <1519 -eis -> the house <3624 -oikos -> , his disciples

<3101 -mathetes -> asked <1905 -eperotao -> him privately

<{2398} -idios -> , Why <3754 -hoti -> could <1410 -dunamai ->

not we cast <1544 -ekballo -> him out ?

2398 MAR 013 003 And as he sat <2521 -kathemai -> upon the

mount <3735 -oros -> of Olives <1636 -elaia -> over <2713 -

katenanti -> against <2713 -katenanti -> the temple <2411 -

hieron -> , Peter <4074 -Petros -> and James <2385 -Iakobos ->

and John <2491 -Ioannes -> and Andrew <0406 -Andreas -> asked

<1905 -eperotao -> him privately <{2398} -idios -> ,

2398 MAR 015 020 And when <3753 -hote -> they had mocked <1702 -

empaizo -> him , they took <1562 -ekduo -> off <0609 -apokopto -

> the purple <4209 -porphura -> from him , and put <1746 -enduo

-> his own <{2398} -idios -> clothes <2440 -himation -> on <1746

-enduo -> him , and led <1806 -exago -> him out to crucify

<4717 -stauroo -> him .

2398 LUK 002 003 And all 3956 -pas - went 4198 -poreuomai -

to be taxed 0582 -apographe - , every 1538 -hekastos - one

into 1519 -eis - his own {2398} -idios - city 4172 -polis -

2398 LUK 006 041 And why 5101 -tis - beholdest LUK 0991 -

blepo - thou the mote 2595 -karphos - that is in thy brother s

LUK 0080 -adephos - eye 3788 -ophthalmos - , but perceivest

2657 -katanoeo - not the beam 1385 -dokos - that is in thine

2398 -idios - own {2398} -idios - eye 3788 -ophthalmos - ?

2398 LUK 006 041 And why 5101 -tis - beholdest LUK 0991 -

blepo - thou the mote 2595 -karphos - that is in thy brother s

LUK 0080 -adephos - eye 3788 -ophthalmos - , but perceivest

2657 -katanoeo - not the beam 1385 -dokos - that is in thine

{2398} -idios - own 2398 -idios - eye 3788 -ophthalmos - ?

2398 LUK 006 044 For every 1538 -hekastos - tree 1186 -

dendron - is known 1097 -ginosko - by his own {2398} -idios -

fruit 2590 -karpos - . For of thorns LUK 0173 -akantha -

men do not gather 4816 -sullego - figs 4810 -sukon - , nor

3761 -oude - of a bramble LUK 0942 -batos - bush 0942 -batos -

gather 5166 -trugao - they grapes 4718 -staphule - .

2398 LUK 009 010 . And the apostles LUK 0652 -apostolos - ,

when they were returned 5290 -hupostrepho - , told 1334 -

diegeomai - him all 3745 -hosos - that they had done 4160 -

poieo - . And he took 3880 -paralambano - them , and went

5298 -hupochoreo - aside 5298 -hupochoreo - privately {2398} -

idios - into 1519 -eis - a desert 2048 -eremos - place 5117

-topos - belonging to the city 4172 -polis - called 2564 -

kaleo - Bethsaida LUK 0966 -Bethsaida - .

2398 LUK 010 023 And he turned 4762 -strepho - him unto [

his ] disciples 3101 -mathetes - , and said 2036 -epo -

privately {2398} -idios - , Blessed 3107 -makarios - [ are

] the eyes 3788 -ophthalmos - which 3588 -ho - see LUK 0991

-blepo - the things that ye see LUK 0991 -blepo - :

2398 LUK 010 034 And went 4334 -proserchomai - to [ him ] ,

and bound 2611 -katadeo - up his wounds 5134 -trauma - ,

pouring in oil 1637 -elaion - and wine 3631 -oinos - , and

set 1913 -epibibazo - him on 1909 -epi - his own {2398} -

idios - beast 2934 -ktenos - , and brought LUK 0071 -ago -

him to an inn 3829 -pandocheion - , and took 1959 -

epimeleomai - care 1959 -epimeleomai - of him .

2398 JOH 004 044 For Jesus <2424 -Iesous -> himself <0846 -

autos -> testified <3140 -martureo -> , that a prophet <4396 -

prophetes -> hath <2192 -echo -> no <3756 -ou -> honour <5092 -

time -> in his own <{2398} -idios -> country <3968 -patris -> .

2398 JOH 005 043 I am come <2064 -erchomai -> in my Father s

<3962 -pater -> name <3686 -onoma -> , and ye receive <2983 -

lambano -> me not : if <1437 -ean -> another <0243 -allos ->

shall come <2064 -erchomai -> in his own <{2398} -idios -> name

<3686 -onoma -> , him ye will receive <2983 -lambano -> .

2398 JOH 007 018 He that speaketh <2980 -laleo -> of himself

<1438 -heautou -> seeketh <2212 -zeteo -> his own <{2398} -idios

-> glory <1391 -doxa -> : but he that seeketh <2212 -zeteo ->

his glory <1391 -doxa -> that sent <3992 -pempo -> him , the

same <3778 -houtos -> is true <0227 -alethes -> , and no <3756 -

ou -> unrighteousness <0093 -adikia -> is in him .

2398 JOH 008 044 Ye are of [ your ] father <3962 -pater ->

the devil <1228 -diabolos -> , and the lusts <1939 -epithumia -

> of your <5216 -humon -> father <3962 -pater -> ye will <2309 -

thelo -> do <4160 -poieo -> . He was a murderer <0443 -

anthropoktonos -> from the beginning <0746 -arche -> , and

abode <2476 -histemi -> not in the truth <0225 -aletheia -> ,

because <3754 -hoti -> there is no <3756 -ou -> truth <0225 -

aletheia -> in him . When <3752 -hotan -> he speaketh <2980 -

laleo -> a lie <5579 -pseudos -> , he speaketh <2980 -laleo ->

of his own <{2398} -idios -> : for he is a liar <5583 -pseustes

-> , and the father <3962 -pater -> of it .

2398 JOH 010 003 To him the porter <2377 -thuroros -> openeth

<0455 -anoigo -> ; and the sheep <4263 -probaton -> hear <0191 -

akouo -> his voice <5456 -phone -> : and he calleth <2564 -

kaleo -> his own <{2398} -idios -> sheep <4263 -probaton -> by

name <3686 -onoma -> , and leadeth <1806 -exago -> them out .

2398 JOH 010 004 And when <3752 -hotan -> he putteth <1544 -

ekballo -> forth <1544 -ekballo -> his own <{2398} -idios ->

sheep <4263 -probaton -> , he goeth <4198 -poreuomai -> before

<1715 -emprosthen -> them , and the sheep <4263 -probaton ->

follow <0190 -akoloutheo -> him : for they know <1492 -eido ->

his voice <5456 -phone -> .

2398 JOH 010 012 But he that is an hireling <3411 -misthotos ->

, and not the shepherd <4166 -poimen -> , whose <3739 -hos ->

own <{2398} -idios -> the sheep <4263 -probaton -> are not ,

seeth <2334 -theoreo -> the wolf <3074 -lukos -> coming <2064 -

erchomai -> , and leaveth <0863 -aphiemi -> the sheep <4263 -

probaton -> , and fleeth <5343 -pheugo -> : and the wolf <3074

-lukos -> catcheth <0726 -harpazo -> them , and scattereth

<4650 -skorpizo -> the sheep <4263 -probaton -> .

2398 JOH 013 001 . Now <1161 -de -> before <4253 -pro -> the

feast <1859 -heorte -> of the passover <3957 -pascha -> , when

Jesus <2424 -Iesous -> knew <1492 -eido -> that his hour <5610 -

hora -> was come <2064 -erchomai -> that he should depart <3327 -

metabaino -> out of this <5127 -toutou -> world <2889 -kosmos ->

unto the Father <3962 -pater -> , having loved <0025 -agapao ->

his own <{2398} -idios -> which <3588 -ho -> were in the world

<2889 -kosmos -> , he loved <0025 -agapao -> them unto the end

<5056 -telos -> .

2398 JOH 015 019 If <1487 -ei -> ye were of the world <2889 -

kosmos -> , the world <2889 -kosmos -> would love <5368 -phileo

-> his own <{2398} -idios -> : but because <3754 -hoti -> ye

are not of the world <2889 -kosmos -> , but I have chosen <1586

-eklegomai -> you out of the world <2889 -kosmos -> , therefore

<5124 -touto -> the world <2889 -kosmos -> hateth <3404 -miseo -

> you .

2398 JOH 016 032 Behold <2400 -idou -> , the hour <5610 -hora -

> cometh <2064 -erchomai -> , yea <2532 -kai -> , is now <3568

-nun -> come <2064 -erchomai -> , that ye shall be scattered

<4650 -skorpizo -> , every <1538 -hekastos -> man to his own

<{2398} -idios -> , and shall leave <0863 -aphiemi -> me alone

<3441 -monos -> : and yet I am <1510 -eimi -> not alone <3441 -

monos -> , because <3754 -hoti -> the Father <3962 -pater -> is

with me .

2398 JOH 019 027 Then <1534 -eita -> saith <3004 -lego -> he to

the disciple <3101 -mathetes -> , Behold <2400 -idou -> thy

mother <3384 -meter -> ! And from that hour <5610 -hora -> that

disciple <3101 -mathetes -> took <2983 -lambano -> her unto his

own <{2398} -idios -> [ home ] .

2398 ACT 001 007 And he said <2036 -epo -> unto them , It is

not for you to know <1097 -ginosko -> the times <5550 -chronos -

> or <2228 -e -> the seasons <2540 -kairos -> , which <3739 -

hos -> the Father <3962 -pater -> hath put <5087 -tithemi -> in

his own <{2398} -idios -> power <1849 -exousia -> .

2398 ACT 001 019 And it was known <1110 -gnostos -> unto all

<3956 -pas -> the dwellers <2730 -katoikeo -> at Jerusalem <2419

-Hierousalem -> ; insomuch <5620 -hoste -> as that field <5564 -

chorion -> is called <2564 -kaleo -> in their proper <{2398} -

idios -> tongue <1258 -dialektos -> , Aceldama <0184 -Akeldama -

> , that is to say , The field <5564 -chorion -> of blood

<0129 -haima -> .

2398 ACT 001 025 That he may take <2983 -lambano -> part <2819 -

kleros -> of this <5026 -taute -> ministry <1248 -diakonia ->

and apostleship <0651 -apostole -> , from which <3739 -hos ->

Judas <2455 -Ioudas -> by transgression <3845 -parabaino -> fell

, that he might go <4198 -poreuomai -> to his own <{2398} -

idios -> place <5117 -topos -> .

2398 ACT 002 006 Now <1161 -de -> when this <5026 -taute -> was

noised <5408 -phonos -> abroad <5456 -phone -> , the multitude

<4128 -plethos -> came <4905 -sunerchomai -> together <4905 -

sunerchomai -> , and were confounded <4797 -sugcheo -> ,

because <3754 -hoti -> that every <1538 -hekastos -> man <1520 -

heis -> heard <0191 -akouo -> them speak <2980 -laleo -> in his

own <{2398} -idios -> language <1258 -dialektos -> .

2398 ACT 002 008 And how <4459 -pos -> hear <0191 -akouo -> we

every <1538 -hekastos -> man <1520 -heis -> in our own <{2398} -

idios -> tongue <1258 -dialektos -> , wherein <3757 -hou -> we

were born <1080 -gennao -> ?

2398 ACT 003 012 . And when Peter <4074 -Petros -> saw <1492 -

eido -> [ it ] , he answered <0611 -apokrinomai -> unto the

people <2992 -laos -> , Ye men <0435 -aner -> of Israel <2475 -

Israelites -> , why <5101 -tis -> marvel <2296 -thaumazo -> ye

at <1909 -epi -> this <5129 -toutoi -> ? or <2228 -e -> why

<5101 -tis -> look <0816 -atenizo -> ye so earnestly <0816 -

atenizo -> on <1909 -epi -> us , as though by our own <{2398} -

idios -> power <1411 -dunamis -> or <2228 -e -> holiness <2150 -

eusebeia -> we had made <4160 -poieo -> this <0846 -autos -> man

to walk <4043 -peripateo -> ?

2398 ACT 004 023 . And being let go <0630 -apoluo -> , they

went <2064 -erchomai -> to their own <2398 -idios -> company

<{2398} -idios -> , and reported <0518 -apaggello -> all <3745 -

hosos -> that the chief <0749 -archiereus -> priests <0749 -

archiereus -> and elders <4245 -presbuteros -> had said <2036 -

epo -> unto them .

2398 ACT 004 023 . And being let go <0630 -apoluo -> , they

went <2064 -erchomai -> to their own <{2398} -idios -> company

<2398 -idios -> , and reported <0518 -apaggello -> all <3745 -

hosos -> that the chief <0749 -archiereus -> priests <0749 -

archiereus -> and elders <4245 -presbuteros -> had said <2036 -

epo -> unto them .

2398 ACT 004 032 . And the multitude <4128 -plethos -> of them

that believed <4100 -pisteuo -> were of one heart <2588 -kardia -

> and of one <3391 -mia -> soul <5590 -psuche -> : neither

<3761 -oude -> said <3004 -lego -> any <1520 -heis -> [ of them

] that ought <5100 -tis -> of the things which he possessed

<5224 -huparchonta -> was his own <{2398} -idios -> ; but they

had <1510 -eimi -> all <0537 -hapas -> things common <2839 -

koinos -> .

2398 ACT 013 036 For David <1138 -Dabid -> , after he had

served <5256 -hupereteo -> his own <{2398} -idios -> generation

<1074 -genea -> by the will <1012 -boule -> of God <2316 -theos -

> , fell on sleep <2837 -koimao -> , and was laid <4369 -

prostithemi -> unto his fathers <3962 -pater -> , and saw <1492

-eido -> corruption <1312 -diaphthora -> :

2398 ACT 020 028 Take heed <4337 -prosecho -> therefore unto

yourselves <1438 -heautou -> , and to all <3956 -pas -> the

flock <4168 -poimnion -> , over <1722 -en -> the which <3739 -

hos -> the Holy <0040 -hagios -> Ghost <4151 -pneuma -> hath

made <5087 -tithemi -> you overseers <1985 -episkopos -> , to

feed <4165 -poimaino -> the church <1577 -ekklesia -> of God

<2316 -theos -> , which <3739 -hos -> he hath purchased <4046 -

peripoieomai -> with his own <{2398} -idios -> blood <0129 -

haima -> .

2398 ACT 021 006 And when we had taken <0782 -aspazomai -> our

leave <0782 -aspazomai -> one <0240 -allelon -> of another <0240

-allelon -> , we took <1519 -eis -> ship <4143 -ploion -> ;

and they returned <5290 -hupostrepho -> home <{2398} -idios ->

again <5290 -hupostrepho -> .

2398 ACT 023 019 Then <1161 -de -> the chief <5506 -chiliarchos

-> captain <5506 -chiliarchos -> took <1949 -epilambanomai ->

him by the hand <5495 -cheir -> , and went <0402 -anachoreo ->

[ with him ] aside <0402 -anachoreo -> privately <{2398} -idios

-> , and asked <2065 -erotao -> [ him ] , What <5101 -tis ->

is that thou hast <2192 -echo -> to tell <0518 -apaggello -> me ?

2398 ACT 024 023 And he commanded <1299 -diatasso -> a

centurion <1543 -hekatontarches -> to keep <5083 -tereo -> Paul

<3972 -Paulos -> , and to let [ him ] have <2192 -echo ->

liberty <0425 -anesis -> , and that he should forbid <2967 -

koluo -> none <3367 -medeis -> of his acquaintance <{2398} -

idios -> to minister <5256 -hupereteo -> or <2228 -e -> come

<4334 -proserchomai -> unto him .

2398 ACT 025 019 But had <2192 -echo -> certain <5100 -tis ->

questions <2213 -zetema -> against <4314 -pros -> him of their

own <{2398} -idios -> superstition <1175 -deisidaimonia -> ,

and of one <5100 -tis -> Jesus <2424 -Iesous -> , which was

dead <2348 -thnesko -> , whom <3739 -hos -> Paul <3972 -Paulos -

> affirmed <5335 -phasko -> to be alive <2198 -zao -> .

2398 ACT 028 030 . And Paul <3972 -Paulos -> dwelt <3306 -meno

-> two <1333 -dietia -> whole <3650 -holos -> years <1333 -

dietia -> in his own <{2398} -idios -> hired <3410 -misthoma ->

house , and received <0588 -apodechomai -> all <3956 -pas ->

that came <1531 -eisporeuomai -> in unto him ,

2398 ROM 008 032 He that spared <5339 -pheidomai -> not his own

<{2398} -idios -> Son <5207 -huios -> , but delivered <3860 -

paradidomi -> him up for us all <3956 -pas -> , how <4459 -pos -

> shall he not with him also <2532 -kai -> freely give <5483 -

charizomai -> us all <3956 -pas -> things ?

2398 ROM 010 003 For they being ignorant <0050 -agnoeo -> of

God s <2316 -theos -> righteousness <1343 -dikaiosune -> , and

going <2212 -zeteo -> about <2212 -zeteo -> to establish <2476 -

histemi -> their own <{2398} -idios -> righteousness <1343 -

dikaiosune -> , have not submitted <5293 -hupotasso ->

themselves unto the righteousness <1343 -dikaiosune -> of God

<2316 -theos -> .

2398 ROM 011 024 For if <1487 -ei -> thou wert cut <1581 -

ekkopto -> out of the olive <0065 -agrielaios -> tree <0065 -

agrielaios -> which is wild <0065 -agrielaios -> by nature <5449

-phusis -> , and wert graffed <1461 -egkentrizo -> contrary

<3844 -para -> to nature <5449 -phusis -> into <1519 -eis -> a

good <2565 -kallielaios -> olive <2565 -kallielaios -> tree

<2565 -kallielaios -> : how <4214 -posos -> much <4124 -

pleonexia -> more <3123 -mallon -> shall these <3778 -houtos -> ,

which be the natural <5449 -phusis -> [ branches ] , be

graffed <1461 -egkentrizo -> into their own <{2398} -idios ->

olive <1636 -elaia -> tree ?

2398 ROM 014 004 Who <5101 -tis -> art <1488 -ei -> thou that

judgest <2919 -krino -> another <0245 -allotrios -> man s <0245 -

allotrios -> servant <3610 -oiketes -> ? to his own <{2398} -

idios -> master <2962 -kurios -> he standeth <4739 -steko -> or

<2228 -e -> falleth <4098 -pipto -> . Yea <0235 -alla -> , he

shall be holden up : for God <2316 -theos -> is able <1415 -

dunatos -> to make <2476 -histemi -> him stand <2476 -histemi ->

2398 ROM 014 005 One <3303 -men -> man esteemeth <2919 -krino -

> one day <2250 -hemera -> above <3844 -para -> another :

another <3739 -hos -> esteemeth <2919 -krino -> every <3956 -pas

-> day <2250 -hemera -> [ alike ] . Let every <1538 -hekastos

-> man be fully <4135 -plerophoreo -> persuaded <4135 -

plerophoreo -> in his own <{2398} -idios -> mind <3563 -nous -> .

2398 1CO 003 008 Now <1161 -de -> he that planteth <5452 -

phuteuo -> and he that watereth <4222 -potizo -> are one <1520 -

heis -> : and every <1538 -hekastos -> man shall receive <2983 -

lambano -> his own <2398 -idios -> reward <3408 -misthos ->

according <2596 -kata -> to his own <{2398} -idios -> labour

<2873 -kopos -> .

2398 1CO 003 008 Now <1161 -de -> he that planteth <5452 -

phuteuo -> and he that watereth <4222 -potizo -> are one <1520 -

heis -> : and every <1538 -hekastos -> man shall receive <2983 -

lambano -> his own <{2398} -idios -> reward <3408 -misthos ->

according <2596 -kata -> to his own <2398 -idios -> labour <2873

-kopos -> .

2398 1CO 004 012 And labour <2872 -kopiao -> , working <2038 -

ergazomai -> with our own <{2398} -idios -> hands <5495 -cheir -

> : being reviled <3058 -loidoreo -> , we bless <2127 -eulogeo

-> ; being persecuted <1377 -dioko -> , we suffer <0430 -

anechomai -> it :

2398 1CO 006 018 Flee <5343 -pheugo -> fornication <4202 -

porneia -> . Every <3956 -pas -> sin <0265 -hamartema -> that a

man <0444 -anthropos -> doeth <4160 -poieo -> is without <1622 -

ektos -> the body <4983 -soma -> ; but he that committeth <4203

-porneuo -> fornication <4203 -porneuo -> sinneth <0264 -

hamartano -> against <1519 -eis -> his own <{2398} -idios ->

body <4983 -soma -> .

2398 1CO 007 002 Nevertheless <1161 -de -> , [ to avoid <1223

-dia -> ] fornication <4202 -porneia -> , let every <1538 -

hekastos -> man have <2192 -echo -> his own <1438 -heautou ->

wife <1135 -gune -> , and let every <1538 -hekastos -> woman

have <2192 -echo -> her own <{2398} -idios -> husband <0435 -

aner -> .

2398 1CO 007 004 The wife <1135 -gune -> hath not power <1850 -

exousiazo -> of her own <2398 -idios -> body <4983 -soma -> ,

but the husband <0435 -aner -> : and likewise <3668 -homoios ->

also <2532 -kai -> the husband <0435 -aner -> hath not power

<1850 -exousiazo -> of his own <{2398} -idios -> body <4983 -

soma -> , but the wife <1135 -gune -> .

2398 1CO 007 004 The wife <1135 -gune -> hath not power <1850 -

exousiazo -> of her own <{2398} -idios -> body <4983 -soma -> ,

but the husband <0435 -aner -> : and likewise <3668 -homoios ->

also <2532 -kai -> the husband <0435 -aner -> hath not power

<1850 -exousiazo -> of his own <2398 -idios -> body <4983 -soma -

> , but the wife <1135 -gune -> .

2398 1CO 007 007 For I would <2309 -thelo -> that all <3956 -

pas -> men <0444 -anthropos -> were even <2532 -kai -> as I

myself <1683 -emautou -> . But every <1538 -hekastos -> man

hath <2192 -echo -> his proper <{2398} -idios -> gift <5486 -

charisma -> of God <2316 -theos -> , one <3303 -men -> after

<3779 -houto -> this <3779 -houto -> manner <3779 -houto -> ,

and another <3588 -ho -> after <3779 -houto -> that .

2398 1CO 007 037 Nevertheless <1161 -de -> he that standeth

<2476 -histemi -> stedfast <1476 -hedraios -> in his heart <2588

-kardia -> , having <2192 -echo -> no <3361 -me -> necessity

<0318 -anagke -> , but hath <2192 -echo -> power <1849 -exousia

-> over <4012 -peri -> his own <{2398} -idios -> will <2307 -

thelema -> , and hath so <5124 -touto -> decreed <2919 -krino -

> in his heart <2588 -kardia -> that he will keep <5083 -tereo -

> his virgin <3933 -parthenos -> , doeth <4160 -poieo -> well

<2573 -kalos -> .

2398 1CO 009 007 Who <5100 -tis -> goeth a warfare <4754 -

strateuomai -> any <4218 -pote -> time <4218 -pote -> at <4218 -

pote -> his own <{2398} -idios -> charges <3800 -opsonion -> ?

who <5100 -tis -> planteth <5452 -phuteuo -> a vineyard <0290 -

ampelon -> , and eateth <2068 -esthio -> not of the fruit <2590

-karpos -> thereof <0846 -autos -> ? or <2228 -e -> who <5100 -

tis -> feedeth <4165 -poimaino -> a flock <4167 -poimne -> ,

and eateth <2068 -esthio -> not of the milk <1051 -gala -> of

the flock <4167 -poimne -> ?

2398 1CO 011 021 For in eating <5315 -phago -> every <1538 -

hekastos -> one taketh <4301 -prolambano -> before <4301 -

prolambano -> [ other ] his own <{2398} -idios -> supper <1173

-deipnon -> : and one <3303 -men -> is hungry <3983 -peinao -> ,

and another <3739 -hos -> is drunken <3184 -methuo -> .

2398 1CO 012 011 But all <3956 -pas -> these <5023 -tauta ->

worketh <1754 -energeo -> that one <1520 -heis -> and the

selfsame <0846 -autos -> Spirit <4151 -pneuma -> , dividing

<1244 -diaireo -> to every <1538 -hekastos -> man <1538 -

hekastos -> severally <{2398} -idios -> as he will <1014 -boo -

lom -ahee -> .

2398 1CO 015 023 But every <1538 -hekastos -> man in his own

<{2398} -idios -> order <5001 -tagma -> : Christ <5547 -

Christos -> the firstfruits <0536 -aparche -> ; afterward <1899

-epeita -> they that are Christ s <5547 -Christos -> at <1722 -

en -> his coming <3952 -parousia -> .

2398 1CO 015 038 But God <2316 -theos -> giveth <1325 -didomi -

> it a body <4983 -soma -> as it hath pleased <2309 -thelo ->

him , and to every <1538 -hekastos -> seed <4690 -sperma -> his

own <{2398} -idios -> body <4983 -soma -> .

2398 GAL 002 002 And I went <0305 -anabaino -> up by revelation

<0602 -apokalupsis -> , and communicated <0394 -anatithemai ->

unto them that gospel <2098 -euaggelion -> which <3739 -hos -> I

preach <2784 -kerusso -> among <1722 -en -> the Gentiles <1484 -

ethnos -> , but privately <{2398} -idios -> to them which were

of reputation <1380 -dokeo -> , lest <3381 -mepos -> by any

<3381 -mepos -> means <4458 - -pos -> I should run <5143 -trecho

-> , or <2228 -e -> had run <5143 -trecho -> , in vain <2756 -

kenos -> .

2398 GAL 006 005 For every <1538 -hekastos -> man shall bear

<0941 -bastazo -> his own <{2398} -idios -> burden <5413 -

phortion -> .

2398 GAL 006 009 And let us not be weary <1573 -ekkakeo -> in

well <2570 -kalos -> doing <4160 -poieo -> : for in due <{2398}

-idios -> season <2540 -kairos -> we shall reap <2325 -therizo -

> , if we faint <1590 -ekluo -> not .

2398 EPH 005 022 Wives <1135 -gune -> , submit <5293 -

hupotasso -> yourselves unto your <3588 -ho -> own <{2398} -

idios -> husbands <0435 -aner -> , as unto the Lord <2962 -

kurios -> .

2398 EPH 005 024 Therefore <0235 -alla -> as the church <1577 -

ekklesia -> is subject <5293 -hupotasso -> unto Christ <5547 -

Christos -> , so <3779 -houto -> [ let ] the wives <1135 -

gune -> [ be ] to their own <{2398} -idios -> husbands <0435 -

aner -> in every <3956 -pas -> thing .

2398 COL 003 018 . Wives <1135 -gune -> , submit <5293 -

hupotasso -> yourselves unto your <2398 -idios -> own <{2398} -

idios -> husbands <0435 -aner -> , as it is fit <0433 -aneko ->

in the Lord <2962 -kurios -> .

2398 COL 003 018 . Wives <1135 -gune -> , submit <5293 -

hupotasso -> yourselves unto your <{2398} -idios -> own <2398 -

idios -> husbands <0435 -aner -> , as it is fit <0433 -aneko ->

in the Lord <2962 -kurios -> .

2398 1TH 002 014 For ye , brethren <0080 -adephos -> , became

<1096 -ginomai -> followers <3402 -mimetes -> of the churches

<1577 -ekklesia -> of God <2316 -theos -> which <3588 -ho -> in

Judaea <2449 -Ioudaia -> are in Christ <5547 -Christos -> Jesus

<2424 -Iesous -> : for ye also <2532 -kai -> have suffered

<3958 -pascho -> like <5024 -tauta -> things of your <2398 -

idios -> own <{2398} -idios -> countrymen <4853 -sumphuletes -> ,

even <2532 -kai -> as they [ have ] of the Jews <2453 -

Ioudaios -> :

2398 1TH 002 014 For ye , brethren <0080 -adephos -> , became

<1096 -ginomai -> followers <3402 -mimetes -> of the churches

<1577 -ekklesia -> of God <2316 -theos -> which <3588 -ho -> in

Judaea <2449 -Ioudaia -> are in Christ <5547 -Christos -> Jesus

<2424 -Iesous -> : for ye also <2532 -kai -> have suffered

<3958 -pascho -> like <5024 -tauta -> things of your <{2398} -

idios -> own <2398 -idios -> countrymen <4853 -sumphuletes -> ,

even <2532 -kai -> as they [ have ] of the Jews <2453 -

Ioudaios -> :

2398 1TH 002 015 Who <3588 -ho -> both <2532 -kai -> killed

<0615 -apokteino -> the Lord <2962 -kurios -> Jesus <2424 -

Iesous -> , and their own <{2398} -idios -> prophets <4396 -

prophetes -> , and have persecuted <1559 -ekdioko -> us ; and

they please <0700 -aresko -> not God <2316 -theos -> , and are

contrary <1727 -enantios -> to all <3956 -pas -> men <0444 -

anthropos -> :

2398 1TH 004 011 And that ye study <5389 -philotimeomai -> to

be quiet <2270 -hesuchazo -> , and to do <4238 -prasso -> your

<2398 -idios -> own <2398 -idios -> business <2398 -idios -> ,

and to work <2038 -ergazomai -> with your <2398 -idios -> own

<{2398} -idios -> hands <5495 -cheir -> , as we commanded <3853

-paraggello -> you ;

2398 1TH 004 011 And that ye study <5389 -philotimeomai -> to

be quiet <2270 -hesuchazo -> , and to do <4238 -prasso -> your

<2398 -idios -> own <2398 -idios -> business <2398 -idios -> ,

and to work <2038 -ergazomai -> with your <{2398} -idios -> own

<2398 -idios -> hands <5495 -cheir -> , as we commanded <3853 -

paraggello -> you ;

2398 1TH 004 011 And that ye study <5389 -philotimeomai -> to

be quiet <2270 -hesuchazo -> , and to do <4238 -prasso -> your

<2398 -idios -> own <2398 -idios -> business <{2398} -idios -> ,

and to work <2038 -ergazomai -> with your <2398 -idios -> own

<2398 -idios -> hands <5495 -cheir -> , as we commanded <3853 -

paraggello -> you ;

2398 1TH 004 011 And that ye study <5389 -philotimeomai -> to

be quiet <2270 -hesuchazo -> , and to do <4238 -prasso -> your

<2398 -idios -> own <{2398} -idios -> business <2398 -idios -> ,

and to work <2038 -ergazomai -> with your <2398 -idios -> own

<2398 -idios -> hands <5495 -cheir -> , as we commanded <3853 -

paraggello -> you ;

2398 1TH 004 011 And that ye study <5389 -philotimeomai -> to

be quiet <2270 -hesuchazo -> , and to do <4238 -prasso -> your

<{2398} -idios -> own <2398 -idios -> business <2398 -idios -> ,

and to work <2038 -ergazomai -> with your <2398 -idios -> own

<2398 -idios -> hands <5495 -cheir -> , as we commanded <3853 -

paraggello -> you ;

2398 1TI 002 006 Who <3588 -ho -> gave <1325 -didomi -> himself

<1438 -heautou -> a ransom <0487 -antilutron -> for all <3956 -

pas -> , to be testified <3142 -marturion -> in due <{2398} -

idios -> time <2540 -kairos -> .

2398 1TI 003 004 One that ruleth <4291 -proistemi -> well <2573

-kalos -> his own <{2398} -idios -> house <3624 -oikos -> ,

having <2192 -echo -> his children <5043 -teknon -> in

subjection <5292 -hupotage -> with all <3956 -pas -> gravity

<4587 -semnotes -> ;

2398 1TI 003 005 ( For if <1487 -ei -> a man <5100 -tis -> know

<1492 -eido -> not how to rule <4291 -proistemi -> his own

<{2398} -idios -> house <3624 -oikos -> , how <4459 -pos ->

shall he take care <1959 -epimeleomai -> of the church <1577 -

ekklesia -> of God <2316 -theos -> ? )

2398 1TI 003 012 Let the deacons <1249 -diakonos -> be the

husbands <0435 -aner -> of one <3391 -mia -> wife <1135 -gune ->

, ruling <4291 -proistemi -> their children <5043 -teknon ->

and their own <{2398} -idios -> houses <3624 -oikos -> well

<2573 -kalos -> .

2398 1TI 005 004 But if <1487 -ei -> any <5100 -tis -> widow

<5503 -chera -> have <2192 -echo -> children <5043 -teknon -> or

<2228 -e -> nephews <1549 -ekgonon -> , let them learn <3129 -

manthano -> first <4412 -proton -> to shew <2151 -eusebeo ->

piety <2151 -eusebeo -> at home <{2398} -idios -> , and to

requite <0287 -amoibe -> their parents <4269 -progonos -> : for

that is good <2570 -kalos -> and acceptable <0587 -apodektos ->

before <1799 -enopion -> God <2316 -theos -> .

2398 1TI 005 008 But if <1487 -ei -> any <5100 -tis -> provide

<4306 -pronoeo -> not for his own <2398 -idios -> , and

specially <3122 -malista -> for those <3588 -ho -> of his own

<{2398} -idios -> house <3609 -oikeios -> , he hath denied

<0720 -arneomai -> the faith <4102 -pistis -> , and is worse

<5501 -cheiron -> than an infidel <0571 -apistos -> .

2398 1TI 005 008 But if <1487 -ei -> any <5100 -tis -> provide

<4306 -pronoeo -> not for his own <{2398} -idios -> , and

specially <3122 -malista -> for those <3588 -ho -> of his own

<2398 -idios -> house <3609 -oikeios -> , he hath denied <0720 -

arneomai -> the faith <4102 -pistis -> , and is worse <5501 -

cheiron -> than an infidel <0571 -apistos -> .

2398 1TI 006 001 . Let as many <3745 -hosos -> servants <1401 -

doulos -> as are under <5259 -hupo -> the yoke <2218 -zugos ->

count <2233 -hegeomai -> their own <{2398} -idios -> masters

<1203 -despotes -> worthy <0514 -axios -> of all <3956 -pas ->

honour <5092 -time -> , that the name <3686 -onoma -> of God

<2316 -theos -> and [ his ] doctrine <1319 -didaskalia -> be

not blasphemed <0987 -blasphemeo -> .

2398 2TI 001 009 Who <3588 -ho -> hath saved <4982 -sozo -> us ,

and called <2564 -kaleo -> [ us ] with an holy <0040 -hagios

-> calling <2821 -klesis -> , not according <2596 -kata -> to

our works <2041 -ergon -> , but according <2596 -kata -> to his

own <{2398} -idios -> purpose <4286 -prothesis -> and grace

<5485 -charis -> , which <3588 -ho -> was given <1325 -didomi -

> us in Christ <5547 -Christos -> Jesus <2424 -Iesous -> before

<4253 -pro -> the world <0166 -aionios -> began ,

2398 2TI 004 003 For the time <2540 -kairos -> will come <1511 -

einai -> when <3753 -hote -> they will not endure <0430 -

anechomai -> sound <5198 -hugiaino -> doctrine <1319 -didaskalia

-> ; but after <2596 -kata -> their own <{2398} -idios -> lusts

<1939 -epithumia -> shall they heap <2002 -episoreuo -> to

themselves <1438 -heautou -> teachers <1320 -didaskalos -> ,

having itching <2833 -knetho -> ears <0189 -akoe -> ;

2398 TIT 001 003 But hath in due <{2398} -idios -> times <2540 -

kairos -> manifested <5319 -phaneroo -> his word <3056 -logos ->

through <1722 -en -> preaching <2782 -kerugma -> , which <3739 -

hos -> is committed <4100 -pisteuo -> unto me according <2596 -

kata -> to the commandment <2003 -epitage -> of God <2316 -theos

-> our Saviour <4990 -soter -> ;

2398 TIT 001 012 One <5100 -tis -> of themselves <0846 -autos -

> , [ even ] a prophet <4396 -prophetes -> of their own

<{2398} -idios -> , said <2036 -epo -> , The Cretians <2912 -

Kres -> [ are ] alway <0104 -aei -> liars <5583 -pseustes -> ,

evil <2556 -kakos -> beasts <2342 -therion -> , slow <0692 -

argos -> bellies <1064 -gaster -> .

2398 TIT 002 005 [ To be ] discreet <4998 -sophron -> ,

chaste <0053 -hagnos -> , keepers <3626 -oikouros -> at <3626 -

oikouros -> home <3626 -oikouros -> , good <0018 -agathos -> ,

obedient <5293 -hupotasso -> to their own <{2398} -idios ->

husbands <0435 -aner -> , that the word <3056 -logos -> of God

<2316 -theos -> be not blasphemed <0987 -blasphemeo -> .

2398 TIT 002 009 [ Exhort ] servants <1401 -doulos -> to be

obedient <5293 -hupotasso -> unto their own <{2398} -idios ->

masters <1203 -despotes -> , [ and ] to please <1511 -einai -

> [ them ] well <2101 -euarestos -> in all <3956 -pas -> [

things ] ; not answering <0488 -antimetreo -> again <0483 -

antilego -> ;

2398 HEB 007 027 Who <3739 -hos -> needeth <0318 -anagke -> not

daily <2250 -hemera -> , as those <3588 -ho -> high <0749 -

archiereus -> priests <0749 -archiereus -> , to offer <0399 -

anaphero -> up sacrifice <2378 -thusia -> , first <4386 -

proteron -> for his own <{2398} -idios -> sins <0266 -hamartia -

> , and then <1899 -epeita -> for the people s <2992 -laos -> :

for this <5124 -touto -> he did <4160 -poieo -> once <2178 -

ephapax -> , when he offered up himself <1438 -heautou -> .

2398 HEB 009 012 Neither <3761 -oude -> by the blood <0129 -

haima -> of goats <5131 -tragos -> and calves <3448 -moschos -> ,

but by his own <{2398} -idios -> blood <0129 -haima -> he

entered <1525 -eiserchomai -> in once <2178 -ephapax -> into

<1519 -eis -> the holy <0039 -hagion -> place , having obtained

<2174 -eupsucheo -> eternal <0166 -aionios -> redemption <3085 -

lutrosis -> [ for us ] .

2398 HEB 013 012 Wherefore <1352 -dio -> Jesus <2424 -Iesous ->

also <2532 -kai -> , that he might sanctify <0037 -hagiazo ->

the people <2992 -laos -> with his own <{2398} -idios -> blood

<0129 -haima -> , suffered <3958 -pascho -> without <1854 -exo -

> the gate <4439 -pule -> .

2398 JAS 001 014 But every <1538 -hekastos -> man is tempted

<3985 -peirazo -> , when he is drawn <1828 -exelko -> away of

his own <{2398} -idios -> lust <1939 -epithumia -> , and

enticed <1185 -deleazo -> .

2398 1PE 003 001 . Likewise <3668 -homoios -> , ye wives

<1135 -gune -> , [ be ] in subjection <5293 -hupotasso -> to

your <3588 -ho -> own <{2398} -idios -> husbands <0435 -aner -> ;

that , if <1487 -ei -> any <5100 -tis -> obey <0544 -apeitheo

-> not the word <3056 -logos -> , they also <2532 -kai -> may

without <0427 -aneu -> the word <3056 -logos -> be won <2770 -

kerdaino -> by the conversation <0391 -anastrophe -> of the

wives <1135 -gune -> ;

2398 1PE 003 005 For after <3779 -houto -> this <3779 -houto -

> manner <3779 -houto -> in the old <4218 -pote -> time <4218 -

pote -> the holy <0040 -hagios -> women <1135 -gune -> also

<2532 -kai -> , who <3588 -ho -> trusted <1679 -elpizo -> in

God <2316 -theos -> , adorned <2885 -kosmeo -> themselves <1438

-heautou -> , being in subjection <5293 -hupotasso -> unto

their own <{2398} -idios -> husbands <0435 -aner -> :

2398 2PE 001 020 Knowing <1097 -ginosko -> this <5124 -touto ->

first <4412 -proton -> , that no <3756 -ou -> prophecy <4394 -

propheteia -> of the scripture <1124 -graphe -> is of any

private <{2398} -idios -> interpretation <1955 -epilusis -> .

2398 2PE 002 022 But it is happened <4819 -sumbaino -> unto

them according to the true <0227 -alethes -> proverb <3942 -

paroimia -> , The dog <2965 -kuon -> [ is ] turned <1994 -

epistrepho -> to his own <{2398} -idios -> vomit <1829 -exerama -

> again <1994 -epistrepho -> ; and the sow <5300 -hus -> that

was washed <3068 -louo -> to her wallowing <2946 -kulisma -> in

the mire <1004 -borboros -> .

2398 2PE 003 003 . Knowing <1097 -ginosko -> this <5124 -touto

-> first <4412 -proton -> , that there shall come <2064 -

erchomai -> in the last <2078 -eschatos -> days <2250 -hemera ->

scoffers <1703 -empaiktes -> , walking <4198 -poreuomai ->

after <2596 -kata -> their own <{2398} -idios -> lusts <1939 -

epithumia -> ,

2398 2PE 003 016 As also <2532 -kai -> in all <3956 -pas -> [

his ] epistles <1992 -epistole -> , speaking <2980 -laleo ->

in them of these <5130 -touton -> things ; in which <3739 -hos -

> are some <5100 -tis -> things hard <1425 -dusnoetos -> to be

understood <1425 -dusnoetos -> , which <3739 -hos -> they that

are unlearned <0261 -amathes -> and unstable <0793 -asteriktos -

> wrest <4761 -strebloo -> , as [ they do ] also <2532 -kai -

> the other <3062 -loipoy -> scriptures <1124 -graphe -> , unto

their own <{2398} -idios -> destruction <0684 -apoleia -> .

2398 2PE 003 017 Ye therefore <3767 -oun -> , beloved <0027 -

agapetos -> , seeing ye know <4267 -proginosko -> [ these

things ] before <4267 -proginosko -> , beware <5442 -phulasso -

> lest <3361 -me -> ye also <4879 -sunapago -> , being led

<4879 -sunapago -> away <4879 -sunapago -> with the error <4106 -

plane -> of the wicked <0113 -athesmos -> , fall <1601 -ekpipto

-> from your <3588 -ho -> own <{2398} -idios -> stedfastness

<4740 -sterigmos -> .

2398 JUDE 001 006 And the angels <0032 -aggelos -> which kept

<5083 -tereo -> not their first <0746 -arche -> estate , but

left <0620 -apoleipo -> their own <{2398} -idios -> habitation

<3613 -oiketerion -> , he hath reserved <5083 -tereo -> in

everlasting <0126 -aidios -> chains <1199 -desmon -> under <5259

-hupo -> darkness <2217 -zophos -> unto the judgment <2920 -

krisis -> of the great <3173 -megas -> day <2250 -hemera -> .

~~~~~~

idios 2398 -- X his acquaintance, when they were alone, apart,

aside, due, his (own, proper, several), home, (her, our, thine,

your) own (business), private(-ly), proper, severally, their

(own).

* acquaintance , 2398 ,

* alone , 0863 , 1439 , 2398 , 2596 , 2651 , 3440 , 3441 ,

* apart , 0659 , 2398 ,

* aside , 0402 , 0565 , 0659 , 0863 , 1824 , 2398 , 5087 ,

* business , 2398 , 5532 ,

* company , 2398 , 2853 , 3461 , 3658 , 3792 , 3793 , 4012 ,

4874 ,

* due , 2398 , 3784 ,

* home , 1438 , 1736 , 2398 , 3614 , 3624 , 3626 ,

* own , 0830 , 0846 , 0848 , 0849 , 1103 , 1438 , 1683 , 1699 ,

2398 , 2596 , 4572 ,

* private , 2398 ,

* privately , 2398 ,

* proper , 0791 , 2398 ,

* several , 1520 , 2398 ,

* severally , 2398 ,

* your , 0546 , 1438 , 2398 , 3588 , 5209 , 5212 , 5213 , 5216 ,

~~~~~~

acquaintance 2398 # Expanded Dictionary Study

acquaintance 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his {acquaintance}, when they were alone, apart,

aside, due, his (own, proper, several), home, (her, our, thine,

your) own (business), private(-ly), proper, severally, their

(own).[ql

alone 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were {alone}, apart,

aside, due, his (own, proper, several), home, (her, our, thine,

your) own (business), private(-ly), proper, severally, their

(own).[ql

apart 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were alone, {apart},

aside, due, his (own, proper, several), home, (her, our, thine,

your) own (business), private(-ly), proper, severally, their

(own).[ql

aside 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were alone, apart,

{aside}, due, his (own, proper, several), home, (her, our, thine,

your) own (business), private(-ly), proper, severally, their

(own).[ql

business 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were alone, apart,

aside, due, his (own, proper, several), home, (her, our, thine,

your) own ({business}), private(-ly), proper, severally, their

(own).[ql

due 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were alone, apart,

aside, {due}, his (own, proper, several), home, (her, our, thine,

your) own (business), private(-ly), proper, severally, their

(own).[ql

her 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were alone, apart,

aside, due, his (own, proper, several), home, ({her}, our, thine,

your) own (business), private(-ly), proper, severally, their

(own).[ql

his 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were alone, apart,

aside, due, {his} (own, proper, several), home, (her, our, thine,

your) own (business), private(-ly), proper, severally, their

(own).[ql

his 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X {his} acquaintance, when they were alone, apart,

aside, due, his (own, proper, several), home, (her, our, thine,

your) own (business), private(-ly), proper, severally, their

(own).[ql

home 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were alone, apart,

aside, due, his (own, proper, several), {home}, (her, our, thine,

your) own (business), private(-ly), proper, severally, their

(own).[ql

ignorant 2399 # idiotes {id-ee-o'-tace}; from 2398; a private

person, i.e. (by implication) an ignoramus (compare "idiot"): --

{ignorant}, rude, unlearned.[ql

our 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were alone, apart,

aside, due, his (own, proper, several), home, (her, {our}, thine,

your) own (business), private(-ly), proper, severally, their

(own).[ql

own 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were alone, apart,

aside, due, his (own, proper, several), home, (her, our, thine,

your) own (business), private(-ly), proper, severally, their

({own}).[ql

own 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were alone, apart,

aside, due, his (own, proper, several), home, (her, our, thine,

your) {own} (business), private(-ly), proper, severally, their

(own).[ql

own 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were alone, apart,

aside, due, his ({own}, proper, several), home, (her, our, thine,

your) own (business), private(-ly), proper, severally, their

(own).[ql

private 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were alone, apart,

aside, due, his (own, proper, several), home, (her, our, thine,

your) own (business), {private}(-ly), proper, severally, their

(own).[ql

proper 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were alone, apart,

aside, due, his (own, proper, several), home, (her, our, thine,

your) own (business), private(-ly), {proper}, severally, their

(own).[ql

proper 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were alone, apart,

aside, due, his (own, {proper}, several), home, (her, our, thine,

your) own (business), private(-ly), proper, severally, their

(own).[ql

rude 2399 # idiotes {id-ee-o'-tace}; from 2398; a private

person, i.e. (by implication) an ignoramus (compare "idiot"): --

ignorant, {rude}, unlearned.[ql

several 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were alone, apart,

aside, due, his (own, proper, {several}), home, (her, our, thine,

your) own (business), private(-ly), proper, severally, their

(own).[ql

severally 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were alone, apart,

aside, due, his (own, proper, several), home, (her, our, thine,

your) own (business), private(-ly), proper, {severally}, their

(own).[ql

their 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were alone, apart,

aside, due, his (own, proper, several), home, (her, our, thine,

your) own (business), private(-ly), proper, severally, {their}

(own).[ql

they 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when {they} were alone, apart,

aside, due, his (own, proper, several), home, (her, our, thine,

your) own (business), private(-ly), proper, severally, their

(own).[ql

thine 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were alone, apart,

aside, due, his (own, proper, several), home, (her, our, {thine},

your) own (business), private(-ly), proper, severally, their

(own).[ql

unlearned 2399 # idiotes {id-ee-o'-tace}; from 2398; a private

person, i.e. (by implication) an ignoramus (compare "idiot"): --

ignorant, rude, {unlearned}.[ql

were 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they {were} alone, apart,

aside, due, his (own, proper, several), home, (her, our, thine,

your) own (business), private(-ly), proper, severally, their

(own).[ql

when 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, {when} they were alone, apart,

aside, due, his (own, proper, several), home, (her, our, thine,

your) own (business), private(-ly), proper, severally, their

(own).[ql

your 2398 # idios {id'-ee-os}; of uncertain affinity;

pertaining to self, i.e. one's own; by implication, private or

separate: -- X his acquaintance, when they were alone, apart,

aside, due, his (own, proper, several), home, (her, our, thine,

{your}) own (business), private(-ly), proper, severally, their

(own).[ql

~~~~~~

2398. Cross Reference Study

2398.

2398 idios * acquaintance , {2398 idios } ,

2398 idios * alone , 0863 aphiemi , 1439 eao , {2398 idios } ,

2596 kata , 2651 katamonas , 3440 monon , 3441 monos ,

2398 idios * apart , 0659 apotithemi , {2398 idios } ,

2398 idios * aside , 0402 anachoreo , 0565 aperchomai , 0659

apotithemi , 0863 aphiemi , 1824 exautes , {2398 idios } ,

5087 tithemi ,

2398 idios * business , {2398 idios } , 5532 chreia ,

2398 idios * company , {2398 idios } , 2853 kollao , 3461

murias , 3658 homilos , 3792 ochlopoieo , 3793 ochlos , 4012

peri , 4874 sunanamignumi ,

2398 idios * due , {2398 idios } , 3784 opheilo ,

2398 idios * home , 1438 heautou , 1736 endemeo , {2398 idios

} , 3614 oikia , 3624 oikos , 3626 oikouros ,

2398 idios * own , 0830 authairetos , 0846 autos , 0848

hautou , 0849 autocheir , 1103 gnesios , 1438 heautou , 1683

emautou , 1699 emos , {2398 idios } , 2596 kata , 4572

seautou ,

2398 idios * private , {2398 idios } ,

2398 idios * privately , {2398 idios } ,

2398 idios * proper , 0791 asteios , {2398 idios } ,

2398 idios * several , 1520 heis , {2398 idios } ,

2398 idios * severally , {2398 idios } ,

2398 idios * your , 0546 apeileo , 1438 heautou , {2398 idios

} , 3588 ho , 5209 humas , 5212 humeteros , 5213 humin ,

5216 humon ,

~~~~~~

2398 - idios - Act 24:23 acquaintance

2398 - idios - Mar 04:34 alone

2398 - idios - Mat 14:23 apart

2398 - idios - Mat 14:13 apart

2398 - idios - Mat 17:19 apart

2398 - idios - Mat 17:01 apart

2398 - idios - Mat 20:17 apart

2398 - idios - Mar 06:31 apart

2398 - idios - Mar 09:02 apart

2398 - idios - Mar 07:33 aside

2398 - idios - 1Th 04:11 business

2398 - idios - Act 04:23 company

2398 - idios - Gal 06:09 due

2398 - idios - 1Ti 02:06 due

2398 - idios - Tit 01:03 due

2398 - idios - Act 21:06 home

2398 - idios - 1Ti 05:04 home

2398 - idios - Mat 09:01 own

2398 - idios - Mat 25:14 own

2398 - idios - Mar 15:20 own

2398 - idios - Luk 02:03 own

2398 - idios - Luk 06:41 own

2398 - idios - Luk 06:44 own

2398 - idios - Luk 10:34 own

2398 - idios - Joh 04:44 own

2398 - idios - Joh 05:43 own

2398 - idios - Joh 07:18 own

2398 - idios - Joh 08:44 own

2398 - idios - Joh 10:04 own

2398 - idios - Joh 10:12 own

2398 - idios - Joh 10:03 own

2398 - idios - Joh 13:01 own

2398 - idios - Joh 15:19 own

2398 - idios - Joh 16:32 own

2398 - idios - Joh 19:27 own

2398 - idios - Act 01:25 own

2398 - idios - Act 01:07 own

2398 - idios - Act 02:08 own

2398 - idios - Act 02:06 own

2398 - idios - Act 03:12 own

2398 - idios - Act 04:32 own

2398 - idios - Act 13:36 own

2398 - idios - Act 20:28 own

2398 - idios - Act 25:19 own

2398 - idios - Act 28:30 own

2398 - idios - Rom 08:32 own

2398 - idios - Rom 10:03 own

2398 - idios - Rom 11:24 own

2398 - idios - Rom 14:05 own

2398 - idios - Rom 14:04 own

2398 - idios - 1Co 03:08 own

2398 - idios - 1Co 04:12 own

2398 - idios - 1Co 06:18 own

2398 - idios - 1Co 07:37 own

2398 - idios - 1Co 07:02 own

2398 - idios - 1Co 07:04 own

2398 - idios - 1Co 09:07 own

2398 - idios - 1Co 11:21 own

2398 - idios - 1Co 15:38 own

2398 - idios - 1Co 15:23 own

2398 - idios - Gal 06:05 own

2398 - idios - Eph 05:24 own

2398 - idios - Eph 05:22 own

2398 - idios - Col 03:18 own

2398 - idios - 1Th 02:14 own

2398 - idios - 1Th 02:15 own

2398 - idios - 1Th 04:11 own

2398 - idios - 1Ti 03:12 own

2398 - idios - 1Ti 03:04 own

2398 - idios - 1Ti 03:05 own

2398 - idios - 1Ti 05:08 own

2398 - idios - 1Ti 06:01 own

2398 - idios - 2Ti 01:09 own

2398 - idios - 2Ti 04:03 own

2398 - idios - Tit 01:12 own

2398 - idios - Tit 02:05 own

2398 - idios - Tit 02:09 own

2398 - idios - Heb 07:27 own

2398 - idios - Heb 09:12 own

2398 - idios - Heb 13:12 own

2398 - idios - Jam 01:14 own

2398 - idios - 1Pe 03:05 own

2398 - idios - 1Pe 03:01 own

2398 - idios - 2Pe 02:22 own

2398 - idios - 2Pe 03:03 own

2398 - idios - 2Pe 03:17 own

2398 - idios - 2Pe 03:16 own

2398 - idios - Jude 01:06 own

2398 - idios - 2Pe 01:20 private

2398 - idios - Mat 24:03 privately

2398 - idios - Mar 06:32 privately

2398 - idios - Mar 09:28 privately

2398 - idios - Mar 13:03 privately

2398 - idios - Luk 09:10 privately

2398 - idios - Luk 10:23 privately

2398 - idios - Act 23:19 privately

2398 - idios - Gal 02:02 privately

2398 - idios - Act 01:19 proper

2398 - idios - 1Co 07:07 proper

2398 - idios - Mat 25:15 several

2398 - idios - 1Co 12:11 severally