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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,
 as the waters cover the sea.

Copyright (c) 1985-2007

 

 

be 1014 # { Expanded Dictionary Study





  • be 1014 # {boo'-lom-ahee}; middle voice of a primary verb.; to
  • "will," i.e. (reflexively) be willing: -- be disposed, minded,
  • intend, list, ({be}, of own) will(-ing). Compare 2309.[ql

  • be 1014 # {boo'-lom-ahee}; middle voice of a primary verb.; to
  • "will," i.e. (reflexively) be willing: -- {be} disposed, minded,
  • intend, list, (be, of own) will(-ing). Compare 2309.[ql

  • be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
  • tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
  • are otherwise obsolete; apparently strengthened from the
  • alternate form of 138; to determine (as an active option from
  • subjective impulse; whereas 1014 properly denotes rather a
  • passive acquiescence in objective considerations), i.e. choose
  • or prefer (literally or figuratively); by implication, to wish,
  • i.e. be inclined to (sometimes adverbially, gladly);
  • impersonally for the future tense, to be about to; by Hebraism,
  • to delight in: -- desire, be disposed (forward), intend, list,
  • love, mean, please, have rather, ({be}) will (have, -ling, -
  • ling[-ly]).[ql

  • be 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
  • tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
  • are otherwise obsolete; apparently strengthened from the
  • alternate form of 138; to determine (as an active option from
  • subjective impulse; whereas 1014 properly denotes rather a
  • passive acquiescence in objective considerations), i.e. choose
  • or prefer (literally or figuratively); by implication, to wish,
  • i.e. be inclined to (sometimes adverbially, gladly);
  • impersonally for the future tense, to be about to; by Hebraism,
  • to delight in: -- desire, {be} disposed (forward), intend, list,
  • love, mean, please, have rather, (be) will (have, -ling, -ling[-
  • ly]).[ql

  • brimstone 2306 # theiodes {thi-o'-dace}; from 2303 and 1491;
  • sulphur-like, i.e. sulphurous: -- {brimstone}.[ql ***. theleo.
  • See 2309.[ql

  • desire 2307 # thelema {thel'-ay-mah}; from the prolonged form
  • of 2309; a determination (properly, the thing), i.e. (actively)
  • choice (specially, purpose, decree; abstractly, volition) or
  • (passively) inclination: -- {desire}, pleasure, will.[ql

  • desire 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
  • certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
  • which are otherwise obsolete; apparently strengthened from the
  • alternate form of 138; to determine (as an active option from
  • subjective impulse; whereas 1014 properly denotes rather a
  • passive acquiescence in objective considerations), i.e. choose
  • or prefer (literally or figuratively); by implication, to wish,
  • i.e. be inclined to (sometimes adverbially, gladly);
  • impersonally for the future tense, to be about to; by Hebraism,
  • to delight in: -- {desire}, be disposed (forward), intend, list,
  • love, mean, please, have rather, (be) will (have, -ling, -ling[-
  • ly]).[ql

  • disposed 1014 # {boo'-lom-ahee}; middle voice of a primary
  • verb.; to "will," i.e. (reflexively) be willing: -- be
  • {disposed}, minded, intend, list, (be, of own) will(-ing).
  • Compare 2309.[ql

  • disposed 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
  • certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
  • which are otherwise obsolete; apparently strengthened from the
  • alternate form of 138; to determine (as an active option from
  • subjective impulse; whereas 1014 properly denotes rather a
  • passive acquiescence in objective considerations), i.e. choose
  • or prefer (literally or figuratively); by implication, to wish,
  • i.e. be inclined to (sometimes adverbially, gladly);
  • impersonally for the future tense, to be about to; by Hebraism,
  • to delight in: -- desire, be {disposed} (forward), intend, list,
  • love, mean, please, have rather, (be) will (have, -ling, -ling[-
  • ly]).[ql

  • forward 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
  • certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
  • which are otherwise obsolete; apparently strengthened from the
  • alternate form of 138; to determine (as an active option from
  • subjective impulse; whereas 1014 properly denotes rather a
  • passive acquiescence in objective considerations), i.e. choose
  • or prefer (literally or figuratively); by implication, to wish,
  • i.e. be inclined to (sometimes adverbially, gladly);
  • impersonally for the future tense, to be about to; by Hebraism,
  • to delight in: -- desire, be disposed ({forward}), intend, list,
  • love, mean, please, have rather, (be) will (have, -ling, -ling[-
  • ly]).[ql

  • have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
  • tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
  • are otherwise obsolete; apparently strengthened from the
  • alternate form of 138; to determine (as an active option from
  • subjective impulse; whereas 1014 properly denotes rather a
  • passive acquiescence in objective considerations), i.e. choose
  • or prefer (literally or figuratively); by implication, to wish,
  • i.e. be inclined to (sometimes adverbially, gladly);
  • impersonally for the future tense, to be about to; by Hebraism,
  • to delight in: -- desire, be disposed (forward), intend, list,
  • love, mean, please, have rather, (be) will ({have}, -ling, -
  • ling[-ly]).[ql

  • have 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
  • tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
  • are otherwise obsolete; apparently strengthened from the
  • alternate form of 138; to determine (as an active option from
  • subjective impulse; whereas 1014 properly denotes rather a
  • passive acquiescence in objective considerations), i.e. choose
  • or prefer (literally or figuratively); by implication, to wish,
  • i.e. be inclined to (sometimes adverbially, gladly);
  • impersonally for the future tense, to be about to; by Hebraism,
  • to delight in: -- desire, be disposed (forward), intend, list,
  • love, mean, please, {have} rather, (be) will (have, -ling, -
  • ling[-ly]).[ql

  • intend 1014 # {boo'-lom-ahee}; middle voice of a primary verb.;
  • to "will," i.e. (reflexively) be willing: -- be disposed,
  • minded, {intend}, list, (be, of own) will(-ing). Compare 2309.[ql

  • intend 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
  • certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
  • which are otherwise obsolete; apparently strengthened from the
  • alternate form of 138; to determine (as an active option from
  • subjective impulse; whereas 1014 properly denotes rather a
  • passive acquiescence in objective considerations), i.e. choose
  • or prefer (literally or figuratively); by implication, to wish,
  • i.e. be inclined to (sometimes adverbially, gladly);
  • impersonally for the future tense, to be about to; by Hebraism,
  • to delight in: -- desire, be disposed (forward), {intend}, list,
  • love, mean, please, have rather, (be) will (have, -ling, -ling[-
  • ly]).[ql

  • kiss 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
  • (fond of [an individual or an object]), i.e. have affection for
  • (denoting personal attachment, as a matter of sentiment or
  • feeling; while 25 is wider, embracing especially the judgment
  • and the deliberate assent of the will as a matter of principle,
  • duty and propriety: the two thus stand related very much as 2309
  • and 1014, or as 2372 and 3563 respectively; the former being
  • chiefly of the heart and the latter of the head); specifically,
  • to kiss (as a mark of tenderness): -- {kiss}, love.[ql

  • list 1014 # {boo'-lom-ahee}; middle voice of a primary verb.;
  • to "will," i.e. (reflexively) be willing: -- be disposed, minded,
  • intend, {list}, (be, of own) will(-ing). Compare 2309.[ql

  • list 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
  • tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
  • are otherwise obsolete; apparently strengthened from the
  • alternate form of 138; to determine (as an active option from
  • subjective impulse; whereas 1014 properly denotes rather a
  • passive acquiescence in objective considerations), i.e. choose
  • or prefer (literally or figuratively); by implication, to wish,
  • i.e. be inclined to (sometimes adverbially, gladly);
  • impersonally for the future tense, to be about to; by Hebraism,
  • to delight in: -- desire, be disposed (forward), intend, {list},
  • love, mean, please, have rather, (be) will (have, -ling, -ling[-
  • ly]).[ql

  • love 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
  • tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
  • are otherwise obsolete; apparently strengthened from the
  • alternate form of 138; to determine (as an active option from
  • subjective impulse; whereas 1014 properly denotes rather a
  • passive acquiescence in objective considerations), i.e. choose
  • or prefer (literally or figuratively); by implication, to wish,
  • i.e. be inclined to (sometimes adverbially, gladly);
  • impersonally for the future tense, to be about to; by Hebraism,
  • to delight in: -- desire, be disposed (forward), intend, list,
  • {love}, mean, please, have rather, (be) will (have, -ling, -
  • ling[-ly]).[ql

  • love 5368 # phileo {fil-eh'-o}; from 5384; to be a friend to
  • (fond of [an individual or an object]), i.e. have affection for
  • (denoting personal attachment, as a matter of sentiment or
  • feeling; while 25 is wider, embracing especially the judgment
  • and the deliberate assent of the will as a matter of principle,
  • duty and propriety: the two thus stand related very much as 2309
  • and 1014, or as 2372 and 3563 respectively; the former being
  • chiefly of the heart and the latter of the head); specifically,
  • to kiss (as a mark of tenderness): -- kiss, {love}.[ql

  • mean 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
  • tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
  • are otherwise obsolete; apparently strengthened from the
  • alternate form of 138; to determine (as an active option from
  • subjective impulse; whereas 1014 properly denotes rather a
  • passive acquiescence in objective considerations), i.e. choose
  • or prefer (literally or figuratively); by implication, to wish,
  • i.e. be inclined to (sometimes adverbially, gladly);
  • impersonally for the future tense, to be about to; by Hebraism,
  • to delight in: -- desire, be disposed (forward), intend, list,
  • love, {mean}, please, have rather, (be) will (have, -ling, -
  • ling[-ly]).[ql

  • minded 1014 # {boo'-lom-ahee}; middle voice of a primary verb.;
  • to "will," i.e. (reflexively) be willing: -- be disposed,
  • {minded}, intend, list, (be, of own) will(-ing). Compare 2309.[ql

  • of 1014 # {boo'-lom-ahee}; middle voice of a primary verb.; to
  • "will," i.e. (reflexively) be willing: -- be disposed, minded,
  • intend, list, (be, {of} own) will(-ing). Compare 2309.[ql

  • own 1014 # {boo'-lom-ahee}; middle voice of a primary verb.;
  • to "will," i.e. (reflexively) be willing: -- be disposed, minded,
  • intend, list, (be, of {own}) will(-ing). Compare 2309.[ql

  • please 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
  • certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
  • which are otherwise obsolete; apparently strengthened from the
  • alternate form of 138; to determine (as an active option from
  • subjective impulse; whereas 1014 properly denotes rather a
  • passive acquiescence in objective considerations), i.e. choose
  • or prefer (literally or figuratively); by implication, to wish,
  • i.e. be inclined to (sometimes adverbially, gladly);
  • impersonally for the future tense, to be about to; by Hebraism,
  • to delight in: -- desire, be disposed (forward), intend, list,
  • love, mean, {please}, have rather, (be) will (have, -ling, -
  • ling[-ly]).[ql

  • pleasure 2307 # thelema {thel'-ay-mah}; from the prolonged
  • form of 2309; a determination (properly, the thing), i.e.
  • (actively) choice (specially, purpose, decree; abstractly,
  • volition) or (passively) inclination: -- desire, {pleasure},
  • will.[ql

  • rather 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in
  • certain tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o};
  • which are otherwise obsolete; apparently strengthened from the
  • alternate form of 138; to determine (as an active option from
  • subjective impulse; whereas 1014 properly denotes rather a
  • passive acquiescence in objective considerations), i.e. choose
  • or prefer (literally or figuratively); by implication, to wish,
  • i.e. be inclined to (sometimes adverbially, gladly);
  • impersonally for the future tense, to be about to; by Hebraism,
  • to delight in: -- desire, be disposed (forward), intend, list,
  • love, mean, please, have {rather}, (be) will (have, -ling, -
  • ling[-ly]).[ql

  • will 1014 # {boo'-lom-ahee}; middle voice of a primary verb.;
  • to "will," i.e. (reflexively) be willing: -- be disposed, minded,
  • intend, list, (be, of own) {will}(-ing). Compare 2309.[ql

  • will 1479 # ethelothreskeia {eth-el-oth-race-ki'-ah}; from
  • 2309 and 2356; voluntary (arbitrary and unwarranted) piety, i.e.
  • sanctimony: -- {will} worship.[ql ***. ethelo. See 2309.[ql

  • will 2307 # thelema {thel'-ay-mah}; from the prolonged form of
  • 2309; a determination (properly, the thing), i.e. (actively)
  • choice (specially, purpose, decree; abstractly, volition) or
  • (passively) inclination: -- desire, pleasure, {will}.[ql

  • will 2308 # thelesis {thel'-ay-sis}; from 2309; determination
  • (properly, the act), i.e. option: -- {will}.[ql

  • will 2309 # thelo {thel'-o}; or ethelo {eth-el'-o}; in certain
  • tenses theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which
  • are otherwise obsolete; apparently strengthened from the
  • alternate form of 138; to determine (as an active option from
  • subjective impulse; whereas 1014 properly denotes rather a
  • passive acquiescence in objective considerations), i.e. choose
  • or prefer (literally or figuratively); by implication, to wish,
  • i.e. be inclined to (sometimes adverbially, gladly);
  • impersonally for the future tense, to be about to; by Hebraism,
  • to delight in: -- desire, be disposed (forward), intend, list,
  • love, mean, please, have rather, (be) {will} (have, -ling, -
  • ling[-ly]).[ql

  • worship 1479 # ethelothreskeia {eth-el-oth-race-ki'-ah}; from
  • 2309 and 2356; voluntary (arbitrary and unwarranted) piety, i.e.
  • sanctimony: -- will {worship}.[ql ***. ethelo. See 2309.[ql





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