1322_complete_Greek_Strong_Num

1322 Mt 16:12 doctrine

1322 Mt 22:33 doctrine

1322 Mt 7:28 doctrine

1322 Mr 11:18 doctrine

1322 Mr 12:38 doctrine

1322 Mr 1:22 doctrine

1322 Mr 1:27 doctrine

1322 Mr 4:2 doctrine

1322 Lu 4:32 doctrine

1322 Joh 18:19 doctrine

1322 Joh 7:16 doctrine

1322 Joh 7:17 doctrine

1322 Ac 13:12 doctrine

1322 Ac 17:19 doctrine

1322 Ac 2:42 doctrine

1322 Ac 5:28 doctrine

1322 Ro 16:17 doctrine

1322 Ro 6:17 doctrine

1322 1Co 14:26 doctrine

1322 1Co 14:6 doctrine

1322 2Ti 4:2 doctrine

1322 Tit 1:9 taught

1322 Heb 13:9 doctrines

1322 Heb 6:2 doctrine

1322 2Jo 1:10 doctrine

1322 2Jo 1:9 doctrine

1322 Re 2:14 doctrine

1322 Re 2:15 doctrine

1322 Re 2:24 doctrine

1322. Strong's Dictionary Study

1322. didache {did-akh-ay'}; from 1321; instruction (the act or

the matter): --doctrine, hath been taught.[ql

~~~~~~

1322 -- doctrine, hath been taught.

1322 Interlinear Index Study

1322 MAT 007 028 And it came <1096 -ginomai -> to pass , when

<3753 -hote -> Jesus <2424 -Iesous -> had ended <4931 -sunteleo -

> these <5128 -toutous -> sayings <3056 -logos -> , the people

<3793 -ochlos -> were astonished <1605 -ekplesso -> at <1909 -

epi -> his doctrine <{1322} -didache -> :

1322 MAT 016 012 Then <5119 -tote -> understood <4920 -suniemi -

> they how that he bade <2036 -epo -> [ them ] not beware

<4337 -prosecho -> of the leaven <2219 -zume -> of bread <0740 -

artos -> , but of the doctrine <{1322} -didache -> of the

Pharisees <5330 -Pharisaios -> and of the Sadducees <4523 -

Saddoukaios -> .

1322 MAT 022 033 And when the multitude <3793 -ochlos -> heard

<0191 -akouo -> [ this ] , they were astonished <1605 -

ekplesso -> at <1909 -epi -> his doctrine <{1322} -didache -> .

1322 MAR 001 022 And they were astonished <1605 -ekplesso -> at

<1909 -epi -> his doctrine <{1322} -didache -> : for he taught

<1321 -didasko -> them as one that had <2192 -echo -> authority

<1849 -exousia -> , and not as the scribes <1122 -grammateus ->

1322 MAR 001 027 And they were all <3956 -pas -> amazed <2284 -

thambeo -> , insomuch <5620 -hoste -> that they questioned

<4802 -suzeteo -> among <4314 -pros -> themselves <0848 -hautou -

> , saying <3004 -lego -> , What <5101 -tis -> thing is this

<3778 -houtos -> ? what <5101 -tis -> new <2537 -kainos ->

doctrine <{1322} -didache -> [ is ] this <5124 -touto -> ?

for with authority <1849 -exousia -> commandeth <2004 -epitasso -

> he even <2532 -kai -> the unclean <0169 -akathartos -> spirits

<4151 -pneuma -> , and they do obey <5219 -hupakouo -> him .

1322 MAR 004 002 And he taught <1321 -didasko -> them many

<4183 -polus -> things by parables <3850 -parabole -> , and

said <3004 -lego -> unto them in his doctrine <{1322} -didache -

> ,

1322 MAR 011 018 And the scribes <1122 -grammateus -> and chief

<0749 -archiereus -> priests <0749 -archiereus -> heard <0191 -

akouo -> [ it ] , and sought <2212 -zeteo -> how <4459 -pos -

> they might destroy <0622 -apollumi -> him : for they feared

<5399 -phobeo -> him , because <3754 -hoti -> all <3956 -pas ->

the people <3793 -ochlos -> was astonished <1605 -ekplesso -> at

<1909 -epi -> his doctrine <{1322} -didache -> .

1322 MAR 012 038 And he said <3004 -lego -> unto them in his

doctrine <{1322} -didache -> , Beware <0991 -blepo -> of the

scribes <1122 -grammateus -> , which <3588 -ho -> love <2309 -

thelo -> to go <4043 -peripateo -> in long clothing <4749 -stole

-> , and [ love ] salutations <0783 -aspasmos -> in the

marketplaces <0058 -agora -> ,

1322 LUK 004 032 And they were astonished 1605 -ekplesso - at

1909 -epi - his doctrine {1322} -didache - : for his word

3056 -logos - was with power 1849 -exousia - .

1322 JOH 007 016 Jesus <2424 -Iesous -> answered <0611 -

apokrinomai -> them , and said <2036 -epo -> , My doctrine

<{1322} -didache -> is not mine <1699 -emos -> , but his that

sent <3992 -pempo -> me .

1322 JOH 007 017 If <1437 -ean -> any <5100 -tis -> man will

<2309 -thelo -> do <4160 -poieo -> his will <2307 -thelema -> ,

he shall know <1097 -ginosko -> of the doctrine <{1322} -didache

-> , whether <4220 -poteron -> it be of God <2316 -theos -> ,

or <2228 -e -> [ whether ] I speak <2980 -laleo -> of myself

<1683 -emautou -> .

1322 JOH 018 019 The high <0749 -archiereus -> priest <0749 -

archiereus -> then <3767 -oun -> asked <2065 -erotao -> Jesus

<2424 -Iesous -> of his disciples <3101 -mathetes -> , and of

his doctrine <{1322} -didache -> .

1322 ACT 002 042 . And they continued <4342 -proskartereo ->

stedfastly <4342 -proskartereo -> in the apostles <0652 -

apostolos -> doctrine <{1322} -didache -> and fellowship <2842 -

koinonia -> , and in breaking <2800 -klasis -> of bread <0740 -

artos -> , and in prayers <4335 -proseuche -> .

1322 ACT 005 028 Saying <3004 -lego -> , Did not we straitly

command <3853 -paraggello -> you that ye should not teach <1321 -

didasko -> in this <5129 -toutoi -> name <3686 -onoma -> ? and ,

behold <2400 -idou -> , ye have filled <4137 -pleroo ->

Jerusalem <2419 -Hierousalem -> with your <5216 -humon ->

doctrine <{1322} -didache -> , and intend <1014 -boo -lom -ahee

-> to bring <1863 -epago -> this <5127 -toutou -> man s <0444 -

anthropos -> blood <0129 -haima -> upon us .

1322 ACT 013 012 Then <5119 -tote -> the deputy <0446 -

anthupatos -> , when he saw <1492 -eido -> what <3588 -ho ->

was done <1096 -ginomai -> , believed <4100 -pisteuo -> ,

being astonished <1605 -ekplesso -> at <1909 -epi -> the

doctrine <{1322} -didache -> of the Lord <2962 -kurios -> .

1322 ACT 017 019 And they took <1949 -epilambanomai -> him ,

and brought <0071 -ago -> him unto Areopagus <0697 -Areios Pagos

-> , saying <3004 -lego -> , May <1410 -dunamai -> we know

<1097 -ginosko -> what <5101 -tis -> this <3778 -houtos -> new

<2537 -kainos -> doctrine <{1322} -didache -> , whereof thou

speakest <2980 -laleo -> , [ is ] ?

1322 ROM 006 017 But God <2316 -theos -> be thanked <5485 -

charis -> , that ye were the servants <1401 -doulos -> of sin

<0266 -hamartia -> , but ye have obeyed <5219 -hupakouo -> from

the heart <2588 -kardia -> that form <5179 -tupos -> of doctrine

<{1322} -didache -> which <3739 -hos -> was delivered <3860 -

paradidomi -> you .

1322 ROM 016 017 . Now <1161 -de -> I beseech <3870 -parakaleo

-> you , brethren <0080 -adephos -> , mark <4648 -skopeo ->

them which cause <4160 -poieo -> divisions <1370 -dichostsis ->

and offences <4625 -skandalon -> contrary <3844 -para -> to the

doctrine <{1322} -didache -> which <3739 -hos -> ye have learned

<3129 -manthano -> ; and avoid <1578 -ekklino -> them .

1322 1CO 014 006 . Now <3570 -nuni -> , brethren <0080 -

adephos -> , if <1437 -ean -> I come <2064 -erchomai -> unto

you speaking <2980 -laleo -> with tongues <1100 -glossa -> ,

what <5101 -tis -> shall I profit <5623 -opheleo -> you ,

except <3362 -ean me -> I shall speak <2980 -laleo -> to you

either <2228 -e -> by revelation <0602 -apokalupsis -> , or

<2228 -e -> by knowledge <1108 -gnosis -> , or <2228 -e -> by

prophesying <4394 -propheteia -> , or <2228 -e -> by doctrine

<{1322} -didache -> ?

1322 1CO 014 026 . How <5101 -tis -> is it then <3767 -oun -> ,

brethren <0080 -adephos -> ? when <3752 -hotan -> ye come

<4905 -sunerchomai -> together <4905 -sunerchomai -> , every

<1538 -hekastos -> one of you hath <2192 -echo -> a psalm <5568 -

psalmos -> , hath <2192 -echo -> a doctrine <{1322} -didache ->

, hath <2192 -echo -> a tongue <1100 -glossa -> , hath <2192 -

echo -> a revelation <0602 -apokalupsis -> , hath <2192 -echo -

> an interpretation <2058 -hermeneia -> . Let all <3956 -pas ->

things be done <1096 -ginomai -> unto edifying <3619 -oikodome -

> .

1322 2TI 004 002 Preach <2784 -kerusso -> the word <3056 -logos

-> ; be instant <2186 -ephistemi -> in season <2121 -eukairos -

> , out of season <0171 -akairos -> ; reprove <1651 -elegcho -

> , rebuke <2008 -epitimao -> , exhort <3870 -parakaleo ->

with all <3956 -pas -> longsuffering and doctrine <{1322} -

didache -> .

1322 TIT 001 009 Holding <0472 -antechomai -> fast <0472 -

antechomai -> the faithful <4103 -pistos -> word <3056 -logos ->

as he hath been taught <{1322} -didache -> , that he may be

able <1415 -dunatos -> by sound <5198 -hugiaino -> doctrine

<1319 -didaskalia -> both <2532 -kai -> to exhort <3870 -

parakaleo -> and to convince <1651 -elegcho -> the gainsayers

<0483 -antilego -> .

1322 HEB 006 002 Of the doctrine <{1322} -didache -> of

baptisms <0909 -baptismos -> , and of laying <1936 -epithesis -

> on <1936 -epithesis -> of hands <5495 -cheir -> , and of

resurrection <0386 -anastasis -> of the dead <3498 -nekros -> ,

and of eternal <0166 -aionios -> judgment <2917 -krima -> .

1322 HEB 013 009 Be not carried <4064 -periphero -> about <4064

-periphero -> with divers <4164 -poikilos -> and strange <3581 -

xenos -> doctrines <{1322} -didache -> . For [ it is ] a good

<2570 -kalos -> thing that the heart <2588 -kardia -> be

established <0950 -bebaioo -> with grace <5485 -charis -> ; not

with meats <1033 -broma -> , which <3739 -hos -> have not

profited <5623 -opheleo -> them that have been occupied <4043 -

peripateo -> therein <3639 -olethros -> .

1322 001 009 Whosoever <3588 - ho - > transgresseth <3845 -

parabaino - > , and abideth <3306 - meno - > not in the

doctrine <1322 - didache - > of Christ <5547 - Christos - > ,

hath <2192 - echo - > not God <2316 - theos - > . He that

abideth <3306 - meno - > in the doctrine <{1322} - didache - >

of Christ <5547 - Christos - > , he hath <2192 - echo - > both

<2532 - kai - > the Father <3962 - pater - > and the Son <5207 -

huios - > .

1322 001 009 Whosoever <3588 - ho - > transgresseth <3845 -

parabaino - > , and abideth <3306 - meno - > not in the

doctrine <{1322} - didache - > of Christ <5547 - Christos - > ,

hath <2192 - echo - > not God <2316 - theos - > . He that

abideth <3306 - meno - > in the doctrine <1322 - didache - > of

Christ <5547 - Christos - > , he hath <2192 - echo - > both

<2532 - kai - > the Father <3962 - pater - > and the Son <5207 -

huios - > .

1322 001 010 . If <1487 - ei - > there come <2064 - erchomai -

> any <1536 - ei tis - > unto you , and bring <5342 - phero - >

not this <5026 - taute - > doctrine <{1322} - didache - > ,

receive <2983 - lambano - > him not into <1519 - eis - > [ your

] house <3614 - oikia - > , neither <3366 - mede - > bid <3004

- lego - > him God speed <5463 - chairo - > :

1322 REV 002 014 But I have <2192 -echo -> a few <3641 -oligos -

> things against <2596 -kata -> thee , because <3754 -hoti ->

thou hast <2192 -echo -> there <1563 -ekei -> them that hold

<2902 -krateo -> the doctrine <{1322} -didache -> of Balaam

<0903 -Balaam -> , who <3739 -hos -> taught <1321 -didasko ->

Balac <0904 -Balak -> to cast <0906 -ballo -> a stumblingblock

<4625 -skandalon -> before <1799 -enopion -> the children <5207 -

huios -> of Israel <2474 -Israel -> , to eat <5315 -phago ->

things sacrificed <1494 -eidolothuton -> unto idols <1494 -

eidolothuton -> , and to commit <4203 -porneuo -> fornication

<4203 -porneuo -> .

1322 REV 002 015 So <3779 -houto -> hast <2192 -echo -> thou

also <2532 -kai -> them that hold <2902 -krateo -> the doctrine

<{1322} -didache -> of the Nicolaitans <3531 -Nikolaites -> ,

which <3739 -hos -> thing I hate <3404 -miseo -> .

1322 REV 002 024 But unto you I say <3004 -lego -> , and unto

the rest <3062 -loipoy -> in Thyatira <2363 -Thuateira -> , as

many <3745 -hosos -> as have <2192 -echo -> not this <5026 -

taute -> doctrine <{1322} -didache -> , and which <3748 -hostis

-> have not known <1097 -ginosko -> the depths <0899 -bathos ->

of Satan <4567 -Satanas -> , as they speak <3004 -lego -> ; I

will put <0906 -ballo -> upon you none <3367 -medeis -> other

<0243 -allos -> burden <0922 -baros -> .

~~~~~~

didache 1322 -- doctrine, hath been taught.

* doctrine , 1319 , 1322 , 3056 ,

* doctrines , 1319 , 1322 ,

* taught , 1318 , 1321 , 1322 , 2312 , 2727 , 3100 , 3811 ,

~~~~~~

been 1322 # Expanded Dictionary Study

been 1322 # didache {did-akh-ay'}; from 1321; instruction (the

act or the matter): -- doctrine, hath {been} taught.[ql

doctrine 1322 # didache {did-akh-ay'}; from 1321; instruction

(the act or the matter): -- {doctrine}, hath been taught.[ql

hath 1322 # didache {did-akh-ay'}; from 1321; instruction (the

act or the matter): -- doctrine, {hath} been taught.[ql

taught 1322 # didache {did-akh-ay'}; from 1321; instruction

(the act or the matter): -- doctrine, hath been {taught}.[ql

~~~~~~

1322. Cross Reference Study

1322.

1322 didache * doctrine , 1319 didaskalia , {1322 didache } ,

3056 logos ,

1322 didache * doctrines , 1319 didaskalia , {1322 didache } ,

1322 didache * taught , 1318 didaktos , 1321 didasko , {1322

didache } , 2312 theodidaktos and 2312 theologos , 2727

katecheo , 3100 matheteuo , 3811 paideuo ,

~~~~~~

1322 - didache - Mat 07:28 doctrine

1322 - didache - Mat 16:12 doctrine

1322 - didache - Mat 22:33 doctrine

1322 - didache - Mar 01:27 doctrine

1322 - didache - Mar 01:22 doctrine

1322 - didache - Mar 04:02 doctrine

1322 - didache - Mar 11:18 doctrine

1322 - didache - Mar 12:38 doctrine

1322 - didache - Luk 04:32 doctrine

1322 - didache - Joh 07:17 doctrine

1322 - didache - Joh 07:16 doctrine

1322 - didache - Joh 18:19 doctrine

1322 - didache - Act 02:42 doctrine

1322 - didache - Act 05:28 doctrine

1322 - didache - Act 13:12 doctrine

1322 - didache - Act 17:19 doctrine

1322 - didache - Rom 06:17 doctrine

1322 - didache - Rom 16:17 doctrine

1322 - didache - 1Co 14:06 doctrine

1322 - didache - 1Co 14:26 doctrine

1322 - didache - 2Ti 04:02 doctrine

1322 - didache - Heb 06:02 doctrine

1322 - didache - 2Jo 01:09 doctrine

1322 - didache - 2Jo 01:10 doctrine

1322 - didache - 2Jo 01:09 doctrine

1322 - didache - Rev 02:14 doctrine

1322 - didache - Rev 02:15 doctrine

1322 - didache - Rev 02:24 doctrine

1322 - didache - Heb 13:09 doctrines

1322 - didache - Tit 01:09 taught