1722 Mt 11:11 among


1722 Mt 11:22 at


1722 Mt 11:25 at


1722 Mt 12:1 at


1722 Mt 13:49 at


1722 Mt 14:1 at


1722 Mt 16:7 among


1722 Mt 16:8 among


1722 Mt 18:1 at


1722 Mt 20:26 among


1722 Mt 20:26 among


1722 Mt 20:27 among


1722 Mt 21:38 among


1722 Mt 22:40 on


1722 Mt 23:6 at


1722 Mt 24:20 on


1722 Mt 24:41 at


1722 Mt 26:31 because


1722 Mt 26:33 because


1722 Mt 26:5 on


1722 Mt 26:5 among


1722 Mt 27:56 among


1722 Mt 28:15 among


1722 Mt 2:6 among


1722 Mt 3:9 within


1722 Mt 4:23 among


1722 Mt 7:6 under


1722 Mt 8:6 at


1722 Mt 9:21 within


1722 Mt 9:3 within


1722 Mt 9:34 through


1722 Mt 9:35 among


1722 Mr 10:43 among


1722 Mr 10:43 among


1722 Mr 12:39 at


1722 Mr 14:2 on


1722 Mr 14:27 because


1722 Mr 14:6 on


1722 Mr 15:40 among


1722 Mr 16:5 on


1722 Mr 1:15 believe


1722 Mr 1:16 into


1722 Mr 2:23 on


1722 Mr 2:24 on


1722 Mr 2:8 within


1722 Mr 5:3 among


1722 Mr 6:3 at


1722 Mr 6:4 among


1722 Lu 10:14 at


1722 Lu 10:17 through


1722 Lu 11:15 through


1722 Lu 11:18 through


1722 Lu 12:17 within


1722 Lu 12:46 at


1722 Lu 12:51 on


1722 Lu 13:1 at


1722 Lu 13:10 on


1722 Lu 13:7 on


1722 Lu 14:14 at


1722 Lu 14:5 on


1722 Lu 16:15 among


1722 Lu 16:3 within


1722 Lu 18:4 within


1722 Lu 19:44 within


1722 Lu 19:5 at


1722 Lu 1:1 among


1722 Lu 1:25 among


1722 Lu 1:28 among


1722 Lu 1:42 among


1722 Lu 1:59 on


1722 Lu 1:65 throughout


1722 Lu 20:1 on


1722 Lu 20:10 at


1722 Lu 20:46 at


1722 Lu 22:24 among


1722 Lu 22:26 among


1722 Lu 23:12 at


1722 Lu 23:42 into


1722 Lu 23:7 at


1722 Lu 23:7 at


1722 Lu 24:32 within


1722 Lu 2:14 toward


1722 Lu 2:44 among


1722 Lu 2:49 about


1722 Lu 3:8 within


1722 Lu 4:16 on


1722 Lu 4:18 at


1722 Lu 4:31 on


1722 Lu 5:16 into


1722 Lu 5:17 on


1722 Lu 6:1 on


1722 Lu 6:2 on


1722 Lu 6:6 on


1722 Lu 6:7 on


1722 Lu 7:16 among


1722 Lu 7:17 throughout


1722 Lu 7:17 throughout


1722 Lu 7:28 among


1722 Lu 7:39 within


1722 Lu 7:49 within


1722 Lu 8:15 on


1722 Lu 8:22 on


1722 Lu 8:32 on


1722 Lu 8:43 having


1722 Lu 9:31 at


1722 Lu 9:37 on


1722 Lu 9:46 among


1722 Lu 9:48 among


1722 Joh 10:19 among


1722 Joh 10:22 at


1722 Joh 11:24 at


1722 Joh 11:54 among


1722 Joh 12:20 at


1722 Joh 13:23 on


1722 Joh 14:20 at


1722 Joh 15:24 among


1722 Joh 16:26 at


1722 Joh 17:11 through


1722 Joh 17:17 through


1722 Joh 17:19 through


1722 Joh 18:39 at


1722 Joh 19:31 on


1722 Joh 1:14 among


1722 Joh 20:31 through


1722 Joh 21:20 at


1722 Joh 2:23 at


1722 Joh 3:35 into


1722 Joh 4:21 at


1722 Joh 4:45 at


1722 Joh 4:45 at


1722 Joh 4:46 at


1722 Joh 4:53 at


1722 Joh 5:16 on


1722 Joh 5:2 at


1722 Joh 5:4 into


1722 Joh 5:9 on


1722 Joh 6:39 at


1722 Joh 7:11 at


1722 Joh 7:12 among


1722 Joh 7:22 on


1722 Joh 7:23 on


1722 Joh 7:23 on


1722 Joh 7:43 among


1722 Joh 9:16 among


1722 Ac 11:15 at


1722 Ac 12:18 among


1722 Ac 13:1 at


1722 Ac 13:26 among


1722 Ac 13:27 at


1722 Ac 13:5 at


1722 Ac 14:8 at


1722 Ac 15:12 among


1722 Ac 15:22 among


1722 Ac 15:7 among


1722 Ac 16:2 at


1722 Ac 16:4 at


1722 Ac 17:13 at


1722 Ac 17:16 at


1722 Ac 17:34 among


1722 Ac 18:11 among


1722 Ac 19:1 at


1722 Ac 1:6 at


1722 Ac 20:15 at


1722 Ac 20:25 among


1722 Ac 20:28 over


1722 Ac 20:32 among


1722 Ac 20:5 at


1722 Ac 21:11 at


1722 Ac 21:19 among


1722 Ac 21:34 among


1722 Ac 24:21 among


1722 Ac 25:24 at


1722 Ac 25:4 at


1722 Ac 25:5 among


1722 Ac 25:6 among


1722 Ac 26:18 among


1722 Ac 26:4 at


1722 Ac 26:4 among


1722 Ac 28:29 among


1722 Ac 2:5 at


1722 Ac 4:12 among


1722 Ac 4:2 through


1722 Ac 4:34 among


1722 Ac 5:12 among


1722 Ac 5:27 before


1722 Ac 6:8 among


1722 Ac 7:13 at


1722 Ac 7:29 at


1722 Ac 7:45 into


1722 Ac 8:1 at


1722 Ac 8:1 at


1722 Ac 8:14 at


1722 Ac 9:10 at


1722 Ac 9:13 at


1722 Ac 9:19 at


1722 Ac 9:22 at


1722 Ac 9:27 at


1722 Ac 9:28 at


1722 Ac 9:36 at


1722 Ro 11:17 among


1722 Ro 11:5 at


1722 Ro 12:3 among


1722 Ro 12:7 on


1722 Ro 12:7 on


1722 Ro 12:8 on


1722 Ro 13:9 namely


1722 Ro 15:13 through


1722 Ro 15:17 through


1722 Ro 15:19 through


1722 Ro 15:26 at


1722 Ro 15:5 toward


1722 Ro 15:9 among


1722 Ro 16:1 at


1722 Ro 16:7 among


1722 Ro 1:13 among


1722 Ro 1:13 among


1722 Ro 1:15 at


1722 Ro 1:23 into


1722 Ro 1:24 through


1722 Ro 1:24 between


1722 Ro 1:25 into


1722 Ro 1:5 among


1722 Ro 1:6 among


1722 Ro 1:8 throughout


1722 Ro 2:24 among


1722 Ro 2:5 against


1722 Ro 3:19 under


1722 Ro 3:25 through


1722 Ro 3:26 at


1722 Ro 3:7 through


1722 Ro 6:11 through


1722 Ro 6:23 through


1722 Ro 8:23 within


1722 Ro 8:29 among


1722 Ro 8:34 at


1722 Ro 9:17 throughout


1722 1Co 11:18 among


1722 1Co 11:19 among


1722 1Co 11:19 among


1722 1Co 11:30 among


1722 1Co 11:34 at


1722 1Co 14:35 at


1722 1Co 15:12 among


1722 1Co 15:23 at


1722 1Co 15:32 at


1722 1Co 15:52 at


1722 1Co 16:8 at


1722 1Co 1:10 among


1722 1Co 1:11 among


1722 1Co 1:2 at


1722 1Co 2:2 among


1722 1Co 2:6 among


1722 1Co 3:18 among


1722 1Co 3:3 among


1722 1Co 5:1 among


1722 1Co 5:1 among


1722 1Co 6:5 among


1722 1Co 6:7 among


1722 2Co 10:1 among


1722 2Co 11:26 among


1722 2Co 11:3 through


1722 2Co 12:12 among


1722 2Co 1:1 at


1722 2Co 1:19 among


1722 2Co 4:8 on


1722 2Co 5:6 at


1722 2Co 7:5 on


1722 2Co 8:1 on


1722 2Co 8:14 at


1722 2Co 8:16 into


1722 Ga 1:16 among


1722 Ga 1:6 into


1722 Ga 2:2 among


1722 Ga 3:1 among


1722 Ga 3:14 through


1722 Ga 3:5 among


1722 Ga 5:10 through


1722 Eph 1:1 at


1722 Eph 1:20 at


1722 Eph 2:12 at


1722 Eph 2:22 through


1722 Eph 2:3 among


1722 Eph 2:7 through


1722 Eph 3:13 at


1722 Eph 3:8 among


1722 Eph 4:32 sake


1722 Eph 5:3 among


1722 Php 1:1 at


1722 Php 2:10 at


1722 Php 2:15 among


1722 Php 4:13 through


1722 Php 4:7 through


1722 Col 1:2 at


1722 Col 1:27 among


1722 Col 2:1 at


1722 Col 3:1 on


1722 1Th 1:5 among


1722 1Th 2:19 at


1722 1Th 2:2 at


1722 1Th 2:5 used


1722 1Th 3:1 at


1722 1Th 3:13 at


1722 1Th 5:12 among


1722 1Th 5:13 at


1722 1Th 5:13 among


1722 2Th 2:13 through


1722 2Th 2:16 through


1722 2Th 3:11 among


1722 2Th 3:7 among


1722 1Ti 1:3 at


1722 1Ti 3:16 into


1722 1Ti 4:15 wholly


1722 2Ti 1:18 at


1722 2Ti 3:11 at


1722 2Ti 3:11 at


1722 2Ti 3:11 at


1722 2Ti 4:13 at


1722 2Ti 4:16 at


1722 2Ti 4:20 at


1722 2Ti 4:20 at


1722 2Ti 4:8 at


1722 Tit 1:3 through


1722 Tit 1:6 accused


1722 Heb 10:12 on


1722 Heb 12:2 at


1722 Heb 13:20 through


1722 Heb 1:3 on


1722 Heb 1:3 on


1722 Heb 4:11 after


1722 Heb 8:1 on


1722 Jas 1:26 among


1722 Jas 3:13 among


1722 Jas 3:6 among


1722 Jas 4:1 among


1722 Jas 5:13 among


1722 Jas 5:14 among


1722 1Pe 1:13 at


1722 1Pe 1:2 through


1722 1Pe 1:6 through


1722 1Pe 1:7 at


1722 1Pe 2:12 among


1722 1Pe 3:22 on


1722 1Pe 4:16 on


1722 1Pe 5:1 among


1722 1Pe 5:13 at


1722 1Pe 5:2 among


1722 2Pe 1:1 through


1722 2Pe 1:2 through


1722 2Pe 1:4 through


1722 2Pe 2:1 among


1722 2Pe 2:1 among


1722 2Pe 2:18 through


1722 2Pe 2:20 through


1722 2Pe 2:3 through


1722 2Pe 2:8 among


1722 2Pe 3:1 way


1722 1Jo 2:28 at


1722 1Jo 4:9 toward


1722 3Jo 1:9 among


1722 Re 14:10 into


1722 Re 1:10 on


1722 Re 5:13 on


1722 Re 8:13 through


1722.  Strong's Dictionary Study




1722. en {en}; a primary preposition denoting (fixed) position

(in place, time or state), and (by implication) instrumentality

(medially or constructively), i.e. a relation of rest

(intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.

: --about, after, against, + almost, X altogether, among, X as,

at, before, between, (here-)by (+ all means), for (...sake of),

+ give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql




 


~~~~~~


 1722 -- about, after, against, + almost, X altogether, among, X

as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).


1722   Interlinear Index Study




1722  MAT 002 006 And thou Bethlehem <0965 -Bethleem -> ,   [ in

]  the land <1093 -ge -> of Juda <2455 -Ioudas -> ,  art <1488 -

ei -> not the least <1646 -elachistos -> among <{1722} -en ->

the princes <2232 -hegemon -> of Juda <2455 -Ioudas -> :  for

out of thee shall come <1831 -exerchomai -> a Governor <2233 -

hegeomai -> ,  that shall rule <4165 -poimaino -> my people

<2992 -laos -> Israel <2474 -Israel -> .


1722  MAT 003 009 And think <1380 -dokeo -> not to say <3004 -

lego -> within <{1722} -en -> yourselves <1438 -heautou -> ,  We

have <2192 -echo -> Abraham <0011 -Abraam ->to  [ our ]  father

<3962 -pater -> :  for I say <3004 -lego -> unto you ,  that God

<2316 -theos -> is able <1410 -dunamai -> of these <5130 -touton

-> stones <3037 -lithos -> to raise <1453 -egeiro -> up children

<5043 -teknon -> unto Abraham <11> .


1722  MAT 004 023 .  And Jesus <2424 -Iesous -> went <4013 -

periago -> about <4013 -periago -> all <3650 -holos -> Galilee

<1056 -Galilaia -> ,  teaching <1321 -didasko -> in their

synagogues <4864 -sunagoge -> ,  and preaching <2784 -kerusso ->

the gospel <2098 -euaggelion -> of the kingdom <0932 -basileia -

> ,  and healing <2323 -therapeuo -> all <3956 -pas -> manner of

sickness <3554 -nosos -> and all <3956 -pas -> manner of disease

<3119 -malakia -> among <{1722} -en -> the people <2992 -laos ->

.


1722  MAT 007 006 Give <1325 -didomi -> not that which <3588 -ho

-> is holy <0040 -hagios -> unto the dogs <2965 -kuon -> ,  

neither <3366 -mede -> cast <0906 -ballo -> ye your <5216 -humon

-> pearls <3135 -margarites -> before <1715 -emprosthen -> swine

<5519 -choiros -> ,  lest <3379 -mepote -> they trample <2662 -

katapateo -> them under <{1722} -en -> their feet <4228 -pous ->

,  and turn <4762 -strepho -> again <4762 -strepho -> and rend

<4486 -rhegnumi -> you .


1722  MAT 008 006 And saying <3004 -lego -> ,  Lord <2962 -

kurios -> ,  my servant <3816 -pais -> lieth <0906 -ballo -> at

<{1722} -en -> home <3614 -oikia -> sick <3885 -paralutikos ->

of the palsy <3885 -paralutikos -> ,  grievously <1171 -deinos -

> tormented <0928 -basanizo -> .


1722  MAT 009 003 And ,  behold <2400 -idou -> ,  certain <5100 -

tis -> of the scribes <1122 -grammateus -> said <4483 -rheo ->

within <{1722} -en -> themselves <1438 -heautou -> ,  This <3778

-houtos ->  [ man ]  blasphemeth <0987 -blasphemeo -> .


1722  MAT 009 021 For she said <3004 -lego -> within <{1722} -en

-> herself <1438 -heautou -> ,  If <1437 -ean -> I may but touch

<0680 -haptomai -> his garment <2440 -himation -> ,  I shall be

whole <4982 -sozo -> .


1722  MAT 009 034 But the Pharisees <5330 -Pharisaios -> said

<3004 -lego -> ,  He casteth <1544 -ekballo -> out devils <1140 -

daimonion -> through <{1722} -en -> the prince <0758 -archon ->

of the devils <1140 -daimonion -> .


1722  MAT 009 035 .  And Jesus <2424 -Iesous -> went <4013 -

periago -> about <4013 -periago -> all <3956 -pas -> the cities

<4172 -polis -> and villages <2968 -kome -> ,  teaching <1321 -

didasko -> in their synagogues <4864 -sunagoge -> ,  and

preaching <2784 -kerusso -> the gospel <2098 -euaggelion -> of

the kingdom <0932 -basileia -> ,  and healing <2323 -therapeuo -

> every <3956 -pas -> sickness <3554 -nosos -> and every <3956 -

pas -> disease <3119 -malakia -> among <{1722} -en -> the people

<2992 -laos -> .


1722  MAT 011 011 Verily <0281 -amen -> I say <3004 -lego ->

unto you ,  Among <{1722} -en -> them that are born <1084 -

gennetos -> of women <1135 -gune -> there hath not risen <1453 -

egeiro -> a greater <3187 -meizon -> than John <2491 -Ioannes ->

the Baptist <0910 -Baptistes -> :  notwithstanding he that is

least <3398 -mikros -> in the kingdom <0932 -basileia -> of

heaven <3772 -ouranos -> is greater <3187 -meizon -> than he .


1722  MAT 011 022 But I say <3004 -lego -> unto you ,  It shall

be more <0414 -anektoteros -> tolerable <0414 -anektoteros ->

for Tyre <5184 -Turos -> and Sidon <4605 -Sidon -> at <{1722} -

en -> the day <2250 -hemera -> of judgment <2920 -krisis -> ,  

than <2228 -e -> for you .


1722  MAT 011 025 .  At <{1722} -en -> that time <2540 -kairos -

> Jesus <2424 -Iesous -> answered <0611 -apokrinomai -> and said

<2036 -epo -> ,  I thank <1843 -exomologeo -> thee ,  O Father

<3962 -pater -> ,  Lord <2962 -kurios -> of heaven <3772 -

ouranos -> and earth <1093 -ge -> ,  because <3754 -hoti -> thou

hast hid <0613 -apokrupto -> these <5023 -tauta -> things from

the wise <4680 -sophos - -oneidismos -> and prudent <4908 -

sunetos -> ,  and hast revealed <0601 -apokalupto -> them unto

babes <3516 -nepios -> .


1722  MAT 012 001 .  At <{1722} -en -> that time <2540 -kairos -

> Jesus <2424 -Iesous -> went <4198 -poreuomai -> on the sabbath

<4521 -sabbaton -> day through <1223 -dia -> the corn <4702 -

sporimos -> ;  and his disciples <3101 -mathetes -> were an

hungred <3983 -peinao -> ,  and began <0756 -archomai -> to

pluck <5089 -tillo -> the ears <4719 -stachus -> of corn <4719 -

stachus -> ,  and to eat <2068 -esthio -> .


1722  MAT 013 049 So <3779 -houto -> shall it be at <{1722} -en -

> the end <4930 -sunteleia -> of the world <0165 -aion -> :  the

angels <0032 -aggelos -> shall come <1831 -exerchomai -> forth

<3318 -Mesopotamia -> ,  and sever <0873 -aphorizo -> the wicked

<4190 -poneros -> from among <3319 -mesos -> the just <1342 -

dikaios -> ,


1722  MAT 014 001 .  At <{1722} -en -> that time <2540 -kairos -

> Herod <2264 -Herodes -> the tetrarch <5076 -tetrarches ->

heard <0191 -akouo -> of the fame <0189 -akoe -> of Jesus <2424 -

Iesous -> ,


1722  MAT 016 007 And they reasoned <1260 -dialogizomai -> among

<{1722} -en -> themselves <1438 -heautou -> ,  saying <3004 -

lego -> ,   [ It is ]  because <3754 -hoti -> we have taken

<2983 -lambano -> no <3756 -ou -> bread <0740 -artos -> .


1722  MAT 016 008 [ Which ]  when Jesus <2424 -Iesous ->

perceived <1097 -ginosko -> ,  he said <2036 -epo -> unto them ,

 O ye of little <3640 -oligopistos -> faith <3640 -oligopistos -

> ,  why <5101 -tis -> reason <1260 -dialogizomai -> ye among

<{1722} -en -> yourselves <1438 -heautou -> ,  because <3754 -

hoti -> ye have brought <2983 -lambano -> no <3756 -ou -> bread

<0740 -artos -> ?


1722  MAT 018 001 .  At <{1722} -en -> the same <1565 -ekeinos -

> time <5610 -hora -> came <4334 -proserchomai -> the disciples

<3101 -mathetes -> unto Jesus <2424 -Iesous -> ,  saying <3004 -

lego -> ,  Who <5101 -tis -> is the greatest <3187 -meizon -> in

the kingdom <0932 -basileia -> of heaven <3772 -ouranos -> ?


1722  MAT 020 026 But it shall not be so <3779 -houto -> among

<1722 -en -> you :  but whosoever <1437 -ean -> will <2309 -

thelo -> be great <3173 -megas -> among <{1722} -en -> you ,  

let him be your <5216 -humon -> minister <1249 -diakonos -> ;


1722  MAT 020 026 But it shall not be so <3779 -houto -> among

<{1722} -en -> you :  but whosoever <1437 -ean -> will <2309 -

thelo -> be great <3173 -megas -> among <1722 -en -> you ,  let

him be your <5216 -humon -> minister <1249 -diakonos -> ;


1722  MAT 020 027 And whosoever <1437 -ean -> will <2309 -thelo -

> be chief <4413 -protos -> among <{1722} -en -> you ,  let him

be your <5216 -humon -> servant <1401 -doulos -> :


1722  MAT 021 038 But when the husbandmen <1092 -georgos -> saw

<1492 -eido -> the son <5207 -huios -> ,  they said <2036 -epo -

> among <{1722} -en -> themselves <1438 -heautou -> ,  This

<3778 -houtos -> is the heir <2818 -kleronomos -> ;  come <1205 -

deute -> ,  let us kill <0615 -apokteino -> him ,  and let us

seize <2722 -katecho -> on his inheritance <2817 -kleronomia -> .


1722  MAT 022 040 On <{1722} -en -> these <5025 -tautais -> two

<1417 -duo -> commandments <1785 -entole -> hang <2910 -

kremannumi -> all <3650 -holos -> the law <3551 -nomos -> and

the prophets <4396 -prophetes -> .


1722  MAT 023 006 And love <5368 -phileo -> the uppermost <4411 -

protoklisia -> rooms <4411 -protoklisia -> at <{1722} -en ->

feasts <1173 -deipnon -> ,  and the chief <4410 -protokathedria -

> seats <4410 -protokathedria -> in the synagogues <4864 -

sunagoge -> ,


1722  MAT 024 020 But pray <4336 -proseuchomai -> ye that your

<5216 -humon -> flight <5437 -phuge -> be not in the winter

<5494 -cheimon -> ,  neither <3366 -mede -> on <{1722} -en ->

the sabbath <4521 -sabbaton -> day :


1722  MAT 024 041 Two <1417 -duo ->  [ women shall be ]  

grinding <0229 -aletho -> at <{1722} -en -> the mill <3459 -

mulon -> ;  the one <1520 -heis -> shall be taken <3880 -

paralambano -> ,  and the other <1520 -heis -> left <0863 -

aphiemi -> .


1722  MAT 026 005 But they said <3004 -lego -> ,  Not on <1722 -

en -> the feast <1859 -heorte ->  [ day ]  ,  lest <3361 -me ->

there be an uproar <2351 -thorubos -> among <{1722} -en -> the

people <2992 -laos -> .


1722  MAT 026 005 But they said <3004 -lego -> ,  Not on <{1722}

-en -> the feast <1859 -heorte ->  [ day ]  ,  lest <3361 -me ->

there be an uproar <2351 -thorubos -> among <1722 -en -> the

people <2992 -laos -> .


1722  MAT 026 031 .  Then <5119 -tote -> saith <3004 -lego ->

Jesus <2424 -Iesous -> unto them ,  All <3956 -pas -> ye shall

be offended <4624 -skandalizo -> because <{1722} -en -> of me

this <5026 -taute -> night <3571 -nux -> :  for it is written

<1125 -grapho -> ,  I will smite <3960 -patasso -> the shepherd

<4166 -poimen -> ,  and the sheep <4263 -probaton -> of the

flock <4167 -poimne -> shall be scattered <1287 -diaskorpizo ->

abroad <1287 -diaskorpizo -> .


1722  MAT 026 033 Peter <4074 -Petros -> answered <0611 -

apokrinomai -> and said <2036 -epo -> unto him ,  Though <1499 -

ei kai -> all <3956 -pas ->  [ men ]  shall be offended <4624 -

skandalizo -> because <{1722} -en -> of thee ,   [ yet ]  will I

never <3763 -oudepote -> be offended <4624 -skandalizo -> .


1722  MAT 027 056 Among <{1722} -en -> which <3739 -hos -> was

Mary <3137 -Maria -> Magdalene <3094 -Magdalene -> ,  and Mary

<3137 -Maria -> the mother <3384 -meter -> of James <2385 -

Iakobos -> and Joses <2500 -Ioses -> ,  and the mother <3384 -

meter -> of Zebedee s <2199 -Zebedaios -> children <5207 -huios -

> .


1722  MAT 028 015 So <1161 -de -> they took <2983 -lambano ->

the money <0694 -argurion -> ,  and did <4160 -poieo -> as they

were taught <1321 -didasko -> :  and this <3778 -houtos ->

saying <3056 -logos -> is commonly <1310 -diaphemizo -> reported

<1310 -diaphemizo -> among <{1722} -en -> the Jews <2453 -

Ioudaios -> until <3360 -mechri -> this <4594 -semeron -> day

<4594 -semeron -> .


1722  MAR 001 015 And saying <3004 -lego -> ,  The time <2540 -

kairos -> is fulfilled <4137 -pleroo -> ,  and the kingdom <0932

-basileia -> of God <2316 -theos -> is at <1448 -eggizo -> hand

<1448 -eggizo -> :  repent <3340 -metanoeo -> ye ,  and believe

<{1722} -en -> the gospel <2098 -euaggelion -> .


1722  MAR 001 016 Now as he walked <4043 -peripateo -> by the

sea <2281 -thalassa -> of Galilee <1056 -Galilaia -> ,  he saw

<1492 -eido -> Simon <4613 -Simon -> and Andrew <0406 -Andreas -

> his brother <0080 -adephos -> casting <0906 -ballo -> a net

<0293 -amphiblestron -> into <{1722} -en -> the sea <2281 -

thalassa -> :  for they were fishers <0231 -halieus -> .


1722  MAR 002 008 And immediately <2112 -eutheos -> when Jesus

<2424 -Iesous -> perceived <1921 -epiginosko -> in his spirit

<4151 -pneuma -> that they so <3779 -houto -> reasoned <1260 -

dialogizomai -> within <{1722} -en -> themselves <1438 -heautou -

> ,  he said <2036 -epo -> unto them ,  Why <5101 -tis -> reason

<1260 -dialogizomai -> ye these <5023 -tauta -> things in your

<5216 -humon -> hearts <2588 -kardia -> ?


1722  MAR 002 023 And it came <1096 -ginomai -> to pass ,  that

he went <3899 -parapoeruomai -> through <1223 -dia -> the corn

<4702 -sporimos -> fields on <{1722} -en -> the sabbath <4521 -

sabbaton -> day ;  and his disciples <3101 -mathetes -> began

<0756 -archomai -> ,  as they went <4160 -poieo -> ,  to pluck

<5089 -tillo -> the ears <4719 -stachus -> of corn <4719 -

stachus -> .


1722  MAR 002 024 And the Pharisees <5330 -Pharisaios -> said

<3004 -lego -> unto him ,  Behold <2396 -ide -> ,  why <5101 -

tis -> do <4160 -poieo -> they on <{1722} -en -> the sabbath

<4521 -sabbaton -> day that which <3739 -hos -> is not lawful

<1832 -exesti -> ?


1722  MAR 005 003 Who <3739 -hos -> had <2192 -echo ->  [ his ]  

dwelling <2731 -katoikesis -> among <{1722} -en -> the tombs

<3419 -mnemeion -> ;  and no <3762 -oudeis -> man <3762 -oudeis -

> could <1410 -dunamai -> bind <1210 -deo -> him ,  no <3777 -

oute -> ,  not with chains <0254 -halusis -> :


1722  MAR 006 003 Is not this <3778 -houtos -> the carpenter

<5045 -tekton -> ,  the son <5207 -huios -> of Mary <3137 -Maria

-> ,  the brother <0080 -adephos -> of James <2385 -Iakobos -> ,

 and Joses <2500 -Ioses -> ,  and of Juda <2455 -Ioudas -> ,  

and Simon <4613 -Simon -> ?  and are not his sisters <0079 -

adelphe -> here <5602 -hode -> with us ?  And they were offended

<4624 -skandalizo -> at <{1722} -en -> him .


1722  MAR 006 004 But Jesus <2424 -Iesous -> said <3004 -lego ->

unto them ,  A prophet <4396 -prophetes -> is not without <0820 -

atimos -> honour <0820 -atimos -> ,  but in his own country

<3968 -patris -> ,  and among <{1722} -en -> his own kin <4773 -

suggenes -> ,  and in his own house <3614 -oikia -> .


1722  MAR 010 043 But so <3779 -houto -> shall it not be among

<1722 -en -> you :  but whosoever <1437 -ean -> will <2309 -

thelo -> be great <3173 -megas -> among <{1722} -en -> you ,  

shall be your <5216 -humon -> minister <1249 -diakonos -> :


1722  MAR 010 043 But so <3779 -houto -> shall it not be among

<{1722} -en -> you :  but whosoever <1437 -ean -> will <2309 -

thelo -> be great <3173 -megas -> among <1722 -en -> you ,  

shall be your <5216 -humon -> minister <1249 -diakonos -> :


1722  MAR 012 039 And the chief <4410 -protokathedria -> seats

<4410 -protokathedria -> in the synagogues <4864 -sunagoge -> ,  

and the uppermost <4411 -protoklisia -> rooms <4411 -protoklisia

-> at <{1722} -en -> feasts <1173 -deipnon -> :


1722  MAR 014 002 But they said <3004 -lego -> ,  Not on <{1722}

-en -> the feast <1859 -heorte ->  [ day ]  ,  lest <3379 -

mepote -> there be an uproar <2351 -thorubos -> of the people

<2992 -laos -> .


1722  MAR 014 006 And Jesus <2424 -Iesous -> said <2036 -epo -> ,

  Let <0863 -aphiemi -> her alone <0863 -aphiemi -> ;  why <5101

-tis -> trouble <3930 -parecho -> ye her ?  she hath wrought

<2038 -ergazomai -> a good <2570 -kalos -> work <2041 -ergon ->

on <{1722} -en -> me .


1722  MAR 014 027 And Jesus <2424 -Iesous -> saith <3004 -lego -

> unto them ,  All <3956 -pas -> ye shall be offended <4624 -

skandalizo -> because <{1722} -en -> of me this <5026 -taute ->

night <3571 -nux -> :  for it is written <1125 -grapho -> ,  I

will smite <3960 -patasso -> the shepherd <4166 -poimen -> ,  

and the sheep <4263 -probaton -> shall be scattered <1287 -

diaskorpizo -> .


1722  MAR 015 040 There were also <2532 -kai -> women <1135 -

gune -> looking <2334 -theoreo -> on afar <3113 -makrothen ->

off <0575 -apo -> :  among <{1722} -en -> whom <3739 -hos -> was

Mary <3137 -Maria -> Magdalene <3094 -Magdalene -> ,  and Mary

<3137 -Maria -> the mother <3384 -meter -> of James <2385 -

Iakobos -> the less <3398 -mikros -> and of Joses <2500 -Ioses -

> ,  and Salome <4539 -Salome -> ;


1722  MAR 016 005 And entering <1525 -eiserchomai -> into <1519 -

eis -> the sepulchre <3419 -mnemeion -> ,  they saw <1492 -eido -

> a young <3495 -neaniskos -> man <3495 -neaniskos -> sitting

<2521 -kathemai -> on <{1722} -en -> the right <1188 -dexios ->

side <1188 -dexios -> ,  clothed <4016 -periballo -> in a long

white <3022 -leukos -> garment <4749 -stole -> ;  and they were

affrighted <1568 -ekthambeo -> .


1722  LUK 001 001 .  Forasmuch  1895 -epeideper -  as many  4183

-polus -  have taken 2021 -epicheireo -  in hand  2021 -

epicheireo -  to set 0392 -anatassomai -  forth  LUK 0392 -

anatassomai -  in order 1299 -diatasso -  a declaration  1335 -

diegesis -  of those  3588 -ho - things  4229 -pragma -  which

are most surely  4135 -plerophoreo - believed  4135 -plerophoreo

-  among  {1722} -en -  us ,


1722  LUK 001 025 Thus  3779 -houto -  hath the Lord  2962 -

kurios -  dealt 4160 -poieo -  with me in the days  2250 -hemera

-  wherein  3739 -hos - he looked  1896 -epeidon -  on  1896 -

epeidon -   [ me ]  ,  to take 0851 -aphaireo -  away  LUK 0851 -

aphaireo -  my reproach  3681 -oneidos - among  {1722} -en -  

men  LUK 0444 -anthropos -  .


1722  LUK 001 028 And the angel  LUK 0032 -aggelos -  came  1525

-eiserchomai -  in unto her ,  and said  2036 -epo -  ,  Hail  

5463 -chairo -  ,   [ thou that art ]  highly favoured  5487 -

charitoo -  ,  the Lord  2962 -kurios -   [ is ]  with thee :  

blessed  2127 -eulogeo -   [ art ]  thou among  {1722} -en -  

women 1135 -gune -  .


1722  LUK 001 042 And she spake  LUK 0400 -anaphoneo -  out with

a loud  3173 -megas - voice  5456 -phone -  ,  and said  2036 -

epo -  ,  Blessed  2127 -eulogeo -  [ art ]  thou among  {1722} -

en -  women  1135 -gune -  ,  and blessed 2127 -eulogeo -   [ is

]  the fruit  2590 -karpos -  of thy womb 2836 -koilia -  .


1722  LUK 001 059 And it came  1096 -ginomai -  to pass ,  that

on  {1722} -en -  the eighth 3590 -ogdoos -  day  2250 -hemera -

 they came  2064 -erchomai -  to circumcise  4059 -peritemno -  

the child  3813 -paidion -  ;  and they called  2564 -kaleo -  

him Zacharias  2197 -Zacharias -  ,  after 1909 -epi -  the name

 3686 -onoma -  of his father  3962 -pater -  .


1722  LUK 001 065 And fear  5401 -phobos -  came  1096 -ginomai -

  on  1909 -epi -  all 3956 -pas -  that dwelt  4039 -perioikeo -

  round  4039 -perioikeo -  about 4037 -perimeno -  them :  and

all  3956 -pas -  these  5023 -tauta -  sayings 4487 -rhema -  

were noised  1255 -dialaleo -  abroad  1255 -dialaleo -

throughout  {1722} -en -  all  3650 -holos -  the hill  3714 -

oreinos - country of Judaea  2449 -Ioudaia -  .


1722  LUK 002 014 Glory  1391 -doxa -  to God  2316 -theos -  in

the highest 5310 -hupsistos -  ,  and on  1909 -epi -  earth  

1093 -ge -  peace 1515 -eirene -  ,  good  2107 -eudokia -  will

 2107 -eudokia -  toward {1722} -en -  men  LUK 0444 -anthropos -

  .


1722  LUK 002 044 But they ,  supposing  3543 -nomizo -  him to

have been  1511 -einai - in the company  4923 -sunodia -  ,  

went  2064 -erchomai -  a day s 2250 -hemera -  journey  3598 -

hodos -  ;  and they sought  LUK 0327 -anazeteo - him among  

{1722} -en -   [ their ]  kinsfolk  4773 -suggenes -  and

acquaintance  1110 -gnostos -  .


1722  LUK 002 049 And he said  2036 -epo -  unto them ,  How  

5101 -tis -  is it that ye sought  2212 -zeteo -  me ?  wist  

1492 -eido -  ye not that I must 1163 -dei -  be about  {1722} -

en -  my Father s  3962 -pater -  business ?


1722  LUK 003 008 Bring  4160 -poieo -  forth  4160 -poieo -  

therefore  3767 -oun - fruits  2590 -karpos -  worthy  LUK 0514 -

axios -  of repentance 3341 -metanoia -  ,  and begin  LUK 0756 -

archomai -  not to say  3004 -lego - within  {1722} -en -  

yourselves  1438 -heautou -  ,  We have  2192 -echo - Abraham  

LUK 0011 -Abraam - to  [ our ]  father  3962 -pater -  :  for I

say 3004 -lego -  unto you ,  That God  2316 -theos -  is able  

1410 -dunamai - of these  5130 -touton -  stones  3037 -lithos -

 to raise  1453 -egeiro - up children  5043 -teknon -  unto

Abraham  11  .


1722  LUK 004 016 And he came  2064 -erchomai -  to Nazareth  

3478 -Nazareth -  ,  where 3757 -hou -  he had been brought  

5142 -trepho -  up :  and ,  as his custom 1486 -etho -  was ,  

he went  1525 -eiserchomai -  into  1519 -eis -  the synagogue  

4864 -sunagoge -  on  {1722} -en -  the sabbath  4521 -sabbaton -

 day  2250 -hemera -  ,  and stood  LUK 0450 -anistemi -  up for

to read 0314 -anaginosko -  .


1722  LUK 004 018 The Spirit  4151 -pneuma -  of the Lord  2962 -

kurios -   [ is ]  upon me ,  because  1752 -heneka -  he hath

anointed  5548 -chrio -  me to preach 2097 -euaggelizo -  the

gospel  2097 -euaggelizo -  to the poor 4434 -ptochos -  ;  he

hath sent  LUK 0649 -apostello -  me to heal 2390 -iaomai -  the

brokenhearted  2588 -kardia -  ,  to preach 2784 -kerusso -  

deliverance  LUK 0859 -aphesis -  to the captives 0164 -

aichmalotos -  ,  and recovering  LUK 0309 -anablepsis -  of

sight 0309 -anablepsis -  to the blind  5185 -tuphlos -  ,  to

set 0649 -apostello -  at  {1722} -en -  liberty  LUK 0859 -

aphesis -  them that are bruised  2352 -thrauo -  ,


1722  LUK 004 031 .  And came  2718 -katerchomai -  down  2718 -

katerchomai -  to Capernaum 2584 -Kapernaoum -  ,  a city  4172 -

polis -  of Galilee  1056 -Galilaia -  ,  and taught  1321 -

didasko -  them on  {1722} -en -  the sabbath 4521 -sabbaton -  

days .


1722  LUK 005 016 And he withdrew  5298 -hupochoreo -  himself

into  {1722} -en -  the wilderness  2048 -eremos -  ,  and

prayed  4336 -proseuchomai -  .


1722  LUK 005 017 .  And it came  1096 -ginomai -  to pass on  

{1722} -en -  a certain 1520 -heis -  day  2250 -hemera -  ,  as

he was teaching  1321 -didasko -  ,  that there were Pharisees  

5330 -Pharisaios -  and doctors 3547 -nomodidaskalos -  of the

law  3547 -nomodidaskalos -  sitting 2521 -kathemai -  by ,  

which  3739 -hos -  were come  2064 -erchomai -  out of every  

3956 -pas -  town  2968 -kome -  of Galilee  1056 -Galilaia -  ,

 and Judaea  2449 -Ioudaia -  ,  and Jerusalem  2419 -

Hierousalem -  :  and the power  1411 -dunamis -  of the Lord  

2962 -kurios -  was  [ present ]  to heal 2390 -iaomai -  them .


1722  LUK 006 001 .  And it came  1096 -ginomai -  to pass on  

{1722} -en -  the second 1207 -deuteroprotos -  sabbath  4521 -

sabbaton -  after 1207 -deuteroprotos -  the first  1207 -

deuteroprotos -  ,  that he went 1279 -diaporeuomai -  through  

1223 -dia -  the corn  4702 -sporimos - fields ;  and his

disciples  3101 -mathetes -  plucked  5089 -tillo -  the ears  

4719 -stachus -  of corn  4719 -stachus -  ,  and did eat 2068 -

esthio -  ,  rubbing  5597 -psocho -   [ them ]  in  [ their ]  

hands 5495 -cheir -  .


1722  LUK 006 002 And certain  5100 -tis -  of the Pharisees  

5330 -Pharisaios -  said 2036 -epo -  unto them ,  Why  5101 -

tis -  do  4160 -poieo -  ye that which 3739 -hos -  is not

lawful  1832 -exesti -  to do  4160 -poieo -  on {1722} -en -  

the sabbath  4521 -sabbaton -  days ?


1722  LUK 006 006 And it came  1096 -ginomai -  to pass also  

2532 -kai -  on  {1722} -en - another  2087 -heteros -  sabbath  

4521 -sabbaton -  ,  that he entered 1525 -eiserchomai -  into  

1519 -eis -  the synagogue  4864 -sunagoge - and taught  1321 -

didasko -  :  and there  1563 -ekei -  was a man 0444 -anthropos

-  whose  LUK 0846 -autos -  right  1188 -dexios -  hand 5495 -

cheir -  was withered  3584 -xeros -  .


1722  LUK 006 007 And the scribes  1122 -grammateus -  and

Pharisees  5330 -Pharisaios - watched  3906 -paratereo -  him ,  

whether  1487 -ei -  he would heal 2323 -therapeuo -  on  {1722}

-en -  the sabbath  4521 -sabbaton -  day ;  that they might

find  2147 -heurisko -  an accusation  2724 -kategoria - against

him .


1722  LUK 007 016 And there came  2983 -lambano -  a fear  5401 -

phobos -  on all 0537 -hapas -  :  and they glorified  1392 -

doxazo -  God  2316 -theos -  ,  saying  3004 -lego -  ,  That a

great  3173 -megas -  prophet 4396 -prophetes -  is risen  1453 -

egeiro -  up among  {1722} -en -  us ;  and ,  That God  2316 -

theos -  hath visited  1980 -episkeptomai -  his people 2992 -

laos -  .


1722  LUK 007 017 And this  3778 -houtos -  rumour  3056 -logos -

  of him went 1831 -exerchomai -  forth  1831 -exerchomai -  

throughout  1722 -en -  all 3650 -holos -  Judaea  2449 -Ioudaia

-  ,  and throughout  {1722} -en -  all 3956 -pas -  the region  

4066 -perichoros -  round  4066 -perichoros - about  4066 -

perichoros -  .


1722  LUK 007 017 And this  3778 -houtos -  rumour  3056 -logos -

  of him went 1831 -exerchomai -  forth  1831 -exerchomai -  

throughout  {1722} -en -  all 3650 -holos -  Judaea  2449 -

Ioudaia -  ,  and throughout  1722 -en -  all 3956 -pas -  the

region  4066 -perichoros -  round  4066 -perichoros - about  

4066 -perichoros -  .


1722  LUK 007 028 For I say  3004 -lego -  unto you ,  Among  

{1722} -en -  those that are born  1084 -gennetos -  of women  

1135 -gune -  there is not a greater 3187 -meizon -  prophet  

4396 -prophetes -  than  3844 -para -  John 2491 -Ioannes -  the

Baptist  LUK 0910 -Baptistes -  :  but he that is least 3398 -

mikros -  in the kingdom  LUK 0932 -basileia -  of God  2316 -

theos -  is greater  3187 -meizon -  than  3844 -para -  he .


1722  LUK 007 039 Now  1161 -de -  when the Pharisee  5330 -

Pharisaios -  which 3588 -ho -  had bidden  2564 -kaleo -  him

saw  1492 -eido -   [ it ]  ,  he spake  2036 -epo -  within  

{1722} -en -  himself  1438 -heautou -  ,  saying 3004 -lego -  ,

  This  3778 -houtos -  man ,  if  1487 -ei -  he were a prophet

4396 -prophetes -  ,  would have known  1097 -ginosko -  who  

5101 -tis - and what  4217 -potapos -  manner  4217 -potapos -  

of woman  1135 -gune -  [ this  3588 -ho -  is ]  that toucheth  

LUK 0680 -haptomai -  him :  for she is a sinner  LUK 0268 -

hamartolos -  .


1722  LUK 007 049 And they that sat  4873 -sunanakeimai -  at  

LUK 0345 -anakeimai -  meat with him began  LUK 0756 -archomai -

 to say  3004 -lego -  within  {1722} -en - themselves  1438 -

heautou -  ,  Who  5101 -tis -  is this  3778 -houtos - that

forgiveth  LUK 0863 -aphiemi -  sins  LUK 0266 -hamartia -  also

 2532 -kai -  ?


1722  LUK 008 015 But that on  {1722} -en -  the good  2570 -

kalos -  ground  1093 -ge - are they ,  which  3748 -hostis -  

in an honest  2570 -kalos -  and good 0018 -agathos -  heart  

2588 -kardia -  ,  having heard  LUK 0191 -akouo -  the word  

3056 -logos -  ,  keep  2722 -katecho -   [ it ]  ,  and bring

2592 -karpophoreo -  forth fruit  2592 -karpophoreo -  with

patience 5281 -hupomone -  .


1722  LUK 008 022 .  Now  2532 -kai -  it came  1096 -ginomai -  

to pass on  {1722} -en -  a certain  1520 -heis -  day  2250 -

hemera -  ,  that he went  1684 -embaino - into  1519 -eis -  a

ship  4143 -ploion -  with his disciples 3101 -mathetes -  :  

and he said  2036 -epo -  unto them ,  Let us go 1330 -

dierchomai -  over  1330 -dierchomai -  unto the other 4008 -

peran -  side  4008 -peran -  of the lake  3041 -limne -  .  And

they launched  LUK 0321 -anago -  forth  LUK 0321 -anago -  .


1722  LUK 008 032 And there was there  1563 -ekei -  an herd  

LUK 0034 -agele -  of many 2425 -hikanos -  swine  5519 -choiros

-  feeding  1006 -bosko -  on {1722} -en -  the mountain  3735 -

oros -  :  and they besought 3870 -parakaleo -  him that he

would suffer  2010 -epitrepo -  them to enter  1525 -eiserchomai

-  into  1519 -eis -  them .  And he suffered 2010 -epitrepo -  

them .


1722  LUK 008 043 And a woman  1135 -gune -  having  {1722} -en -

  an issue  4511 -rhusis - of blood  LUK 0129 -haima -  twelve  

1427 -dodeka -  years  2094 -etos -  ,  which 3748 -hostis -  

had spent  4321 -prosanalisko -  all  3956 -pas -  her living  

LUK 0979 -bios -  upon physicians  2395 -iatros -  ,  neither  

3756 -ou - could  2480 -ischuo -  be healed  2323 -therapeuo -  

of any 3762 -oudeis -  ,


1722  LUK 009 031 Who  3739 -hos -  appeared  3700 -optanomai -  

in glory  1391 -doxa -  ,  and spake  3004 -lego -  of his

decease  1841 -exodos -  which  3739 -hos - he should  3195 -

mello -  accomplish  4137 -pleroo -  at  {1722} -en - Jerusalem  

2419 -Hierousalem -  .


1722  LUK 009 037 .  And it came  1096 -ginomai -  to pass ,  

that on  {1722} -en -  the next 1836 -hexes -  day  2250 -hemera

-  ,  when they were come 2718 -katerchomai -  down  2778 -

kensos -  from the hill  3735 -oros -  ,  much  4183 -polus -  

people  3793 -ochlos -  met  4876 -sunantao -  him .


1722  LUK 009 046 Then  1161 -de -  there arose  1525 -

eiserchomai -  a reasoning 1261 -dialogismos -  among  {1722} -

en -  them ,  which  5101 -tis -  of them should be greatest  

3187 -meizon -  .


1722  LUK 009 048 And said  2036 -epo -  unto them ,  Whosoever  

1437 -ean -  shall receive  1209 -dechomai -  this  5124 -touto -

  child  3813 -paidion -  in my name  3686 -onoma -  receiveth  

1209 -dechomai -  me :  and whosoever 1437 -ean -  shall receive

 1209 -dechomai -  me receiveth 1209 -dechomai -  him that sent  

LUK 0649 -apostello -  me :  for he that is least  3398 -mikros -

  among  {1722} -en -  you all ,  the same  3778 -houtos - shall

be great  3173 -megas -  .


1722  LUK 010 014 But it shall be more  LUK 0414 -anektoteros -  

tolerable 0414 -anektoteros -  for Tyre  5184 -Turos -  and

Sidon  4605 -Sidon -  at {1722} -en -  the judgment  2920 -

krisis -  ,  than  2228 -e -  for you .


1722  LUK 010 017 .  And the seventy  1440 -hebdomekonta -  

returned  5290 -hupostrepho - again  5290 -hupostrepho -  with

joy  5479 -chara -  ,  saying  3004 -lego -  ,  Lord  2962 -

kurios -  ,  even  2532 -kai -  the devils  1140 -daimonion -  

are subject  5293 -hupotasso -  unto us through  {1722} -en -  

thy name 3686 -onoma -  .


1722  LUK 011 015 But some  5100 -tis -  of them said  2036 -epo

-  ,  He casteth 1544 -ekballo -  out devils  1140 -daimonion -  

through  {1722} -en - Beelzebub  LUK 0954 -Beelzeboul -  the

chief  LUK 0758 -archon -  of the devils 1140 -daimonion -  .


1722  LUK 011 018 If  1499 -ei kai -  Satan  4567 -Satanas -  

also  2532 -kai -  be divided  1266 -diamerizo -  against  1909 -

epi -  himself  1438 -heautou -  ,  how  4459 -pos -  shall his

kingdom  LUK 0932 -basileia -  stand 2476 -histemi -  ?  because

 3754 -hoti -  ye say  3004 -lego -  that I cast 1544 -ekballo -

 out devils  1140 -daimonion -  through  {1722} -en - Beelzebub  

LUK 0954 -Beelzeboul -  .


1722  LUK 012 017 And he thought  1260 -dialogizomai -  within  

{1722} -en -  himself 1438 -heautou -  ,  saying  3004 -lego -  ,

  What  5101 -tis -  shall I do 4160 -poieo -  ,  because  3754 -

hoti -  I have  2192 -echo -  no  3756 -ou - room where  4226 -

pou -  to bestow  4863 -sunago -  my fruits 2590 -karpos -  ?


1722  LUK 012 046 The lord  2962 -kurios -  of that servant  

1401 -doulos -  will come 2240 -heko -  in a day  2250 -hemera -

 when he looketh  4328 -prosdokao - not for  [ him ]  ,  and at  

{1722} -en -  an hour  5610 -hora -  when he is not aware  1097 -

ginosko -  ,  and will cut  1371 -dichotomeo -  him in sunder ,  

and will appoint  5087 -tithemi -  him his portion  3313 -meros -

  with the unbelievers  LUK 0571 -apistos -  .


1722  LUK 012 051 Suppose  1380 -dokeo -  ye that I am come  

3854 -paraginomai -  to give  1325 -didomi -  peace  1515 -

eirene -  on  {1722} -en -  earth 1093 -ge -  ?  I tell  3004 -

lego -  you ,  Nay  3780 -ouchi -  ;  but rather 2228 -e -  

division  1267 -diamerismos -  :


1722  LUK 013 001 .  There were present  3918 -pareimi -  at  

{1722} -en -  that season 2540 -kairos -  some  5100 -tis -  

that told  LUK 0518 -apaggello -  him of the Galilaeans  1057 -

Galilaios -  ,  whose  3739 -hos -  blood  LUK 0129 -haima -

Pilate  4091 -Pilatos -  had mingled  3396 -mignumi -  with

their sacrifices  2378 -thusia -  .


1722  LUK 013 007 Then  1161 -de -  said  2036 -epo -  he unto

the dresser 0289 -ampelourgos -  of his vineyard  LUK 0289 -

ampelourgos -  ,  Behold 2400 -idou -  ,  these three  5140 -

treis -  years  2094 -etos -  I come 2064 -erchomai -  seeking  

2212 -zeteo -  fruit  2590 -karpos -  on {1722} -en -  this  

5026 -taute -  fig  4808 -suke -  tree  4808 -suke -  ,  and

find  2147 -heurisko -  none  3756 -ou -  :  cut  1581 -ekkopto -

  it down 1581 -ekkopto -  ;  why  2444 -hinati -  cumbereth  

2673 -katargeo -  it the ground  1093 -ge -  ?


1722  LUK 013 010 .  And he was teaching  1321 -didasko -  in

one  3391 -mia -  of the synagogues  4864 -sunagoge -  on  

{1722} -en -  the sabbath 4521 -sabbaton -  .


1722  LUK 014 005 And answered  LUK 0611 -apokrinomai -  them ,  

saying  2036 -epo -  ,  Which 5101 -tis -  of you shall have an

ass  3688 -onos -  or  2228 -e -  an ox 1016 -bous -  fallen  

1706 -empipto -  into  1519 -eis -  a pit 5421 -phrear -  ,  and

will not straightway  2112 -eutheos -  pull 0385 -anaspao -  him

out on  {1722} -en -  the sabbath  4521 -sabbaton -  day 2250 -

hemera -  ?


1722  LUK 014 014 And thou shalt be blessed  3107 -makarios -  ;

 for they cannot 2192 -echo -  recompense  LUK 0467 -

antapodidomi -  thee :  for thou shalt be recompensed  LUK 0467 -

antapodidomi -  at  {1722} -en -  the resurrection 0386 -

anastasis -  of the just  1342 -dikaios -  .


1722  LUK 016 003 Then  1161 -de -  the steward  3622 -oikonomia

-  said  2036 -epo - within  {1722} -en -  himself  1438 -

heautou -  ,  What  5101 -tis -  shall I do 4160 -poieo -  ?  

for my lord  2962 -kurios -  taketh  LUK 0851 -aphaireo -  away

0851 -aphaireo -  from me the stewardship  3622 -oikonomia -  :  

I cannot 2480 -ischuo -  dig  4626 -skapto -  ;  to beg  1871 -

epaiteo -  I am ashamed 0153 -aischunomai -  .


1722  LUK 016 015 And he said  2036 -epo -  unto them ,  Ye are

they which  3588 -ho - justify  1344 -dikaioo -  yourselves  

1438 -heautou -  before 1799 -enopion -  men  LUK 0444 -

anthropos -  ;  but God  2316 -theos -  knoweth 1097 -ginosko -  

your  5216 -humon -  hearts  2588 -kardia -  :  for that which

is highly  5308 -hupselos -  esteemed among  {1722} -en -  men

0444 -anthropos -  is abomination  LUK 0946 -bdelugma -  in the

sight 1799 -enopion -  of God  2316 -theos -  .


1722  LUK 018 004 And he would  2309 -thelo -  not for a while  

5550 -chronos -  :  but afterward  5023 -tauta -  he said  2036 -

epo -  within  {1722} -en -  himself 1438 -heautou -  ,  Though  

1499 -ei kai -  I fear  5399 -phobeo -  not God 2316 -theos -  ,

 nor  3756 -ou -  regard  1788 -entrepo -  man 0444 -anthropos -

 ;


1722  LUK 019 005 And when  5613 -hos -  Jesus  2424 -Iesous -  

came  2064 -erchomai -  to the place  5117 -topos -  ,  he

looked  LUK 0308 -anablepo -  up ,  and saw 1492 -eido -  him ,  

and said  2036 -epo -  unto him ,  Zacchaeus 2195 -Zakchaios -  ,

  make  4692 -speudo -  haste  4692 -speudo -  ,  and come 2597 -

katabaino -  down  2597 -katabaino -  ;  for to day  4594 -

semeron -  I must  1163 -dei -  abide  3306 -meno -  at  {1722} -

en -  thy house 3624 -oikos -  .


1722  LUK 019 044 And shall lay  1474 -edaphizo -  thee even

with the ground 1474 -edaphizo -  ,  and thy children  5043 -

teknon -  within  {1722} -en - thee ;  and they shall not leave  

LUK 0863 -aphiemi -  in thee one stone 3037 -lithos -  upon

another ;  because  3739 -hos -  thou knewest 1097 -ginosko -  

not the time  2540 -kairos -  of thy visitation 1984 -episkope -

 .


1722  LUK 020 001 .  And it came  1096 -ginomai -  to pass ,   [

that ]  on  {1722} -en -  one 3391 -mia -  of those  1565 -

ekeinos -  days  2250 -hemera -  ,  as he taught 1321 -didasko -

 the people  2992 -laos -  in the temple  2411 -hieron -  ,  and

preached  2097 -euaggelizo -  the gospel  2097 -euaggelizo -  ,  

the chief  LUK 0749 -archiereus -  priests  LUK 0749 -archiereus

-  and the scribes 1122 -grammateus -  came  2186 -ephistemi -  

upon  [ him ]  with the elders 4245 -presbuteros -  ,


1722  LUK 020 010 And at  {1722} -en -  the season  2540 -kairos

-  he sent  LUK 0640 -aporia - a servant  1401 -doulos -  to the

husbandmen  1092 -georgos -  ,  that they should give  1325 -

didomi -  him of the fruit  2590 -karpos -  of the vineyard  LUK

0290 -ampelon -  :  but the husbandmen  1092 -georgos -  beat

1194 -dero -  him ,  and sent  1821 -exapostello -   [ him ]  

away 1821 -exapostello -  empty  2756 -kenos -  .


1722  LUK 020 046 Beware  4337 -prosecho -  of the scribes  1122

-grammateus -  ,  which 3588 -ho -  desire  2309 -thelo -  to

walk  4043 -peripateo -  in long robes  4749 -stole -  ,  and

love  5368 -phileo -  greetings 0783 -aspasmos -  in the markets

 LUK 0058 -agora -  ,  and the highest 4410 -protokathedria -  

seats  4410 -protokathedria -  in the synagogues 4864 -sunagoge -

  ,  and the chief  4411 -protoklisia -  rooms 4411 -protoklisia

-  at  {1722} -en -  feasts  1173 -deipnon -  ;


1722  LUK 022 024 And there was also  2532 -kai -  a strife  

5379 -philoneikia -  among {1722} -en -  them ,  which  5101 -

tis -  of them should be accounted 1380 -dokeo -  the greatest  

3187 -meizon -  .


1722  LUK 022 026 But ye  [ shall ]  not  [ be ]  so  3779 -

houto -  :  but he that is greatest 3187 -meizon -  among  

{1722} -en -  you ,  let him be as the younger 3501 -neos -  ;  

and he that is chief  2233 -hegeomai -  ,  as he that doth serve

 1247 -diakoneo -  .


1722  LUK 023 007 And as soon as he knew  1921 -epiginosko -  

that he belonged 1510 -eimi -  unto Herod s  2264 -Herodes -  

jurisdiction 1849 -exousia -  ,  he sent  LUK 0375 -anapempo -  

him to Herod 2264 -Herodes -  ,  who himself  LUK 0846 -autos -  

also  2532 -kai -  was at 1722 -en -  Jerusalem  2414 -

Hierosoluma -  at  {1722} -en -  that time 2250 -hemera -  .


1722  LUK 023 007 And as soon as he knew  1921 -epiginosko -  

that he belonged 1510 -eimi -  unto Herod s  2264 -Herodes -  

jurisdiction 1849 -exousia -  ,  he sent  LUK 0375 -anapempo -  

him to Herod 2264 -Herodes -  ,  who himself  LUK 0846 -autos -  

also  2532 -kai -  was at {1722} -en -  Jerusalem  2414 -

Hierosoluma -  at  1722 -en -  that time 2250 -hemera -  .


1722  LUK 023 012 And the same  LUK 0846 -autos -  day  2250 -

hemera -  Pilate 4091 -Pilatos -  and Herod  2264 -Herodes -  

were made  1096 -ginomai - friends  5384 -philos -  together  

LUK 0240 -allelon -  :  for before 4391 -prouparcho -  they were

at  {1722} -en -  enmity  2189 -echthra - between  4314 -pros -  

themselves  1438 -heautou -  .


1722  LUK 023 042 And he said  3004 -lego -  unto Jesus  2424 -

Iesous -  ,  Lord 2962 -kurios -  ,  remember  3415 -mnaomai -  

me when  3752 -hotan -  thou comest  2064 -erchomai -  into  

{1722} -en -  thy kingdom  LUK 0932 -basileia -  .


1722  LUK 024 032 And they said  2036 -epo -  one  LUK 0240 -

allelon -  to another 0240 -allelon -  ,  Did not our heart  

2588 -kardia -  burn  2545 -kaio - within  {1722} -en -  us ,  

while  5613 -hos -  he talked  2980 -laleo -  with us by the way

 3598 -hodos -  ,  and while  5613 -hos -  he opened 1272 -

dianoigo -  to us the scriptures  1124 -graphe -  ?


1722  JOH 001 014 And the Word <3056 -logos -> was made <1096 -

ginomai -> flesh <4561 -sarx -> ,  and dwelt <4637 -skenoo ->

among <{1722} -en -> us ,   ( and we beheld <2300 -theaomai ->

his glory <1391 -doxa -> ,  the glory <1391 -doxa -> as of the

only <3439 -monogenes -> begotten <3439 -monogenes -> of the

Father <3962 -pater -> ,  )  full <4134 -pleres -> of grace

<5485 -charis -> and truth <0225 -aletheia -> .


1722  JOH 002 023 .  Now <1161 -de -> when <5613 -hos -> he was

in Jerusalem <2414 -Hierosoluma -> at <{1722} -en -> the

passover <3957 -pascha -> ,  in the feast <1859 -heorte ->  [

day ]  ,  many <4183 -polus -> believed <4100 -pisteuo -> in his

name <3686 -onoma -> ,  when they saw <2334 -theoreo -> the

miracles <4592 -semeion -> which <3739 -hos -> he did <4160 -

poieo -> .


1722  JOH 003 035 The Father <3962 -pater -> loveth <0025 -

agapao -> the Son <5207 -huios -> ,  and hath given <1325 -

didomi -> all <3956 -pas -> things into <{1722} -en -> his hand

<5495 -cheir -> .


1722  JOH 004 021 Jesus <2424 -Iesous -> saith <3004 -lego ->

unto her ,  Woman <1135 -gune -> ,  believe <4100 -pisteuo -> me

,  the hour <5610 -hora -> cometh <2064 -erchomai -> ,  when

<3753 -hote -> ye shall neither <3777 -oute -> in this <5129 -

toutoi -> mountain <3735 -oros -> ,  nor <3777 -oute -> yet at

<{1722} -en -> Jerusalem <2414 -Hierosoluma -> ,  worship <4352 -

proskuneo -> the Father <3962 -pater -> .


1722  JOH 004 045 Then <3767 -oun -> when <3753 -hote -> he was

come <2064 -erchomai -> into <1519 -eis -> Galilee <1056 -

Galilaia -> ,  the Galilaeans <1057 -Galilaios -> received <1209

-dechomai -> him ,  having seen <3708 -horao -> all <3956 -pas -

> the things that he did <4160 -poieo -> at <1722 -en ->

Jerusalem <2414 -Hierosoluma -> at <{1722} -en -> the feast

<1859 -heorte -> :  for they also <2532 -kai -> went <2064 -

erchomai -> unto the feast <1859 -heorte -> .


1722  JOH 004 045 Then <3767 -oun -> when <3753 -hote -> he was

come <2064 -erchomai -> into <1519 -eis -> Galilee <1056 -

Galilaia -> ,  the Galilaeans <1057 -Galilaios -> received <1209

-dechomai -> him ,  having seen <3708 -horao -> all <3956 -pas -

> the things that he did <4160 -poieo -> at <{1722} -en ->

Jerusalem <2414 -Hierosoluma -> at <1722 -en -> the feast <1859 -

heorte -> :  for they also <2532 -kai -> went <2064 -erchomai ->

unto the feast <1859 -heorte -> .


1722  JOH 004 046 So <3767 -oun -> Jesus <2424 -Iesous -> came

<2064 -erchomai -> again <3825 -palin -> into <1519 -eis -> Cana

<2580 -Kana -> of Galilee <1056 -Galilaia -> ,  where <3699 -

hopou -> he made <4160 -poieo -> the water <5204 -hudor -> wine

<3631 -oinos -> .  And there was a certain <5100 -tis ->

nobleman <0937 -basilikos -> ,  whose <3739 -hos -> son <5207 -

huios -> was sick <0770 -astheneo -> at <{1722} -en -> Capernaum

<2584 -Kapernaoum -> .


1722  JOH 004 053 So <3767 -oun -> the father <3962 -pater ->

knew <1097 -ginosko -> that  [ it was ]  at <{1722} -en -> the

same <1565 -ekeinos -> hour <5610 -hora -> ,  in the which <3739

-hos -> Jesus <2424 -Iesous -> said <2036 -epo -> unto him ,  

Thy son <5207 -huios -> liveth <2198 -zao -> :  and himself

<0846 -autos -> believed <4100 -pisteuo -> ,  and his whole

<3650 -holos -> house <3614 -oikia -> .


1722  JOH 005 002 Now <1161 -de -> there is at <{1722} -en ->

Jerusalem <2414 -Hierosoluma -> by the sheep <4262 -probatikos -

>  [ market ]  a pool <2861 -kolumbethra -> ,  which <3588 -ho -

> is called <1951 -epilegomai -> in the Hebrew <1447 -Hebraisti -

> tongue <1447 -Hebraisti -> Bethesda <0964 -Bethesda -> ,  

having <2192 -echo -> five <4002 -pente -> porches <4745 -stoa -

> .


1722  JOH 005 004 For an angel <0032 -aggelos -> went <2597 -

katabaino -> down <2597 -katabaino -> at <2596 -kata -> a

certain season <2540 -kairos -> into <{1722} -en -> the pool

<2861 -kolumbethra -> ,  and troubled <5015 -tarasso -> the

water <5204 -hudor -> :  whosoever <3588 -ho -> then <3767 -oun -

> first <4413 -protos -> after <3326 -meta -> the troubling

<5015 -tarasso -> of the water <5204 -hudor -> stepped <1684 -

embaino -> in was made <1096 -ginomai -> whole <5199 -hugies ->

of whatsoever <1221 -depote -> disease <3553 -nosema -> he had

<2722 -katecho -> .


1722  JOH 005 009 And immediately <2112 -eutheos -> the man

<0444 -anthropos -> was made <1096 -ginomai -> whole <5199 -

hugies -> ,  and took <0142 -airo -> up his bed <2895 -krabbatos

-> ,  and walked <4043 -peripateo -> :  and on <{1722} -en ->

the same <1565 -ekeinos -> day <2250 -hemera -> was the sabbath

<4521 -sabbaton -> .


1722  JOH 005 016 And therefore <5124 -touto -> did the Jews

<2453 -Ioudaios -> persecute <1377 -dioko -> Jesus <2424 -Iesous

-> ,  and sought <2212 -zeteo -> to slay <0615 -apokteino -> him

,  because <3754 -hoti -> he had done <4160 -poieo -> these

<5023 -tauta -> things on <{1722} -en -> the sabbath <4521 -

sabbaton -> day .


1722  JOH 006 039 And this <5124 -touto -> is the Father s <3962

-pater -> will <2307 -thelema -> which <3588 -ho -> hath sent

<3992 -pempo -> me ,  that of all <3956 -pas -> which he hath

given <1325 -didomi -> me I should lose <0622 -apollumi ->

nothing <0848 -hautou -> ,  but should raise <0450 -anistemi ->

it up again <0450 -anistemi -> at <{1722} -en -> the last <2078 -

eschatos -> day <2250 -hemera -> .


1722  JOH 007 011 Then <3767 -oun -> the Jews <2453 -Ioudaios ->

sought <2212 -zeteo -> him at <{1722} -en -> the feast <1859 -

heorte -> ,  and said <3004 -lego -> ,  Where <4226 -pou -> is

he ?


1722  JOH 007 012 And there was much <4183 -polus -> murmuring

<1112 -goggusmos -> among <{1722} -en -> the people <3793 -

ochlos -> concerning <4012 -peri -> him :  for some <3588 -ho ->

said <3004 -lego -> ,  He is a good <0018 -agathos -> man :  

others <0243 -allos -> said <3004 -lego -> ,  Nay <3756 -ou -> ;

 but he deceiveth <4105 -planao -> the people <3793 -ochlos -> .


1722  JOH 007 022 Moses <3475 -Moseus -> therefore <5124 -touto -

> gave <1325 -didomi -> unto you circumcision <4061 -peritome ->

;   ( not because <3754 -hoti -> it is of Moses <3475 -Moseus ->

,  but of the fathers <3962 -pater -> ;  )  and ye on <{1722} -

en -> the sabbath <4521 -sabbaton -> day circumcise <4059 -

peritemno -> a man <0444 -anthropos -> .


1722  JOH 007 023 If <1487 -ei -> a man <0444 -anthropos -> on

<1722 -en -> the sabbath <4521 -sabbaton -> day receive <2983 -

lambano -> circumcision <4061 -peritome -> ,  that the law <3551

-nomos -> of Moses <3475 -Moseus -> should not be broken <3089 -

luo -> ;  are ye angry <5520 -cholao -> at me ,  because <3754 -

hoti -> I have made <4160 -poieo -> a man <0444 -anthropos ->

every <3650 -holos -> whit <3650 -holos -> whole <5199 -hugies -

> on <{1722} -en -> the sabbath <4521 -sabbaton -> day ?


1722  JOH 007 023 If <1487 -ei -> a man <0444 -anthropos -> on

<{1722} -en -> the sabbath <4521 -sabbaton -> day receive <2983 -

lambano -> circumcision <4061 -peritome -> ,  that the law <3551

-nomos -> of Moses <3475 -Moseus -> should not be broken <3089 -

luo -> ;  are ye angry <5520 -cholao -> at me ,  because <3754 -

hoti -> I have made <4160 -poieo -> a man <0444 -anthropos ->

every <3650 -holos -> whit <3650 -holos -> whole <5199 -hugies -

> on <1722 -en -> the sabbath <4521 -sabbaton -> day ?


1722  JOH 007 043 So <3767 -oun -> there was a division <4978 -

schisma -> among <{1722} -en -> the people <3793 -ochlos ->

because <1223 -dia -> of him .


1722  JOH 009 016 Therefore <3767 -oun -> said <3004 -lego ->

some <5100 -tis -> of the Pharisees <5330 -Pharisaios -> ,  This

<3778 -houtos -> man <0444 -anthropos -> is not of God <2316 -

theos -> ,  because <3754 -hoti -> he keepeth <5083 -tereo ->

not the sabbath <4521 -sabbaton -> day .  Others <0243 -allos ->

said <3004 -lego -> ,  How <4459 -pos -> can <1410 -dunamai -> a

man <0444 -anthropos -> that is a sinner <0268 -hamartolos -> do

<4160 -poieo -> such <5108 -toioutos -> miracles <4592 -semeion -

> ?  And there was a division <4978 -schisma -> among <{1722} -

en -> them .


1722  JOH 010 019 .  There was a division <4978 -schisma ->

therefore <3767 -oun -> again <3825 -palin -> among <{1722} -en -

> the Jews <2453 -Ioudaios -> for these <5128 -toutous ->

sayings <3056 -logos -> .


1722  JOH 010 022 .  And it was at <{1722} -en -> Jerusalem

<2414 -Hierosoluma -> the feast <1456 -egkainia -> of the

dedication <1456 -egkainia -> ,  and it was winter <5494 -

cheimon -> .


1722  JOH 011 024 Martha <3136 -Martha -> saith <3004 -lego ->

unto him ,  I know <1492 -eido -> that he shall rise <0450 -

anistemi -> again <0450 -anistemi -> in the resurrection <0386 -

anastasis -> at <{1722} -en -> the last <2078 -eschatos -> day

<2250 -hemera -> .


1722  JOH 011 054 Jesus <2424 -Iesous -> therefore <3767 -oun ->

walked <4043 -peripateo -> no <3765 -ouketi -> more <2089 -eti -

> openly <3954 -parrhesia -> among <{1722} -en -> the Jews <2453

-Ioudaios -> ;  but went <0565 -aperchomai -> thence <1564 -

ekeithen -> unto a country <5561 -chora -> near <1451 -eggus ->

to the wilderness <2048 -eremos -> ,  into <1519 -eis -> a city

<4172 -polis -> called <3004 -lego -> Ephraim <2187 -Ephraim -> ,

  and there <1563 -ekei -> continued <1304 -diatribo -> with his

disciples <3101 -mathetes -> .


1722  JOH 012 020 .  And there were certain <5100 -tis -> Greeks

<1672 -Hellen -> among <1537 -ek -> them that came <0305 -

anabaino -> up to worship <4352 -proskuneo -> at <{1722} -en ->

the feast <1859 -heorte -> :


1722  JOH 013 023 Now <1161 -de -> there was leaning <0345 -

anakeimai -> on <{1722} -en -> Jesus <2424 -Iesous ->  bosom

<2859 -kolpos -> one <1520 -heis -> of his disciples <3101 -

mathetes -> ,  whom <3739 -hos -> Jesus <2424 -Iesous -> loved

<0025 -agapao -> .


1722  JOH 014 020 At <{1722} -en -> that day <2250 -hemera -> ye

shall know <1097 -ginosko -> that I  [ am ]  in my Father <3962 -

pater -> ,  and ye in me ,  and I in you .


1722  JOH 015 024 If <1487 -ei -> I had not done <4160 -poieo ->

among <{1722} -en -> them the works <2041 -ergon -> which <3739 -

hos -> none <3762 -oudeis -> other <0243 -allos -> man did <4160

-poieo -> ,  they had not had <2192 -echo -> sin <0266 -hamartia

-> :  but now <3568 -nun -> have they both <2532 -kai -> seen

<3708 -horao -> and hated <3404 -miseo -> both <2532 -kai -> me

and my Father <3962 -pater -> .


1722  JOH 016 026 At <{1722} -en -> that day <2250 -hemera -> ye

shall ask <0154 -aiteo -> in my name <3686 -onoma -> :  and I

say <3004 -lego -> not unto you ,  that I will pray <2065 -

erotao -> the Father <3962 -pater -> for you :


1722  JOH 017 011 .  And now <3765 -ouketi -> I am <1510 -eimi -

> no <3765 -ouketi -> more <2089 -eti -> in the world <2889 -

kosmos -> ,  but these <3778 -houtos -> are in the world <2889 -

kosmos -> ,  and I come <2064 -erchomai -> to thee .  Holy <0040

-hagios -> Father <3962 -pater -> ,  keep <5083 -tereo ->

through <{1722} -en -> thine <4675 -sou -> own name <3686 -onoma

-> those <0846 -autos -> whom <3739 -hos -> thou hast given

<1325 -didomi -> me ,  that they may be one <1520 -heis -> ,  as

we  [ are ]  .


1722  JOH 017 017 .  Sanctify <0037 -hagiazo -> them through

<{1722} -en -> thy truth <0225 -aletheia -> :  thy word <3056 -

logos -> is truth <0225 -aletheia -> .


1722  JOH 017 019 And for their sakes I sanctify <0037 -hagiazo -

> myself <1683 -emautou -> ,  that they also <2532 -kai -> might

be sanctified <0037 -hagiazo -> through <{1722} -en -> the truth

<0225 -aletheia -> .


1722  JOH 018 039 But ye have <2076 -esti -> a custom <4914 -

sunetheia -> ,  that I should release <0630 -apoluo -> unto you

one <1520 -heis -> at <{1722} -en -> the passover <3957 -pascha -

> :  will <1014 -boo -lom -ahee -> ye therefore <3767 -oun ->

that I release <0630 -apoluo -> unto you the King <0935 -

basileus -> of the Jews <2453 -Ioudaios -> ?


1722  JOH 019 031 .  The Jews <2453 -Ioudaios -> therefore <3767

-oun -> ,  because <1893 -epei -> it was the preparation <3904 -

paraskeue -> ,  that the bodies <4983 -soma -> should not remain

<3306 -meno -> upon the cross <4716 -stauros -> on <{1722} -en -

> the sabbath <4521 -sabbaton -> day ,   ( for that sabbath

<4521 -sabbaton -> day was an high <3173 -megas -> day ,  )  

besought <2065 -erotao -> Pilate <4091 -Pilatos -> that their

legs <4628 -skelos -> might be broken <2608 -katagnumi -> ,  and

 [ that ]  they might be taken <0142 -airo -> away .


1722  JOH 020 031 But these <5023 -tauta -> are written <1125 -

grapho -> ,  that ye might believe <4100 -pisteuo -> that Jesus

<2424 -Iesous -> is the Christ <5547 -Christos -> ,  the Son

<5207 -huios -> of God <2316 -theos -> ;  and that believing

<4100 -pisteuo -> ye might have <2192 -echo -> life <2222 -zoe -

> through <{1722} -en -> his name <3686 -onoma -> .


1722  JOH 021 020 .  Then <1161 -de -> Peter <4074 -Petros -> ,  

turning <1994 -epistrepho -> about <1994 -epistrepho -> ,  seeth

<0991 -blepo -> the disciple <3101 -mathetes -> whom <3739 -hos -

> Jesus <2424 -Iesous -> loved <0025 -agapao -> following <0190 -

akoloutheo -> ;  which <3739 -hos -> also <2532 -kai -> leaned

<0377 -anapipto -> on <1909 -epi -> his breast <4738 -stethos ->

at <{1722} -en -> supper <1173 -deipnon -> ,  and said <2036 -

epo -> ,  Lord <2962 -kurios -> ,  which <5101 -tis -> is he

that betrayeth <3860 -paradidomi -> thee ?


1722  ACT 001 006 .  When they therefore <3767 -oun -> were come

<4905 -sunerchomai -> together <4905 -sunerchomai -> ,  they

asked <1905 -eperotao -> of him ,  saying <3004 -lego -> ,  Lord

<2962 -kurios -> ,  wilt thou at <{1722} -en -> this <5129 -

toutoi -> time <5550 -chronos -> restore <0600 -apokathistemi ->

again <0600 -apokathistemi -> the kingdom <0932 -basileia -> to

Israel <2474 -Israel -> ?


1722  ACT 002 005 .  And there were dwelling <2730 -katoikeo ->

at <{1722} -en -> Jerusalem <2419 -Hierousalem -> Jews <2453 -

Ioudaios -> ,  devout <2126 -eulabes -> men <0435 -aner -> ,  

out of every <3956 -pas -> nation <1484 -ethnos -> under <5259 -

hupo -> heaven <3772 -ouranos -> .


1722  ACT 004 002 Being grieved <1278 -diaponeo -> that they

taught <1321 -didasko -> the people <2992 -laos -> ,  and

preached <2605 -kataggello -> through <{1722} -en -> Jesus <2424

-Iesous -> the resurrection <0386 -anastasis -> from the dead

<3498 -nekros -> .


1722  ACT 004 012 Neither <3756 -ou -> is there salvation <4991 -

soteria -> in any <3762 -oudeis -> other <0243 -allos -> :  for

there is none <3777 -oute -> other <2087 -heteros -> name <3686 -

onoma -> under <5259 -hupo -> heaven <3772 -ouranos -> given

<1325 -didomi -> among <{1722} -en -> men <0444 -anthropos -> ,  

whereby <3739 -hos -> we must <1163 -dei -> be saved <4982 -sozo

-> .


1722  ACT 004 034 Neither <3761 -oude -> was there any <5100 -

tis -> among <{1722} -en -> them that lacked <1729 -endees -> :  

for as many <3745 -hosos -> as were possessors <2935 -ktetor ->

of lands <5564 -chorion -> or <2228 -e -> houses <3614 -oikia ->

sold <4453 -poleo -> them ,  and brought <5342 -phero -> the

prices <5092 -time -> of the things that were sold <4097 -

piprasko -> ,


1722  ACT 005 012 .  And by the hands <5495 -cheir -> of the

apostles <0652 -apostolos -> were many <4183 -polus -> signs

<4591 -semaino -> and wonders <5059 -teras -> wrought <1096 -

ginomai -> among <{1722} -en -> the people <2992 -laos -> ;   (

and they were all <0537 -hapas -> with one <3661 -homothumadon -

> accord <3661 -homothumadon -> in Solomon s <4672 -Solomon ->

porch <4745 -stoa -> .


1722  ACT 005 027 And when they had brought <0071 -ago -> them ,

 they set <2476 -histemi ->  [ them ]  before <{1722} -en -> the

council <4892 -sunedrion -> :  and the high <0749 -archiereus ->

priest <0749 -archiereus -> asked <1905 -eperotao -> them ,


1722  ACT 006 008 .  And Stephen <4736 -Stephanos -> ,  full

<4134 -pleres -> of faith <4102 -pistis -> and power <1411 -

dunamis -> ,  did <4160 -poieo -> great <3173 -megas -> wonders

<5059 -teras -> and miracles <4592 -semeion -> among <{1722} -en

-> the people <2992 -laos -> .


1722  ACT 007 013 And at <{1722} -en -> the second <1208 -

deuteros ->  [ time ]  Joseph <2501 -Ioseph -> was made <0319 -

anagnorizomai -> known <0319 -anagnorizomai -> to his brethren

<0080 -adephos -> ;  and Joseph s <2501 -Ioseph -> kindred <1085

-genos -> was made <1096 -ginomai -> known <5318 -phaneros ->

unto Pharaoh <5328 -Pharao -> .


1722  ACT 007 029 Then <1161 -de -> fled <5343 -pheugo -> Moses

<3475 -Moseus -> at <{1722} -en -> this <5129 -toutoi -> saying

<3056 -logos -> ,  and was a stranger <3941 -paroikos -> in the

land <1093 -ge -> of Madian <3099 -Madian -> ,  where <3757 -hou

-> he begat <1080 -gennao -> two <1417 -duo -> sons <5207 -huios

-> .


1722  ACT 007 045 Which <3739 -hos -> also <2532 -kai -> our

fathers <3962 -pater -> that came <1237 -diadechomai -> after

<3326 -meta -> brought <1521 -eisago -> in with Jesus <2424 -

Iesous -> into <{1722} -en -> the possession <2697 -kataschesis -

> of the Gentiles <1484 -ethnos -> ,  whom <3739 -hos -> God

<2316 -theos -> drave <1856 -exotheo -> out before <0575 -apo ->

the face <4383 -prosopon -> of our fathers <3962 -pater -> ,  

unto the days <2250 -hemera -> of David <1138 -Dabid -> ;


1722  ACT 008 001 .  And Saul <4569 -Saulos -> was consenting

<4909 -suneudokeo -> unto his death <0336 -anairesis -> .  And

at <1722 -en -> that time <2250 -hemera -> there was a great

<3173 -megas -> persecution <1375 -diogmos -> against <1909 -epi

-> the church <1577 -ekklesia -> which <3588 -ho -> was at

<{1722} -en -> Jerusalem <2414 -Hierosoluma -> ;  and they were

all <3956 -pas -> scattered <1289 -diaspeiro -> abroad <1289 -

diaspeiro -> throughout <2596 -kata -> the regions <5561 -chora -

> of Judaea <2449 -Ioudaia -> and Samaria <4540 -Samareia -> ,  

except <4133 -plen -> the apostles <0652 -apostolos -> .


1722  ACT 008 001 .  And Saul <4569 -Saulos -> was consenting

<4909 -suneudokeo -> unto his death <0336 -anairesis -> .  And

at <{1722} -en -> that time <2250 -hemera -> there was a great

<3173 -megas -> persecution <1375 -diogmos -> against <1909 -epi

-> the church <1577 -ekklesia -> which <3588 -ho -> was at <1722

-en -> Jerusalem <2414 -Hierosoluma -> ;  and they were all

<3956 -pas -> scattered <1289 -diaspeiro -> abroad <1289 -

diaspeiro -> throughout <2596 -kata -> the regions <5561 -chora -

> of Judaea <2449 -Ioudaia -> and Samaria <4540 -Samareia -> ,  

except <4133 -plen -> the apostles <0652 -apostolos -> .


1722  ACT 008 014 .  Now <1161 -de -> when the apostles <0652 -

apostolos -> which <3588 -ho -> were at <{1722} -en -> Jerusalem

<2414 -Hierosoluma -> heard <0191 -akouo -> that Samaria <4540 -

Samareia -> had received <1209 -dechomai -> the word <3056 -

logos -> of God <2316 -theos -> ,  they sent <0649 -apostello ->

unto them Peter <4074 -Petros -> and John <2491 -Ioannes -> :


1722  ACT 009 010 .  And there was a certain <5100 -tis ->

disciple <3101 -mathetes -> at <{1722} -en -> Damascus <1154 -

Damaskos -> ,  named <3686 -onoma -> Ananias <0367 -Ananias -> ;

 and to him said <2036 -epo -> the Lord <2962 -kurios -> in a

vision <3705 -horama -> ,  Ananias <0367 -Ananias -> .  And he

said <2036 -epo -> ,  Behold <2400 -idou -> ,  I  [ am here ]  ,

 Lord <2962 -kurios -> .


1722  ACT 009 013 Then <1161 -de -> Ananias <0367 -Ananias ->

answered <0611 -apokrinomai -> ,  Lord <2962 -kurios -> ,  I

have heard <0191 -akouo -> by many <4183 -polus -> of this <5127

-toutou -> man <0435 -aner -> ,  how <3745 -hosos -> much <3745 -

hosos -> evil <2556 -kakos -> he hath done <4160 -poieo -> to

thy saints <0040 -hagios -> at <{1722} -en -> Jerusalem <2419 -

Hierousalem -> :


1722  ACT 009 019 And when he had received <2983 -lambano ->

meat <5160 -trophe -> ,  he was strengthened <1765 -enischuo -> .

  Then <1161 -de -> was Saul <4569 -Saulos -> certain <5100 -tis

-> days <2250 -hemera -> with the disciples <3101 -mathetes ->

which were at <{1722} -en -> Damascus <1154 -Damaskos -> .


1722  ACT 009 022 But Saul <4569 -Saulos -> increased <1743 -

endunamoo -> the more <3123 -mallon -> in strength <1743 -

endunamoo -> ,  and confounded <4797 -sugcheo -> the Jews <2453 -

Ioudaios -> which <3588 -ho -> dwelt <2730 -katoikeo -> at

<{1722} -en -> Damascus <1154 -Damaskos -> ,  proving <4822 -

sumbibazo -> that this <3778 -houtos -> is very <0846 -autos ->

Christ <5547 -Christos -> .


1722  ACT 009 027 But Barnabas <0921 -Barnabas -> took <1949 -

epilambanomai -> him ,  and brought <0071 -ago ->  [ him ]  to

the apostles <0652 -apostolos -> ,  and declared <1334 -

diegeomai -> unto them how <4459 -pos -> he had seen <1492 -eido

-> the Lord <2962 -kurios -> in the way <3598 -hodos -> ,  and

that he had spoken <2980 -laleo -> to him ,  and how <4459 -pos -

> he had preached <3954 -parrhesia -> boldly <3955 -

parrhesiazomai -> at <{1722} -en -> Damascus <1154 -Damaskos ->

in the name <3686 -onoma -> of Jesus <2424 -Iesous -> .


1722  ACT 009 028 And he was with them coming <1531 -

eisporeuomai -> in and going <1607 -ekporeuomai -> out at

<{1722} -en -> Jerusalem <2419 -Hierousalem -> .


1722  ACT 009 036 .  Now <1161 -de -> there was at <{1722} -en -

> Joppa <2445 -Ioppe -> a certain <5100 -tis -> disciple <3102 -

mathetria -> named <3686 -onoma -> Tabitha <5000 -Tabitha -> ,  

which <3739 -hos -> by interpretation <1329 -diermeneuo -> is

called <3004 -lego -> Dorcas <1393 -Dorkas -> :  this <3778 -

houtos -> woman was full <4134 -pleres -> of good <0018 -agathos

-> works <2041 -ergon -> and almsdeeds <1654 -eleemosune ->

which <3739 -hos -> she did <4160 -poieo -> .


1722  ACT 011 015 And as I began <0756 -archomai -> to speak

<2980 -laleo -> ,  the Holy <0040 -hagios -> Ghost <4151 -pneuma

-> fell <1968 -epipipto -> on <1909 -epi -> them ,  as on <1909 -

epi -> us at <{1722} -en -> the beginning <0746 -arche -> .


1722  ACT 012 018 Now <1161 -de -> as soon <1096 -ginomai -> as

it was day <2250 -hemera -> ,  there was no <3756 -ou -> small

<3641 -oligos -> stir <5017 -tarachos -> among <{1722} -en ->

the soldiers <4757 -stratiotes -> ,  what <0686 -ara -> was

become <1096 -ginomai -> of Peter <4074 -Petros -> .


1722  ACT 013 001 .  Now <1161 -de -> there were in the church

<1577 -ekklesia -> that was at <{1722} -en -> Antioch <0490 -

Antiocheia -> certain <5100 -tis -> prophets <4396 -prophetes ->

and teachers <1320 -didaskalos -> ;  as Barnabas <0921 -Barnabas

-> ,  and Simeon <4826 -Sumeon -> that was called <2564 -kaleo -

> Niger <3526 -Niger -> ,  and Lucius <3066 -Loukios -> of

Cyrene <2957 -Kurene -> ,  and Manaen <3127 -Manaen -> ,  which

had been brought <4939 -suntrophos -> up with Herod <2264 -

Herodes -> the tetrarch <5076 -tetrarches -> ,  and Saul <4569 -

Saulos -> .


1722  ACT 013 005 And when they were at <{1722} -en -> Salamis

<4529 -Salamis -> ,  they preached <2605 -kataggello -> the word

<3056 -logos -> of God <2316 -theos -> in the synagogues <4864 -

sunagoge -> of the Jews <2453 -Ioudaios -> :  and they had <2192

-echo -> also <2532 -kai -> John <2491 -Ioannes -> to  [ their ]

 minister <5257 -huperetes -> .


1722  ACT 013 026 Men <0435 -aner ->  [ and ]  brethren <0080 -

adephos -> ,  children <5207 -huios -> of the stock <1085 -genos

-> of Abraham <11> ,  and whosoever <3588 -ho -> among <{1722} -

en -> you feareth <5399 -phobeo -> God <2316 -theos -> ,  to you

is the word <3056 -logos -> of this <5026 -taute -> salvation

<4991 -soteria -> sent <0649 -apostello -> .


1722  ACT 013 027 For they that dwell <2730 -katoikeo -> at

<{1722} -en -> Jerusalem <2419 -Hierousalem -> ,  and their

rulers <0758 -archon -> ,  because they knew <0050 -agnoeo ->

him not ,  nor <2532 -kai -> yet the voices <5456 -phone -> of

the prophets <4396 -prophetes -> which <3588 -ho -> are read

<0314 -anaginosko -> every <3956 -pas -> sabbath <4521 -sabbaton

-> day ,  they have fulfilled <4137 -pleroo ->  [ them ]  in

condemning <2919 -krino ->  [ him ]  .


1722  ACT 014 008 .  And there sat <2521 -kathemai -> a certain

<5100 -tis -> man <0435 -aner -> at <{1722} -en -> Lystra <3082 -

Lustra -> ,  impotent <0102 -adunatos -> in his feet <4228 -pous

-> ,  being <5225 -huparcho -> a cripple <5560 -cholos -> from

his mother s <3384 -meter -> womb <2836 -koilia -> ,  who <3739 -

hos -> never <3763 -oudepote -> had walked <4043 -peripateo -> :


1722  ACT 015 007 And when there had been <1096 -ginomai -> much

<4183 -polus -> disputing <4803 -suzetesis -> ,  Peter <4074 -

Petros -> rose <0450 -anistemi -> up ,  and said <2036 -epo ->

unto them ,  Men <0435 -aner ->  [ and ]  brethren <0080 -

adephos -> ,  ye know <1987 -epistamai -> how that a good while

<2250 -hemera -> ago <0575 -apo -> God <2316 -theos -> made

<1586 -eklegomai -> choice <1586 -eklegomai -> among <{1722} -en

-> us ,  that the Gentiles <1484 -ethnos -> by my mouth <4750 -

stoma -> should hear <0191 -akouo -> the word <3056 -logos -> of

the gospel <2098 -euaggelion -> ,  and believe <4100 -pisteuo ->

.


1722  ACT 015 012 Then <1161 -de -> all <3956 -pas -> the

multitude <4128 -plethos -> kept <4601 -sigao -> silence <4601 -

sigao -> ,  and gave audience <0191 -akouo -> to Barnabas <0921 -

Barnabas -> and Paul <3972 -Paulos -> ,  declaring <1834 -

exegeomai -> what <3745 -hosos -> miracles <4592 -semeion -> and

wonders <5059 -teras -> God <2316 -theos -> had wrought <4160 -

poieo -> among <{1722} -en -> the Gentiles <1484 -ethnos -> by

them .


1722  ACT 015 022 .  Then <5119 -tote -> pleased <1380 -dokeo ->

it the apostles <0652 -apostolos -> and elders <4245 -

presbuteros -> ,  with the whole <3650 -holos -> church <1577 -

ekklesia -> ,  to send <3992 -pempo -> chosen <1586 -eklegomai -

> men <0435 -aner -> of their own company to Antioch <0490 -

Antiocheia -> with Paul <3972 -Paulos -> and Barnabas <0921 -

Barnabas -> ;   [ namely ]  ,  Judas <2455 -Ioudas -> surnamed

<1941 -epikaleomai -> Barsabas <0923 -Barsabas -> ,  and Silas

<4609 -Silas -> ,  chief <2233 -hegeomai -> men <0435 -aner ->

among <{1722} -en -> the brethren <0080 -adephos -> :


1722  ACT 016 002 Which <3739 -hos -> was well <3140 -martureo -

> reported <3140 -martureo -> of by the brethren <0080 -adephos -

> that were at <{1722} -en -> Lystra <3082 -Lustra -> and

Iconium <2430 -Ikonion -> .


1722  ACT 016 004 And as they went <1279 -diaporeuomai ->

through <1279 -diaporeuomai -> the cities <4172 -polis -> ,  

they delivered <3860 -paradidomi -> them the decrees <1378 -

dogma -> for to keep <5442 -phulasso -> ,  that were ordained

<2919 -krino -> of the apostles <0652 -apostolos -> and elders

<4245 -presbuteros -> which <3588 -ho -> were at <{1722} -en ->

Jerusalem <2419 -Hierousalem -> .


1722  ACT 017 013 But when <5613 -hos -> the Jews <2453 -

Ioudaios -> of Thessalonica <2332 -Thessalonike -> had knowledge

<1097 -ginosko -> that the word <3056 -logos -> of God <2316 -

theos -> was preached <2605 -kataggello -> of Paul <3972 -Paulos

-> at <{1722} -en -> Berea <0960 -Beroia -> ,  they came <2064 -

erchomai -> thither <1563 -ekei -> also <2546 -kakei -> ,  and

stirred <4531 -saleuo -> up the people <3793 -ochlos -> .


1722  ACT 017 016 .  Now <1161 -de -> while Paul <3972 -Paulos -

> waited <1551 -ekdechomai -> for them at <{1722} -en -> Athens

<0116 -Athenai -> ,  his spirit <4151 -pneuma -> was stirred

<3947 -paroxuno -> in him ,  when he saw <2334 -theoreo -> the

city <4172 -polis -> wholly given to idolatry <2712 -kateidolos -

> .


1722  ACT 017 034 Howbeit certain <5100 -tis -> men <0435 -aner -

> clave <2853 -kollao -> unto him ,  and believed <4100 -pisteuo

-> :  among <{1722} -en -> the which <3739 -hos ->  [ was ]  

Dionysius <1354 -Dionusios -> the Areopagite <0698 -Areopagites -

> ,  and a woman <1135 -gune -> named <3686 -onoma -> Damaris

<1152 -Damaris -> ,  and others <2087 -heteros -> with them .


1722  ACT 018 011 And he continued <2523 -kathizo ->  [ there ]  

a year <1763 -eniautos -> and six <1803 -hex -> months <3376 -

men -> ,  teaching <1321 -didasko -> the word <3056 -logos -> of

God <2316 -theos -> among <{1722} -en -> them .


1722  ACT 019 001 .  And it came <1096 -ginomai -> to pass ,  

that ,  while <3588 -ho -> Apollos <0625 -Apollos -> was at

<{1722} -en -> Corinth <2882 -Korinthos -> ,  Paul <3972 -Paulos

-> having passed <1330 -dierchomai -> through <1330 -dierchomai -

> the upper <0510 -anoterikos -> coasts <3313 -meros -> came

<2064 -erchomai -> to Ephesus <2181 -Ephesos -> :  and finding

<2147 -heurisko -> certain <5100 -tis -> disciples <3101 -

mathetes -> ,


1722  ACT 020 005 These <3778 -houtos -> going <4281 -

proerchomai -> before <4281 -proerchomai -> tarried <3306 -meno -

> for us at <{1722} -en -> Troas <5174 -Troas -> .


1722  ACT 020 015 And we sailed <0636 -apopleo -> thence <1564 -

ekeithen -> ,  and came <2064 -erchomai -> the next <1966 -

epiousa ->  [ day ]  over <0481 -antikru -> against <0481 -

antikru -> Chios <5508 -Chios -> ;  and the next <2087 -heteros -

>  [ day ]  we arrived <3846 -paraballo -> at <1519 -eis ->

Samos <4544 -Samos -> ,  and tarried <3306 -meno -> at <{1722} -

en -> Trogyllium <5175 -Trogullion -> ;  and the next <2192 -

echo ->  [ day ]  we came <2658 -katantao -> to Miletus <3399 -

Miletos -> .


1722  ACT 020 025 And now <3568 -nun -> ,  behold <2400 -idou ->

,  I know <1492 -eido -> that ye all <3956 -pas -> ,  among

<{1722} -en -> whom <3739 -hos -> I have gone <1330 -dierchomai -

> preaching <2784 -kerusso -> the kingdom <0932 -basileia -> of

God <2316 -theos -> ,  shall see <3700 -optanomai -> my face

<4383 -prosopon -> no <3765 -ouketi -> more <3765 -ouketi -> .


1722  ACT 020 028 Take heed <4337 -prosecho -> therefore unto

yourselves <1438 -heautou -> ,  and to all <3956 -pas -> the

flock <4168 -poimnion -> ,  over <{1722} -en -> the which <3739 -

hos -> the Holy <0040 -hagios -> Ghost <4151 -pneuma -> hath

made <5087 -tithemi -> you overseers <1985 -episkopos -> ,  to

feed <4165 -poimaino -> the church <1577 -ekklesia -> of God

<2316 -theos -> ,  which <3739 -hos -> he hath purchased <4046 -

peripoieomai -> with his own <2398 -idios -> blood <0129 -haima -

> .


1722  ACT 020 032 And now <3568 -nun -> ,  brethren <0080 -

adephos -> ,  I commend <3908 -paratithemi -> you to God <2316 -

theos -> ,  and to the word <3056 -logos -> of his grace <5485 -

charis -> ,  which <3588 -ho -> is able <1410 -dunamai -> to

build <2026 -epoikodomeo -> you up ,  and to give <1325 -didomi -

> you an inheritance <2817 -kleronomia -> among <{1722} -en ->

all <3956 -pas -> them which are sanctified <0037 -hagiazo -> .


1722  ACT 021 011 And when he was come <2064 -erchomai -> unto

us ,  he took <0142 -airo -> Paul s <3972 -Paulos -> girdle

<2223 -zone -> ,  and bound <1210 -deo -> his own <0848 -hautou -

> hands <5495 -cheir -> and feet <4228 -pous -> ,  and said

<2036 -epo -> ,  Thus <3592 -hode -> saith <3004 -lego -> the

Holy <0040 -hagios -> Ghost <4151 -pneuma -> ,  So <3779 -houto -

> shall the Jews <2453 -Ioudaios -> at <{1722} -en -> Jerusalem

<2419 -Hierousalem -> bind <1210 -deo -> the man <0435 -aner ->

that owneth <2076 -esti -> this <3778 -houtos -> girdle <2223 -

zone -> ,  and shall deliver <3860 -paradidomi ->  [ him ]  into

<1519 -eis -> the hands <5495 -cheir -> of the Gentiles <1484 -

ethnos -> .


1722  ACT 021 019 And when he had saluted <0782 -aspazomai ->

them ,  he declared <1834 -exegeomai -> particularly <2596 -kata

-> what <3739 -hos -> things God <2316 -theos -> had wrought

<4160 -poieo -> among <{1722} -en -> the Gentiles <1484 -ethnos -

> by his ministry <1248 -diakonia -> .


1722  ACT 021 034 And some <0243 -allos -> cried <0994 -boao ->

one thing ,  some <0243 -allos -> another <0243 -allos -> ,  

among <{1722} -en -> the multitude <3793 -ochlos -> :  and when

he could <1410 -dunamai -> not know <1097 -ginosko -> the

certainty <0804 -asphales -> for the tumult <2351 -thorubos -> ,

 he commanded <2753 -keleuo -> him to be carried <0071 -ago ->

into <1519 -eis -> the castle <3925 -parembole -> .


1722  ACT 024 021 Except <2228 -e -> it be for this <5026 -taute

-> one <3391 -mia -> voice <5456 -phone -> ,  that I cried <2896

-krazo -> standing <2476 -histemi -> among <{1722} -en -> them ,

 Touching <4012 -peri -> the resurrection <0386 -anastasis -> of

the dead <3498 -nekros -> I am called <2919 -krino -> in

question <2919 -krino -> by you this <4594 -semeron -> day <4594

-semeron -> .


1722  ACT 025 004 But Festus <5347 -Phestos -> answered <0611 -

apokrinomai -> ,  that Paul <3972 -Paulos -> should be kept

<5083 -tereo -> at <{1722} -en -> Caesarea <2542 -Kaisereia -> ,

 and that he himself <1438 -heautou -> would <3195 -mello ->

depart <1607 -ekporeuomai -> shortly <5034 -tachos ->  [ thither

]  .


1722  ACT 025 005 Let them therefore <3767 -oun -> ,  said <5346

-phemi -> he ,  which among <{1722} -en -> you are able <1415 -

dunatos -> ,  go <4782 -sugkatabaino -> down <4782 -sugkatabaino

-> with  [ me ]  ,  and accuse <2723 -kategoreo -> this <0846 -

autos -> man <0435 -aner -> ,  if <1487 -ei -> there be any

<1536 -ei tis -> wickedness <0824 -atopos -> in him .


1722  ACT 025 006 And when he had tarried <1304 -diatribo ->

among <{1722} -en -> them more <4119 -pleion -> than <2228 -e ->

ten <1176 -deka -> days <2250 -hemera -> ,  he went <2597 -

katabaino -> down <2597 -katabaino -> unto Caesarea <2542 -

Kaisereia -> ;  and the next <1887 -epaurion -> day <1887 -

epaurion -> sitting <2523 -kathizo -> on <1909 -epi -> the

judgment <0968 -bema -> seat <0968 -bema -> commanded <2753 -

keleuo -> Paul <3972 -Paulos -> to be brought <0071 -ago -> .


1722  ACT 025 024 And Festus <5347 -Phestos -> said <5346 -phemi

-> ,  King <0935 -basileus -> Agrippa <0067 -Agrippas -> ,  and

all <3956 -pas -> men <0435 -aner -> which <3588 -ho -> are here

<4840 -sumpareimi -> present <4840 -sumpareimi -> with us ,  ye

see <2334 -theoreo -> this <5126 -touton -> man ,  about <4012 -

peri -> whom <3739 -hos -> all <3956 -pas -> the multitude <4128

-plethos -> of the Jews <2453 -Ioudaios -> have dealt <1793 -

entugchano -> with me ,  both <5037 -te -> at <{1722} -en ->

Jerusalem <2414 -Hierosoluma -> ,  and  [ also ]  here <1759 -

enthade -> ,  crying <1916 -epiboao -> that he ought <1163 -dei -

> not to live <2198 -zao -> any <3371 -meketi -> longer <3371 -

meketi -> .


1722  ACT 026 004 My manner <0981 -biosis -> of life <0981 -

biosis -> from my youth <3503 -neotes -> ,  which <3588 -ho ->

was at <0575 -apo -> the first <0746 -arche -> among <1722 -en -

> mine <3450 -mou -> own nation <1484 -ethnos -> at <{1722} -en -

> Jerusalem <2414 -Hierosoluma -> ,  know <2467 -isemi -> all

<3956 -pas -> the Jews <2453 -Ioudaios -> ;


1722  ACT 026 004 My manner <0981 -biosis -> of life <0981 -

biosis -> from my youth <3503 -neotes -> ,  which <3588 -ho ->

was at <0575 -apo -> the first <0746 -arche -> among <{1722} -en

-> mine <3450 -mou -> own nation <1484 -ethnos -> at <1722 -en -

> Jerusalem <2414 -Hierosoluma -> ,  know <2467 -isemi -> all

<3956 -pas -> the Jews <2453 -Ioudaios -> ;


1722  ACT 026 018 To open <0455 -anoigo -> their eyes <3788 -

ophthalmos -> ,   [ and ]  to turn <1994 -epistrepho ->  [ them

]  from darkness <4655 -skotos -> to light <5457 -phos -> ,  and

 [ from ]  the power <1849 -exousia -> of Satan <4567 -Satanas -

> unto God <2316 -theos -> ,  that they may receive <2983 -

lambano -> forgiveness <0859 -aphesis -> of sins <0266 -hamartia

-> ,  and inheritance <2819 -kleros -> among <{1722} -en -> them

which are sanctified <0037 -hagiazo -> by faith <4102 -pistis ->

that is in me .


1722  ACT 028 029 And when he had said <2036 -epo -> these <5023

-tauta -> words ,  the Jews <2453 -Ioudaios -> departed <0565 -

aperchomai -> ,  and had <2192 -echo -> great <4183 -polus ->

reasoning <4803 -suzetesis -> among <{1722} -en -> themselves

<1438 -heautou -> .


1722  ROM 001 005 By whom <3739 -hos -> we have received <2983 -

lambano -> grace <5485 -charis -> and apostleship <0651 -

apostole -> ,  for obedience <5218 -hupakoe -> to the faith

<4102 -pistis -> among <{1722} -en -> all <3956 -pas -> nations

<1484 -ethnos -> ,  for his name <3686 -onoma -> :


1722  ROM 001 006 Among <{1722} -en -> whom <3739 -hos -> are ye

also <2532 -kai -> the called <2822 -kletos -> of Jesus <2424 -

Iesous -> Christ <5547 -Christos -> :


1722  ROM 001 008 .  First <4412 -proton -> ,  I thank <2168 -

eucharisteo -> my God <2316 -theos -> through <1223 -dia ->

Jesus <2424 -Iesous -> Christ <5547 -Christos -> for you all

<3956 -pas -> ,  that your <5216 -humon -> faith <4102 -pistis -

> is spoken <2605 -kataggello -> of throughout <{1722} -en ->

the whole <3650 -holos -> world <2889 -kosmos -> .


1722  ROM 001 013 Now <1161 -de -> I would <2309 -thelo -> not

have you ignorant <0050 -agnoeo -> ,  brethren <0080 -adephos ->

,  that oftentimes <4178 -pollakis -> I purposed <4388 -

protithemai -> to come <2064 -erchomai -> unto you ,   ( but was

let <2967 -koluo -> hitherto <1204 -deuro -> ,  )  that I might

have <2192 -echo -> some <5100 -tis -> fruit <2590 -karpos ->

among <1722 -en -> you also <2532 -kai -> ,  even <2532 -kai ->

as among <{1722} -en -> other <3062 -loipoy -> Gentiles <1484 -

ethnos -> .


1722  ROM 001 013 Now <1161 -de -> I would <2309 -thelo -> not

have you ignorant <0050 -agnoeo -> ,  brethren <0080 -adephos ->

,  that oftentimes <4178 -pollakis -> I purposed <4388 -

protithemai -> to come <2064 -erchomai -> unto you ,   ( but was

let <2967 -koluo -> hitherto <1204 -deuro -> ,  )  that I might

have <2192 -echo -> some <5100 -tis -> fruit <2590 -karpos ->

among <{1722} -en -> you also <2532 -kai -> ,  even <2532 -kai -

> as among <1722 -en -> other <3062 -loipoy -> Gentiles <1484 -

ethnos -> .


1722  ROM 001 015 So <3779 -houto -> ,  as much <3588 -ho -> as

in me is ,  I am ready <4289 -prothumos -> to preach <2097 -

euaggelizo -> the gospel <2097 -euaggelizo -> to you that are at

<{1722} -en -> Rome <4516 -Rhome -> also <2532 -kai -> .


1722  ROM 001 023 And changed <0236 -allasso -> the glory <1391 -

doxa -> of the uncorruptible <0862 -aphthartos -> God <2316 -

theos -> into <{1722} -en -> an image <1504 -eikon -> made like

<3667 -homoioma -> to corruptible <5349 -phthartos -> man <0444 -

anthropos -> ,  and to birds <4071 -peteinon -> ,  and

fourfooted <5074 -tetrapous -> beasts <5074 -tetrapous -> ,  and

creeping <2062 -herpeton -> things .


1722  ROM 001 024 Wherefore <1352 -dio -> God <2316 -theos ->

also <2532 -kai -> gave <3860 -paradidomi -> them up to

uncleanness <0167 -akatharsia -> through <1722 -en -> the lusts

<1939 -epithumia -> of their own hearts <2588 -kardia -> ,  to

dishonour <0818 -atimazo -> their own bodies <4983 -soma ->

between <{1722} -en -> themselves <1438 -heautou -> :


1722  ROM 001 024 Wherefore <1352 -dio -> God <2316 -theos ->

also <2532 -kai -> gave <3860 -paradidomi -> them up to

uncleanness <0167 -akatharsia -> through <{1722} -en -> the

lusts <1939 -epithumia -> of their own hearts <2588 -kardia -> ,

 to dishonour <0818 -atimazo -> their own bodies <4983 -soma ->

between <1722 -en -> themselves <1438 -heautou -> :


1722  ROM 001 025 Who <3748 -hostis -> changed <3337 -metallasso

-> the truth <0225 -aletheia -> of God <2316 -theos -> into

<{1722} -en -> a lie <5579 -pseudos -> ,  and worshipped <4573 -

sebazomai -> and served <3000 -latreuo -> the creature <2937 -

ktisis -> more <3844 -para -> than <3844 -para -> the Creator

<2936 -ktizo -> ,  who <3739 -hos -> is blessed <2128 -eulogetos

-> for ever <0165 -aion -> .  Amen <0281 -amen -> .


1722  ROM 002 005 But after <2596 -kata -> thy hardness <4643 -

sklerotes -> and impenitent <0279 -ametanoetos -> heart <2588 -

kardia -> treasurest <2343 -thesaurizo -> up unto thyself <4572 -

seautou -> wrath <3709 -orge -> against <{1722} -en -> the day

<2250 -hemera -> of wrath <3709 -orge -> and revelation <0602 -

apokalupsis -> of the righteous <1341 -dikaiokrisia -> judgment

<1341 -dikaiokrisia -> of God <2316 -theos -> ;


1722  ROM 002 024 For the name <3686 -onoma -> of God <2316 -

theos -> is blasphemed <0987 -blasphemeo -> among <{1722} -en ->

the Gentiles <1484 -ethnos -> through <1223 -dia -> you ,  as it

is written <1125 -grapho -> .


1722  ROM 003 007 For if <1487 -ei -> the truth <0225 -aletheia -

> of God <2316 -theos -> hath more abounded <4052 -perisseuo ->

through <{1722} -en -> my lie <5582 -pseusma -> unto his glory

<1391 -doxa -> ;  why <5101 -tis -> yet <2089 -eti -> am I also

<2504 -kago -> judged <2919 -krino -> as a sinner <0268 -

hamartolos -> ?


1722  ROM 003 019 .  Now <1161 -de -> we know <1492 -eido ->

that what <3745 -hosos -> things soever <1437 -ean -> the law

<3551 -nomos -> saith <3004 -lego -> ,  it saith <2980 -laleo ->

to them who are under <{1722} -en -> the law <3551 -nomos -> :  

that every <3956 -pas -> mouth <4750 -stoma -> may be stopped

<5420 -phrasso -> ,  and all <3956 -pas -> the world <2889 -

kosmos -> may become <1096 -ginomai -> guilty <5267 -hupodikos -

> before God <2316 -theos -> .


1722  ROM 003 025 Whom <3739 -hos -> God <2316 -theos -> hath

set <4388 -protithemai -> forth <4388 -protithemai ->  [ to be ]

 a propitiation <2435 -hilasterion -> through <1223 -dia ->

faith <4102 -pistis -> in his blood <0129 -haima -> ,  to

declare <1732 -endeixis -> his righteousness <1343 -dikaiosune -

> for the remission <3929 -paresis -> of sins <0265 -hamartema -

> that are past <4266 -proginomai -> ,  through <{1722} -en ->

the forbearance <0463 -anoche -> of God <2316 -theos -> ;


1722  ROM 003 026 To declare <1732 -endeixis -> ,   [ I say ]  ,

 at <{1722} -en -> this <3568 -nun -> time <2540 -kairos -> his

righteousness <1343 -dikaiosune -> :  that he might be just

<1342 -dikaios -> ,  and the justifier <1344 -dikaioo -> of him

which believeth <4102 -pistis -> in Jesus <2424 -Iesous -> .


1722  ROM 006 011 Likewise <3779 -houto -> reckon <3049 -

logizomai -> ye also <2532 -kai -> yourselves <1438 -heautou ->

to be dead <3498 -nekros -> indeed <3303 -men -> unto sin <0266 -

hamartia -> ,  but alive <2198 -zao -> unto God <2316 -theos ->

through <{1722} -en -> Jesus <2424 -Iesous -> Christ <5547 -

Christos -> our Lord <2962 -kurios -> .


1722  ROM 006 023 For the wages <3800 -opsonion -> of sin <0266 -

hamartia ->  [ is ]  death <2288 -thanatos -> ;  but the gift

<5486 -charisma -> of God <2316 -theos ->  [ is ]  eternal <0166

-aionios -> life <2222 -zoe -> through <{1722} -en -> Jesus

<2424 -Iesous -> Christ <5547 -Christos -> our Lord <2962 -

kurios -> .


1722  ROM 008 023 And not only <3440 -monon ->  [ they ]  ,  but

ourselves also <2532 -kai -> ,  which have <2192 -echo -> the

firstfruits <0536 -aparche -> of the Spirit <4151 -pneuma -> ,  

even <2532 -kai -> we ourselves groan <4727 -stenazo -> within

<{1722} -en -> ourselves <1438 -heautou -> ,  waiting <0553 -

apekdechomai -> for the adoption <5206 -huiothesia -> ,   [ to

wit ]  ,  the redemption <0629 -apolutrosis -> of our body <4983

-soma -> .


1722  ROM 008 029 .  For whom <3739 -hos -> he did foreknow

<4267 -proginosko -> ,  he also <2532 -kai -> did predestinate

<4309 -proorizo ->  [ to be ]  conformed <4832 -summorphos -> to

the image <1504 -eikon -> of his Son <5207 -huios -> ,  that he

might be the firstborn <4416 -prototokos -> among <{1722} -en ->

many <4183 -polus -> brethren <0080 -adephos -> .


1722  ROM 008 034 Who <5101 -tis ->  [ is ]  he that condemneth

<2632 -katakrino -> ?   [ It is ]  Christ <5547 -Christos ->

that died <0599 -apothnesko -> ,  yea <1161 -de -> rather <3123 -

mallon -> ,  that is risen <1453 -egeiro -> again <1453 -egeiro -

> ,  who <3739 -hos -> is even <2532 -kai -> at <{1722} -en ->

the right <1188 -dexios -> hand of God <2316 -theos -> ,  who

<3739 -hos -> also <2532 -kai -> maketh <1793 -entugchano ->

intercession <1793 -entugchano -> for us .


1722  ROM 009 017 For the scripture <1124 -graphe -> saith <3004

-lego -> unto Pharaoh <5328 -Pharao -> ,  Even for this <5124 -

touto -> same <0846 -autos -> purpose have I raised <1825 -

exegeiro -> thee up ,  that I might shew <1731 -endeiknumi -> my

power <1411 -dunamis -> in thee ,  and that my name <3686 -onoma

-> might be declared <1229 -diaggello -> throughout <{1722} -en -

> all <3956 -pas -> the earth <1093 -ge -> .


1722  ROM 011 005 Even <2532 -kai -> so <3779 -houto -> then

<3767 -oun -> at <{1722} -en -> this <3588 -ho -> present <3568 -

nun -> time <2540 -kairos -> also <2532 -kai -> there is a

remnant <3005 -leimma -> according <2596 -kata -> to the

election <1589 -ekloge -> of grace <5485 -charis -> .


1722  ROM 011 017 And if <1487 -ei -> some <5100 -tis -> of the

branches <2798 -klados -> be broken <1575 -ekklao -> off <1575 -

ekklao -> ,  and thou ,  being <5607 -on -> a wild <0065 -

agrielaios -> olive <0065 -agrielaios -> tree <0065 -agrielaios -

> ,  wert graffed <1461 -egkentrizo -> in among <{1722} -en ->

them ,  and with them partakest <4791 -sugkoinonos -> of the

root <4491 -rhiza -> and fatness <4096 -piotes -> of the olive

<1636 -elaia -> tree ;


1722  ROM 012 003 For I say <3004 -lego -> ,  through <1223 -dia

-> the grace <5485 -charis -> given <1325 -didomi -> unto me ,  

to every <3956 -pas -> man that is among <{1722} -en -> you ,  

not to think <5252 -huperphroneo ->  [ of himself ]  more <3844 -

para -> highly <5252 -huperphroneo -> than he ought <1163 -dei -

> to think <5426 -phroneo -> ;  but to think <5426 -phroneo ->

soberly <4993 -sophroneo -> ,  according as God <2316 -theos ->

hath dealt <3307 -merizo -> to every <1538 -hekastos -> man the

measure <3358 -metron -> of faith <4102 -pistis -> .


1722  ROM 012 007 Or <1535 -eite -> ministry <1248 -diakonia -> ,

   [ let us wait ]  on <1722 -en ->  [ our ]  ministering <1248 -

diakonia -> :  or <1535 -eite -> he that teacheth <1321 -didasko

-> ,  on <{1722} -en -> teaching <1319 -didaskalia -> ;


1722  ROM 012 007 Or <1535 -eite -> ministry <1248 -diakonia -> ,

   [ let us wait ]  on <{1722} -en ->  [ our ]  ministering

<1248 -diakonia -> :  or <1535 -eite -> he that teacheth <1321 -

didasko -> ,  on <1722 -en -> teaching <1319 -didaskalia -> ;


1722  ROM 012 008 Or <1535 -eite -> he that exhorteth <3870 -

parakaleo -> ,  on <{1722} -en -> exhortation <3874 -paraklesis -

> :  he that giveth <3330 -metadidomi -> ,   [ let him do it ]  

with simplicity <0572 -haplotes -> ;  he that ruleth <4291 -

proistemi -> ,  with diligence <4710 -spoude -> ;  he that

sheweth <1653 -eleeo -> mercy <1653 -eleeo -> ,  with

cheerfulness <2432 -hilarotes -> .


1722  ROM 013 009 For this <3588 -ho -> ,  Thou shalt not commit

<3431 -moicheuo -> adultery <3431 -moicheuo -> ,  Thou shalt not

kill <5407 -phoneuo -> ,  Thou shalt not steal <2813 -klepto -> ,

  Thou shalt not bear <5576 -pseudomartureo -> false <5576 -

pseudomartureo -> witness <5576 -pseudomartureo -> ,  Thou shalt

not covet <1937 -epithumeo -> ;  and if <1487 -ei ->  [ there be

]  any <1536 -ei tis -> other <2087 -heteros -> commandment

<1785 -entole -> ,  it is briefly <0346 -anakephalaiomai ->

comprehended <0346 -anakephalaiomai -> in this <5129 -toutoi ->

saying <3056 -logos -> ,  namely <{1722} -en -> ,  Thou shalt

love <0025 -agapao -> thy neighbour <4139 -plesion -> as thyself

<1438 -heautou -> .


1722  ROM 015 005 .  Now <1161 -de -> the God <2316 -theos -> of

patience <5281 -hupomone -> and consolation <3874 -paraklesis ->

grant <1325 -didomi -> you to be likeminded <5426 -phroneo ->

one <0240 -allelon -> toward <{1722} -en -> another <0240 -

allelon -> according <2596 -kata -> to Christ <5547 -Christos ->

Jesus <2424 -Iesous -> :


1722  ROM 015 009 And that the Gentiles <1484 -ethnos -> might

glorify <1392 -doxazo -> God <2316 -theos -> for  [ his ]  mercy

<1656 -eleos -> ;  as it is written <1125 -grapho -> ,  For this

<5124 -touto -> cause <1223 -dia -> I will confess <1843 -

exomologeo -> to thee among <{1722} -en -> the Gentiles <1484 -

ethnos -> ,  and sing <5567 -psallo -> unto thy name <3686 -

onoma -> .


1722  ROM 015 013 .  Now <1161 -de -> the God <2316 -theos -> of

hope <1680 -elpis -> fill <4137 -pleroo -> you with all <3956 -

pas -> joy <5479 -chara -> and peace <1515 -eirene -> in

believing <4100 -pisteuo -> ,  that ye may abound <4052 -

perisseuo -> in hope <1680 -elpis -> ,  through <{1722} -en ->

the power <1411 -dunamis -> of the Holy <0040 -hagios -> Ghost

<4151 -pneuma -> .


1722  ROM 015 017 .  I have <2192 -echo -> therefore <3767 -oun -

> whereof I may glory <2746 -kauchesis -> through <{1722} -en ->

Jesus <2424 -Iesous -> Christ <5547 -Christos -> in those <3588 -

ho -> things which pertain to God <2316 -theos -> .


1722  ROM 015 019 Through <{1722} -en -> mighty <1411 -dunamis -

> signs <4591 -semaino -> and wonders <5059 -teras -> ,  by the

power <1411 -dunamis -> of the Spirit <4151 -pneuma -> of God

<2316 -theos -> ;  so <5620 -hoste -> that from Jerusalem <2419 -

Hierousalem -> ,  and round <2943 -kuklothen -> about <2945 -

kukloi -> unto Illyricum <2437 -Illurikon -> ,  I have fully

<4137 -pleroo -> preached <4137 -pleroo -> the gospel <2098 -

euaggelion -> of Christ <5547 -Christos -> .


1722  ROM 015 026 For it hath pleased <2106 -eudokeo -> them of

Macedonia <3109 -Makedonia -> and Achaia <0882 -Achaia -> to

make <4160 -poieo -> a certain <5100 -tis -> contribution <2842 -

koinonia -> for the poor <4434 -ptochos -> saints <0040 -hagios -

> which <3588 -ho -> are at <{1722} -en -> Jerusalem <2419 -

Hierousalem -> .


1722  ROM 016 001 .  I commend <4921 -sunistao -> unto you Phebe

<5402 -Phoibe -> our sister <0079 -adelphe -> ,  which is a

servant <1249 -diakonos -> of the church <1577 -ekklesia ->

which <3588 -ho -> is at <{1722} -en -> Cenchrea <2747 -

Kegchreai -> :


1722  ROM 016 007 Salute <0782 -aspazomai -> Andronicus <0408 -

Andronikos -> and Junia <2458 -Iounias -> ,  my kinsmen <4773 -

suggenes -> ,  and my fellowprisoners <4869 -sunaichmalotos -> ,

 who <3748 -hostis -> are of note <1978 -episemos -> among

<{1722} -en -> the apostles <0652 -apostolos -> ,  who <3739 -

hos -> also <2532 -kai -> were in Christ <5547 -Christos ->

before <4253 -pro -> me .


1722  1CO 001 002 Unto the church <1577 -ekklesia -> of God

<2316 -theos -> which <3588 -ho -> is at <{1722} -en -> Corinth

<2882 -Korinthos -> ,  to them that are sanctified <0037 -

hagiazo -> in Christ <5547 -Christos -> Jesus <2424 -Iesous -> ,

 called <2822 -kletos ->  [ to be ]  saints <0040 -hagios -> ,  

with all <3956 -pas -> that in every <3956 -pas -> place <5117 -

topos -> call <1941 -epikaleomai -> upon the name <3686 -onoma -

> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> our Lord

<2962 -kurios -> ,  both <5037 -te -> theirs and ours <2257 -

hemon -> :


1722  1CO 001 010 .  Now <1161 -de -> I beseech <3870 -parakaleo

-> you ,  brethren <0080 -adephos -> ,  by the name <3686 -onoma

-> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ

<5547 -Christos -> ,  that ye all <3956 -pas -> speak <3004 -

lego -> the same <0846 -autos -> thing ,  and  [ that ]  there

be no <3361 -me -> divisions <4978 -schisma -> among <{1722} -en

-> you ;  but  [ that ]  ye be perfectly <2675 -katartizo ->

joined <2675 -katartizo -> together <2675 -katartizo -> in the

same <0846 -autos -> mind <3563 -nous -> and in the same <0846 -

autos -> judgment <1106 -gnome -> .


1722  1CO 001 011 For it hath been declared <1213 -deloo -> unto

me of you ,  my brethren <0080 -adephos -> ,  by them  [ which

are of the house ]  of Chloe <5514 -Chloe -> ,  that there are

contentions <2054 -eris -> among <{1722} -en -> you .


1722  1CO 002 002 For I determined <2919 -krino -> not to know

<1492 -eido -> any <5100 -tis -> thing among <{1722} -en -> you ,

  save <1508 -ei me -> Jesus <2424 -Iesous -> Christ <5547 -

Christos -> ,  and him crucified <4717 -stauroo -> .


1722  1CO 002 006 .  Howbeit we speak <2980 -laleo -> wisdom

<4678 -sophia -> among <{1722} -en -> them that are perfect

<5046 -teleios -> :  yet <1161 -de -> not the wisdom <4678 -

sophia -> of this <5127 -toutou -> world <0165 -aion -> ,  nor

<3761 -oude -> of the princes <0758 -archon -> of this <5127 -

toutou -> world <0165 -aion -> ,  that come <2673 -katargeo ->

to nought <2673 -katargeo -> :


1722  1CO 003 003 For ye are yet <2089 -eti -> carnal <4559 -

sarkikos -> :  for whereas <3699 -hopou ->  [ there is ]  among

<{1722} -en -> you envying <2205 -zelos -> ,  and strife <2054 -

eris -> ,  and divisions <1370 -dichostsis -> ,  are ye not

carnal <4559 -sarkikos -> ,  and walk <4043 -peripateo -> as men

<0444 -anthropos -> ?


1722  1CO 003 018 .  Let no <3367 -medeis -> man <3367 -medeis -

> deceive <1818 -exapatao -> himself <1438 -heautou -> .  If

<1487 -ei -> any <1536 -ei tis -> man among <{1722} -en -> you

seemeth <1380 -dokeo -> to be wise <4680 -sophos - -oneidismos -

> in this <5129 -toutoi -> world <0165 -aion -> ,  let him

become <1096 -ginomai -> a fool <3474 -moros -> ,  that he may

be wise <4680 -sophos - -oneidismos -> .


1722  1CO 005 001 .  It is reported <0191 -akouo -> commonly

<3654 -holos ->  [ that there is ]  fornication <4202 -porneia -

> among <1722 -en -> you ,  and such <5108 -toioutos ->

fornication <4202 -porneia -> as is not so <3761 -oude -> much

<3761 -oude -> as named <3687 -onomazo -> among <{1722} -en ->

the Gentiles <1484 -ethnos -> ,  that one <5100 -tis -> should

have <2192 -echo -> his father s <3962 -pater -> wife <1135 -

gune -> .


1722  1CO 005 001 .  It is reported <0191 -akouo -> commonly

<3654 -holos ->  [ that there is ]  fornication <4202 -porneia -

> among <{1722} -en -> you ,  and such <5108 -toioutos ->

fornication <4202 -porneia -> as is not so <3761 -oude -> much

<3761 -oude -> as named <3687 -onomazo -> among <1722 -en -> the

Gentiles <1484 -ethnos -> ,  that one <5100 -tis -> should have

<2192 -echo -> his father s <3962 -pater -> wife <1135 -gune -> .


1722  1CO 006 005 I speak <3004 -lego -> to your <5213 -humin ->

shame <1791 -entrope -> .  Is it so <3779 -houto -> ,  that

there is not a wise <4680 -sophos - -oneidismos -> man among

<{1722} -en -> you ?  no ,  not one that shall be able <1410 -

dunamai -> to judge <1252 -diakrino -> between <3319 -mesos ->

his brethren <0080 -adephos -> ?


1722  1CO 006 007 Now <2236 -hedista -> therefore <3767 -oun ->

there is utterly <3654 -holos -> a fault <2275 -hettema -> among

<{1722} -en -> you ,  because <3754 -hoti -> ye go to law <2917 -

krima -> one <1438 -heautou -> with another <1438 -heautou -> .  

Why <1302 -diati -> do ye not rather <3123 -mallon -> take wrong

<0091 -adikeo -> ?  why <1302 -diati -> do ye not rather <3123 -

mallon ->  [ suffer yourselves to ]  be defrauded <0650 -

apostereo -> ?


1722  1CO 011 018 For first <4412 -proton -> of all ,  when ye

come <4905 -sunerchomai -> together <4905 -sunerchomai -> in the

church <1577 -ekklesia -> ,  I hear <0191 -akouo -> that there

be divisions <4978 -schisma -> among <{1722} -en -> you ;  and I

partly <5100 -tis -> believe <4100 -pisteuo -> it .


1722  1CO 011 019 For there must <1163 -dei -> be also <2532 -

kai -> heresies <0139 -hairesis -> among <1722 -en -> you ,  

that they which are approved <1384 -dokimos -> may be made <1096

-ginomai -> manifest <5318 -phaneros -> among <{1722} -en -> you

.


1722  1CO 011 019 For there must <1163 -dei -> be also <2532 -

kai -> heresies <0139 -hairesis -> among <{1722} -en -> you ,  

that they which are approved <1384 -dokimos -> may be made <1096

-ginomai -> manifest <5318 -phaneros -> among <1722 -en -> you .


1722  1CO 011 030 For this <5124 -touto -> cause <1223 -dia ->

many <4183 -polus ->  [ are ]  weak <0770 -astheneo -> and

sickly <0732 -arrhostos -> among <{1722} -en -> you ,  and many

<2425 -hikanos -> sleep <2837 -koimao -> .


1722  1CO 011 034 And if <1487 -ei -> any <5100 -tis -> man

hunger <3983 -peinao -> ,  let him eat <2068 -esthio -> at

<{1722} -en -> home <3624 -oikos -> ;  that ye come <4905 -

sunerchomai -> not together <4905 -sunerchomai -> unto

condemnation <2917 -krima -> .  And the rest <3062 -loipoy ->

will I set <1299 -diatasso -> in order <1299 -diatasso -> when

<5613 -hos -> I come <2064 -erchomai -> .


1722  1CO 014 035 And if <1487 -ei -> they will <2309 -thelo ->

learn <3129 -manthano -> any <5100 -tis -> thing ,  let them ask

<1905 -eperotao -> their husbands <0435 -aner -> at <{1722} -en -

> home <3624 -oikos -> :  for it is a shame <0149 -aischron ->

for women <1135 -gune -> to speak <2980 -laleo -> in the church

<1577 -ekklesia -> .


1722  1CO 015 012 .  Now <1161 -de -> if <1487 -ei -> Christ

<5547 -Christos -> be preached <2784 -kerusso -> that he rose

<1453 -egeiro -> from the dead <3498 -nekros -> ,  how <4459 -

pos -> say <3004 -lego -> some <5100 -tis -> among <{1722} -en -

> you that there is no <3756 -ou -> resurrection <0386 -

anastasis -> of the dead <3498 -nekros -> ?


1722  1CO 015 023 But every <1538 -hekastos -> man in his own

<2398 -idios -> order <5001 -tagma -> :  Christ <5547 -Christos -

> the firstfruits <0536 -aparche -> ;  afterward <1899 -epeita -

> they that are Christ s <5547 -Christos -> at <{1722} -en ->

his coming <3952 -parousia -> .


1722  1CO 015 032 If <1487 -ei -> after <2596 -kata -> the

manner of men <0444 -anthropos -> I have fought <2341 -

theriomacheo -> with beasts <2341 -theriomacheo -> at <{1722} -

en -> Ephesus <2181 -Ephesos -> ,  what <5101 -tis ->

advantageth <3786 -ophelos -> it me ,  if <1487 -ei -> the dead

<3498 -nekros -> rise <1453 -egeiro -> not ?  let us eat <5315 -

phago -> and drink <4095 -pino -> ;  for to morrow <0839 -aurion

-> we die <0599 -apothnesko -> .


1722  1CO 015 052 In a moment <0823 -atomos -> ,  in the

twinkling <4493 -rhipe -> of an eye <3788 -ophthalmos -> ,  at

<{1722} -en -> the last <2078 -eschatos -> trump <4536 -salpigx -

> :  for the trumpet shall sound <4537 -salpizo -> ,  and the

dead <3498 -nekros -> shall be raised <1453 -egeiro ->

incorruptible <0862 -aphthartos -> ,  and we shall be changed

<0236 -allasso -> .


1722  1CO 016 008 But I will tarry <1961 -epimeno -> at <{1722} -

en -> Ephesus <2181 -Ephesos -> until <2193 -heos -> Pentecost

<4005 -pentekoste -> .


1722  2CO 001 001 .  Paul <3972 -Paulos -> ,  an apostle <0652 -

apostolos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos ->

by the will <2307 -thelema -> of God <2316 -theos -> ,  and

Timothy <5095 -Timotheos ->  [ our ]  brother <0080 -adephos -> ,

  unto the church <1577 -ekklesia -> of God <2316 -theos ->

which <3588 -ho -> is at <{1722} -en -> Corinth <2882 -Korinthos

-> ,  with all <3956 -pas -> the saints <0040 -hagios -> which

<3588 -ho -> are in all <3650 -holos -> Achaia <0882 -Achaia -> :


1722  2CO 001 019 For the Son <5207 -huios -> of God <2316 -

theos -> ,  Jesus <2424 -Iesous -> Christ <5547 -Christos -> ,  

who <3588 -ho -> was preached <2784 -kerusso -> among <{1722} -

en -> you by us ,   [ even ]  by me and Silvanus <4610 -

Silouanos -> and Timotheus <5095 -Timotheos -> ,  was not yea

<3483 -nai -> and nay <3756 -ou -> ,  but in him was yea <3483 -

nai -> .


1722  2CO 004 008 .   [ We are ]  troubled <2346 -thlibo -> on

<{1722} -en -> every <3956 -pas -> side ,  yet <0235 -alla ->

not distressed <4729 -stenochoreo -> ;   [ we are ]  perplexed

<0639 -aporeo -> ,  but not in despair <1820 -exaporeomai -> ;


1722  2CO 005 006 Therefore <3767 -oun ->  [ we are ]  always

<3842 -pantote -> confident <2292 -tharrheo -> ,  knowing <1492 -

eido -> that ,  whilst we are at <{1722} -en -> home <1736 -

endemeo -> in the body <4983 -soma -> ,  we are absent <0553 -

apekdechomai -> from the Lord <2962 -kurios -> :


1722  2CO 007 005 .  For ,  when we were come <2064 -erchomai ->

into <1519 -eis -> Macedonia <3109 -Makedonia -> ,  our flesh

<4561 -sarx -> had <2192 -echo -> no <3762 -oudeis -> rest <0425

-anesis -> ,  but we were troubled <2346 -thlibo -> on <{1722} -

en -> every <3956 -pas -> side ;  without <1855 -exothen ->  [

were ]  fightings <3163 -mache -> ,  within <2081 -esothen ->  [

were ]  fears <5401 -phobos -> .


1722  2CO 008 001 .  Moreover <1161 -de -> ,  brethren <0080 -

adephos -> ,  we do <1107 -gnorizo -> you to wit <1107 -gnorizo -

> of the grace <5485 -charis -> of God <2316 -theos -> bestowed

<1325 -didomi -> on <{1722} -en -> the churches <1577 -ekklesia -

> of Macedonia <3109 -Makedonia -> ;


1722  2CO 008 014 But by an equality <2471 -isotes -> ,   [ that

]  now <3568 -nun -> at <{1722} -en -> this <3568 -nun -> time

<2540 -kairos -> your <5216 -humon -> abundance <4051 -

perisseuma ->  [ may be a supply ]  for their want <5303 -

husterema -> ,  that their abundance <4051 -perisseuma -> also

<2532 -kai -> may be  [ a supply ]  for your <5216 -humon ->

want <5303 -husterema -> :  that there may be equality <2471 -

isotes -> :


1722  2CO 008 016 .  But thanks <5485 -charis ->  [ be ]  to God

<2316 -theos -> ,  which <3588 -ho -> put <1325 -didomi -> the

same <0846 -autos -> earnest <4710 -spoude -> care <4710 -spoude

-> into <{1722} -en -> the heart <2588 -kardia -> of Titus <5103

-Titos -> for you .


1722  2CO 010 001 .  Now <1161 -de -> I Paul <3972 -Paulos ->

myself beseech <3870 -parakaleo -> you by the meekness <4236 -

praiotes -> and gentleness <1932 -epieikeia -> of Christ <5547 -

Christos -> ,  who <3739 -hos -> in presence <4383 -prosopon ->  

[ am ]  base <5011 -tapeinos -> among <{1722} -en -> you ,  but

being absent <0548 -apeimi -> am bold <2292 -tharrheo -> toward

<1519 -eis -> you :


1722  2CO 011 003 But I fear <5399 -phobeo -> ,  lest <3381 -

mepos -> by any <3381 -mepos -> means <4458 - -pos -> ,  as the

serpent <3789 -ophis -> beguiled <1818 -exapatao -> Eve <2096 -

Eua -> through <{1722} -en -> his subtilty <3834 -panourgia -> ,

 so <3779 -houto -> your <5216 -humon -> minds <3540 -noema ->

should be corrupted <5351 -phtheiro -> from the simplicity <0572

-haplotes -> that is in Christ <5547 -Christos -> .


1722  2CO 011 026 [ In ]  journeyings <3597 -hodoiporia -> often

<4178 -pollakis -> ,   [ in ]  perils <2794 -kindunos -> of

waters <4215 -potamos -> ,   [ in ]  perils <2794 -kindunos ->

of robbers <3027 -leistes -> ,   [ in ]  perils <2794 -kindunos -

> by  [ mine own ]  countrymen <1085 -genos -> ,   [ in ]  

perils <2794 -kindunos -> by the heathen <1484 -ethnos -> ,   [

in ]  perils <2794 -kindunos -> in the city <4172 -polis -> ,  

[ in ]  perils <2794 -kindunos -> in the wilderness <2047 -

eremia -> ,   [ in ]  perils <2794 -kindunos -> in the sea <2281

-thalassa -> ,   [ in ]  perils <2794 -kindunos -> among <{1722}

-en -> false <5569 -pseudadelphos -> brethren <5569 -

pseudadelphos -> ;


1722  2CO 012 012 Truly <3303 -men -> the signs <4591 -semaino -

> of an apostle <0652 -apostolos -> were wrought <2716 -

katergazomai -> among <{1722} -en -> you in all <3956 -pas ->

patience <5281 -hupomone -> ,  in signs <4591 -semaino -> ,  and

wonders <5059 -teras -> ,  and mighty <1411 -dunamis -> deeds

<1411 -dunamis -> .


1722  GAL 001 006 .  I marvel <2296 -thaumazo -> that ye are so

<3779 -houto -> soon <5030 -tacheos -> removed <3346 -

metatithemi -> from him that called <2564 -kaleo -> you into

<{1722} -en -> the grace <5485 -charis -> of Christ <5547 -

Christos -> unto another <2087 -heteros -> gospel <2098 -

euaggelion -> :


1722  GAL 001 016 To reveal <0601 -apokalupto -> his Son <5207 -

huios -> in me ,  that I might preach <2097 -euaggelizo -> him

among <{1722} -en -> the heathen <1484 -ethnos -> ;  immediately

<2112 -eutheos -> I conferred <4323 -prosanatithemi -> not with

flesh <4561 -sarx -> and blood <0129 -haima -> :


1722  GAL 002 002 And I went <0305 -anabaino -> up by revelation

<0602 -apokalupsis -> ,  and communicated <0394 -anatithemai ->

unto them that gospel <2098 -euaggelion -> which <3739 -hos -> I

preach <2784 -kerusso -> among <{1722} -en -> the Gentiles <1484

-ethnos -> ,  but privately <2398 -idios -> to them which were

of reputation <1380 -dokeo -> ,  lest <3381 -mepos -> by any

<3381 -mepos -> means <4458 - -pos -> I should run <5143 -trecho

-> ,  or <2228 -e -> had run <5143 -trecho -> ,  in vain <2756 -

kenos -> .


1722  GAL 003 001 .  O foolish <0453 -anoetos -> Galatians <1052

-Galates -> ,  who <5101 -tis -> hath bewitched <0940 -baskaino -

> you ,  that ye should not obey <3982 -peitho -> the truth

<0225 -aletheia -> ,  before <2596 -kata -> whose <3739 -hos ->

eyes <3788 -ophthalmos -> Jesus <2424 -Iesous -> Christ <5547 -

Christos -> hath been evidently <4270 -prographo -> set <4270 -

prographo -> forth <4270 -prographo -> ,  crucified <4717 -

stauroo -> among <{1722} -en -> you ?


1722  GAL 003 005 He therefore <3767 -oun -> that ministereth

<2023 -epichoregeo -> to you the Spirit <4151 -pneuma -> ,  and

worketh <1754 -energeo -> miracles <1411 -dunamis -> among

<{1722} -en -> you ,   [ doeth he it ]  by the works <2041 -

ergon -> of the law <3551 -nomos -> ,  or <2228 -e -> by the

hearing <0189 -akoe -> of faith <4102 -pistis -> ?


1722  GAL 003 014 That the blessing <2129 -eulogia -> of Abraham

<0011 -Abraam ->might come <1096 -ginomai -> on <1519 -eis ->

the Gentiles <1484 -ethnos -> through <{1722} -en -> Jesus <2424

-Iesous -> Christ <5547 -Christos -> ;  that we might receive

<2983 -lambano -> the promise <1860 -epaggelia -> of the Spirit

<4151 -pneuma -> through <1223 -dia -> faith <4102 -pistis -> .


1722  GAL 005 010 I have confidence <3982 -peitho -> in you

through <{1722} -en -> the Lord <2962 -kurios -> ,  that ye will

be none <3762 -oudeis -> otherwise <0243 -allos -> minded <5426 -

phroneo -> :  but he that troubleth <5015 -tarasso -> you shall

bear <0941 -bastazo -> his judgment <2917 -krima -> ,  whosoever

<0302 -an -> he be .


1722  EPH 001 001 .  Paul <3972 -Paulos -> ,  an apostle <0652 -

apostolos -> of Jesus <2424 -Iesous -> Christ <5547 -Christos ->

by the will <2307 -thelema -> of God <2316 -theos -> ,  to the

saints <0040 -hagios -> which <3588 -ho -> are at <{1722} -en ->

Ephesus <2181 -Ephesos -> ,  and to the faithful <4103 -pistos -

> in Christ <5547 -Christos -> Jesus <2424 -Iesous -> :


1722  EPH 001 020 Which <3739 -hos -> he wrought <1754 -energeo -

> in Christ <5547 -Christos -> ,  when he raised <1453 -egeiro -

> him from the dead <3498 -nekros -> ,  and set <2523 -kathizo -

>  [ him ]  at <{1722} -en -> his own <0848 -hautou -> right

<1188 -dexios -> hand in the heavenly <2032 -epouranios ->  [

places ]  ,


1722  EPH 002 003 Among <{1722} -en -> whom <3739 -hos -> also

<2532 -kai -> we all <3956 -pas -> had our conversation <0390 -

anastrepho -> in times <4218 -pote -> past in the lusts <1939 -

epithumia -> of our flesh <4561 -sarx -> ,  fulfilling <4160 -

poieo -> the desires <2307 -thelema -> of the flesh <4561 -sarx -

> and of the mind <1271 -dianoia -> ;  and were by nature <5449 -

phusis -> the children <5043 -teknon -> of wrath <3709 -orge -> ,

  even <2532 -kai -> as others <3062 -loipoy -> .


1722  EPH 002 007 That in the ages <0165 -aion -> to come <1904 -

eperchomai -> he might shew <1731 -endeiknumi -> the exceeding

<5235 -huperballo -> riches <4149 -ploutos -> of his grace <5485

-charis -> in  [ his ]  kindness <5544 -chrestotes -> toward

<1909 -epi -> us through <{1722} -en -> Christ <5547 -Christos -

> Jesus <2424 -Iesous -> .


1722  EPH 002 012 That at <{1722} -en -> that time <2540 -kairos

-> ye were without <5565 -choris -> Christ <5547 -Christos -> ,  

being aliens <0526 -apallotrioo -> from the commonwealth <4174 -

politeia -> of Israel <2474 -Israel -> ,  and strangers <3581 -

xenos -> from the covenants <1242 -diatheke -> of promise <1860 -

epaggelia -> ,  having <2192 -echo -> no <3361 -me -> hope <1680

-elpis -> ,  and without <0112 -atheos -> God <0112 -atheos ->

in the world <2889 -kosmos -> :


1722  EPH 002 022 In whom <3739 -hos -> ye also <2532 -kai ->

are builded <4925 -sunoikodomeo -> together <4925 -sunoikodomeo -

> for an habitation <2732 -katoiketerion -> of God <2316 -theos -

> through <{1722} -en -> the Spirit <4151 -pneuma -> .


1722  EPH 003 008 Unto me ,  who am less <1647 -elachistoteros -

> than the least <1647 -elachistoteros -> of all <3956 -pas ->

saints <0040 -hagios -> ,  is this <3778 -houtos -> grace <5485 -

charis -> given <1325 -didomi -> ,  that I should preach <2097 -

euaggelizo -> among <{1722} -en -> the Gentiles <1484 -ethnos ->

the unsearchable <0421 -anexichniastos -> riches <4149 -ploutos -

> of Christ <5547 -Christos -> ;


1722  EPH 003 013 Wherefore <1352 -dio -> I desire <0154 -aiteo -

> that ye faint <1573 -ekkakeo -> not at <{1722} -en -> my

tribulations <2347 -thlipsis -> for you ,  which <3748 -hostis -

> is your glory <1391 -doxa -> .


1722  EPH 004 032 And be ye kind <5543 -chrestos -> one <0240 -

allelon -> to another <0240 -allelon -> ,  tenderhearted <2155 -

eusplagchnos -> ,  forgiving <5483 -charizomai -> one <1438 -

heautou -> another <1438 -heautou -> ,  even <2532 -kai -> as

God <2316 -theos -> for Christ s <5547 -Christos -> sake <{1722}

-en -> hath forgiven <5483 -charizomai -> you .


1722  EPH 005 003 .  But fornication <4202 -porneia -> ,  and

all <3956 -pas -> uncleanness <0167 -akatharsia -> ,  or <2228 -

e -> covetousness <4124 -pleonexia -> ,  let it not be once

<3366 -mede -> named <3687 -onomazo -> among <{1722} -en -> you ,

  as becometh <4241 -prepo -> saints <0040 -hagios -> ;


1722  PHP 001 001 .  Paul <3972 -Paulos -> and Timotheus <5095 -

Timotheos -> ,  the servants <1401 -doulos -> of Jesus <2424 -

Iesous -> Christ <5547 -Christos -> ,  to all <3956 -pas -> the

saints <0040 -hagios -> in Christ <5547 -Christos -> Jesus <2424

-Iesous -> which <3588 -ho -> are at <{1722} -en -> Philippi

<5375 -Philippoi -> ,  with the bishops <1985 -episkopos -> and

deacons <1249 -diakonos -> :


1722  PHP 002 010 That at <{1722} -en -> the name <3686 -onoma -

> of Jesus <2424 -Iesous -> every <3596 -hodoiporeo -> knee

<1119 -gonu -> should bow <2578 -kampto -> ,  of  [ things ]  in

heaven <2032 -epouranios -> ,  and  [ things ]  in earth <1919 -

epigeios -> ,  and  [ things ]  under <2709 -katachthonios ->

the earth <2709 -katachthonios -> ;


1722  PHP 002 015 That ye may be blameless <0273 -amemptos ->

and harmless <0185 -akeraios -> ,  the sons <5043 -teknon -> of

God <2316 -theos -> ,  without <0298 -amometos -> rebuke <0298 -

amometos -> ,  in the midst <3319 -mesos -> of a crooked <4646 -

skolios -> and perverse <1294 -diastrepho -> nation <1074 -genea

-> ,  among <{1722} -en -> whom <3739 -hos -> ye shine <5316 -

phaino -> as lights <5458 -phoster -> in the world <2889 -kosmos

-> ;


1722  PHP 004 007 And the peace <1515 -eirene -> of God <2316 -

theos -> ,  which <3588 -ho -> passeth <5242 -huperecho -> all

<3956 -pas -> understanding <3563 -nous -> ,  shall keep <5432 -

phroureo -> your <5216 -humon -> hearts <2588 -kardia -> and

minds <3540 -noema -> through <{1722} -en -> Christ <5547 -

Christos -> Jesus <2424 -Iesous -> .


1722  PHP 004 013 I can <2480 -ischuo -> do <2480 -ischuo -> all

<3956 -pas -> things through <{1722} -en -> Christ <5547 -

Christos -> which <3588 -ho -> strengtheneth <1743 -endunamoo ->

me .


1722  COL 001 002 To the saints <0040 -hagios -> and faithful

<4103 -pistos -> brethren <0080 -adephos -> in Christ <5547 -

Christos -> which are at <{1722} -en -> Colosse <2857 -Kolossai -

> :  Grace <5485 -charis ->  [ be ]  unto you ,  and peace <1515

-eirene -> ,  from God <2316 -theos -> our Father <3962 -pater -

> and the Lord <2962 -kurios -> Jesus <2424 -Iesous -> Christ

<5547 -Christos -> .


1722  COL 001 027 To whom <3739 -hos -> God <2316 -theos ->

would <2309 -thelo -> make <1107 -gnorizo -> known <1107 -

gnorizo -> what <5101 -tis ->  [ is ]  the riches <4149 -ploutos

-> of the glory <1391 -doxa -> of this <5127 -toutou -> mystery

<3466 -musterion -> among <{1722} -en -> the Gentiles <1484 -

ethnos -> ;  which <3739 -hos -> is Christ <5547 -Christos -> in

you ,  the hope <1680 -elpis -> of glory <1391 -doxa -> :


1722  COL 002 001 .  For I would <2309 -thelo -> that ye knew

<1492 -eido -> what <2245 -helikos -> great <2245 -helikos ->

conflict <0073 -agon -> I have <2192 -echo -> for you ,  and  [

for ]  them at <{1722} -en -> Laodicea <2993 -Laodikeia -> ,  

and  [ for ]  as many <3745 -hosos -> as have not seen <3708 -

horao -> my face <4383 -prosopon -> in the flesh <4561 -sarx -> ;


1722  COL 003 001 .  If <1487 -ei -> ye then <3767 -oun -> be

risen <4891 -sunegeiro -> with Christ <5547 -Christos -> ,  seek

<2212 -zeteo -> those <3588 -ho -> things which are above <0507 -

ano -> ,  where <3757 -hou -> Christ <5547 -Christos -> sitteth

<2521 -kathemai -> on <{1722} -en -> the right <1188 -dexios ->

hand of God <2316 -theos -> .


1722  1TH 001 005 For our gospel <2098 -euaggelion -> came <1096

-ginomai -> not unto you in word <3056 -logos -> only <3440 -

monon -> ,  but also <2532 -kai -> in power <1411 -dunamis -> ,  

and in the Holy <0040 -hagios -> Ghost <4151 -pneuma -> ,  and

in much <4183 -polus -> assurance <4136 -plerophoria -> ;  as ye

know <1492 -eido -> what <3634 -hoios -> manner <3634 -hoios ->

of men we were among <{1722} -en -> you for your <5209 -humas ->

sake .


1722  1TH 002 002 But even <2532 -kai -> after that we had

suffered <4310 -propascho -> before <4310 -propascho -> ,  and

were shamefully <5195 -hubrizo -> entreated <5195 -hubrizo -> ,  

as ye know <1492 -eido -> ,  at <{1722} -en -> Philippi <5375 -

Philippoi -> ,  we were bold <3955 -parrhesiazomai -> in our God

<2316 -theos -> to speak <2980 -laleo -> unto you the gospel

<2098 -euaggelion -> of God <2316 -theos -> with much <4183 -

polus -> contention <0073 -agon -> .


1722  1TH 002 005 For neither <3777 -oute -> at <4218 -pote ->

any <4218 -pote -> time <4218 -pote -> used <{1722} -en -> we

flattering <2850 -kolakeia -> words <3056 -logos -> ,  as ye

know <1492 -eido -> ,  nor <3777 -oute -> a cloke <4392 -

prophasis -> of covetousness <4124 -pleonexia -> ;  God <2316 -

theos ->  [ is ]  witness <3144 -martus -> :


1722  1TH 002 019 For what <5101 -tis ->  [ is ]  our hope <1680

-elpis -> ,  or <2228 -e -> joy <5479 -chara -> ,  or <2228 -e -

> crown <4735 -stephanos -> of rejoicing <2746 -kauchesis -> ?  

[ Are ]  not even <2532 -kai -> ye in the presence <1715 -

emprosthen -> of our Lord <2962 -kurios -> Jesus <2424 -Iesous -

> Christ <5547 -Christos -> at <{1722} -en -> his coming <3952 -

parousia -> ?


1722  1TH 003 001 .  Wherefore <1352 -dio -> when we could no

<3371 -meketi -> longer <3371 -meketi -> forbear <4722 -stego ->

,  we thought <2106 -eudokeo -> it good <2106 -eudokeo -> to be

left <2641 -kataleipo -> at <{1722} -en -> Athens <0116 -Athenai

-> alone <3441 -monos -> ;


1722  1TH 003 013 To the end <1519 -eis -> he may stablish <4741

-sterizo -> your <5216 -humon -> hearts <2588 -kardia ->

unblameable <0299 -amomos -> in holiness <0042 -hagiosune ->

before <1715 -emprosthen -> God <2316 -theos -> ,  even <2532 -

kai -> our Father <3962 -pater -> ,  at <{1722} -en -> the

coming <3952 -parousia -> of our Lord <2962 -kurios -> Jesus

<2424 -Iesous -> Christ <5547 -Christos -> with all <3956 -pas -

> his saints <0040 -hagios -> .


1722  1TH 005 012 And we beseech <2065 -erotao -> you ,  

brethren <0080 -adephos -> ,  to know <1492 -eido -> them which

<3588 -ho -> labour <2872 -kopiao -> among <{1722} -en -> you ,  

and are over <4291 -proistemi -> you in the Lord <2962 -kurios -

> ,  and admonish <3560 -noutheteo -> you ;


1722  1TH 005 013 And to esteem <2233 -hegeomai -> them very

<5228 -huper -> highly <4053 -perissos -> in love <0026 -agape -

> for their work s <2041 -ergon -> sake .   [ And ]  be at <1722

-en -> peace <1518 -eirenopoios -> among <{1722} -en ->

yourselves <1438 -heautou -> .


1722  1TH 005 013 And to esteem <2233 -hegeomai -> them very

<5228 -huper -> highly <4053 -perissos -> in love <0026 -agape -

> for their work s <2041 -ergon -> sake .   [ And ]  be at

<{1722} -en -> peace <1518 -eirenopoios -> among <1722 -en ->

yourselves <1438 -heautou -> .


1722  2TH 002 013 .  But we are bound <3784 -opheilo -> to give

thanks <2168 -eucharisteo -> alway <0104 -aei -> to God <2316 -

theos -> for you ,  brethren <0080 -adephos -> beloved <0025 -

agapao -> of the Lord <2962 -kurios -> ,  because <3754 -hoti ->

God <2316 -theos -> hath from the beginning <0746 -arche ->

chosen <0138 -haireomai -> you to salvation <4991 -soteria ->

through <{1722} -en -> sanctification <0038 -hagiasmos -> of the

Spirit <4151 -pneuma -> and belief <4102 -pistis -> of the truth

<0225 -aletheia -> :


1722  2TH 002 016 .  Now <1161 -de -> our Lord <2962 -kurios ->

Jesus <2424 -Iesous -> Christ <5547 -Christos -> himself <0846 -

autos -> ,  and God <2316 -theos -> ,  even <2532 -kai -> our

Father <3962 -pater -> ,  which <3588 -ho -> hath loved <0025 -

agapao -> us ,  and hath given <1325 -didomi ->  [ us ]  

everlasting <0166 -aionios -> consolation <3874 -paraklesis ->

and good <0018 -agathos -> hope <1680 -elpis -> through <{1722} -

en -> grace <5485 -charis -> ,


1722  2TH 003 007 For yourselves <0846 -autos -> know <1492 -

eido -> how <4459 -pos -> ye ought <1163 -dei -> to follow <3401

-mimeomai -> us :  for we behaved <0812 -atakteo -> not

ourselves disorderly <0812 -atakteo -> among <{1722} -en -> you ;


1722  2TH 003 011 For we hear <0191 -akouo -> that there are

some <5100 -tis -> which walk <4043 -peripateo -> among <{1722} -

en -> you disorderly <0814 -ataktos -> ,  working <2038 -

ergazomai -> not at <3367 -medeis -> all <3367 -medeis -> ,  but

are busybodies <4020 -periergazomai -> .


1722  1TI 001 003 As I besought <3870 -parakaleo -> thee to

abide <4357 -prosmeno -> still <4357 -prosmeno -> at <{1722} -en

-> Ephesus <2181 -Ephesos -> ,  when I went <4198 -poreuomai ->

into <1519 -eis -> Macedonia <3109 -Makedonia -> ,  that thou

mightest charge <3853 -paraggello -> some <5100 -tis -> that

they teach <2085 -heterodidaskaleo -> no <3361 -me -> other

<2085 -heterodidaskaleo -> doctrine ,


1722  1TI 003 016 And without <3672 -homologoumenos ->

controversy <3672 -homologoumenos -> great <3173 -megas -> is

the mystery <3466 -musterion -> of godliness <2150 -eusebeia -> :

  God <2316 -theos -> was manifest <5319 -phaneroo -> in the

flesh <4561 -sarx -> ,  justified <1344 -dikaioo -> in the

Spirit <4151 -pneuma -> ,  seen <3700 -optanomai -> of angels

<0032 -aggelos -> ,  preached <2784 -kerusso -> unto the

Gentiles <1484 -ethnos -> ,  believed <4100 -pisteuo -> on in

the world <2889 -kosmos -> ,  received <0353 -analambano -> up

into <{1722} -en -> glory <1391 -doxa -> .


1722  1TI 004 015 Meditate <3191 -meletao -> upon these <5023 -

tauta -> things ;  give <2468 -isthi -> thyself wholly <{1722} -

en -> to them ;  that thy profiting <4297 -prokope -> may appear

<5600 -o -> to all <3956 -pas -> .


1722  2TI 001 018 The Lord <2962 -kurios -> grant <1325 -didomi -

> unto him that he may find <2147 -heurisko -> mercy <1656 -

eleos -> of the Lord <2962 -kurios -> in that day <2250 -hemera -

> :  and in how <3745 -hosos -> many <3745 -hosos -> things he

ministered <1247 -diakoneo -> unto me at <{1722} -en -> Ephesus

<2181 -Ephesos -> ,  thou knowest <1097 -ginosko -> very <0957 -

beltion -> well <0957 -beltion -> .


1722  2TI 003 011 Persecutions <1375 -diogmos -> ,  afflictions

<3804 -pathema -> ,  which <3634 -hoios -> came <1096 -ginomai -

> unto me at <1722 -en -> Antioch <0490 -Antiocheia -> ,  at

<1722 -en -> Iconium <2430 -Ikonion -> ,  at <{1722} -en ->

Lystra <3082 -Lustra -> ;  what <3634 -hoios -> persecutions

<1375 -diogmos -> I endured <5297 -hupophero -> :  but out of  [

them ]  all <3956 -pas -> the Lord <2962 -kurios -> delivered

<4506 -rhoumai -> me .


1722  2TI 003 011 Persecutions <1375 -diogmos -> ,  afflictions

<3804 -pathema -> ,  which <3634 -hoios -> came <1096 -ginomai -

> unto me at <1722 -en -> Antioch <0490 -Antiocheia -> ,  at

<{1722} -en -> Iconium <2430 -Ikonion -> ,  at <1722 -en ->

Lystra <3082 -Lustra -> ;  what <3634 -hoios -> persecutions

<1375 -diogmos -> I endured <5297 -hupophero -> :  but out of  [

them ]  all <3956 -pas -> the Lord <2962 -kurios -> delivered

<4506 -rhoumai -> me .


1722  2TI 003 011 Persecutions <1375 -diogmos -> ,  afflictions

<3804 -pathema -> ,  which <3634 -hoios -> came <1096 -ginomai -

> unto me at <{1722} -en -> Antioch <0490 -Antiocheia -> ,  at

<1722 -en -> Iconium <2430 -Ikonion -> ,  at <1722 -en -> Lystra

<3082 -Lustra -> ;  what <3634 -hoios -> persecutions <1375 -

diogmos -> I endured <5297 -hupophero -> :  but out of  [ them ]

 all <3956 -pas -> the Lord <2962 -kurios -> delivered <4506 -

rhoumai -> me .


1722  2TI 004 008 Henceforth <3063 -loipon -> there is laid

<0606 -apokeimai -> up for me a crown <4735 -stephanos -> of

righteousness <1343 -dikaiosune -> ,  which <3739 -hos -> the

Lord <2962 -kurios -> ,  the righteous <1342 -dikaios -> judge

<2923 -krites -> ,  shall give <0591 -apodidomi -> me at <{1722}

-en -> that day <2250 -hemera -> :  and not to me only <3440 -

monon -> ,  but unto all <3956 -pas -> them also <2532 -kai ->

that love <0025 -agapao -> his appearing <2015 -epiphaneia -> .


1722  2TI 004 013 The cloke <5341 -phelones -> that I left <0620

-apoleipo -> at <{1722} -en -> Troas <5174 -Troas -> with Carpus

<2591 -Karpos -> ,  when thou comest <2064 -erchomai -> ,  bring

<5342 -phero ->  [ with thee ]  ,  and the books <0975 -biblion -

> ,   [ but ]  especially <3122 -malista -> the parchments <3200

-membrana -> .


1722  2TI 004 016 .  At <{1722} -en -> my first <4413 -protos ->

answer <0627 -apologia -> no <3762 -oudeis -> man <3762 -oudeis -

> stood <4836 -sumparaginomai -> with me ,  but all <3956 -pas -

>  [ men ]  forsook <1459 -egkataleipo -> me :   [ I pray God ]  

that it may not be laid <3049 -logizomai -> to their charge

<3049 -logizomai -> .


1722  2TI 004 020 Erastus <2037 -Erastos -> abode <3306 -meno ->

at <1722 -en -> Corinth <2882 -Korinthos -> :  but Trophimus

<5161 -Trophimos -> have I left <0620 -apoleipo -> at <{1722} -

en -> Miletum <3399 -Miletos -> sick <0770 -astheneo -> .


1722  2TI 004 020 Erastus <2037 -Erastos -> abode <3306 -meno ->

at <{1722} -en -> Corinth <2882 -Korinthos -> :  but Trophimus

<5161 -Trophimos -> have I left <0620 -apoleipo -> at <1722 -en -

> Miletum <3399 -Miletos -> sick <0770 -astheneo -> .


1722  TIT 001 003 But hath in due <2398 -idios -> times <2540 -

kairos -> manifested <5319 -phaneroo -> his word <3056 -logos ->

through <{1722} -en -> preaching <2782 -kerugma -> ,  which

<3739 -hos -> is committed <4100 -pisteuo -> unto me according

<2596 -kata -> to the commandment <2003 -epitage -> of God <2316

-theos -> our Saviour <4990 -soter -> ;


1722  TIT 001 006 .  If <1487 -ei -> any <1536 -ei tis -> be

blameless <0410 -anegkletos -> ,  the husband <0435 -aner -> of

one <3391 -mia -> wife <1135 -gune -> ,  having <2192 -echo ->

faithful <4103 -pistos -> children <5043 -teknon -> not accused

<{1722} -en -> <2724 -kategoria -> of riot <0810 -asotia -> or

<2228 -e -> unruly <0506 -anupotaktos -> .


1722  HEB 001 003 Who being the brightness <0541 -apaugasma ->

of  [ his ]  glory <1391 -doxa -> ,  and the express <5481 -

charakter -> image <5481 -charakter -> of his person <5287 -

hupostasis -> ,  and upholding <5342 -phero -> all <3956 -pas ->

things by the word <4487 -rhema -> of his power <1411 -dunamis -

> ,  when he had by himself <1438 -heautou -> purged <2512 -

katharismos -> our sins <0266 -hamartia -> ,  sat <2523 -kathizo

-> down <2523 -kathizo -> on <1722 -en -> the right <1188 -

dexios -> hand of the Majesty <3172 -megalosune -> on <{1722} -

en -> high <5308 -hupselos -> ;


1722  HEB 001 003 Who being the brightness <0541 -apaugasma ->

of  [ his ]  glory <1391 -doxa -> ,  and the express <5481 -

charakter -> image <5481 -charakter -> of his person <5287 -

hupostasis -> ,  and upholding <5342 -phero -> all <3956 -pas ->

things by the word <4487 -rhema -> of his power <1411 -dunamis -

> ,  when he had by himself <1438 -heautou -> purged <2512 -

katharismos -> our sins <0266 -hamartia -> ,  sat <2523 -kathizo

-> down <2523 -kathizo -> on <{1722} -en -> the right <1188 -

dexios -> hand of the Majesty <3172 -megalosune -> on <1722 -en -

> high <5308 -hupselos -> ;


1722  HEB 004 011 .  Let us labour <4704 -spoudazo -> therefore

<3767 -oun -> to enter <1525 -eiserchomai -> into <1519 -eis ->

that rest <2663 -katapausis -> ,  lest <3361 -me -> any <5100 -

tis -> man fall <4098 -pipto -> after <{1722} -en -> the same

<0846 -autos -> example <5262 -hupodeigma -> of unbelief <0543 -

apeitheia -> .


1722  HEB 008 001 .  Now <1161 -de -> of the things which we

have spoken <3004 -lego ->  [ this is ]  the sum <2774 -

kephalaion -> :  We have <2192 -echo -> such <5108 -toioutos ->

an high <0749 -archiereus -> priest <0749 -archiereus -> ,  who

<3739 -hos -> is set <2523 -kathizo -> on <{1722} -en -> the

right <1188 -dexios -> hand of the throne <2362 -thronos -> of

the Majesty <3172 -megalosune -> in the heavens <3772 -ouranos -

> ;


1722  HEB 010 012 But this <3778 -houtos -> man ,  after he had

offered <4374 -prosphero -> one <3391 -mia -> sacrifice <2378 -

thusia -> for sins <0266 -hamartia -> for ever <1336 -dienekes -

> ,  sat <2523 -kathizo -> down <2523 -kathizo -> on <{1722} -en

-> the right <1188 -dexios -> hand of God <2316 -theos -> ;


1722  HEB 012 002 Looking <0872 -aphorao -> unto Jesus <2424 -

Iesous -> the author <0747 -archegos -> and finisher <5047 -

teleiotes -> of  [ our ]  faith <4102 -pistis -> ;  who <3739 -

hos -> for the joy <5479 -chara -> that was set <4295 -prokeimai

-> before <4295 -prokeimai -> him endured <5278 -hupomeno -> the

cross <4716 -stauros -> ,  despising <2706 -kataphroneo -> the

shame <0152 -aischune -> ,  and is set <2523 -kathizo -> down

<2523 -kathizo -> at <{1722} -en -> the right <1188 -dexios ->

hand of the throne <2362 -thronos -> of God <2316 -theos -> .


1722  HEB 013 020 Now <1161 -de -> the God <2316 -theos -> of

peace <1515 -eirene -> ,  that brought <0321 -anago -> again

<0321 -anago -> from the dead <3498 -nekros -> our Lord <2962 -

kurios -> Jesus <2424 -Iesous -> ,  that great <3173 -megas ->

shepherd <4166 -poimen -> of the sheep <4263 -probaton -> ,  

through <{1722} -en -> the blood <0129 -haima -> of the

everlasting <0166 -aionios -> covenant <1242 -diatheke -> ,


1722  JAS 001 026 If <1487 -ei -> any <1536 -ei tis -> man among

<{1722} -en -> you seem <1380 -dokeo -> to be religious <2357 -

threskos -> ,  and bridleth <5468 -chalinagogeo -> not his

tongue <1100 -glossa -> ,  but deceiveth <0538 -apatao -> his

own <0848 -hautou -> heart <2588 -kardia -> ,  this <5127 -

toutou -> man s religion <2356 -threskeia ->  [ is ]  vain <3152

-mataios -> .


1722  JAS 003 006 And the tongue <1100 -glossa ->  [ is ]  a

fire <4442 -pur -> ,  a world <2889 -kosmos -> of iniquity <0093

-adikia -> :  so <3779 -houto -> is the tongue <1100 -glossa ->

among <{1722} -en -> our members <3196 -melos -> ,  that it

defileth <4695 -spiloo -> the whole <3650 -holos -> body <4983 -

soma -> ,  and setteth <5394 -phlogizo -> on fire <5394 -

phlogizo -> the course <5164 -trochos -> of nature <1078 -

genesis -> ;  and it is set <5394 -phlogizo -> on fire <5394 -

phlogizo -> of hell <1067 -geena -> .


1722  JAS 003 013 Who <5101 -tis ->  [ is ]  a wise <4680 -

sophos - -oneidismos -> man and endued <1990 -epistemon -> with

knowledge <1990 -epistemon -> among <{1722} -en -> you ?  let

him shew <1166 -deiknuo -> out of a good <2570 -kalos ->

conversation <0391 -anastrophe -> his works <2041 -ergon -> with

meekness <4240 -prautes -> of wisdom <4678 -sophia -> .


1722  JAS 004 001 From whence <4159 -pothen ->  [ come ]  wars

<4171 -polemos -> and fightings <3163 -mache -> among <{1722} -

en -> you ?   [ come they ]  not hence <1782 -enteuthen -> ,   [

even ]  of your <5216 -humon -> lusts <2237 -hedone -> that war

<4754 -strateuomai -> in your <5216 -humon -> members <3196 -

melos -> ?


1722  JAS 005 013 Is any <5100 -tis -> among <{1722} -en -> you

afflicted <2553 -kakopatheo -> ?  let him pray <4336 -

proseuchomai -> .  Is any <5100 -tis -> merry <2114 -euthumeo ->

?  let him sing <5567 -psallo -> psalms <5567 -psallo -> .


1722  JAS 005 014 Is any <5100 -tis -> sick <0770 -astheneo ->

among <{1722} -en -> you ?  let him call <4341 -proskaleomai ->

for the elders <4245 -presbuteros -> of the church <1577 -

ekklesia -> ;  and let them pray <4336 -proseuchomai -> over

<1909 -epi -> him ,  anointing <0218 -aleipho -> him with oil

<1637 -elaion -> in the name <3686 -onoma -> of the Lord <2962 -

kurios -> :


1722   1PE 001 002 Elect <1588 -eklektos -> according <2596 -

kata -> to the foreknowledge <4268 -prognosis -> of God <2316 -

theos -> the Father <3962 -pater -> ,  through <{1722} -en ->

sanctification <0038 -hagiasmos -> of the Spirit <4151 -pneuma -

> ,  unto obedience <5218 -hupakoe -> and sprinkling <4473 -

rhantismos -> of the blood <0129 -haima -> of Jesus <2424 -

Iesous -> Christ <5547 -Christos -> :  Grace <5485 -charis ->

unto you ,  and peace <1515 -eirene -> ,  be multiplied <4129 -

plethuno -> .


1722   1PE 001 006 .  Wherein <3757 -hou -> ye greatly rejoice

<0021 -agalliao -> ,  though now <0737 -arti -> for a season

<3641 -oligos -> ,  if <1487 -ei -> need <1163 -dei -> be ,  ye

are in heaviness <3076 -lupeo -> through <{1722} -en -> manifold

<4164 -poikilos -> temptations <3986 -peirasmos -> :


1722   1PE 001 007 That the trial <1383 -dokimion -> of your

<5216 -humon -> faith <4102 -pistis -> ,  being <1096 -ginomai -

> much <4183 -polus -> more precious <5093 -timios -> than of

gold <5553 -chrusion -> that perisheth <0622 -apollumi -> ,  

though it be tried <1381 -dokimazo -> with fire <4442 -pur -> ,  

might be found <2147 -heurisko -> unto praise <1868 -epainos ->

and honour <5092 -time -> and glory <1391 -doxa -> at <{1722} -

en -> the appearing <0602 -apokalupsis -> of Jesus <2424 -Iesous

-> Christ <5547 -Christos -> :


1722   1PE 001 013 .  Wherefore <1352 -dio -> gird <0328 -

anazonnumi -> up the loins <3751 -osphus -> of your <5216 -humon

-> mind <1271 -dianoia -> ,  be sober <3525 -nepho -> ,  and

hope <1679 -elpizo -> to the end <5049 -teleios -> for the grace

<5485 -charis -> that is to be brought <5342 -phero -> unto you

at <{1722} -en -> the revelation <0602 -apokalupsis -> of Jesus

<2424 -Iesous -> Christ <5547 -Christos -> ;


1722   1PE 002 012 Having <2192 -echo -> your <5216 -humon ->

conversation <0391 -anastrophe -> honest <2570 -kalos -> among

<{1722} -en -> the Gentiles <1484 -ethnos -> :  that ,  whereas

<3759 -ouai -> they speak <2635 -katalaleo -> against <1909 -epi

-> you as evildoers <2555 -kakopoios -> ,  they may by  [ your

<3588 -ho -> ]  good <2570 -kalos -> works <2041 -ergon -> ,  

which they shall behold <2029 -epopteuo -> ,  glorify <1392 -

doxazo -> God <2316 -theos -> in the day <2250 -hemera -> of

visitation <1984 -episkope -> .


1722   1PE 003 022 Who <3739 -hos -> is gone <4198 -poreuomai ->

into <1519 -eis -> heaven <3772 -ouranos -> ,  and is on <{1722}

-en -> the right <1188 -dexios -> hand of God <2316 -theos -> ;  

angels <0032 -aggelos -> and authorities <1849 -exousia -> and

powers <1411 -dunamis -> being made <5293 -hupotasso -> subject

<5293 -hupotasso -> unto him .


1722   1PE 004 016 Yet <1161 -de -> if <1487 -ei ->  [ any man

suffer ]  as a Christian <5546 -Christianos -> ,  let him not be

ashamed <0153 -aischunomai -> ;  but let him glorify <1392 -

doxazo -> God <2316 -theos -> on <{1722} -en -> this <5129 -

toutoi -> behalf <3313 -meros -> .


1722   1PE 005 001 .  The elders <4245 -presbuteros -> which are

among <{1722} -en -> you I exhort <3870 -parakaleo -> ,  who

<3588 -ho -> am also <2532 -kai -> an elder <4850 -

sumpresbuteros -> ,  and a witness <3144 -martus -> of the

sufferings <3804 -pathema -> of Christ <5547 -Christos -> ,  and

also <2532 -kai -> a partaker <2844 -koinonos -> of the glory

<1391 -doxa -> that shall be revealed <0601 -apokalupto -> :


1722   1PE 005 002 Feed <4165 -poimaino -> the flock <4168 -

poimnion -> of God <2316 -theos -> which is among <{1722} -en ->

you ,  taking the oversight <1983 -episkopeo ->  [ thereof ]  ,  

not by constraint <0317 -anagkastos -> ,  but willingly <1596 -

hekousios -> ;  not for filthy <0147 -aischrokerdos -> lucre

<0147 -aischrokerdos -> ,  but of a ready <4289 -prothumos ->

mind <4290 -prothumos -> ;


1722   1PE 005 013 The  [ church <1577 -ekklesia -> that is ]  

at <{1722} -en -> Babylon <0897 -Babulon -> ,  elected <4899 -

suneklektos -> together <4899 -suneklektos -> with  [ you ]  ,  

saluteth <0782 -aspazomai -> you ;  and  [ so doth ]  Marcus

<3138 -Markos -> my son <5207 -huios -> .  :


1722  2PE 001 001 .  Simon <4613 -Simon -> Peter <4074 -Petros -

> ,  a servant <1401 -doulos -> and an apostle <0652 -apostolos -

> of Jesus <2424 -Iesous -> Christ <5547 -Christos -> ,  to them

that have obtained <2975 -lagchano -> like <2472 -isotimos ->

precious <2472 -isotimos -> faith <4102 -pistis -> with us

through <{1722} -en -> the righteousness <1343 -dikaiosune -> of

God <2316 -theos -> and our Saviour <4990 -soter -> Jesus <2424 -

Iesous -> Christ <5547 -Christos -> :


1722  2PE 001 002 Grace <5485 -charis -> and peace <1515 -eirene

-> be multiplied <4129 -plethuno -> unto you through <{1722} -en

-> the knowledge <1922 -epignosis -> of God <2316 -theos -> ,  

and of Jesus <2424 -Iesous -> our Lord <2962 -kurios -> ,


1722  2PE 001 004 Whereby <3739 -hos -> are given <1433 -

doreomai -> unto us exceeding great <3176 -megistos -> and

precious <5093 -timios -> promises <1862 -epaggelma -> :  that

by these <5130 -touton -> ye might be partakers <2844 -koinonos -

> of the divine <2304 -theios -> nature <5449 -phusis -> ,  

having escaped <0668 -apopheugo -> the corruption <5356 -phthora

-> that is in the world <2889 -kosmos -> through <{1722} -en ->

lust <1939 -epithumia -> .


1722  2PE 002 001 .  But there were false <5578 -pseudoprophetes

-> prophets <5578 -pseudoprophetes -> also <2532 -kai -> among

<1722 -en -> the people <2992 -laos -> ,  even <2532 -kai -> as

there shall be false <5572 -pseudodidaskalos -> teachers <5572 -

pseudodidaskalos -> among <{1722} -en -> you ,  who <3748 -

hostis -> privily <3919 -pareisago -> shall bring <3918 -pareimi

-> in damnable <0684 -apoleia -> heresies <0139 -hairesis -> ,  

even <2532 -kai -> denying <0720 -arneomai -> the Lord <1203 -

despotes -> that bought <0059 -agorazo -> them ,  and bring

<3918 -pareimi -> upon themselves <1438 -heautou -> swift <5031 -

tachinos -> destruction <0684 -apoleia -> .


1722  2PE 002 001 .  But there were false <5578 -pseudoprophetes

-> prophets <5578 -pseudoprophetes -> also <2532 -kai -> among

<{1722} -en -> the people <2992 -laos -> ,  even <2532 -kai ->

as there shall be false <5572 -pseudodidaskalos -> teachers

<5572 -pseudodidaskalos -> among <1722 -en -> you ,  who <3748 -

hostis -> privily <3919 -pareisago -> shall bring <3918 -pareimi

-> in damnable <0684 -apoleia -> heresies <0139 -hairesis -> ,  

even <2532 -kai -> denying <0720 -arneomai -> the Lord <1203 -

despotes -> that bought <0059 -agorazo -> them ,  and bring

<3918 -pareimi -> upon themselves <1438 -heautou -> swift <5031 -

tachinos -> destruction <0684 -apoleia -> .


1722  2PE 002 003 .  And through <{1722} -en -> covetousness

<4124 -pleonexia -> shall they with feigned <4112 -plastos ->

words <3056 -logos -> make <1710 -emporeuomai -> merchandise of

you :  whose <3739 -hos -> judgment <2917 -krima -> now of a

long time <1597 -ekpalai -> lingereth <0691 -argeo -> not ,  and

their damnation <0684 -apoleia -> slumbereth <3573 -nustazo ->

not .


1722  2PE 002 008 ( For that righteous <1342 -dikaios -> man

dwelling <1460 -egkatoikeo -> among <{1722} -en -> them ,  in

seeing <0990 -blemma -> and hearing <0189 -akoe -> ,  vexed

<0928 -basanizo ->  [ his ]  righteous <1342 -dikaios -> soul

<5590 -psuche -> from day <2250 -hemera -> to day <2250 -hemera -

> with  [ their ]  unlawful <0459 -anomos -> deeds <2041 -ergon -

> ;  )


1722  2PE 002 018 For when they speak <5350 -phtheggomai ->

great <5246 -huperogkos -> swelling <5246 -huperogkos ->  [

words ]  2PE 0f vanity <3153 -mataiotes -> ,  they allure <1185 -

deleazo -> through <{1722} -en -> the lusts <1939 -epithumia ->

of the flesh <4561 -sarx -> ,   [ through much ]  wantonness

<0766 -aselgeia -> ,  those <3588 -ho -> that were clean <3689 -

ontos -> escaped <0668 -apopheugo -> from them who live <0390 -

anastrepho -> in error <4106 -plane -> .


1722  2PE 002 020 For if <1487 -ei -> after they have escaped

<0668 -apopheugo -> the pollutions <3393 -miasma -> of the world

<2889 -kosmos -> through <{1722} -en -> the knowledge <1922 -

epignosis -> of the Lord <2962 -kurios -> and Saviour <4990 -

soter -> Jesus <2424 -Iesous -> Christ <5547 -Christos -> ,  

they are again <3825 -palin -> entangled <1707 -empleko ->

therein <5125 -toutois -> ,  and overcome <2274 -hettao -> ,  

the latter <2078 -eschatos -> end <2078 -eschatos -> is worse

<5501 -cheiron -> with them than the beginning <4413 -protos -> .


1722  2PE 003 001 .  This <5026 -taute -> second <1208 -deuteros

-> epistle <1992 -epistole -> ,  beloved <0027 -agapetos -> ,  I

now <2236 -hedista -> write <1125 -grapho -> unto you ;  in  [

both ]  which <3739 -hos -> I stir <1326 -diegeiro -> up your

<5216 -humon -> pure <1506 -eilikrines -> minds <1271 -dianoia -

> by way <{1722} -en -> of remembrance <5280 -hupomnesis -> :


1722  1JO 002 028 .  And now <3568 -nun -> ,  little <5040 -

teknion -> children <5040 -teknion -> ,  abide <3306 -meno -> in

him ;  that ,  when <3752 -hotan -> he shall appear <5319 -

phaneroo -> ,  we may have <2192 -echo -> confidence <3954 -

parrhesia -> ,  and not be ashamed <0153 -aischunomai -> before

<0575 -apo -> him at <{1722} -en -> his coming <3952 -parousia -

> .


1722  1JO 004 009 In this <5129 -toutoi -> was manifested <5319 -

phaneroo -> the love <0026 -agape -> of God <2316 -theos ->

toward <{1722} -en -> us ,  because <3754 -hoti -> that God

<2316 -theos -> sent <0649 -apostello -> his only <3439 -

monogenes -> begotten <3439 -monogenes -> Son <5207 -huios ->

into <1519 -eis -> the world <2889 -kosmos -> ,  that we might

live <2198 -zao -> through <1223 -dia -> him .


1722  3JO 001 009 .  I wrote <1125 -grapho -> unto the church

<1577 -ekklesia -> :  but Diotrephes <1361 -Diotrephes -> ,  who

<3588 -ho -> loveth <5383 -philoproteuo -> to have the

preeminence <5383 -philoproteuo -> among <{1722} -en -> them ,  

receiveth <1926 -epidechomai -> us not .


1722  REV 001 010 I was in the Spirit <4151 -pneuma -> on

<{1722} -en -> the Lord s <2960 -kuriakos -> day <2250 -hemera -

> ,  and heard <0191 -akouo -> behind <3694 -opiso -> me a great

<3173 -megas -> voice <5456 -phone -> ,  as of a trumpet <4536 -

salpigx -> ,


1722  REV 005 013 And every <3956 -pas -> creature <2938 -ktisma

-> which <3739 -hos -> is in heaven <3772 -ouranos -> ,  and on

<{1722} -en -> the earth <1093 -ge -> ,  and under <5270 -

hupokato -> the earth <1093 -ge -> ,  and such as are in the sea

<2281 -thalassa -> ,  and all <3956 -pas -> that are in them ,  

heard <0191 -akouo -> I saying <3004 -lego -> ,  Blessing <2129 -

eulogia -> ,  and honour <5092 -time -> ,  and glory <1391 -doxa

-> ,  and power <2904 -kratos -> ,   [ be ]  unto him that

sitteth <2521 -kathemai -> upon the throne <2362 -thronos -> ,  

and unto the Lamb <0721 -arnion -> for ever <0165 -aion -> and

ever <0165 -aion -> .


1722  REV 008 013 And I beheld <1492 -eido -> ,  and heard <0191

-akouo -> an angel <0032 -aggelos -> flying <4072 -petomai ->

through <{1722} -en -> the midst <3321 -mesouranema -> of heaven

<3321 -mesouranema -> ,  saying <3004 -lego -> with a loud <3173

-megas -> voice <5456 -phone -> ,  Woe <3759 -ouai -> ,  woe

<3759 -ouai -> ,  woe <3759 -ouai -> ,  to the inhabiters <2730 -

katoikeo -> of the earth <1093 -ge -> by reason <1537 -ek -> of

the other <3062 -loipoy -> voices <5456 -phone -> of the trumpet

<4536 -salpigx -> of the three <5140 -treis -> angels <0032 -

aggelos -> ,  which <3588 -ho -> are yet <3195 -mello -> to

sound <4537 -salpizo -> !


1722  REV 014 010 The same <0846 -autos -> shall drink <4095 -

pino -> of the wine <3631 -oinos -> of the wrath <2372 -thumos -

> of God <2316 -theos -> ,  which <3588 -ho -> is poured <2767 -

kerannumi -> out without <0194 -akratos -> mixture <0194 -

akratos -> into <{1722} -en -> the cup <4221 -poterion -> of his

indignation <3709 -orge -> ;  and he shall be tormented <0928 -

basanizo -> with fire <4442 -pur -> and brimstone <2303 -theion -

> in the presence <1799 -enopion -> of the holy <0040 -hagios ->

angels <0032 -aggelos -> ,  and in the presence <1799 -enopion -

> of the Lamb <0721 -arnion -> :




 


~~~~~~


  en 1722 -- about, after, against, + almost, X altogether,

among, X as, at, before, between, (here-)by (+ all means), for (.

..sake of), + give self wholly to, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in).


* after , 0516 , 1223 , 1230 , 1534 , 1567 , 1722 , 1872 , 1887 ,

 1894 , 1899 , 1934 , 1938 , 1971 , 2517 , 2596 , 2614 , 3195 ,

3326 , 3693 , 3694 , 3753 , 3765 , 3779 , 4023 , 4137 , 4459 ,

5225 , 5613 , 5615 ,


* against , 0210 , 0368 , 0471 , 0481 , 0483 , 0561 , 1519 ,

1690 , 1693 , 1715 , 1722 , 1727 , 1909 , 2018 , 2019 , 2596 ,

2620 , 2649 , 2691 , 2702 , 2713 , 2729 , 3326 , 3844 , 4012 ,

4314 , 5396 ,


* among , 0575 , 1223 , 1519 , 1537 , 1722 , 1909 , 2596 , 3319 ,

 3326 , 3844 , 4314 , 4315 , 5216 , 5259 ,


* at , 0345 , 0575 , 0630 , 1159 , 1223 , 1368 , 1369 , 1448 ,

1451 , 1519 , 1537 , 1657 , 1715 , 1722 , 1764 , 1847 , 1848 ,

1909 , 2178 , 2186 , 2527 , 2579 , 2596 , 2621 , 2919 , 3195 ,

3367 , 3379 , 3568 , 3626 , 3654 , 3762 , 3763 , 3843 , 3844 ,

4012 , 4218 , 4314 , 4412 , 4455 , 4648 , 4873 ,


* because , 0575 , 1063 , 1223 , 1360 , 1537 , 1722 , 1893 ,

1894 , 1909 , 2443 , 2530 , 3704 , 3739 , 3754 , 4314 , 5484 ,


* before , 0561 , 0575 , 1519 , 1715 , 1722 , 1726 , 1773 , 1799

, 1909 , 2228 , 2596 , 2713 , 2714 , 3319 , 3844 , 3908 , 3936 ,

4250 , 4253 , 4254 , 4256 , 4257 , 4264 , 4267 , 4270 , 4275 ,

4277 , 4278 , 4280 , 4281 , 4282 , 4283 , 4293 , 4295 , 4296 ,

4299 , 4300 , 4301 , 4302 , 4308 , 4309 , 4310 , 4313 , 4314 ,

4315 , 4363 , 4383 , 4384 , 4386 , 4401 , 4412 , 4413 ,


* believe , 0569 , 0571 , 1722 , 4100 , 4102 , 4103 ,


* between , 1722 , 3307 , 3319 , 3326 , 3342 , 4314 ,


* into , 1519 , 1531 , 1722 , 1909 , 2080 , 2596 , 3350 , 5259 ,


* on , 0575 , 0991 , 1519 , 1537 , 1677 , 1716 , 1720 , 1722 ,

1745 , 1746 , 1760 , 1782 , 1883 , 1909 , 1911 , 1913 , 1936 ,

1941 , 1945 , 1949 , 1968 , 2007 , 2510 , 2596 , 3779 , 3979 ,

4012 , 4016 , 4060 , 4342 , 5228 , 5265 , 5311 , 5476 ,


* over , 0481 , 0561 , 1224 , 1276 , 1277 , 1330 , 1537 , 1608 ,

1722 , 1727 , 1883 , 1909 , 1924 , 2596 , 2634 , 2713 , 3346 ,

3860 , 4008 , 4012 , 4052 , 4121 , 4291 , 5055 , 5228 , 5231 ,


* sake , 1722 , 1752 ,


* through , 0303 , 1223 , 1224 , 1279 , 1330 , 1350 , 1358 ,

1537 , 1653 , 1722 , 1909 , 2596 , 2700 , 4044 , 4063 ,


* throughout , 1223 , 1330 , 1519 , 1722 , 1909 , 2596 , 3650 ,


* toward , 1519 , 1722 , 1909 , 2596 , 4314 , 5228 ,


* under , 0332 , 0506 , 1640 , 1722 , 1772 , 1909 , 2662 , 2709 ,

 2736 , 5259 , 5270 , 5273 , 5284 , 5293 , 5295 , 5299 ,


* used , 0390 , 1247 , 1387 , 1510 , 1722 , 3096 , 4238 , 5530 ,


* way , 1545 , 1624 , 1722 , 3112 , 3319 , 3598 , 3938 , 4105 ,

4311 , 5158 ,


* wholly , 1722 , 3651 ,


* within , 1223 , 1722 , 1787 , 2080 , 2081 , 2082 , 4314 ,




 


~~~~~~


   a 1722 #  Expanded Dictionary Study




  a 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by {a} separate (and different)

preposition.[ql


  a 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold in or

upon, i.e. ensnare; by implication, to keep a grudge: --

entangle with, have {a} quarrel against, urge.[ql


  about 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- {about}, after, against, + almost, X altogether, among,

 X as, at, before, between, (here-)by (+ all means), for (...

sake of), + give self wholly to, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  about 2945 # kukloi {koo'-klo}; as if dative case of kuklos (a

ring, "cycle"; akin to 2947); i.e. in a circle (by implication

of 1722), i.e. (adverbially) all around: -- round {about}.[ql


  account 1677 # ellogeo {el-log-eh'-o}; from 1722 and 3056 (in

the sense of account); to reckon in, i.e. attribute: -- impute,

put on {account}.[ql ***. hellomai. See 138.[ql


  accuse 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to

call in (as a debt or demand), i.e. bring to account (charge,

criminate, etc.): -- {accuse}, call in question, implead, lay to

the charge.[ql


  affrighted 1719 # emphobos {em'-fob-os}; from 1722 and 5401;

in fear, i.e. alarmed: -- {affrighted}, afraid, tremble.[ql


  afraid 1719 # emphobos {em'-fob-os}; from 1722 and 5401; in

fear, i.e. alarmed: -- affrighted, {afraid}, tremble.[ql


  after 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, {after}, against, + almost, X altogether, among,

 X as, at, before, between, (here-)by (+ all means), for (...

sake of), + give self wholly to, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  after 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- {after}(-ward), X that he again, against, among, X and,

 + follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations of

participation or proximity, and transfer or sequence.[ql


  again 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he {again}, against, among, X and,

 + follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations of

participation or proximity, and transfer or sequence.[ql


  against 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722

and brimaomai (to snort with anger); to have indignation on, i.e.

 (transitively) to blame, (intransitively) to sigh with chagrin,

(specially) to sternly enjoin: -- straitly charge, groan, murmur

{against}.[ql


  against 1693 # emmainomai {em-mah'-ee-nom-ahee}; from 1722 and

3105; to rave on, i.e. rage at: -- be mad {against}.[ql


  against 1715 # emprosthen {em'-pros-then}; from 1722 and 4314;

in front of (in place [literally or figuratively] or time): --

{against}, at, before, (in presence, sight) of.[ql


  against 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, {against}, + almost, X altogether, among,

 X as, at, before, between, (here-)by (+ all means), for (...

sake of), + give self wholly to, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  against 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold

in or upon, i.e. ensnare; by implication, to keep a grudge: --

entangle with, have a quarrel {against}, urge.[ql


  against 3326 # meta {met-ah'}; a primary preposition (often

used adverbially); properly, denoting accompaniment; "amid"

(local or causal); modified variously according to the case

(genitive case association, or accusative case succession) with

which it is joined; occupying an intermediate position between

575 or 1537 and 1519 or 4314; less intimate than 1722 and less

close than 4862): -- after(-ward), X that he again, {against},

among, X and, + follow, hence, hereafter, in, of, (up-)on, + our,

 X and setting, since, (un-)to, + together, when, with (+ -out).

Often used in composition, in substantially the same relations

of participation or proximity, and transfer or sequence.[ql


  all 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ {all} means), for (...

sake of), + give self wholly to, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  almost 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + {almost}, X altogether, among,

 X as, at, before, between, (here-)by (+ all means), for (...

sake of), + give self wholly to, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  altogether 1722 # en {en}; a primary preposition denoting

(fixed) position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X {altogether}, among,

 X as, at, before, between, (here-)by (+ all means), for (...

sake of), + give self wholly to, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  among 1460 # egkatoikeo {eng-kat-oy-keh'-o}; from 1722 and

2730; to settle down in a place, i.e. reside: -- dwell {among}.

[ql


  among 1706 # empipto {em-pip'-to}; from 1722 and 4098; to fall

on, i.e. (literally) to be entrapped by, or (figuratively) be

overwhelmed with: -- fall {among} (into).[ql


  among 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, {among},

 X as, at, before, between, (here-)by (+ all means), for (...

sake of), + give self wholly to, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  among 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, {among}, X and,

 + follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations of

participation or proximity, and transfer or sequence.[ql


  and 1710 # emporeuomai {em-por-yoo'-om-ahee}; from 1722 and

4198; to travel in (a country as a peddler), i.e. (by

implication) to trade: -- buy {and} sell, make merchandise.[ql


  and 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate ({and} different)

preposition.[ql


  and 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, {and} then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  and 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations of

participation or proximity, {and} transfer or sequence.[ql


  and 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, hence, hereafter, in, of, (up-)on, + our, X {and}

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations of

participation or proximity, and transfer or sequence.[ql


  and 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X {and},

 + follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations of

participation or proximity, and transfer or sequence.[ql


  anoint 1472 # egchrio {eng-khree'-o}; from 1722 and 5548; to

rub in (oil), i.e. besmear: -- {anoint}.[ql


  arms 1723 # enagkalizomai {en-ang-kal-id'-zom-ahee}; from 1722

and a derivative of 43; to take in one's arms, i.e. embrace: --

take up in {arms}.[ql


  array 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the

sense of sinking into a garment); to invest with clothing

(literally or figuratively): -- {array}, clothe (with), endue,

have (put) on.[ql ***. enegko. See 5342.[ql


  as 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X {as}, at, before, between, (here-)by (+ all means), for (...

sake of), + give self wholly to, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  at 1715 # emprosthen {em'-pros-then}; from 1722 and 4314; in

front of (in place [literally or figuratively] or time): --

against, {at}, before, (in presence, sight) of.[ql


  at 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, {at}, before, between, (here-)by (+ all means), for (...

sake of), + give self wholly to, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  at 1736 # endemeo {en-day-meh'-o}; from a compound of 1722 and

1218; to be in one's own country, i.e. home (figuratively): --

be {at} home (present).[ql


  at 1764 # enistemi {en-is'-tay-mee}; from 1722 and 2476; to

place on hand, i.e. (reflexively) impend, (participle) be

instant: -- come, be {at} hand, present.[ql


  be 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice from

1722 and komboo (to gird); to engirdle oneself (for labor), i.e.

figuratively (the apron as being a badge of servitude) to wear

(in token of mutual deference): -- {be} clothed with.[ql


  be 1465 # egkopto {eng-kop'-to}; from 1722 and 2875; to cut

into, i.e. (figuratively) impede, detain: -- hinder, {be}

tedious unto.[ql


  be 1693 # emmainomai {em-mah'-ee-nom-ahee}; from 1722 and 3105;

 to rave on, i.e. rage at: -- {be} mad against.[ql


  be 1735 # endechetai {en-dekh'-et-ahee}; third person singular

present of a compound of 1722 and 1209; (impersonally) it is

accepted in, i.e. admitted (possible): -- can (+ not) {be}.[ql


  be 1736 # endemeo {en-day-meh'-o}; from a compound of 1722 and

1218; to be in one's own country, i.e. home (figuratively): --

{be} at home (present).[ql


  be 1743 # endunamoo {en-doo-nam-o'-o}; from 1722 and 1412; to

empower: -- enable, (increase in) strength(-en), {be} (make)

strong.[ql


  be 1764 # enistemi {en-is'-tay-mee}; from 1722 and 2476; to

place on hand, i.e. (reflexively) impend, (participle) be

instant: -- come, {be} at hand, present.[ql


  because 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

({because}) of, (up-)on, [open-]ly, X outwardly, one, X quickly,

X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

 (un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  before 1715 # emprosthen {em'-pros-then}; from 1722 and 4314;

in front of (in place [literally or figuratively] or time): --

against, at, {before}, (in presence, sight) of.[ql


  before 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, {before}, between, (here-)by (+ all means), for (...

sake of), + give self wholly to, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  before 1725 # enanti {en'-an-tee}; from 1722 and 473; in front

(i.e. figuratively, presence) of: -- {before}.[ql


  before 1773 # ennuchon {en'-noo-khon}; neuter of a compound of

1722 and 3571; (adverbially) by night: -- {before} day.[ql


  before 1799 # enopion {en-o'-pee-on}; neuter of a compound of

1722 and a derivative of 3700; in the face of (literally or

figuratively): -- {before}, in the presence (sight) of, to.[ql


  behold 1689 # emblepo {em-blep'-o}; from 1722 and 991; to look

on, i.e. (relatively) to observe fixedly, or (absolutely) to

discern clearly: -- {behold}, gaze up, look upon, (could) see.[ql


  between 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, {between}, (here-)by (+ all means), for (...

sake of), + give self wholly to, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  bless 1757 # eneulogeo {en-yoo-log-eh'-o}; from 1722 and 2127;

to confer a benefit on: -- {bless}.[ql


  breathe 1709 # empneo {emp-neh'-o}; from 1722 and 4154; to

inhale, i.e. (figuratively) to be animated by (bent upon): --

{breathe}.[ql


  breathe 1720 # emphusao {em-foo-sah'-o}; from 1722 and phusao

(to puff) [compare 5453]; to blow at or on: -- {breathe} on.[ql


  building 1739 # endomesis {en-dom'-ay-sis}; from a compound of

1722 and a derivative of the base of 1218; a housing in

(residence), i.e. structure: -- {building}.[ql


  burn 1714 # empretho {em-pray'-tho}; from 1722 and pretho (to

blow a flame); to enkindle, i.e. set on fire: -- {burn} up.[ql


  bury 1779 # entaphiazo {en-taf-ee-ad'-zo}; from a compound of

1722 and 5028; to inswathe with cerements for interment: --

{bury}.[ql


  buy 1710 # emporeuomai {em-por-yoo'-om-ahee}; from 1722 and

4198; to travel in (a country as a peddler), i.e. (by

implication) to trade: -- {buy} and sell, make merchandise.[ql


  by 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) {by} a separate (and different)

preposition.[ql


  call 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to

call in (as a debt or demand), i.e. bring to account (charge,

criminate, etc.): -- accuse, {call} in question, implead, lay to

the charge.[ql


  can 1735 # endechetai {en-dekh'-et-ahee}; third person

singular present of a compound of 1722 and 1209; (impersonally)

it is accepted in, i.e. admitted (possible): -- {can} (+ not) be.

[ql


  cast 1685 # emballo {em-bal'-lo}; from 1722 and 906; to throw

on, i.e. (figuratively) subject to (eternal punishment): --

{cast} into.[ql


  charge 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to

call in (as a debt or demand), i.e. bring to account (charge,

criminate, etc.): -- accuse, call in question, implead, lay to

the {charge}.[ql


  charge 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722 and

brimaomai (to snort with anger); to have indignation on, i.e.

(transitively) to blame, (intransitively) to sigh with chagrin,

(specially) to sternly enjoin: -- straitly {charge}, groan,

murmur against.[ql


  charge 1781 # entellomai {en-tel'-lom-ahee}; from 1722 and the

base of 5056; to enjoin: -- (give) {charge}, (give) command(-

ments), injoin.[ql


  child 1471 # egkuos {eng'-koo-os}; from 1722 and the base of

2949; swelling inside, i.e. pregnant: -- great with {child}.[ql


  clothe 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the

sense of sinking into a garment); to invest with clothing

(literally or figuratively): -- array, {clothe} (with), endue,

have (put) on.[ql ***. enegko. See 5342.[ql


  clothed 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice

from 1722 and komboo (to gird); to engirdle oneself (for labor),

i.e. figuratively (the apron as being a badge of servitude) to

wear (in token of mutual deference): -- be {clothed} with.[ql


  come 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of

939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -

- {come} (get) into, enter (into), go (up) into, step in, take

ship.[ql


  come 1764 # enistemi {en-is'-tay-mee}; from 1722 and 2476; to

place on hand, i.e. (reflexively) impend, (participle) be

instant: -- {come}, be at hand, present.[ql


  command 1781 # entellomai {en-tel'-lom-ahee}; from 1722 and

the base of 5056; to enjoin: -- (give) charge, (give) {command}(-

ments), injoin.[ql


  composition 3326 # meta {met-ah'}; a primary preposition

(often used adverbially); properly, denoting accompaniment;

"amid" (local or causal); modified variously according to the

case (genitive case association, or accusative case succession)

with which it is joined; occupying an intermediate position

between 575 or 1537 and 1519 or 4314; less intimate than 1722

and less close than 4862): -- after(-ward), X that he again,

against, among, X and, + follow, hence, hereafter, in, of, (up-

)on, + our, X and setting, since, (un-)to, + together, when,

with (+ -out). Often used in {composition}, in substantially the

same relations of participation or proximity, and transfer or

sequence.[ql


  compounds 1722 # en {en}; a primary preposition denoting

(fixed) position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in {compounds}, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  continue 1696 # emmeno {em-men'-o}; from 1722 and 3306; to

stay in the same place, i.e. (figuratively) persevere: --

{continue}.[ql


  could 1689 # emblepo {em-blep'-o}; from 1722 and 991; to look

on, i.e. (relatively) to observe fixedly, or (absolutely) to

discern clearly: -- behold, gaze up, look upon, ({could}) see.[ql


  day 1773 # ennuchon {en'-noo-khon}; neuter of a compound of

1722 and 3571; (adverbially) by night: -- before {day}.[ql


  deal 1793 # entugchano {en-toong-khan'-o}; from 1722 and 5177;

to chance upon, i.e. (by implication) confer with; by extension

to entreat (in favor or against): -- {deal} with, make

intercession.[ql


  dear 1784 # entimos {en'-tee-mos}; from 1722 and 5092; valued

(figuratively): -- {dear}, more honourable, precious, in

reputation.[ql


  dedication 1456 # egkainia {eng-kah'-ee-nee-ah}; neuter plural

of a presumed compound from 1722 and 2537; innovatives, i.e.

(specially) renewal (of religious services after the Antiochian

interruption): -- {dedication}.[ql


  despite 1796 # enubrizo {en-oo-brid'-zo}; from 1722 and 5195;

to insult: -- do {despite} unto.[ql


  different 1722 # en {en}; a primary preposition denoting

(fixed) position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and {different})

preposition.[ql


  dip 1686 # embapto {em-bap'-to}; from 1722 and 911; to whelm

on, i.e. wet (a part of the person, etc.) by contact with a

fluid: -- {dip}.[ql


  direction 1722 # en {en}; a primary preposition denoting

(fixed) position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate

{direction}, except (elliptically) by a separate (and different)

preposition.[ql


  do 1731 # endeiknumi {en-dike'-noo-mee}; from 1722 and 1166;

to indicate (by word or act): -- {do}, show (forth).[ql


  do 1796 # enubrizo {en-oo-brid'-zo}; from 1722 and 5195; to

insult: -- {do} despite unto.[ql


  dream 1798 # enupnion {en-oop'-nee-on}; from 1722 and 5258;

something seen in sleep, i.e. a dream (vision in a dream): --

{dream}.[ql


  dwell 1460 # egkatoikeo {eng-kat-oy-keh'-o}; from 1722 and

2730; to settle down in a place, i.e. reside: -- {dwell} among.

[ql


  dwell 1774 # enoikeo {en-oy-keh'-o}; from 1722 and 3611; to

inhabit (figuratively): -- {dwell} in.[ql


  effectual 1756 # energes {en-er-gace'}; from 1722 and 2041;

active, operative: -- {effectual}, powerful.[ql


  elliptically 1722 # en {en}; a primary preposition denoting

(fixed) position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except ({elliptically}) by a separate (and different)

preposition.[ql


  enable 1743 # endunamoo {en-doo-nam-o'-o}; from 1722 and 1412;

to empower: -- {enable}, (increase in) strength(-en), be (make)

strong.[ql


  endue 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the

sense of sinking into a garment); to invest with clothing

(literally or figuratively): -- array, clothe (with), {endue},

have (put) on.[ql ***. enegko. See 5342.[ql


  engrafted 1721 # emphutos {em'-foo-tos}; from 1722 and a

derivative of 5453; implanted (figuratively): -- {engrafted}.[ql


  engrave 1795 # entupoo {en-too-po'-o}; from 1722 and a

derivative of 5179; to enstamp, i.e. engrave: -- {engrave}.[ql


  between 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, {between}, (here-)by (+ all means), for (...

sake of), + give self wholly to, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  bless 1757 # eneulogeo {en-yoo-log-eh'-o}; from 1722 and 2127;

to confer a benefit on: -- {bless}.[ql


  except 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

{except} (elliptically) by a separate (and different)

preposition.[ql


  fall 1706 # empipto {em-pip'-to}; from 1722 and 4098; to fall

on, i.e. (literally) to be entrapped by, or (figuratively) be

overwhelmed with: -- {fall} among (into).[ql


  fill 1705 # empiplemi {em-pip'-lay-mee}; or empletho {em-play'-

tho}; from 1722 and the base of 4118; to fill in (up), i.e. (by

implication) to satisfy (literally or figuratively): -- {fill}.

[ql


  follow 3326 # meta {met-ah'}; a primary preposition (often

used adverbially); properly, denoting accompaniment; "amid"

(local or causal); modified variously according to the case

(genitive case association, or accusative case succession) with

which it is joined; occupying an intermediate position between

575 or 1537 and 1519 or 4314; less intimate than 1722 and less

close than 4862): -- after(-ward), X that he again, against,

among, X and, + {follow}, hence, hereafter, in, of, (up-)on, +

our, X and setting, since, (un-)to, + together, when, with (+ -

out). Often used in composition, in substantially the same

relations of participation or proximity, and transfer or

sequence.[ql


  for 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), {for} (...

sake of), + give self wholly to, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  forsake 1459 # egkataleipo {eng-kat-al-i'-po}; from 1722 and

2641; to leave behind in some place, i.e. (in a good sense) let

remain over, or (in a bad sense) to desert: -- {forsake}, leave.

[ql


  forth 1731 # endeiknumi {en-dike'-noo-mee}; from 1722 and 1166;

 to indicate (by word or act): -- do, show ({forth}).[ql


  gaze 1689 # emblepo {em-blep'-o}; from 1722 and 991; to look

on, i.e. (relatively) to observe fixedly, or (absolutely) to

discern clearly: -- behold, {gaze} up, look upon, (could) see.[ql


  get 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of

939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -

- come ({get}) into, enter (into), go (up) into, step in, take

ship.[ql


  give 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + {give} self wholly to, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  give 1781 # entellomai {en-tel'-lom-ahee}; from 1722 and the

base of 5056; to enjoin: -- (give) charge, ({give}) command(-

ments), injoin.[ql


  give 1781 # entellomai {en-tel'-lom-ahee}; from 1722 and the

base of 5056; to enjoin: -- ({give}) charge, (give) command(-

ments), injoin.[ql


  give 1788 # entrepo {en-trep'-o}; from 1722 and the base of

5157; to invert, i.e. (figuratively and reflexively) in a good

sense, to respect; or in a bad one, to confound: -- regard,

({give}) reference, shame.[ql


  glorious 1741 # endoxos {en'-dox-os}; from 1722 and 1391; in

glory, i.e. splendid, (figuratively) noble: -- {glorious},

gorgeous[-ly], honourable.[ql


  go 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of

939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -

- come (get) into, enter (into), {go} (up) into, step in, take

ship.[ql


  gorgeous 1741 # endoxos {en'-dox-os}; from 1722 and 1391; in

glory, i.e. splendid, (figuratively) noble: -- glorious,

{gorgeous}[-ly], honourable.[ql


  graff 1461 # egkentrizo {eng-ken-trid'-zo}; from 1722 and a

derivative of 2759; to prick in, i.e. ingraft: -- {graff} in(-

to).[ql


  great 1471 # egkuos {eng'-koo-os}; from 1722 and the base of

2949; swelling inside, i.e. pregnant: -- {great} with child.[ql


  groan 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722 and

brimaomai (to snort with anger); to have indignation on, i.e.

(transitively) to blame, (intransitively) to sigh with chagrin,

(specially) to sternly enjoin: -- straitly charge, {groan},

murmur against.[ql


  hand 1764 # enistemi {en-is'-tay-mee}; from 1722 and 2476; to

place on hand, i.e. (reflexively) impend, (participle) be

instant: -- come, be at {hand}, present.[ql


  have 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the

sense of sinking into a garment); to invest with clothing

(literally or figuratively): -- array, clothe (with), endue,

{have} (put) on.[ql ***. enegko. See 5342.[ql


  have 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold in

or upon, i.e. ensnare; by implication, to keep a grudge: --

entangle with, {have} a quarrel against, urge.[ql


  he 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that {he} again, against, among, X and,

 + follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations of

participation or proximity, and transfer or sequence.[ql


  hearken 1801 # enotizomai {en-o-tid'-zom-ahee}; middle voice

from a compound of 1722 and 3775; to take in one's ear, i.e. to

listen: -- {hearken}.[ql


  hence 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, {hence}, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations of

participation or proximity, and transfer or sequence.[ql


  here-)by 1722 # en {en}; a primary preposition denoting

(fixed) position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, ({here-)by} (+ all means), for (...

sake of), + give self wholly to, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  here-)in 1722 # en {en}; a primary preposition denoting

(fixed) position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, ({here-)in}(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  hereafter 3326 # meta {met-ah'}; a primary preposition (often

used adverbially); properly, denoting accompaniment; "amid"

(local or causal); modified variously according to the case

(genitive case association, or accusative case succession) with

which it is joined; occupying an intermediate position between

575 or 1537 and 1519 or 4314; less intimate than 1722 and less

close than 4862): -- after(-ward), X that he again, against,

among, X and, + follow, hence, {hereafter}, in, of, (up-)on, +

our, X and setting, since, (un-)to, + together, when, with (+ -

out). Often used in composition, in substantially the same

relations of participation or proximity, and transfer or

sequence.[ql


  hid 1470 # ekgrupto {eng-kroop'-to}; from 1722 and 2928; to

conceal in, i.e. incorporate with: -- {hid} in.[ql


  hinder 1465 # egkopto {eng-kop'-to}; from 1722 and 2875; to

cut into, i.e. (figuratively) impede, detain: -- {hinder}, be

tedious unto.[ql


  hither 1759 # enthade {en-thad'-eh}; from a prolonged form of

1722; properly, within, i.e. (of place) here, hither: -- (t-

)here, {hither}.[ql


  home 1736 # endemeo {en-day-meh'-o}; from a compound of 1722

and 1218; to be in one's own country, i.e. home (figuratively): -

- be at {home} (present).[ql


  honourable 1741 # endoxos {en'-dox-os}; from 1722 and 1391; in

glory, i.e. splendid, (figuratively) noble: -- glorious,

gorgeous[-ly], {honourable}.[ql


  honourable 1784 # entimos {en'-tee-mos}; from 1722 and 5092;

valued (figuratively): -- dear, more {honourable}, precious, in

reputation.[ql


  implead 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to

call in (as a debt or demand), i.e. bring to account (charge,

criminate, etc.): -- accuse, call in question, {implead}, lay to

the charge.[ql


  import 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same {import};

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  impute 1677 # ellogeo {el-log-eh'-o}; from 1722 and 3056 (in

the sense of account); to reckon in, i.e. attribute: -- {impute},

 put on account.[ql ***. hellomai. See 138.[ql


  in 1449 # eggrapho {eng-graf'-o}; from 1722 and 1125; to

"engrave", i.e. inscribe: -- write ({in}).[ql


  in 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to call

in (as a debt or demand), i.e. bring to account (charge,

criminate, etc.): -- accuse, call {in} question, implead, lay to

the charge.[ql


  in 1461 # egkentrizo {eng-ken-trid'-zo}; from 1722 and a

derivative of 2759; to prick in, i.e. ingraft: -- graff {in}(-

to).[ql


  in 1470 # ekgrupto {eng-kroop'-to}; from 1722 and 2928; to

conceal in, i.e. incorporate with: -- hid {in}.[ql


  in 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of

939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -

- come (get) into, enter (into), go (up) into, step {in}, take

ship.[ql


  in 1688 # embibazo {em-bib-ad'-zo}; from 1722 and bibazo (to

mount; causative of 1684); to place on, i.e. transfer (aboard a

vessel): -- put {in}.[ql


  in 1704 # emperipateo {em-per-ee-pat-eh'-o}; from 1722 and

4043; to perambulate on a place, i.e. (figuratively) to be

occupied among persons: -- walk {in}.[ql


  in 1707 # empleko {em-plek'-o}; from 1722 and 4120; to entwine,

 i.e. (figuratively) involve with: -- entangle ({in}, self with).

[ql ***. empletho. See 1705.[ql


  in 1715 # emprosthen {em'-pros-then}; from 1722 and 4314; in

front of (in place [literally or figuratively] or time): --

against, at, before, ({in} presence, sight) of.[ql


  in 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used {in} compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  in 1723 # enagkalizomai {en-ang-kal-id'-zom-ahee}; from 1722

and a derivative of 43; to take in one's arms, i.e. embrace: --

take up {in} arms.[ql


  in 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the

sea, i.e. marine: -- thing {in} the sea.[ql


  in 1743 # endunamoo {en-doo-nam-o'-o}; from 1722 and 1412; to

empower: -- enable, (increase {in}) strength(-en), be (make)

strong.[ql


  in 1774 # enoikeo {en-oy-keh'-o}; from 1722 and 3611; to

inhabit (figuratively): -- dwell {in}.[ql


  in 1784 # entimos {en'-tee-mos}; from 1722 and 5092; valued

(figuratively): -- dear, more honourable, precious, {in}

reputation.[ql


  in 1789 # entrepho {en-tref'-o}; from 1722 and 5142;

(figuratively) to educate: -- nourish up {in}.[ql


  in 1794 # entulisso {en-too-lis'-so}; from 1722 and tulisso

(to twist; probably akin to 1507); to entwine, i.e. wind up in: -

- wrap {in} (together).[ql


  in 1799 # enopion {en-o'-pee-on}; neuter of a compound of 1722

and a derivative of 3700; in the face of (literally or

figuratively): -- before, {in} the presence (sight) of, to.[ql


  in 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, {in} substantially the same relations of

participation or proximity, and transfer or sequence.[ql


  in 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used {in} composition, in substantially the same relations of

participation or proximity, and transfer or sequence.[ql


  in 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, hence, hereafter, {in}, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations of

participation or proximity, and transfer or sequence.[ql


  increase 1743 # endunamoo {en-doo-nam-o'-o}; from 1722 and

1412; to empower: -- enable, ({increase} in) strength(-en), be

(make) strong.[ql


  indicate 1722 # en {en}; a primary preposition denoting

(fixed) position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to {indicate}

direction, except (elliptically) by a separate (and different)

preposition.[ql


  injoin 1781 # entellomai {en-tel'-lom-ahee}; from 1722 and the

base of 5056; to enjoin: -- (give) charge, (give) command(-

ments), {injoin}.[ql


  intent 1771 # ennoia {en'-noy-ah}; from a compound of 1722 and

3563; thoughtfulness, i.e. moral understanding: -- {intent},

mind.[ql


  intercession 1793 # entugchano {en-toong-khan'-o}; from 1722

and 5177; to chance upon, i.e. (by implication) confer with; by

extension to entreat (in favor or against): -- deal with, make

{intercession}.[ql


  into 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of

939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -

- come (get) into, enter (into), go (up) {into}, step in, take

ship.[ql


  into 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of

939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -

- come (get) into, enter ({into}), go (up) into, step in, take

ship.[ql


  into 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of

939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -

- come (get) {into}, enter (into), go (up) into, step in, take

ship.[ql


  into 1685 # emballo {em-bal'-lo}; from 1722 and 906; to throw

on, i.e. (figuratively) subject to (eternal punishment): -- cast

{into}.[ql


  into 1687 # embateuo {em-bat-yoo'-o}; from 1722 and a presumed

derivative of the base of 939; equivalent to 1684; to intrude on

(figuratively): -- intrude {into}.[ql


  into 1706 # empipto {em-pip'-to}; from 1722 and 4098; to fall

on, i.e. (literally) to be entrapped by, or (figuratively) be

overwhelmed with: -- fall among ({into}).[ql


  intrude 1687 # embateuo {em-bat-yoo'-o}; from 1722 and a

presumed derivative of the base of 939; equivalent to 1684; to

intrude on (figuratively): -- {intrude} into.[ql


  just 1738 # endikos {en'-dee-kos}; from 1722 and 1349; in the

right, i.e. equitable: -- {just}.[ql


  lacking 1729 # endees {en-deh-ace'}; from a compound of 1722

and 1210 (in the sense of lacking); deficient in: -- {lacking}.

[ql


  law 1772 # ennomos {en'-nom-os}; from 1722 and 3551;

(subjectively) legal, or (objectively) subject to: -- lawful,

under {law}.[ql


  lawful 1772 # ennomos {en'-nom-os}; from 1722 and 3551;

(subjectively) legal, or (objectively) subject to: -- {lawful},

under law.[ql


  lay 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to

call in (as a debt or demand), i.e. bring to account (charge,

criminate, etc.): -- accuse, call in question, implead, {lay} to

the charge.[ql


  lay 1747 # enedra {en-ed'-rah}; feminine from 1722 and the

base of 1476; an ambuscade, i.e. (figuratively) murderous

purpose: -- {lay} wait. See also 1749.[ql


  leave 1459 # egkataleipo {eng-kat-al-i'-po}; from 1722 and

2641; to leave behind in some place, i.e. (in a good sense) let

remain over, or (in a bad sense) to desert: -- forsake, {leave}.

[ql


  look 1689 # emblepo {em-blep'-o}; from 1722 and 991; to look

on, i.e. (relatively) to observe fixedly, or (absolutely) to

discern clearly: -- behold, gaze up, {look} upon, (could) see.[ql


  mad 1693 # emmainomai {em-mah'-ee-nom-ahee}; from 1722 and

3105; to rave on, i.e. rage at: -- be {mad} against.[ql


  make 1469 # egkrino {eng-kree'-no}; from 1722 and 2919; to

judge in, i.e. count among: -- {make} of the number.[ql


  make 1710 # emporeuomai {em-por-yoo'-om-ahee}; from 1722 and

4198; to travel in (a country as a peddler), i.e. (by

implication) to trade: -- buy and sell, {make} merchandise.[ql


  make 1743 # endunamoo {en-doo-nam-o'-o}; from 1722 and 1412;

to empower: -- enable, (increase in) strength(-en), be ({make})

strong.[ql


  make 1770 # enneuo {en-nyoo'-o}; from 1722 and 3506; to nod at,

 i.e. beckon or communicate by gesture: -- {make} signs.[ql


  make 1793 # entugchano {en-toong-khan'-o}; from 1722 and 5177;

to chance upon, i.e. (by implication) confer with; by extension

to entreat (in favor or against): -- deal with, {make}

intercession.[ql


  manifest 1717 # emphanes {em-fan-ace'}; from a compound of

1722 and 5316; apparent in self: -- {manifest}, openly.[ql


  means 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all {means}), for (...

sake of), + give self wholly to, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  merchandise 1710 # emporeuomai {em-por-yoo'-om-ahee}; from

1722 and 4198; to travel in (a country as a peddler), i.e. (by

implication) to trade: -- buy and sell, make {merchandise}.[ql


  merchant 1713 # emporos {em'-por-os}; from 1722 and the base

of 4198; a (wholesale) tradesman: -- {merchant}.[ql


  mightily 1722 # en {en}; a primary preposition denoting

(fixed) position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X

{mightily}, (because) of, (up-)on, [open-]ly, X outwardly, one,

X quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  mind 1771 # ennoia {en'-noy-ah}; from a compound of 1722 and

3563; thoughtfulness, i.e. moral understanding: -- intent,

{mind}.[ql


  mock 1702 # empaizo {emp-aheed'-zo}; from 1722 and 3815; to

jeer at, i.e. deride: -- {mock}.[ql


  more 1784 # entimos {en'-tee-mos}; from 1722 and 5092; valued

(figuratively): -- dear, {more} honourable, precious, in

reputation.[ql


  motion 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of {motion}, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  murmur 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722 and

brimaomai (to snort with anger); to have indignation on, i.e.

(transitively) to blame, (intransitively) to sigh with chagrin,

(specially) to sternly enjoin: -- straitly charge, groan,

{murmur} against.[ql


  not 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then {not} to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  not 1735 # endechetai {en-dekh'-et-ahee}; third person

singular present of a compound of 1722 and 1209; (impersonally)

it is accepted in, i.e. admitted (possible): -- can (+ {not}) be.

[ql


  nourish 1789 # entrepho {en-tref'-o}; from 1722 and 5142;

(figuratively) to educate: -- {nourish} up in.[ql


  number 1469 # egkrino {eng-kree'-no}; from 1722 and 2919; to

judge in, i.e. count among: -- make of the {number}.[ql


  of 1469 # egkrino {eng-kree'-no}; from 1722 and 2919; to judge

in, i.e. count among: -- make {of} the number.[ql


  of 1715 # emprosthen {em'-pros-then}; from 1722 and 4314; in

front of (in place [literally or figuratively] or time): --

against, at, before, (in presence, sight) {of}.[ql


  of 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs {of} motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  of 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) {of}, (up-)on, [open-]ly, X outwardly, one, X quickly,

X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

 (un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  of 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

{of}), + give self wholly to, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  of 1786 # entopios {en-top'-ee-os}; from 1722 and 5117; a

resident: -- {of} that place.[ql


  of 1799 # enopion {en-o'-pee-on}; neuter of a compound of 1722

and a derivative of 3700; in the face of (literally or

figuratively): -- before, in the presence (sight) {of}, to.[ql


  of 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations {of}

participation or proximity, and transfer or sequence.[ql


  of 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, hence, hereafter, in, {of}, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations of

participation or proximity, and transfer or sequence.[ql


  Often 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

{Often} used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  Often 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out).

{Often} used in composition, in substantially the same relations

of participation or proximity, and transfer or sequence.[ql


  on 1677 # ellogeo {el-log-eh'-o}; from 1722 and 3056 (in the

sense of account); to reckon in, i.e. attribute: -- impute, put

{on} account.[ql ***. hellomai. See 138.[ql


  on 1720 # emphusao {em-foo-sah'-o}; from 1722 and phusao (to

puff) [compare 5453]; to blow at or on: -- breathe {on}.[ql


  on 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense

of sinking into a garment); to invest with clothing (literally

or figuratively): -- array, clothe (with), endue, have (put)

{on}.[ql ***. enegko. See 5342.[ql


  one 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, {one}, X quickly,

X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

 (un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  open-]ly 1722 # en {en}; a primary preposition denoting

(fixed) position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [{open-]ly}, X outwardly, one, X quickly,

X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

 (un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  openly 1717 # emphanes {em-fan-ace'}; from a compound of 1722

and 5316; apparent in self: -- manifest, {openly}.[ql


  or 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations of

participation or proximity, and transfer {or} sequence.[ql


  or 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations of

participation {or} proximity, and transfer or sequence.[ql


  our 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, hence, hereafter, in, of, (up-)on, + {our}, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations of

participation or proximity, and transfer or sequence.[ql


  outwardly 1722 # en {en}; a primary preposition denoting

(fixed) position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X {outwardly}, one, X quickly,

X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

 (un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  participation 3326 # meta {met-ah'}; a primary preposition

(often used adverbially); properly, denoting accompaniment;

"amid" (local or causal); modified variously according to the

case (genitive case association, or accusative case succession)

with which it is joined; occupying an intermediate position

between 575 or 1537 and 1519 or 4314; less intimate than 1722

and less close than 4862): -- after(-ward), X that he again,

against, among, X and, + follow, hence, hereafter, in, of, (up-

)on, + our, X and setting, since, (un-)to, + together, when,

with (+ -out). Often used in composition, in substantially the

same relations of {participation} or proximity, and transfer or

sequence.[ql


  place 1786 # entopios {en-top'-ee-os}; from 1722 and 5117; a

resident: -- of that {place}.[ql


  powerful 1756 # energes {en-er-gace'}; from 1722 and 2041;

active, operative: -- effectual, {powerful}.[ql


  precious 1784 # entimos {en'-tee-mos}; from 1722 and 5092;

valued (figuratively): -- dear, more honourable, {precious}, in

reputation.[ql


  preposition 1722 # en {en}; a primary preposition denoting

(fixed) position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different)

{preposition}.[ql


  presence 1715 # emprosthen {em'-pros-then}; from 1722 and 4314;

 in front of (in place [literally or figuratively] or time): --

against, at, before, (in {presence}, sight) of.[ql


  presence 1799 # enopion {en-o'-pee-on}; neuter of a compound

of 1722 and a derivative of 3700; in the face of (literally or

figuratively): -- before, in the {presence} (sight) of, to.[ql


  present 1736 # endemeo {en-day-meh'-o}; from a compound of

1722 and 1218; to be in one's own country, i.e. home

(figuratively): -- be at home ({present}).[ql


  present 1764 # enistemi {en-is'-tay-mee}; from 1722 and 2476;

to place on hand, i.e. (reflexively) impend, (participle) be

instant: -- come, be at hand, {present}.[ql


  proximity 3326 # meta {met-ah'}; a primary preposition (often

used adverbially); properly, denoting accompaniment; "amid"

(local or causal); modified variously according to the case

(genitive case association, or accusative case succession) with

which it is joined; occupying an intermediate position between

575 or 1537 and 1519 or 4314; less intimate than 1722 and less

close than 4862): -- after(-ward), X that he again, against,

among, X and, + follow, hence, hereafter, in, of, (up-)on, + our,

 X and setting, since, (un-)to, + together, when, with (+ -out).

Often used in composition, in substantially the same relations

of participation or {proximity}, and transfer or sequence.[ql


  put 1677 # ellogeo {el-log-eh'-o}; from 1722 and 3056 (in the

sense of account); to reckon in, i.e. attribute: -- impute,

{put} on account.[ql ***. hellomai. See 138.[ql


  put 1688 # embibazo {em-bib-ad'-zo}; from 1722 and bibazo (to

mount; causative of 1684); to place on, i.e. transfer (aboard a

vessel): -- {put} in.[ql


  put 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the sense

of sinking into a garment); to invest with clothing (literally

or figuratively): -- array, clothe (with), endue, have ({put})

on.[ql ***. enegko. See 5342.[ql


  quake 1790 # entromos {en'-trom-os}; from 1722 and 5156;

terrified: -- X {quake}, X trembled.[ql


  quarrel 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold

in or upon, i.e. ensnare; by implication, to keep a grudge: --

entangle with, have a {quarrel} against, urge.[ql


  question 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564;

to call in (as a debt or demand), i.e. bring to account (charge,

criminate, etc.): -- accuse, call in {question}, implead, lay to

the charge.[ql


  quickly 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X {quickly},

X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

 (un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  quickly 5034 # tachos {takh'-os}; from the same as 5036; a

brief space (of time), i.e. (with 1722 prefixed) in haste: -- +

{quickly}, + shortly, + speedily.[ql


  rarely 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

{rarely} with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  reference 1788 # entrepo {en-trep'-o}; from 1722 and the base

of 5157; to invert, i.e. (figuratively and reflexively) in a

good sense, to respect; or in a bad one, to confound: -- regard,

(give) {reference}, shame.[ql


  regard 1788 # entrepo {en-trep'-o}; from 1722 and the base of

5157; to invert, i.e. (figuratively and reflexively) in a good

sense, to respect; or in a bad one, to confound: -- {regard},

(give) reference, shame.[ql


  relations 3326 # meta {met-ah'}; a primary preposition (often

used adverbially); properly, denoting accompaniment; "amid"

(local or causal); modified variously according to the case

(genitive case association, or accusative case succession) with

which it is joined; occupying an intermediate position between

575 or 1537 and 1519 or 4314; less intimate than 1722 and less

close than 4862): -- after(-ward), X that he again, against,

among, X and, + follow, hence, hereafter, in, of, (up-)on, + our,

 X and setting, since, (un-)to, + together, when, with (+ -out).

Often used in composition, in substantially the same {relations}

of participation or proximity, and transfer or sequence.[ql


  reputation 1784 # entimos {en'-tee-mos}; from 1722 and 5092;

valued (figuratively): -- dear, more honourable, precious, in

{reputation}.[ql


  round 2945 # kukloi {koo'-klo}; as if dative case of kuklos (a

ring, "cycle"; akin to 2947); i.e. in a circle (by implication

of 1722), i.e. (adverbially) all around: -- {round} about.[ql


  rule 1728 # enarchomai {en-ar'-khom-ahee}; from 1722 and 756;

to commence on: -- {rule} [by mistake for 757].[ql


  same 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the {same} import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  same 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the {same} relations of

participation or proximity, and transfer or sequence.[ql


  sea 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the

sea, i.e. marine: -- thing in the {sea}.[ql


  see 1689 # emblepo {em-blep'-o}; from 1722 and 991; to look on,

 i.e. (relatively) to observe fixedly, or (absolutely) to

discern clearly: -- behold, gaze up, look upon, (could) {see}.[ql


  self 1707 # empleko {em-plek'-o}; from 1722 and 4120; to

entwine, i.e. (figuratively) involve with: -- entangle (in,

{self} with).[ql ***. empletho. See 1705.[ql


  self 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give {self} wholly to, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  sell 1710 # emporeuomai {em-por-yoo'-om-ahee}; from 1722 and

4198; to travel in (a country as a peddler), i.e. (by

implication) to trade: -- buy and {sell}, make merchandise.[ql


  selves 1792 # entruphao {en-troo-fah'-o}; from 1722 and 5171;

to revel in: -- sporting {selves}.[ql


  separate 1722 # en {en}; a primary preposition denoting

(fixed) position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a {separate} (and different)

preposition.[ql


  sequence 3326 # meta {met-ah'}; a primary preposition (often

used adverbially); properly, denoting accompaniment; "amid"

(local or causal); modified variously according to the case

(genitive case association, or accusative case succession) with

which it is joined; occupying an intermediate position between

575 or 1537 and 1519 or 4314; less intimate than 1722 and less

close than 4862): -- after(-ward), X that he again, against,

among, X and, + follow, hence, hereafter, in, of, (up-)on, + our,

 X and setting, since, (un-)to, + together, when, with (+ -out).

Often used in composition, in substantially the same relations

of participation or proximity, and transfer or {sequence}.[ql


  setting 3326 # meta {met-ah'}; a primary preposition (often

used adverbially); properly, denoting accompaniment; "amid"

(local or causal); modified variously according to the case

(genitive case association, or accusative case succession) with

which it is joined; occupying an intermediate position between

575 or 1537 and 1519 or 4314; less intimate than 1722 and less

close than 4862): -- after(-ward), X that he again, against,

among, X and, + follow, hence, hereafter, in, of, (up-)on, + our,

 X and {setting}, since, (un-)to, + together, when, with (+ -

out). Often used in composition, in substantially the same

relations of participation or proximity, and transfer or

sequence.[ql


  shame 1788 # entrepo {en-trep'-o}; from 1722 and the base of

5157; to invert, i.e. (figuratively and reflexively) in a good

sense, to respect; or in a bad one, to confound: -- regard,

(give) reference, {shame}.[ql


  ship 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of

939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -

- come (get) into, enter (into), go (up) into, step in, take

{ship}.[ql


  shortly 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

{shortly}, [speedi-]ly, X that, X there(-in, -on), through(-out),

 (un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  shortly 5034 # tachos {takh'-os}; from the same as 5036; a

brief space (of time), i.e. (with 1722 prefixed) in haste: -- +

quickly, + {shortly}, + speedily.[ql


  show 1731 # endeiknumi {en-dike'-noo-mee}; from 1722 and 1166;

to indicate (by word or act): -- do, {show} (forth).[ql


  sight 1715 # emprosthen {em'-pros-then}; from 1722 and 4314;

in front of (in place [literally or figuratively] or time): --

against, at, before, (in presence, {sight}) of.[ql


  sight 1799 # enopion {en-o'-pee-on}; neuter of a compound of

1722 and a derivative of 3700; in the face of (literally or

figuratively): -- before, in the presence ({sight}) of, to.[ql


  signs 1770 # enneuo {en-nyoo'-o}; from 1722 and 3506; to nod

at, i.e. beckon or communicate by gesture: -- make {signs}.[ql


  since 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, {since}, (un-)to, + together, when, with (+ -out).

Often used in composition, in substantially the same relations

of participation or proximity, and transfer or sequence.[ql


  speedi-]ly 1722 # en {en}; a primary preposition denoting

(fixed) position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [{speedi-]ly}, X that, X there(-in, -on), through(-out),

 (un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  speedily 5034 # tachos {takh'-os}; from the same as 5036; a

brief space (of time), i.e. (with 1722 prefixed) in haste: -- +

quickly, + shortly, + {speedily}.[ql


  spit 1716 # emptuo {emp-too'-o}; from 1722 and 4429; to spit

at or on: -- {spit} (upon).[ql


  sporting 1792 # entruphao {en-troo-fah'-o}; from 1722 and 5171;

 to revel in: -- {sporting} selves.[ql


  spy 1455 # egkathetos {eng-kath'-et-os}; from 1722 and a

derivative of 2524; subinduced, i.e. surreptitiously suborned as

a lier-in-wait: -- {spy}.[ql


  step 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of

939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -

- come (get) into, enter (into), go (up) into, {step} in, take

ship.[ql


  straitly 1690 # embrimaomai {em-brim-ah'-om-ahee}; from 1722

and brimaomai (to snort with anger); to have indignation on, i.e.

 (transitively) to blame, (intransitively) to sigh with chagrin,

(specially) to sternly enjoin: -- {straitly} charge, groan,

murmur against.[ql


  strength 1743 # endunamoo {en-doo-nam-o'-o}; from 1722 and

1412; to empower: -- enable, (increase in) {strength}(-en), be

(make) strong.[ql


  strengthen 1765 # enischuo {en-is-khoo'-o}; from 1722 and 2480;

 to invigorate (transitively or reflexively): -- {strengthen}.[ql


  strong 1743 # endunamoo {en-doo-nam-o'-o}; from 1722 and 1412;

to empower: -- enable, (increase in) strength(-en), be (make)

{strong}.[ql


  substantially 1722 # en {en}; a primary preposition denoting

(fixed) position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with {substantially} the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  substantially 3326 # meta {met-ah'}; a primary preposition

(often used adverbially); properly, denoting accompaniment;

"amid" (local or causal); modified variously according to the

case (genitive case association, or accusative case succession)

with which it is joined; occupying an intermediate position

between 575 or 1537 and 1519 or 4314; less intimate than 1722

and less close than 4862): -- after(-ward), X that he again,

against, among, X and, + follow, hence, hereafter, in, of, (up-

)on, + our, X and setting, since, (un-)to, + together, when,

with (+ -out). Often used in composition, in {substantially} the

same relations of participation or proximity, and transfer or

sequence.[ql


  surety 1450 # egguos {eng'-goo-os}; from 1722 and guion (a

limb); pledged (as if articulated by a member), i.e. a bondsman:

-- {surety}.[ql


  t-)here 1759 # enthade {en-thad'-eh}; from a prolonged form of

1722; properly, within, i.e. (of place) here, hither: -- ({t-

)here}, hither.[ql


  take 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of

939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -

- come (get) into, enter (into), go (up) into, step in, {take}

ship.[ql


  take 1723 # enagkalizomai {en-ang-kal-id'-zom-ahee}; from 1722

and a derivative of 43; to take in one's arms, i.e. embrace: --

{take} up in arms.[ql


  tedious 1465 # egkopto {eng-kop'-to}; from 1722 and 2875; to

cut into, i.e. (figuratively) impede, detain: -- hinder, be

{tedious} unto.[ql


  temperate 1468 # egkrates {eng-krat-ace'}; from 1722 and 2904;

strong in a thing (masterful), i.e. (figuratively and

reflexively) self-controlled (in appetite, etc.): -- {temperate}.

[ql


  that 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X {that}, X there(-in, -on), through(-out),

 (un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  that 1786 # entopios {en-top'-ee-os}; from 1722 and 5117; a

resident: -- of {that} place.[ql


  that 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X {that} he again, against, among, X and,

 + follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially the same relations of

participation or proximity, and transfer or sequence.[ql


  the 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to

call in (as a debt or demand), i.e. bring to account (charge,

criminate, etc.): -- accuse, call in question, implead, lay to

{the} charge.[ql


  the 1469 # egkrino {eng-kree'-no}; from 1722 and 2919; to

judge in, i.e. count among: -- make of {the} number.[ql


  the 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially {the} same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  the 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the

sea, i.e. marine: -- thing in {the} sea.[ql


  the 1799 # enopion {en-o'-pee-on}; neuter of a compound of

1722 and a derivative of 3700; in the face of (literally or

figuratively): -- before, in {the} presence (sight) of, to.[ql


  the 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

used in composition, in substantially {the} same relations of

participation or proximity, and transfer or sequence.[ql


  then 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and {then} not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  there 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X {there}(-in, -on), through(-out),

 (un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  thing 1724 # enalios {en-al'-ee-os}; from 1722 and 251; in the

sea, i.e. marine: -- {thing} in the sea.[ql


  think 1760 # enthumeomai {en-thoo-meh'-om-ahee}; from a

compound of 1722 and 2372; to be inspirited, i.e. ponder: --

{think}.[ql


  through 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), {through}(-out),

 (un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  to 1458 # egkaleo {eng-kal-eh'-o}; from 1722 and 2564; to call

in (as a debt or demand), i.e. bring to account (charge,

criminate, etc.): -- accuse, call in question, implead, lay {to}

the charge.[ql


  to 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not {to} indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  to 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly {to}, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  to 1799 # enopion {en-o'-pee-on}; neuter of a compound of 1722

and a derivative of 3700; in the face of (literally or

figuratively): -- before, in the presence (sight) of, {to}.[ql


  together 1794 # entulisso {en-too-lis'-so}; from 1722 and

tulisso (to twist; probably akin to 1507); to entwine, i.e. wind

up in: -- wrap in ({together}).[ql


  together 3326 # meta {met-ah'}; a primary preposition (often

used adverbially); properly, denoting accompaniment; "amid"

(local or causal); modified variously according to the case

(genitive case association, or accusative case succession) with

which it is joined; occupying an intermediate position between

575 or 1537 and 1519 or 4314; less intimate than 1722 and less

close than 4862): -- after(-ward), X that he again, against,

among, X and, + follow, hence, hereafter, in, of, (up-)on, + our,

 X and setting, since, (un-)to, + {together}, when, with (+ -

out). Often used in composition, in substantially the same

relations of participation or proximity, and transfer or

sequence.[ql


  transfer 3326 # meta {met-ah'}; a primary preposition (often

used adverbially); properly, denoting accompaniment; "amid"

(local or causal); modified variously according to the case

(genitive case association, or accusative case succession) with

which it is joined; occupying an intermediate position between

575 or 1537 and 1519 or 4314; less intimate than 1722 and less

close than 4862): -- after(-ward), X that he again, against,

among, X and, + follow, hence, hereafter, in, of, (up-)on, + our,

 X and setting, since, (un-)to, + together, when, with (+ -out).

Often used in composition, in substantially the same relations

of participation or proximity, and {transfer} or sequence.[ql


  tremble 1719 # emphobos {em'-fob-os}; from 1722 and 5401; in

fear, i.e. alarmed: -- affrighted, afraid, {tremble}.[ql


  trembled 1790 # entromos {en'-trom-os}; from 1722 and 5156;

terrified: -- X quake, X {trembled}.[ql


  trouble 1776 # enochleo {en-okh-leh'-o}; from 1722 and 3791;

to crowd in, i.e. (figuratively) to annoy: -- {trouble}.[ql


  un-)to 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

({un-)to}(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  un-)to 3326 # meta {met-ah'}; a primary preposition (often

used adverbially); properly, denoting accompaniment; "amid"

(local or causal); modified variously according to the case

(genitive case association, or accusative case succession) with

which it is joined; occupying an intermediate position between

575 or 1537 and 1519 or 4314; less intimate than 1722 and less

close than 4862): -- after(-ward), X that he again, against,

among, X and, + follow, hence, hereafter, in, of, (up-)on, + our,

 X and setting, since, ({un-)to}, + together, when, with (+ -

out). Often used in composition, in substantially the same

relations of participation or proximity, and transfer or

sequence.[ql


  under 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), {under}, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  under 1772 # ennomos {en'-nom-os}; from 1722 and 3551;

(subjectively) legal, or (objectively) subject to: -- lawful,

{under} law.[ql


  unto 1465 # egkopto {eng-kop'-to}; from 1722 and 2875; to cut

into, i.e. (figuratively) impede, detain: -- hinder, be tedious

{unto}.[ql


  unto 1796 # enubrizo {en-oo-brid'-zo}; from 1722 and 5195; to

insult: -- do despite {unto}.[ql


  up 1684 # embaino {em-ba'-hee-no}; from 1722 and the base of

939; to walk on, i.e. embark (aboard a vessel), reach (a pool): -

- come (get) into, enter (into), go ({up}) into, step in, take

ship.[ql


  up 1689 # emblepo {em-blep'-o}; from 1722 and 991; to look on,

i.e. (relatively) to observe fixedly, or (absolutely) to discern

clearly: -- behold, gaze {up}, look upon, (could) see.[ql


  up 1714 # empretho {em-pray'-tho}; from 1722 and pretho (to

blow a flame); to enkindle, i.e. set on fire: -- burn {up}.[ql


  up 1723 # enagkalizomai {en-ang-kal-id'-zom-ahee}; from 1722

and a derivative of 43; to take in one's arms, i.e. embrace: --

take {up} in arms.[ql


  up 1789 # entrepho {en-tref'-o}; from 1722 and 5142;

(figuratively) to educate: -- nourish {up} in.[ql


  up-)on 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, ({up-)on}, [open-]ly, X outwardly, one, X quickly,

X shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

 (un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  up-)on 3326 # meta {met-ah'}; a primary preposition (often

used adverbially); properly, denoting accompaniment; "amid"

(local or causal); modified variously according to the case

(genitive case association, or accusative case succession) with

which it is joined; occupying an intermediate position between

575 or 1537 and 1519 or 4314; less intimate than 1722 and less

close than 4862): -- after(-ward), X that he again, against,

among, X and, + follow, hence, hereafter, in, of, ({up-)on}, +

our, X and setting, since, (un-)to, + together, when, with (+ -

out). Often used in composition, in substantially the same

relations of participation or proximity, and transfer or

sequence.[ql


  upon 1689 # emblepo {em-blep'-o}; from 1722 and 991; to look

on, i.e. (relatively) to observe fixedly, or (absolutely) to

discern clearly: -- behold, gaze up, look {upon}, (could) see.[ql


  upon 1716 # emptuo {emp-too'-o}; from 1722 and 4429; to spit

at or on: -- spit ({upon}).[ql


  urge 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold in

or upon, i.e. ensnare; by implication, to keep a grudge: --

entangle with, have a quarrel against, {urge}.[ql


  used 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often {used} in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  used 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, with (+ -out). Often

{used} in composition, in substantially the same relations of

participation or proximity, and transfer or sequence.[ql


  verbs 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with {verbs} of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  wait 1747 # enedra {en-ed'-rah}; feminine from 1722 and the

base of 1476; an ambuscade, i.e. (figuratively) murderous

purpose: -- lay {wait}. See also 1749.[ql


  walk 1704 # emperipateo {em-per-ee-pat-eh'-o}; from 1722 and

4043; to perambulate on a place, i.e. (figuratively) to be

occupied among persons: -- {walk} in.[ql


  when 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, {when}, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  when 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, {when}, with (+ -out).

Often used in composition, in substantially the same relations

of participation or proximity, and transfer or sequence.[ql


  where 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, {where}(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  while 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), {while}, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  wholly 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self {wholly} to, (here-)in(-to, -wardly), X

mightily, (because) of, (up-)on, [open-]ly, X outwardly, one, X

quickly, X shortly, [speedi-]ly, X that, X there(-in, -on),

through(-out), (un-)to(-ward), under, when, where(-with), while,

with(-in). Often used in compounds, with substantially the same

import; rarely with verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  with 1463 # egkomboomai {eng-kom-bo'-om-ahee}; middle voice

from 1722 and komboo (to gird); to engirdle oneself (for labor),

i.e. figuratively (the apron as being a badge of servitude) to

wear (in token of mutual deference): -- be clothed {with}.[ql


  with 1471 # egkuos {eng'-koo-os}; from 1722 and the base of

2949; swelling inside, i.e. pregnant: -- great {with} child.[ql


  with 1707 # empleko {em-plek'-o}; from 1722 and 4120; to

entwine, i.e. (figuratively) involve with: -- entangle (in, self

{with}).[ql ***. empletho. See 1705.[ql


  with 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely {with} verbs of motion, and then not to indicate

direction, except (elliptically) by a separate (and different)

preposition.[ql


  with 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, {with} substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  with 1722 # en {en}; a primary preposition denoting (fixed)

position (in place, time or state), and (by implication)

instrumentality (medially or constructively), i.e. a relation of

rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,

 etc.: -- about, after, against, + almost, X altogether, among,

X as, at, before, between, (here-)by (+ all means), for (...sake

of), + give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, {with}(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql


  with 1746 # enduo {en-doo'-o}; from 1722 and 1416 (in the

sense of sinking into a garment); to invest with clothing

(literally or figuratively): -- array, clothe ({with}), endue,

have (put) on.[ql ***. enegko. See 5342.[ql


  with 1758 # enecho {en-ekh'-o}; from 1722 and 2192; to hold in

or upon, i.e. ensnare; by implication, to keep a grudge: --

entangle {with}, have a quarrel against, urge.[ql


  with 1793 # entugchano {en-toong-khan'-o}; from 1722 and 5177;

to chance upon, i.e. (by implication) confer with; by extension

to entreat (in favor or against): -- deal {with}, make

intercession.[ql


  with 3326 # meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): -- after(-ward), X that he again, against, among, X and,

+ follow, hence, hereafter, in, of, (up-)on, + our, X and

setting, since, (un-)to, + together, when, {with} (+ -out).

Often used in composition, in substantially the same relations

of participation or proximity, and transfer or sequence.[ql


  within 1787 # entos {en-tos'}; from 1722; inside (adverb or

noun): -- {within}.[ql


  wrap 1794 # entulisso {en-too-lis'-so}; from 1722 and tulisso

(to twist; probably akin to 1507); to entwine, i.e. wind up in: -

- {wrap} in (together).[ql


  write 1449 # eggrapho {eng-graf'-o}; from 1722 and 1125; to

"engrave", i.e. inscribe: -- {write} (in).[ql


1722. Cross Reference Study




1722.


1722 en  * after , 0516 axios  , 1223 dia  , 1230 diaginomai  ,

1534 eita  , 1567 ekzeteo  , {1722 en } , 1872 epakoloutheo  ,

1887 epaurion  , 1894 epeide  , 1899 epeita  , 1934 epizeteo  ,

1938 epithumetes  , 1971 epipotheo  , 2517 kathexes  , 2596 kata

 , 2614 katadioko  , 3195 mello  , 3326 meta  , 3693 opisthen  ,

3694 opiso  , 3753 hote  , 3765 ouketi  , 3779 houto  , 4023

periecho  , 4137 pleroo  , 4459 pos  , 5225 huparcho  , 5613 hos

 , 5615 hosautos  ,


1722 en  * against , 0210 akon  , 0368 anantirrhetos  , 0471

antepo  , 0481 antikru  , 0483 antilego  , 0561 apenanti  , 1519

eis  , 1690 embrimaomai  , 1693 emmainomai  , 1715 emprosthen  ,

{1722 en } , 1727 enantios  , 1909 epi  , 2018 epiphero  , 2019

epiphoneo  , 2596 kata  , 2620 katakauchaomai  , 2649

katamartureo  , 2691 katastreniao  , 2702 kataphero  , 2713

katenanti  , 2729 katischuo  , 3326 meta  , 3844 para  , 4012

peri  , 4314 pros  , 5396 phluareo  ,


1722 en  * among , 0575 apo  , 1223 dia  , 1519 eis  , 1537 ek  ,

 {1722 en } , 1909 epi  , 2596 kata  , 3319 mesos  , 3326 meta  ,

 3844 para  , 4314 pros  , 4315 prosabbaton  , 5216 humon  ,

5259 hupo  ,


1722 en  * at , 0345 anakeimai  , 0575 apo  , 0630 apoluo  ,

1159 dapanao  , 1223 dia  , 1368 diulizo  , 1369 dichazo  , 1448

eggizo  , 1451 eggus  , 1519 eis  , 1537 ek  , 1657 eleutheria  ,

 1715 emprosthen  , {1722 en } , 1764 enistemi  , 1847 exoudenoo

 , 1848 exoutheneo  , 1909 epi  , 2178 ephapax  , 2186 ephistemi

 , 2527 katholou  , 2579 kan  , 2596 kata  , 2621 katakeimai  ,

2919 krino  , 3195 mello  , 3367 medeis  , 3379 mepote  , 3568

nun  , 3626 oikouros  , 3654 holos  , 3762 oudeis  , 3763

oudepote  , 3843 pantos  , 3844 para  , 4012 peri  , 4218 pote  ,

 4314 pros  , 4412 proton  , 4455 popote  , 4648 skopeo  , 4873

sunanakeimai  ,


1722 en  * because , 0575 apo  , 1063 gar  , 1223 dia  , 1360

dioti  , 1537 ek  , {1722 en } , 1893 epei  , 1894 epeide  ,

1909 epi  , 2443 hina  , 2530 kathoti  , 3704 hopos  , 3739 hos  

, 3754 hoti  , 4314 pros  , 5484 charin  ,


1722 en  * before , 0561 apenanti  , 0575 apo  , 1519 eis  ,

1715 emprosthen  , {1722 en } , 1726 enantion  , 1773 ennuchon  ,

 1799 enopion  , 1909 epi  , 2228 e  , 2596 kata  , 2713

katenanti  , 2714 katenopion  , 3319 mesos  , 3844 para  , 3908

paratithemi  , 3936 paristemi  , 4250 prin  , 4253 pro  , 4254

proago  , 4256 proaitiaomai  , 4257 proakouo  , 4264 probibazo  ,

 4267 proginosko  , 4270 prographo  , 4275 proeido  , 4277

proepo  , 4278 proenarchomai  , 4280 proereo  , 4281 proerchomai

 , 4282 proetoimazo  , 4283 proeuaggelizomai  , 4293

prokataggello  , 4295 prokeimai  , 4296 prokerusso  , 4299

prokrima  , 4300 prokuroo  , 4301 prolambano  , 4302 prolego  ,

4308 proorao  , 4309 proorizo  , 4310 propascho  , 4313

proporeuomai  , 4314 pros  , 4315 prosabbaton  , 4363 prospipto  

, 4383 prosopon  , 4384 protasso  , 4386 proteron  , 4401

procheirotoneo  , 4412 proton  , 4413 protos  ,


1722 en  * believe , 0569 apisteo  , 0571 apistos  , {1722 en } ,

 4100 pisteuo  , 4102 pistis  , 4103 pistos  ,


1722 en  * between , {1722 en } , 3307 merizo  , 3319 mesos  ,

3326 meta  , 3342 metaxu  , 4314 pros  ,


1722 en  * into , 1519 eis  , 1531 eisporeuomai  , {1722 en } ,

1909 epi  , 2080 eso  , 2596 kata  , 3350 metoikesia  , 5259

hupo  ,


1722 en  * on , 0575 apo  , 0991 blepo  , 1519 eis  , 1537 ek  ,

1677 ellogeo  , 1716 emptuo  , 1720 emphusao  , {1722 en } ,

1745 endusis  , 1746 enduo  , 1760 enthumeomai  , 1782 enteuthen

 , 1883 epano  , 1909 epi  , 1911 epiballo  , 1913 epibibazo  ,

1936 epithesis  , 1941 epikaleomai  , 1945 epikeimai  , 1949

epilambanomai  , 1968 epipipto  , 2007 epitithemi  , 2510

kathapto  , 2596 kata  , 3779 houto  , 3979 peze  , 4012 peri  ,

4016 periballo  , 4060 peritithemi  , 4342 proskartereo  , 5228

huper  , 5265 hupodeo  , 5311 hupsos  , 5476 chamai  ,


1722 en  * over , 0481 antikru  , 0561 apenanti  , 1224 diabaino

 , 1276 diaperao  , 1277 diapleo  , 1330 dierchomai  , 1537 ek  ,

 1608 ekporneuo  , {1722 en } , 1727 enantios  , 1883 epano  ,

1909 epi  , 1924 epigrapho  , 2596 kata  , 2634 katakurieuo  ,

2713 katenanti  , 3346 metatithemi  , 3860 paradidomi  , 4008

peran  , 4012 peri  , 4052 perisseuo  , 4121 pleonazo  , 4291

proistemi  , 5055 teleo  , 5228 huper  , 5231 huperano  ,


1722 en  * sake , {1722 en } , 1752 heneka  ,


1722 en  * through , 0303 ana  , 1223 dia  , 1224 diabaino  ,

1279 diaporeuomai  , 1330 dierchomai  , 1350 diktuon  , 1358

diorusso  , 1537 ek  , 1653 eleeo  , {1722 en } , 1909 epi  ,

2596 kata  , 2700 katatoxeuo  , 4044 peripeiro  , 4063

peritrecho  ,


1722 en  * throughout , 1223 dia  , 1330 dierchomai  , 1519 eis  

, {1722 en } , 1909 epi  , 2596 kata  , 3650 holos  ,


1722 en  * toward , 1519 eis  , {1722 en } , 1909 epi  , 2596

kata  , 4314 pros  , 5228 huper  ,


1722 en  * under , 0332 anathematizo  , 0506 anupotaktos  , 1640

elasson  , {1722 en } , 1772 ennomos  , 1909 epi  , 2662

katapateo  , 2709 katachthonios  , 2736 kato  , 5259 hupo  ,

5270 hupokato  , 5273 hupokrites  , 5284 hupopleo  , 5293

hupotasso  , 5295 hupotrecho  , 5299 hupopiazo  ,


1722 en  * used , 0390 anastrepho  , 1247 diakoneo  , 1387

dolioo  , 1510 eimi  , {1722 en } , 3096 mageuo  , 4238 prasso  ,

 5530 chraomai  ,


1722 en  * way , 1545 ekbasis  , 1624 ektrepo  , {1722 en } ,

3112 makran  , 3319 mesos  , 3598 hodos  , 3938 parodos  , 4105

planao  , 4311 propempo  , 5158 tropos  ,


1722 en  * wholly , {1722 en } , 3651 holoteles  ,


1722 en  * within , 1223 dia  , {1722 en } , 1787 entos  , 2080

eso  , 2081 esothen  , 2082 esoteros  , 4314 pros  ,




 


~~~~~~


 1722 - en -  Luk 02:49 about


1722 - en -  Tit 01:06 accused


1722 - en -  Heb 04:11 after


1722 - en -  Rom 02:05 against


1722 - en -  Mat 02:06 among


1722 - en -  Mat 04:23 among


1722 - en -  Mat 09:35 among


1722 - en -  Mat 11:11 among


1722 - en -  Mat 16:08 among


1722 - en -  Mat 16:07 among


1722 - en -  Mat 20:26 among


1722 - en -  Mat 20:27 among


1722 - en -  Mat 20:26 among


1722 - en -  Mat 21:38 among


1722 - en -  Mat 26:05 among


1722 - en -  Mat 27:56 among


1722 - en -  Mat 28:15 among


1722 - en -  Mar 05:03 among


1722 - en -  Mar 06:04 among


1722 - en -  Mar 10:43 among


1722 - en -  Mar 10:43 among


1722 - en -  Mar 15:40 among


1722 - en -  Luk 01:01 among


1722 - en -  Luk 01:28 among


1722 - en -  Luk 01:42 among


1722 - en -  Luk 01:25 among


1722 - en -  Luk 02:44 among


1722 - en -  Luk 07:28 among


1722 - en -  Luk 07:16 among


1722 - en -  Luk 09:46 among


1722 - en -  Luk 09:48 among


1722 - en -  Luk 16:15 among


1722 - en -  Luk 22:24 among


1722 - en -  Luk 22:26 among


1722 - en -  Joh 01:14 among


1722 - en -  Joh 07:12 among


1722 - en -  Joh 07:43 among


1722 - en -  Joh 09:16 among


1722 - en -  Joh 10:19 among


1722 - en -  Joh 11:54 among


1722 - en -  Joh 15:24 among


1722 - en -  Act 04:12 among


1722 - en -  Act 04:34 among


1722 - en -  Act 05:12 among


1722 - en -  Act 06:08 among


1722 - en -  Act 12:18 among


1722 - en -  Act 13:26 among


1722 - en -  Act 15:12 among


1722 - en -  Act 15:07 among


1722 - en -  Act 15:22 among


1722 - en -  Act 17:34 among


1722 - en -  Act 18:11 among


1722 - en -  Act 20:25 among


1722 - en -  Act 20:32 among


1722 - en -  Act 21:19 among


1722 - en -  Act 21:34 among


1722 - en -  Act 24:21 among


1722 - en -  Act 25:05 among


1722 - en -  Act 25:06 among


1722 - en -  Act 26:04 among


1722 - en -  Act 26:18 among


1722 - en -  Act 28:29 among


1722 - en -  Rom 01:13 among


1722 - en -  Rom 01:13 among


1722 - en -  Rom 01:06 among


1722 - en -  Rom 01:05 among


1722 - en -  Rom 02:24 among


1722 - en -  Rom 08:29 among


1722 - en -  Rom 11:17 among


1722 - en -  Rom 12:03 among


1722 - en -  Rom 15:09 among


1722 - en -  Rom 16:07 among


1722 - en -  1Co 01:10 among


1722 - en -  1Co 01:11 among


1722 - en -  1Co 02:06 among


1722 - en -  1Co 02:02 among


1722 - en -  1Co 03:18 among


1722 - en -  1Co 03:03 among


1722 - en -  1Co 05:01 among


1722 - en -  1Co 05:01 among


1722 - en -  1Co 06:07 among


1722 - en -  1Co 06:05 among


1722 - en -  1Co 11:19 among


1722 - en -  1Co 11:30 among


1722 - en -  1Co 11:18 among


1722 - en -  1Co 11:19 among


1722 - en -  1Co 15:12 among


1722 - en -  2Co 01:19 among


1722 - en -  2Co 10:01 among


1722 - en -  2Co 11:26 among


1722 - en -  2Co 12:12 among


1722 - en -  Gal 01:16 among


1722 - en -  Gal 02:02 among


1722 - en -  Gal 03:05 among


1722 - en -  Gal 03:01 among


1722 - en -  Eph 02:03 among


1722 - en -  Eph 03:08 among


1722 - en -  Eph 05:03 among


1722 - en -  Php 02:15 among


1722 - en -  Col 01:27 among


1722 - en -  1Th 01:05 among


1722 - en -  1Th 05:13 among


1722 - en -  1Th 05:12 among


1722 - en -  2Th 03:07 among


1722 - en -  2Th 03:11 among


1722 - en -  Jam  01:26 among


1722 - en -  Jam  03:13 among


1722 - en -  Jam  03:06 among


1722 - en -  Jam  04:01 among


1722 - en -  Jam  05:13 among


1722 - en -  Jam  05:14 among


1722 - en -  1Pe 02:12 among


1722 - en -  1Pe 05:01 among


1722 - en -  1Pe 05:02 among


1722 - en -  2Pe 02:01 among


1722 - en -  2Pe 02:08 among


1722 - en -  2Pe 02:01 among


1722 - en -  3Jo 01:09 among


1722 - en -  Mat 08:06 at


1722 - en -  Mat 11:25 at


1722 - en -  Mat 11:22 at


1722 - en -  Mat 12:01 at


1722 - en -  Mat 13:49 at


1722 - en -  Mat 14:01 at


1722 - en -  Mat 18:01 at


1722 - en -  Mat 23:06 at


1722 - en -  Mat 24:41 at


1722 - en -  Mar 06:03 at


1722 - en -  Mar 12:39 at


1722 - en -  Luk 04:18 at


1722 - en -  Luk 09:31 at


1722 - en -  Luk 10:14 at


1722 - en -  Luk 12:46 at


1722 - en -  Luk 13:01 at


1722 - en -  Luk 14:14 at


1722 - en -  Luk 19:05 at


1722 - en -  Luk 20:10 at


1722 - en -  Luk 20:46 at


1722 - en -  Luk 23:12 at


1722 - en -  Luk 23:07 at


1722 - en -  Luk 23:07 at


1722 - en -  Joh 02:23 at


1722 - en -  Joh 04:21 at


1722 - en -  Joh 04:53 at


1722 - en -  Joh 04:45 at


1722 - en -  Joh 04:46 at


1722 - en -  Joh 04:45 at


1722 - en -  Joh 05:02 at


1722 - en -  Joh 06:39 at


1722 - en -  Joh 07:11 at


1722 - en -  Joh 10:22 at


1722 - en -  Joh 11:24 at


1722 - en -  Joh 12:20 at


1722 - en -  Joh 14:20 at


1722 - en -  Joh 16:26 at


1722 - en -  Joh 18:39 at


1722 - en -  Joh 21:20 at


1722 - en -  Act 01:06 at


1722 - en -  Act 02:05 at


1722 - en -  Act 07:13 at


1722 - en -  Act 07:29 at


1722 - en -  Act 08:14 at


1722 - en -  Act 08:01 at


1722 - en -  Act 08:01 at


1722 - en -  Act 09:10 at


1722 - en -  Act 09:22 at


1722 - en -  Act 09:28 at


1722 - en -  Act 09:27 at


1722 - en -  Act 09:13 at


1722 - en -  Act 09:36 at


1722 - en -  Act 09:19 at


1722 - en -  Act 11:15 at


1722 - en -  Act 13:05 at


1722 - en -  Act 13:27 at


1722 - en -  Act 13:01 at


1722 - en -  Act 14:08 at


1722 - en -  Act 16:02 at


1722 - en -  Act 16:04 at


1722 - en -  Act 17:16 at


1722 - en -  Act 17:13 at


1722 - en -  Act 19:01 at


1722 - en -  Act 20:15 at


1722 - en -  Act 20:05 at


1722 - en -  Act 21:11 at


1722 - en -  Act 25:24 at


1722 - en -  Act 25:04 at


1722 - en -  Act 26:04 at


1722 - en -  Rom 01:15 at


1722 - en -  Rom 03:26 at


1722 - en -  Rom 08:34 at


1722 - en -  Rom 11:05 at


1722 - en -  Rom 15:26 at


1722 - en -  Rom 16:01 at


1722 - en -  1Co 01:02 at


1722 - en -  1Co 11:34 at


1722 - en -  1Co 14:35 at


1722 - en -  1Co 15:52 at


1722 - en -  1Co 15:23 at


1722 - en -  1Co 15:32 at


1722 - en -  1Co 16:08 at


1722 - en -  2Co 01:01 at


1722 - en -  2Co 05:06 at


1722 - en -  2Co 08:14 at


1722 - en -  Eph 01:20 at


1722 - en -  Eph 01:01 at


1722 - en -  Eph 02:12 at


1722 - en -  Eph 03:13 at


1722 - en -  Php 01:01 at


1722 - en -  Php 02:10 at


1722 - en -  Col 01:02 at


1722 - en -  Col 02:01 at


1722 - en -  1Th 02:02 at


1722 - en -  1Th 02:19 at


1722 - en -  1Th 03:13 at


1722 - en -  1Th 03:01 at


1722 - en -  1Th 05:13 at


1722 - en -  1Ti 01:03 at


1722 - en -  2Ti 01:18 at


1722 - en -  2Ti 03:11 at


1722 - en -  2Ti 03:11 at


1722 - en -  2Ti 03:11 at


1722 - en -  2Ti 04:20 at


1722 - en -  2Ti 04:20 at


1722 - en -  2Ti 04:08 at


1722 - en -  2Ti 04:13 at


1722 - en -  2Ti 04:16 at


1722 - en -  Heb 12:02 at


1722 - en -  1Pe 01:13 at


1722 - en -  1Pe 01:07 at


1722 - en -  1Pe 05:13 at


1722 - en -  1Jo 02:28 at


1722 - en -  Mat 26:33 because


1722 - en -  Mat 26:31 because


1722 - en -  Mar 14:27 because


1722 - en -  Act 05:27 before


1722 - en -  Mar 01:15 believe


1722 - en -  Rom 01:24 between


1722 - en -  Luk 08:43 having


1722 - en -  Mar 01:16 into


1722 - en -  Luk 05:16 into


1722 - en -  Luk 23:42 into


1722 - en -  Joh 03:35 into


1722 - en -  Joh 05:04 into


1722 - en -  Act 07:45 into


1722 - en -  Rom 01:25 into


1722 - en -  Rom 01:23 into


1722 - en -  2Co 08:16 into


1722 - en -  Gal 01:06 into


1722 - en -  1Ti 03:16 into


1722 - en -  Rev 14:10 into


1722 - en -  Rom 13:09 namely


1722 - en -  Mat 22:40 on


1722 - en -  Mat 24:20 on


1722 - en -  Mat 26:05 on


1722 - en -  Mar 02:24 on


1722 - en -  Mar 02:23 on


1722 - en -  Mar 14:02 on


1722 - en -  Mar 14:06 on


1722 - en -  Mar 16:05 on


1722 - en -  Luk 01:59 on


1722 - en -  Luk 04:31 on


1722 - en -  Luk 04:16 on


1722 - en -  Luk 05:17 on


1722 - en -  Luk 06:07 on


1722 - en -  Luk 06:02 on


1722 - en -  Luk 06:01 on


1722 - en -  Luk 06:06 on


1722 - en -  Luk 08:15 on


1722 - en -  Luk 08:32 on


1722 - en -  Luk 08:22 on


1722 - en -  Luk 09:37 on


1722 - en -  Luk 12:51 on


1722 - en -  Luk 13:07 on


1722 - en -  Luk 13:10 on


1722 - en -  Luk 14:05 on


1722 - en -  Luk 20:01 on


1722 - en -  Joh 05:09 on


1722 - en -  Joh 05:16 on


1722 - en -  Joh 07:22 on


1722 - en -  Joh 07:23 on


1722 - en -  Joh 07:23 on


1722 - en -  Joh 13:23 on


1722 - en -  Joh 19:31 on


1722 - en -  Rom 12:07 on


1722 - en -  Rom 12:07 on


1722 - en -  Rom 12:08 on


1722 - en -  2Co 04:08 on


1722 - en -  2Co 07:05 on


1722 - en -  2Co 08:01 on


1722 - en -  Col 03:01 on


1722 - en -  Heb 01:03 on


1722 - en -  Heb 01:03 on


1722 - en -  Heb 08:01 on


1722 - en -  Heb 10:12 on


1722 - en -  1Pe 03:22 on


1722 - en -  1Pe 04:16 on


1722 - en -  Rev 01:10 on


1722 - en -  Rev 05:13 on


1722 - en -  Act 20:28 over


1722 - en -  Eph 04:32 sake


1722 - en -  Mat 09:34 through


1722 - en -  Luk 10:17 through


1722 - en -  Luk 11:15 through


1722 - en -  Luk 11:18 through


1722 - en -  Joh 17:19 through


1722 - en -  Joh 17:11 through


1722 - en -  Joh 17:17 through


1722 - en -  Joh 20:31 through


1722 - en -  Act 04:02 through


1722 - en -  Rom 01:24 through


1722 - en -  Rom 03:07 through


1722 - en -  Rom 03:25 through


1722 - en -  Rom 06:11 through


1722 - en -  Rom 06:23 through


1722 - en -  Rom 15:17 through


1722 - en -  Rom 15:13 through


1722 - en -  Rom 15:19 through


1722 - en -  2Co 11:03 through


1722 - en -  Gal 03:14 through


1722 - en -  Gal 05:10 through


1722 - en -  Eph 02:22 through


1722 - en -  Eph 02:07 through


1722 - en -  Php 04:07 through


1722 - en -  Php 04:13 through


1722 - en -  2Th 02:16 through


1722 - en -  2Th 02:13 through


1722 - en -  Tit 01:03 through


1722 - en -  Heb 13:20 through


1722 - en -  1Pe 01:06 through


1722 - en -  1Pe 01:02 through


1722 - en -  2Pe 01:01 through


1722 - en -  2Pe 01:04 through


1722 - en -  2Pe 01:02 through


1722 - en -  2Pe 02:20 through


1722 - en -  2Pe 02:03 through


1722 - en -  2Pe 02:18 through


1722 - en -  Rev 08:13 through


1722 - en -  Luk 01:65 throughout


1722 - en -  Luk 07:17 throughout


1722 - en -  Luk 07:17 throughout


1722 - en -  Rom 01:08 throughout


1722 - en -  Rom 09:17 throughout


1722 - en -  Luk 02:14 toward


1722 - en -  Rom 15:05 toward


1722 - en -  1Jo 04:09 toward


1722 - en -  Mat 07:06 under


1722 - en -  Rom 03:19 under


1722 - en -  1Th 02:05 used


1722 - en -  2Pe 03:01 way


1722 - en -  1Ti 04:15 wholly


1722 - en -  Mat 03:09 within


1722 - en -  Mat 09:03 within


1722 - en -  Mat 09:21 within


1722 - en -  Mar 02:08 within


1722 - en -  Luk 03:08 within


1722 - en -  Luk 07:49 within


1722 - en -  Luk 07:39 within


1722 - en -  Luk 12:17 within


1722 - en -  Luk 16:03 within


1722 - en -  Luk 18:04 within


1722 - en -  Luk 19:44 within


1722 - en -  Luk 24:32 within


1722 - en -  Rom 08:23 within