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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

1380 Mt 17:25 thinkest

1380 Mt 18:12 think

1380 Mt 21:28 think

1380 Mt 22:17 thinkest

1380 Mt 22:42 think

1380 Mt 24:44 think

1380 Mt 26:53 thinkest

1380 Mt 26:66 think

1380 Mt 3:9 think

1380 Mt 6:7 think

1380 Mr 10:42 accounted

1380 Mr 6:49 supposed

1380 Lu 10:36 thinkest

1380 Lu 12:40 think

1380 Lu 12:51 suppose

1380 Lu 13:2 suppose

1380 Lu 13:4 think

1380 Lu 17:9 trow

1380 Lu 19:11 thought

1380 Lu 1:3 seemed

1380 Lu 22:24 accounted

1380 Lu 24:37 supposed

1380 Lu 8:18 seemeth

1380 Joh 11:13 thought

1380 Joh 11:56 think

1380 Joh 13:29 thought

1380 Joh 16:2 think

1380 Joh 20:15 supposing

1380 Joh 5:39 think

1380 Joh 5:45 think

1380 Ac 12:9 thought

1380 Ac 15:22 pleased

1380 Ac 15:25 seemed

1380 Ac 15:28 seemed

1380 Ac 15:34 pleased

1380 Ac 17:18 seemeth

1380 Ac 25:27 seemeth

1380 Ac 26:9 thought

1380 Ac 27:13 supposing

1380 1Co 10:12 thinketh

1380 1Co 11:16 seem

1380 1Co 12:22 seem

1380 1Co 12:23 think

1380 1Co 14:37 think

1380 1Co 3:18 seemeth

1380 1Co 4:9 think

1380 1Co 7:40 think

1380 1Co 8:2 think

1380 2Co 10:9 seem

1380 2Co 11:16 think

1380 2Co 12:19 think

1380 Ga 2:2 reputation

1380 Ga 2:6 seemed

1380 Ga 2:9 seemed

1380 Ga 6:3 think

1380 Php 3:4 thinketh

1380 Heb 10:29 suppose

1380 Heb 12:10 pleasure

1380 Heb 12:11 seemeth

1380 Heb 4:1 seem

1380 Jas 1:26 seem

1380 Jas 4:5 think

1380. Strong's Dictionary Study

1380. dokeo {dok-eh'-o}; a prolonged form of a primary verb,

doko {dok'-o} (used only in an alternate in certain tenses;

compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): --be accounted,

(of own) please(-ure), be of reputation, seem (good), suppose,

think, trow.[ql

~~~~~~

1380 -- be accounted, (of own) please(-ure), be of reputation,

seem (good), suppose, think, trow.

1380 Interlinear Index Study

1380 MAT 003 009 And think <{1380} -dokeo -> not to say <3004 -

lego -> within <1722 -en -> yourselves <1438 -heautou -> , We

have <2192 -echo -> Abraham <0011 -Abraam ->to [ our ] father

<3962 -pater -> : for I say <3004 -lego -> unto you , that God

<2316 -theos -> is able <1410 -dunamai -> of these <5130 -touton

-> stones <3037 -lithos -> to raise <1453 -egeiro -> up children

<5043 -teknon -> unto Abraham <11> .

1380 MAT 006 007 But when ye pray <4336 -proseuchomai -> , use

not vain repetitions <0945 -battologeo -> , as the heathen

<1482 -ethnikos -> [ do ] : for they think <{1380} -dokeo ->

that they shall be heard <1522 -eisakouo -> for their much <4180

-polulogia -> speaking <4180 -polulogia -> .

1380 MAT 017 025 He saith <3004 -lego -> , Yes <3483 -nai -> .

And when <3753 -hote -> he was come <1525 -eiserchomai -> into

<1519 -eis -> the house <3614 -oikia -> , Jesus <2424 -Iesous -

> prevented <4399 -prophthano -> him , saying <3004 -lego -> ,

What <5101 -tis -> thinkest <{1380} -dokeo -> thou , Simon

<4613 -Simon -> ? of whom <5101 -tis -> do the kings <0935 -

basileus -> of the earth <1093 -ge -> take <2983 -lambano ->

custom <5056 -telos -> or <2228 -e -> tribute <2778 -kensos -> ?

of their own children <5207 -huios -> , or <2228 -e -> of

strangers <0245 -allotrios -> ?

1380 MAT 018 012 How <5101 -tis -> think <{1380} -dokeo -> ye ?

if <1437 -ean -> a man <0444 -anthropos -> have <1099 -glukus -

> an hundred <1540 -hekaton -> sheep <4263 -probaton -> , and

one <1520 -heis -> of them be gone <4105 -planao -> astray <4105

-planao -> , doth he not leave <0863 -aphiemi -> the ninety

<1768 -ennenekontaennea -> and nine <1768 -ennenekontaennea -> ,

and goeth <4198 -poreuomai -> into <1909 -epi -> the mountains

<3735 -oros -> , and seeketh <2212 -zeteo -> that which <3588 -

ho -> is gone astray <4105 -planao -> ?

1380 MAT 021 028 . But what <5101 -tis -> think <{1380} -dokeo

-> ye ? A [ certain ] man <0444 -anthropos -> had <2192 -echo

-> two <1417 -duo -> sons <5043 -teknon -> ; and he came <4334 -

proserchomai -> to the first <4413 -protos -> , and said <2036 -

epo -> , Son <5043 -teknon -> , go <5217 -hupago -> work <2038

-ergazomai -> to day <4594 -semeron -> in my vineyard <0290 -

ampelon -> .

1380 MAT 022 017 Tell <2036 -epo -> us therefore <3767 -oun -> ,

What <5101 -tis -> thinkest <{1380} -dokeo -> thou ? Is it

lawful <1832 -exesti -> to give <1325 -didomi -> tribute <2778 -

kensos -> unto Caesar <2541 -Kaisar -> , or <2228 -e -> not ?

1380 MAT 022 042 Saying <3004 -lego -> , What <5101 -tis ->

think <{1380} -dokeo -> ye of Christ <5547 -Christos -> ? whose

<5101 -tis -> son <5207 -huios -> is he ? They say <3004 -lego -

> unto him , [ The Son ] of David <1138 -Dabid -> .

1380 MAT 024 044 Therefore <5124 -touto -> be ye also <2532 -

kai -> ready <2092 -hetoimos -> : for in such an hour <5610 -

hora -> as ye think <{1380} -dokeo -> not the Son <5207 -huios -

> of man <0444 -anthropos -> cometh <2064 -erchomai -> .

1380 MAT 026 053 Thinkest <{1380} -dokeo -> thou that I cannot

<1410 -dunamai -> now <0737 -arti -> pray <3870 -parakaleo -> to

my Father <3962 -pater -> , and he shall presently <3936 -

paristemi -> give <3936 -paristemi -> me more <4119 -pleion ->

than <2228 -e -> twelve <1427 -dodeka -> legions <3003 -legeon -

> of angels <0032 -aggelos -> ?

1380 MAT 026 066 What <5101 -tis -> think <{1380} -dokeo -> ye

? They answered <0611 -apokrinomai -> and said <2036 -epo -> ,

He is guilty <1777 -enochos -> of death <2288 -thanatos -> .

1380 MAR 006 049 But when they saw <1492 -eido -> him walking

<4043 -peripateo -> upon the sea <2281 -thalassa -> , they

supposed <{1380} -dokeo -> it had been <1511 -einai -> a spirit

<5326 -phantasma -> , and cried <0349 -anakrazo -> out :

1380 MAR 010 042 But Jesus <2424 -Iesous -> called <4341 -

proskaleomai -> them [ to him ] , and saith <3004 -lego ->

unto them , Ye know <1492 -eido -> that they which are

accounted <{1380} -dokeo -> to rule <0757 -archo -> over the

Gentiles <1484 -ethnos -> exercise <2634 -katakurieuo ->

lordship <2634 -katakurieuo -> over them ; and their great

<3173 -megas -> ones exercise <2715 -katexousiazo -> authority

<2715 -katexousiazo -> upon them .

1380 LUK 001 003 It seemed {1380} -dokeo - good to me also

2504 -kago - , having had perfect LUK 0199 -akribos -

understanding 3877 -parakoloutheo - of all 3956 -pas - things

from the very first LUK 0509 -anothen - , to write 1125 -

grapho - unto thee in order 2517 -kathexes - , most 2903 -

kratistos - excellent 2903 -kratistos - Theophilus 2321 -

Theophilos - ,

1380 LUK 008 018 Take heed LUK 0991 -blepo - therefore 3767 -

oun - how 4459 -pos - ye hear LUK 0191 -akouo - : for

whosoever LUK 0302 -an - hath 2192 -echo - , to him shall

be given 1325 -didomi - ; and whosoever LUK 0302 -an - hath

2192 -echo - not , from him shall be taken LUK 0142 -airo -

even 2532 -kai - that which 3739 -hos - he seemeth {1380} -

dokeo - to have 2192 -echo - .

1380 LUK 010 036 Which 5101 -tis - now 3767 -oun - of these

5130 -touton - three 5140 -treis - , thinkest {1380} -dokeo

- thou , was neighbour 4139 -plesion - unto him that fell

1706 -empipto - among 1519 -eis - the thieves 3027 -leistes -

1380 LUK 012 040 Be ye therefore 3767 -oun - ready 2092 -

hetoimos - also 2532 -kai - : for the Son 5207 -huios - of

man LUK 0444 -anthropos - cometh 2064 -erchomai - at an hour

5610 -hora - when ye think {1380} -dokeo - not .

1380 LUK 012 051 Suppose {1380} -dokeo - ye that I am come

3854 -paraginomai - to give 1325 -didomi - peace 1515 -

eirene - on 1722 -en - earth 1093 -ge - ? I tell 3004 -

lego - you , Nay 3780 -ouchi - ; but rather 2228 -e -

division 1267 -diamerismos - :

1380 LUK 013 002 And Jesus 2424 -Iesous - answering LUK 0611

-apokrinomai - said 2036 -epo - unto them , Suppose {1380} -

dokeo - ye that these 3778 -houtos - Galilaeans 1057 -

Galilaios - were sinners 0268 -hamartolos - above 3844 -para -

all 3956 -pas - the Galilaeans 1057 -Galilaios - , because

3754 -hoti - they suffered 3958 -pascho - such 5108 -

toioutos - things ?

1380 LUK 013 004 Or 2228 -e - those 1565 -ekeinos -

eighteen 3638 -oktos - , upon whom 3739 -hos - the tower

4444 -purgos - in Siloam 4611 -Siloam - fell 4098 -pipto - ,

and slew LUK 0615 -apokteino - them , think {1380} -dokeo -

ye that they were sinners 3781 -opheiletes - above 3844 -para -

all 3956 -pas - men LUK 0444 -anthropos - that dwelt 2730 -

katoikeo - in Jerusalem 2419 -Hierousalem - ?

1380 LUK 017 009 Doth he thank 5485 -charis - that servant

1401 -doulos - because 3754 -hoti - he did 4160 -poieo - the

things that were commanded 1299 -diatasso - him ? I trow

{1380} -dokeo - not .

1380 LUK 019 011 . And as they heard LUK 0191 -akouo - these

5023 -tauta - things , he added 4369 -prostithemi - and

spake 2036 -epo - a parable 3850 -parabole - , because 1223

-dia - he was nigh 1451 -eggus - to Jerusalem 2419 -

Hierousalem - , and because they thought {1380} -dokeo - that

the kingdom LUK 0932 -basileia - of God 2316 -theos - should

3195 -mello - immediately 3916 -parachrema - appear LUK 0398

-anaphaino - .

1380 LUK 022 024 And there was also 2532 -kai - a strife

5379 -philoneikia - among 1722 -en - them , which 5101 -tis -

of them should be accounted {1380} -dokeo - the greatest

3187 -meizon - .

1380 LUK 024 037 But they were terrified 4422 -ptoeo - and

affrighted 1719 -emphobos - , and supposed {1380} -dokeo -

that they had seen 2334 -theoreo - a spirit 4151 -pneuma - .

1380 JOH 005 039 Search <2045 -ereunao -> the scriptures <1124 -

graphe -> ; for in them ye think <{1380} -dokeo -> ye have

<2192 -echo -> eternal <0166 -aionios -> life <2222 -zoe -> :

and they are they which testify <3140 -martureo -> of me .

1380 JOH 005 045 Do not think <{1380} -dokeo -> that I will

accuse <2723 -kategoreo -> you to the Father <3962 -pater -> :

there is [ one ] that accuseth <2723 -kategoreo -> you , [

even ] Moses <3475 -Moseus -> , in whom <3739 -hos -> ye trust

<1679 -elpizo -> .

1380 JOH 011 013 Howbeit Jesus <2424 -Iesous -> spake <2046 -

ereo -> of his death <2288 -thanatos -> : but they thought

<{1380} -dokeo -> that he had spoken <3004 -lego -> of taking of

rest <2838 -koimesis -> in sleep <5258 -hupnos -> .

1380 JOH 011 056 Then <3767 -oun -> sought <2212 -zeteo -> they

for Jesus <2424 -Iesous -> , and spake <3004 -lego -> among

<3326 -meta -> themselves <0240 -allelon -> , as they stood

<2476 -histemi -> in the temple <2411 -hieron -> , What <5101 -

tis -> think <{1380} -dokeo -> ye , that he will not come <2064

-erchomai -> to the feast <1859 -heorte -> ?

1380 JOH 013 029 For some <5100 -tis -> [ of them ] thought

<{1380} -dokeo -> , because <1893 -epei -> Judas <2455 -Ioudas -

> had <2192 -echo -> the bag <1101 -glossokomon -> , that Jesus

<2424 -Iesous -> had said <3004 -lego -> unto him , Buy <0059 -

agorazo -> [ those things ] that we have <2192 -echo -> need

<5532 -chreia -> of against the feast <1859 -heorte -> ; or

<2228 -e -> , that he should give <1325 -didomi -> something

<5100 -tis -> to the poor <4434 -ptochos -> .

1380 JOH 016 002 They shall put <4160 -poieo -> you out of the

synagogues <0656 -aposunagogos -> : yea <0235 -alla -> , the

time <5610 -hora -> cometh <2064 -erchomai -> , that whosoever

<3588 -ho -> killeth <0615 -apokteino -> you will think <{1380} -

dokeo -> that he doeth <4374 -prosphero -> God <2316 -theos ->

service <2999 -latreia -> .

1380 JOH 020 015 Jesus <2424 -Iesous -> saith <3004 -lego ->

unto her , Woman <1135 -gune -> , why <5101 -tis -> weepest

<2799 -klaio -> thou ? whom <5101 -tis -> seekest <2212 -zeteo -

> thou ? She , supposing <{1380} -dokeo -> him to be the

gardener <2780 -kepouros -> , saith <3004 -lego -> unto him ,

Sir <2962 -kurios -> , if <1487 -ei -> thou have borne <0941 -

bastazo -> him hence , tell <2036 -epo -> me where <4226 -pou -

> thou hast laid <5087 -tithemi -> him , and I will take <0142 -

airo -> him away .

1380 ACT 012 009 And he went <1831 -exerchomai -> out , and

followed <0190 -akoloutheo -> him ; and wist <1492 -eido -> not

that it was true <0227 -alethes -> which <3588 -ho -> was done

<1096 -ginomai -> by the angel <0032 -aggelos -> ; but thought

<{1380} -dokeo -> he saw <0991 -blepo -> a vision <3705 -horama -

> .

1380 ACT 015 022 . Then <5119 -tote -> pleased <{1380} -dokeo -

> it the apostles <0652 -apostolos -> and elders <4245 -

presbuteros -> , with the whole <3650 -holos -> church <1577 -

ekklesia -> , to send <3992 -pempo -> chosen <1586 -eklegomai -

> men <0435 -aner -> of their own company to Antioch <0490 -

Antiocheia -> with Paul <3972 -Paulos -> and Barnabas <0921 -

Barnabas -> ; [ namely ] , Judas <2455 -Ioudas -> surnamed

<1941 -epikaleomai -> Barsabas <0923 -Barsabas -> , and Silas

<4609 -Silas -> , chief <2233 -hegeomai -> men <0435 -aner ->

among <1722 -en -> the brethren <0080 -adephos -> :

1380 ACT 015 025 It seemed <{1380} -dokeo -> good unto us ,

being assembled <1096 -ginomai -> with one <3661 -homothumadon -

> accord <3661 -homothumadon -> , to send <3992 -pempo ->

chosen <1586 -eklegomai -> men <0435 -aner -> unto you with our

beloved <0027 -agapetos -> Barnabas <0921 -Barnabas -> and Paul

<3972 -Paulos -> ,

1380 ACT 015 028 For it seemed <{1380} -dokeo -> good to the

Holy <0040 -hagios -> Ghost <4151 -pneuma -> , and to us , to

lay <2007 -epitithemi -> upon you no <3367 -medeis -> greater

<4119 -pleion -> burden <0922 -baros -> than <4133 -plen ->

these <5130 -touton -> necessary <1876 -epanagkes -> things ;

1380 ACT 015 034 Notwithstanding it pleased <{1380} -dokeo ->

Silas <4609 -Silas -> to abide <1961 -epimeno -> there <0847 -

autou -> still .

1380 ACT 017 018 Then <1161 -de -> certain <5100 -tis ->

philosophers <5386 -philosophos -> of the Epicureans <1946 -

Epikoureios -> , and of the Stoicks <4770 -Stoikos -> ,

encountered <4820 -sumballo -> him . And some <5100 -tis ->

said <3004 -lego -> , What <5101 -tis -> will <2309 -thelo ->

this <3778 -houtos -> babbler <4691 -spermologos -> say <3004 -

lego -> ? other <1161 -de -> some <3588 -ho -> , He seemeth

<{1380} -dokeo -> to be a setter <2604 -kataggeleus -> forth

<2604 -kataggeleus -> of strange <3581 -xenos -> gods <1140 -

daimonion -> : because <3754 -hoti -> he preached <2907 -kreas -

> unto them Jesus <2424 -Iesous -> , and the resurrection <0386

-anastasis -> .

1380 ACT 025 027 For it seemeth <{1380} -dokeo -> to me

unreasonable <0249 -alogos -> to send <3992 -pempo -> a prisoner

<1198 -desmios -> , and not withal to signify <4591 -semaino ->

the crimes <0156 -aitia -> [ laid ] against <2596 -kata -> him

1380 ACT 026 009 I verily <3767 -oun -> thought <{1380} -dokeo -

> with myself <1683 -emautou -> , that I ought <1163 -dei -> to

do <4238 -prasso -> many <4183 -polus -> things contrary <1727 -

enantios -> to the name <3686 -onoma -> of Jesus <2424 -Iesous -

> of Nazareth <3478 -Nazareth -> .

1380 ACT 027 013 And when the south <3558 -notos -> wind blew

<5285 -hupopneo -> softly <5285 -hupopneo -> , supposing

<{1380} -dokeo -> that they had obtained <2902 -krateo -> [

their ] purpose <4286 -prothesis -> , loosing <0142 -airo ->

[ thence ] , they sailed <3881 -paralegomai -> close <0788 -

asson -> by Crete <2914 -Krete -> .

1380 1CO 003 018 . Let no <3367 -medeis -> man <3367 -medeis -

> deceive <1818 -exapatao -> himself <1438 -heautou -> . If

<1487 -ei -> any <1536 -ei tis -> man among <1722 -en -> you

seemeth <{1380} -dokeo -> to be wise <4680 -sophos - -oneidismos

-> in this <5129 -toutoi -> world <0165 -aion -> , let him

become <1096 -ginomai -> a fool <3474 -moros -> , that he may

be wise <4680 -sophos - -oneidismos -> .

1380 1CO 004 009 For I think <{1380} -dokeo -> that God <2316 -

theos -> hath set <0584 -apodeiknumi -> forth <0584 -apodeiknumi

-> us the apostles <0652 -apostolos -> last <2078 -eschatos -> ,

as it were appointed <1935 -epithanatios -> to death <1935 -

epithanatios -> : for we are made <1096 -ginomai -> a spectacle

<2302 -theatron -> unto the world <2889 -kosmos -> , and to

angels <0032 -aggelos -> , and to men <0444 -anthropos -> .

1380 1CO 007 040 But she is happier <3107 -makarios -> if <1437

-ean -> she so <3779 -houto -> abide <3306 -meno -> , after

<2596 -kata -> my judgment <1106 -gnome -> : and I think

<{1380} -dokeo -> also <2504 -kago -> that I have <2192 -echo ->

the Spirit <4151 -pneuma -> of God <2316 -theos -> .

1380 1CO 008 002 And if <1487 -ei -> any <5100 -tis -> man

think <{1380} -dokeo -> that he knoweth <1492 -eido -> any <5100

-tis -> thing , he knoweth <1097 -ginosko -> nothing <3762 -

oudeis -> yet <3764 -oudepo -> as he ought <1163 -dei -> to know

<1097 -ginosko -> .

1380 1CO 010 012 Wherefore <5620 -hoste -> let him that

thinketh <{1380} -dokeo -> he standeth <2476 -histemi -> take

heed <0991 -blepo -> lest <3361 -me -> he fall <4098 -pipto -> .

1380 1CO 011 016 But if <1487 -ei -> any <5100 -tis -> man seem

<{1380} -dokeo -> to be contentious <5380 -philoneikos -> , we

have <2192 -echo -> no <3756 -ou -> such <5108 -toioutos ->

custom <4914 -sunetheia -> , neither <3761 -oude -> the

churches <1577 -ekklesia -> of God <2316 -theos -> .

1380 1CO 012 022 Nay <0235 -alla -> , much <4183 -polus ->

more <3123 -mallon -> those <3588 -ho -> members <3196 -melos ->

of the body <4983 -soma -> , which seem <{1380} -dokeo -> to be

more feeble <0772 -asthenes -> , are necessary <0316 -anagkaios

-> :

1380 1CO 012 023 And those [ members ] of the body <4983 -

soma -> , which <3739 -hos -> we think <{1380} -dokeo -> to be

less <0820 -atimos -> honourable <0820 -atimos -> , upon these

<5125 -toutois -> we bestow <4060 -peritithemi -> more <4055 -

perissoteros -> abundant <4055 -perissoteros -> honour <5092 -

time -> ; and our uncomely <0809 -askemon -> [ parts ] have

<2192 -echo -> more <4055 -perissoteros -> abundant <4055 -

perissoteros -> comeliness <2157 -eushemosune -> .

1380 1CO 014 037 If <1487 -ei -> any <1536 -ei tis -> man think

<{1380} -dokeo -> himself to be a prophet <4396 -prophetes -> ,

or <2228 -e -> spiritual <4152 -pneumatikos -> , let him

acknowledge <1921 -epiginosko -> that the things that I write

<1125 -grapho -> unto you are the commandments <1785 -entole ->

of the Lord <2962 -kurios -> .

1380 2CO 010 009 That I may not seem <{1380} -dokeo -> as if I

would terrify <1629 -ekphobeo -> you by letters <1992 -epistole -

> .

1380 2CO 011 016 . I say <3004 -lego -> again <3825 -palin -> ,

Let no <3367 -medeis -> man <5100 -tis -> think <{1380} -dokeo

-> me a fool <0878 -aphron -> ; if <1490 -ei de me ( ge ) ->

otherwise <1490 -ei de me ( ge ) -> , yet <2579 -kan -> as a

fool <0878 -aphron -> receive <1209 -dechomai -> me , that I

may boast <2744 -kauchaomai -> myself a little <3397 -mikron -> .

1380 2CO 012 019 Again <3825 -palin -> , think <{1380} -dokeo -

> ye that we excuse <0626 -apologeomai -> ourselves unto you ?

we speak <2980 -laleo -> before <2714 -katenopion -> God <2316 -

theos -> in Christ <5547 -Christos -> : but [ we do ] all

<3956 -pas -> things , dearly beloved <0027 -agapetos -> , for

your <5216 -humon -> edifying <3619 -oikodome -> .

1380 GAL 002 002 And I went <0305 -anabaino -> up by revelation

<0602 -apokalupsis -> , and communicated <0394 -anatithemai ->

unto them that gospel <2098 -euaggelion -> which <3739 -hos -> I

preach <2784 -kerusso -> among <1722 -en -> the Gentiles <1484 -

ethnos -> , but privately <2398 -idios -> to them which were of

reputation <{1380} -dokeo -> , lest <3381 -mepos -> by any

<3381 -mepos -> means <4458 - -pos -> I should run <5143 -trecho

-> , or <2228 -e -> had run <5143 -trecho -> , in vain <2756 -

kenos -> .

1380 GAL 002 006 But of these who seemed <1380 -dokeo -> to be

somewhat <5100 -tis -> , ( whatsoever they were , it maketh

<1308 -diaphero -> no <3762 -oudeis -> matter <1308 -diaphero ->

to me : God <2316 -theos -> accepteth <2983 -lambano -> no

<3756 -ou -> man s <0444 -anthropos -> person <4383 -prosopon ->

: ) for they who seemed <{1380} -dokeo -> [ to be somewhat ]

in conference <4323 -prosanatithemi -> added <4323 -

prosanatithemi -> nothing <3762 -oudeis -> to me :

1380 GAL 002 006 But of these who seemed <{1380} -dokeo -> to

be somewhat <5100 -tis -> , ( whatsoever they were , it

maketh <1308 -diaphero -> no <3762 -oudeis -> matter <1308 -

diaphero -> to me : God <2316 -theos -> accepteth <2983 -

lambano -> no <3756 -ou -> man s <0444 -anthropos -> person

<4383 -prosopon -> : ) for they who seemed <1380 -dokeo -> [

to be somewhat ] in conference <4323 -prosanatithemi -> added

<4323 -prosanatithemi -> nothing <3762 -oudeis -> to me :

1380 GAL 002 009 And when James <2385 -Iakobos -> , Cephas

<2786 -Kephas -> , and John <2491 -Ioannes -> , who <3588 -ho -

> seemed <{1380} -dokeo -> to be pillars <4769 -stulos -> ,

perceived <1097 -ginosko -> the grace <5485 -charis -> that was

given <1325 -didomi -> unto me , they gave <1325 -didomi -> to

me and Barnabas <0921 -Barnabas -> the right <1188 -dexios ->

hands of fellowship <2842 -koinonia -> ; that we [ should go ]

unto the heathen <1484 -ethnos -> , and they unto the

circumcision <4061 -peritome -> .

1380 GAL 006 003 For if <1487 -ei -> a man <5100 -tis -> think

<{1380} -dokeo -> himself to be something <5100 -tis -> , when

he is nothing <3367 -medeis -> , he deceiveth <5422 -

phrenapatao -> himself <1438 -heautou -> .

1380 PHP 003 004 . Though <2539 -kaiper -> I might also <2532 -

kai -> have <2192 -echo -> confidence <4006 -pepoithesis -> in

the flesh <4561 -sarx -> . If <1487 -ei -> any <1536 -ei tis ->

other <0243 -allos -> man thinketh <{1380} -dokeo -> that he

hath whereof he might trust <3982 -peitho -> in the flesh <4561 -

sarx -> , I more <3123 -mallon -> :

1380 HEB 004 001 . Let us therefore <3767 -oun -> fear <5399 -

phobeo -> , lest <3379 -mepote -> , a promise <1860 -epaggelia

-> being left <2641 -kataleipo -> [ us ] of entering <1525 -

eiserchomai -> into <1519 -eis -> his rest <2663 -katapausis -> ,

any <5100 -tis -> of you should seem <{1380} -dokeo -> to come

<5302 -hustereo -> short <5302 -hustereo -> of it .

1380 HEB 010 029 Of how <4214 -posos -> much <4214 -posos ->

sorer <5501 -cheiron -> punishment <5098 -timoria -> , suppose

<{1380} -dokeo -> ye , shall he be thought worthy <0515 -axioo -

> , who <3588 -ho -> hath trodden <2662 -katapateo -> under

<2662 -katapateo -> foot <2662 -katapateo -> the Son <5207 -

huios -> of God <2316 -theos -> , and hath counted <2233 -

hegeomai -> the blood <0129 -haima -> of the covenant <1242 -

diatheke -> , wherewith <3739 -hos -> he was sanctified <0037 -

hagiazo -> , an unholy <2839 -koinos -> thing , and hath done

<1796 -enubrizo -> despite <1796 -enubrizo -> unto the Spirit

<4151 -pneuma -> of grace <5485 -charis -> ?

1380 HEB 012 010 For they verily <3303 -men -> for a few <3641 -

oligos -> days <2250 -hemera -> chastened <3811 -paideuo -> [

us ] after <2596 -kata -> their own <0848 -hautou -> pleasure

<{1380} -dokeo -> ; but he for [ our ] profit <4851 -sumphero

-> , that [ we ] might be partakers <3335 -metalambano -> of

his holiness <0041 -hagiotes -> .

1380 HEB 012 011 Now <1161 -de -> no <3756 -ou -> chastening

<3809 -paideia -> for the present <3918 -pareimi -> seemeth

<{1380} -dokeo -> to be joyous <5479 -chara -> , but grievous

<3077 -lupe -> : nevertheless <1161 -de -> afterward <5305 -

husteron -> it yieldeth <0591 -apodidomi -> the peaceable <1516 -

eirenikos -> fruit <2590 -karpos -> of righteousness <1343 -

dikaiosune -> unto them which are exercised <1128 -gumnazo ->

thereby <0846 -autos -> .

1380 JAS 001 026 If <1487 -ei -> any <1536 -ei tis -> man among

<1722 -en -> you seem <{1380} -dokeo -> to be religious <2357 -

threskos -> , and bridleth <5468 -chalinagogeo -> not his

tongue <1100 -glossa -> , but deceiveth <0538 -apatao -> his

own <0848 -hautou -> heart <2588 -kardia -> , this <5127 -

toutou -> man s religion <2356 -threskeia -> [ is ] vain <3152

-mataios -> .

1380 JAS 004 005 Do ye think <{1380} -dokeo -> that the

scripture <1124 -graphe -> saith <3004 -lego -> in vain <2761 -

kenos -> , The spirit <4151 -pneuma -> that dwelleth <2730 -

katoikeo -> in us lusteth <1971 -epipotheo -> to envy <5355 -

phthonos -> ?

~~~~~~

dokeo 1380 -- be accounted, (of own) please(-ure), be of

reputation, seem (good), suppose, think, trow.

* accounted , 1380 , 3049 ,

* pleased , 0700 , 0701 , 1380 , 2100 , 2106 , 2309 , 4909 ,

* pleasure , 1380 , 2106 , 2107 , 2237 , 2307 , 4684 , 4909 ,

5171 , 5485 ,

* reputation , 1380 , 1784 , 2758 , 5093 ,

* seem , 1380 ,

* seemed , 1380 , 2107 ,

* seemeth , 1380 ,

* suppose , 1380 , 3049 , 3543 , 3633 , 5274 ,

* supposed , 1380 , 2233 , 3543 , 5282 ,

* supposing , 1380 , 3543 , 3633 ,

* think , 1380 , 1760 , 2233 , 3049 , 3539 , 3543 , 3633 , 5282 ,

5316 , 5426 ,

* thinkest , 1380 , 3049 , 5426 ,

* thinketh , 1380 , 3049 ,

* thought , 1380 , 1760 , 1911 , 1963 , 2106 , 2233 , 2919 ,

3049 , 3309 , 3540 , 3543 , 4605 ,

~~~~~~

accounted 1380 # Expanded Dictionary Study

accounted 1380 # dokeo {dok-eh'-o}; a prolonged form of a

primary verb, doko {dok'-o} (used only in an alternate in

certain tenses; compare the base of 1166) of the same meaning;

to think; by implication, to seem (truthfully or uncertainly): --

be {accounted}, (of own) please(-ure), be of reputation, seem

(good), suppose, think, trow.[ql

approved 1384 # dokimos {dok'-ee-mos}; from 1380; properly,

acceptable (current after assayal), i.e. approved: -- {approved},

tried.[ql

be 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary

verb, doko {dok'-o} (used only in an alternate in certain tenses;

compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): -- be

accounted, (of own) please(-ure), {be} of reputation, seem

(good), suppose, think, trow.[ql

be 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary

verb, doko {dok'-o} (used only in an alternate in certain tenses;

compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): -- {be}

accounted, (of own) please(-ure), be of reputation, seem (good),

suppose, think, trow.[ql

be 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to

think well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think good, (be well) please(-d), be the

good (have, take) pleasure, {be} willing.[ql

be 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to

think well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think good, (be well) please(-d), {be} the

good (have, take) pleasure, be willing.[ql

be 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to

think well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think good, ({be} well) please(-d), be the

good (have, take) pleasure, be willing.[ql

beam 1385 # dokos {dok-os'}; from 1209 (through the idea of

holding up); a stick of timber: -- {beam}.[ql ***. doko. See

1380.[ql

decree 1378 # dogma {dog'-mah}; from the base of 1380; a law

(civil, ceremonial or ecclesiastical): -- {decree}, ordinance.[ql

desire 2107 # eudokia {yoo-dok-ee'-ah}; from a presumed

compound of 2095 and the base of 1380; satisfaction, i.e.

(subjectively) delight, or (objectively) kindness, wish, purpose:

-- {desire}, good pleasure (will), X seem good.[ql

dignity 1391 # doxa {dox'-ah}; from the base of 1380; glory

(as very apparent), in a wide application (literal or figurative,

objective or subjective): -- {dignity}, glory(-ious), honour,

praise, worship.[ql

earnest 0603 # apokaradokia {ap-ok-ar-ad-ok-ee'-ah}; from a

comparative of 575 and a compound of kara (the head) and 1380

(in the sense of watching); intense anticipation: -- {earnest}

expectation.[ql

expectation 0603 # apokaradokia {ap-ok-ar-ad-ok-ee'-ah}; from

a comparative of 575 and a compound of kara (the head) and 1380

(in the sense of watching); intense anticipation: -- earnest

{expectation}.[ql

glory 1391 # doxa {dox'-ah}; from the base of 1380; glory (as

very apparent), in a wide application (literal or figurative,

objective or subjective): -- dignity, {glory}(-ious), honour,

praise, worship.[ql

good 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary

verb, doko {dok'-o} (used only in an alternate in certain tenses;

compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): -- be

accounted, (of own) please(-ure), be of reputation, seem

({good}), suppose, think, trow.[ql

good 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to

think well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think good, (be well) please(-d), be the

{good} (have, take) pleasure, be willing.[ql

good 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to

think well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think {good}, (be well) please(-d), be the

good (have, take) pleasure, be willing.[ql

good 2107 # eudokia {yoo-dok-ee'-ah}; from a presumed compound

of 2095 and the base of 1380; satisfaction, i.e. (subjectively)

delight, or (objectively) kindness, wish, purpose: -- desire,

good pleasure (will), X seem {good}.[ql

good 2107 # eudokia {yoo-dok-ee'-ah}; from a presumed compound

of 2095 and the base of 1380; satisfaction, i.e. (subjectively)

delight, or (objectively) kindness, wish, purpose: -- desire,

{good} pleasure (will), X seem good.[ql

have 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to

think well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think good, (be well) please(-d), be the

good ({have}, take) pleasure, be willing.[ql

honour 1391 # doxa {dox'-ah}; from the base of 1380; glory (as

very apparent), in a wide application (literal or figurative,

objective or subjective): -- dignity, glory(-ious), {honour},

praise, worship.[ql

of 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary

verb, doko {dok'-o} (used only in an alternate in certain tenses;

compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): -- be

accounted, (of own) please(-ure), be {of} reputation, seem

(good), suppose, think, trow.[ql

of 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary

verb, doko {dok'-o} (used only in an alternate in certain tenses;

compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): -- be

accounted, ({of} own) please(-ure), be of reputation, seem

(good), suppose, think, trow.[ql

ordinance 1378 # dogma {dog'-mah}; from the base of 1380; a

law (civil, ceremonial or ecclesiastical): -- decree,

{ordinance}.[ql

own 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary

verb, doko {dok'-o} (used only in an alternate in certain tenses;

compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): -- be

accounted, (of {own}) please(-ure), be of reputation, seem

(good), suppose, think, trow.[ql

please 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary

verb, doko {dok'-o} (used only in an alternate in certain tenses;

compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): -- be

accounted, (of own) {please}(-ure), be of reputation, seem

(good), suppose, think, trow.[ql

please 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to

think well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think good, (be well) {please}(-d), be the

good (have, take) pleasure, be willing.[ql

pleasure 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380;

to think well of, i.e. approve (an act); specially, to approbate

(a person or thing): -- think good, (be well) please(-d), be the

good (have, take) {pleasure}, be willing.[ql

pleasure 2107 # eudokia {yoo-dok-ee'-ah}; from a presumed

compound of 2095 and the base of 1380; satisfaction, i.e.

(subjectively) delight, or (objectively) kindness, wish, purpose:

-- desire, good {pleasure} (will), X seem good.[ql

praise 1391 # doxa {dox'-ah}; from the base of 1380; glory (as

very apparent), in a wide application (literal or figurative,

objective or subjective): -- dignity, glory(-ious), honour,

{praise}, worship.[ql

reputation 1380 # dokeo {dok-eh'-o}; a prolonged form of a

primary verb, doko {dok'-o} (used only in an alternate in

certain tenses; compare the base of 1166) of the same meaning;

to think; by implication, to seem (truthfully or uncertainly): --

be accounted, (of own) please(-ure), be of {reputation}, seem

(good), suppose, think, trow.[ql

seem 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary

verb, doko {dok'-o} (used only in an alternate in certain tenses;

compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): -- be

accounted, (of own) please(-ure), be of reputation, {seem}

(good), suppose, think, trow.[ql

seem 2107 # eudokia {yoo-dok-ee'-ah}; from a presumed compound

of 2095 and the base of 1380; satisfaction, i.e. (subjectively)

delight, or (objectively) kindness, wish, purpose: -- desire,

good pleasure (will), X {seem} good.[ql

suppose 1380 # dokeo {dok-eh'-o}; a prolonged form of a

primary verb, doko {dok'-o} (used only in an alternate in

certain tenses; compare the base of 1166) of the same meaning;

to think; by implication, to seem (truthfully or uncertainly): --

be accounted, (of own) please(-ure), be of reputation, seem

(good), {suppose}, think, trow.[ql

take 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to

think well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think good, (be well) please(-d), be the

good (have, {take}) pleasure, be willing.[ql

the 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to

think well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think good, (be well) please(-d), be {the}

good (have, take) pleasure, be willing.[ql

think 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary

verb, doko {dok'-o} (used only in an alternate in certain tenses;

compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): -- be

accounted, (of own) please(-ure), be of reputation, seem (good),

suppose, {think}, trow.[ql

think 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to

think well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- {think} good, (be well) please(-d), be the

good (have, take) pleasure, be willing.[ql

tried 1384 # dokimos {dok'-ee-mos}; from 1380; properly,

acceptable (current after assayal), i.e. approved: -- approved,

{tried}.[ql

trow 1380 # dokeo {dok-eh'-o}; a prolonged form of a primary

verb, doko {dok'-o} (used only in an alternate in certain tenses;

compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): -- be

accounted, (of own) please(-ure), be of reputation, seem (good),

suppose, think, {trow}.[ql

well 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to

think well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think good, (be {well}) please(-d), be the

good (have, take) pleasure, be willing.[ql

will 2107 # eudokia {yoo-dok-ee'-ah}; from a presumed compound

of 2095 and the base of 1380; satisfaction, i.e. (subjectively)

delight, or (objectively) kindness, wish, purpose: -- desire,

good pleasure ({will}), X seem good.[ql

willing 2106 # eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to

think well of, i.e. approve (an act); specially, to approbate (a

person or thing): -- think good, (be well) please(-d), be the

good (have, take) pleasure, be {willing}.[ql

worship 1391 # doxa {dox'-ah}; from the base of 1380; glory

(as very apparent), in a wide application (literal or figurative,

objective or subjective): -- dignity, glory(-ious), honour,

praise, {worship}.[ql

~~~~~~

1380. Cross Reference Study

1380.

1380 dokeo * accounted , {1380 dokeo } , 3049 logizomai ,

1380 dokeo * pleased , 0700 aresko , 0701 arestos , {1380

dokeo } , 2100 euaresteo , 2106 eudokeo , 2309 thelo , 4909

suneudokeo ,

1380 dokeo * pleasure , {1380 dokeo } , 2106 eudokeo , 2107

eudokia , 2237 hedone , 2307 thelema , 4684 spatalao , 4909

suneudokeo , 5171 truphao , 5485 charis ,

1380 dokeo * reputation , {1380 dokeo } , 1784 entimos , 2758

kenoo , 5093 timios ,

1380 dokeo * seem , {1380 dokeo } ,

1380 dokeo * seemed , {1380 dokeo } , 2107 eudokia ,

1380 dokeo * seemeth , {1380 dokeo } ,

1380 dokeo * suppose , {1380 dokeo } , 3049 logizomai , 3543

nomizo , 3633 oiomai , 5274 hupolambano ,

1380 dokeo * supposed , {1380 dokeo } , 2233 hegeomai , 3543

nomizo , 5282 huponoeo ,

1380 dokeo * supposing , {1380 dokeo } , 3543 nomizo , 3633

oiomai ,

1380 dokeo * think , {1380 dokeo } , 1760 enthumeomai , 2233

hegeomai , 3049 logizomai , 3539 noieo , 3543 nomizo , 3633

oiomai , 5282 huponoeo , 5316 phaino , 5426 phroneo ,

1380 dokeo * thinkest , {1380 dokeo } , 3049 logizomai , 5426

phroneo ,

1380 dokeo * thinketh , {1380 dokeo } , 3049 logizomai ,

1380 dokeo * thought , {1380 dokeo } , 1760 enthumeomai , 1911

epiballo , 1963 epinoia , 2106 eudokeo , 2233 hegeomai ,

2919 krino , 3049 logizomai , 3309 merimnao , 3540 noema ,

3543 nomizo , 4605 Sidon ,

~~~~~~

1380 - dokeo - Mar 10:42 accounted

1380 - dokeo - Luk 22:24 accounted

1380 - dokeo - Act 15:22 pleased

1380 - dokeo - Act 15:34 pleased

1380 - dokeo - Heb 12:10 pleasure

1380 - dokeo - Gal 02:02 reputation

1380 - dokeo - 1Co 11:16 seem

1380 - dokeo - 1Co 12:22 seem

1380 - dokeo - 2Co 10:09 seem

1380 - dokeo - Heb 04:01 seem

1380 - dokeo - Jam 01:26 seem

1380 - dokeo - Luk 01:03 seemed

1380 - dokeo - Act 15:28 seemed

1380 - dokeo - Act 15:25 seemed

1380 - dokeo - Gal 02:06 seemed

1380 - dokeo - Gal 02:09 seemed

1380 - dokeo - Gal 02:06 seemed

1380 - dokeo - Luk 08:18 seemeth

1380 - dokeo - Act 17:18 seemeth

1380 - dokeo - Act 25:27 seemeth

1380 - dokeo - 1Co 03:18 seemeth

1380 - dokeo - Heb 12:11 seemeth

1380 - dokeo - Luk 12:51 suppose

1380 - dokeo - Luk 13:02 suppose

1380 - dokeo - Heb 10:29 suppose

1380 - dokeo - Mar 06:49 supposed

1380 - dokeo - Luk 24:37 supposed

1380 - dokeo - Joh 20:15 supposing

1380 - dokeo - Act 27:13 supposing

1380 - dokeo - Mat 03:09 think

1380 - dokeo - Mat 06:07 think

1380 - dokeo - Mat 18:12 think

1380 - dokeo - Mat 21:28 think

1380 - dokeo - Mat 22:42 think

1380 - dokeo - Mat 24:44 think

1380 - dokeo - Mat 26:66 think

1380 - dokeo - Luk 12:40 think

1380 - dokeo - Luk 13:04 think

1380 - dokeo - Joh 05:45 think

1380 - dokeo - Joh 05:39 think

1380 - dokeo - Joh 11:56 think

1380 - dokeo - Joh 16:02 think

1380 - dokeo - 1Co 04:09 think

1380 - dokeo - 1Co 07:40 think

1380 - dokeo - 1Co 08:02 think

1380 - dokeo - 1Co 12:23 think

1380 - dokeo - 1Co 14:37 think

1380 - dokeo - 2Co 11:16 think

1380 - dokeo - 2Co 12:19 think

1380 - dokeo - Gal 06:03 think

1380 - dokeo - Jam 04:05 think

1380 - dokeo - Mat 17:25 thinkest

1380 - dokeo - Mat 22:17 thinkest

1380 - dokeo - Mat 26:53 thinkest

1380 - dokeo - Luk 10:36 thinkest

1380 - dokeo - 1Co 10:12 thinketh

1380 - dokeo - Php 03:04 thinketh

1380 - dokeo - Luk 19:11 thought

1380 - dokeo - Joh 11:13 thought

1380 - dokeo - Joh 13:29 thought

1380 - dokeo - Act 12:09 thought

1380 - dokeo - Act 26:09 thought

1380 - dokeo - Luk 17:09 trow